Divine Dance: The Son. Part 2 of 6. The word 'person' and is our life our own.
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- Опубликовано: 21 ноя 2016
- Purchased from the Center for Action and Contemplation. Where liberation AND contemplative theology meet. Used for group study. Find the whole series at cac.org.
Amazing Richard Rohr !!
OMG! What a fantastic teaching on the trinity. Who’d have thought we could have an understanding of this often obscure piece of theology. We never heard about this in church probably because the clergy didn’t understand it any better either. Richard, you are divinely inspired! 👏🙏
Once again Fr. Richard nails it. Thank you so much.
My comment is on Fr Richard's talk around 6-8mins and the use of the term objective. Recently I read a comment that I cannot now locate but it was from an Orthodox Jew , and was not an unusual denouncement of Christianity and the Trinity, except his use of the being objective term was interesting😂. It was expressed in a way that he was claiming that we Christians did not know that Christianity does not even exist, that there is no such thing as Christianity because we do not know how to examine anything objectively! But he continued that Jewish Orthodoxy has determined that there is no such thing as Christianity because they have thoroughly examined it objectively😂. It was made to sound as if an invisible thing were being examined under their man made microscopes. What came to my mind was the veil of Moses that St Paul brings up in 2Corinthians 3:12-18 | Some comments I read on this in the Ignatius Catholic Study Bible that the view held by Origen, St Athanasius, St Gregory of Nyssa, St Cyril of Alexandria etc.... is that the written code set in contrast to "the Spirit" is as a hermeneutical contrast between the literal and spiritual senses of scripture. The literal sense of the OT describes things and events of the past, which are shadows and types of the gospel, but these remain lifeless apart from their fulfillment in Christ. The spiritual sense reveals the spiritual realities of the Messianic age that brings us life and grace, realities foretold by the letter (the written code), but now made present through the spirit of Christ. Also on this see Catholic Catechism 115-18, 1094 - St Paul mediated righteousness through the spirit, not condemnation through the uncompromising standards of the law.