Eternal rest grant unto all the Deceased Loved Ones in our Families and around the World 🌍🙏🌍 and Let Perpetual Light shine upon them ✝️🙏✝️ May all the Souls of the Faithful Departed rest in Peace AMEN 🙏❤️🙏
A consideration of Vatican II using the concepts of genus and species. Without getting into the historical background, inner workings and doctrinal details of the Vatican II documents and rather relying on what most Catholics know about it the following analogy I think is most revealing: Aristotle says that the natural way of learning and coming to know things is from the generic to the more specific. Just as when we see something moving in the distance we first identify it as a body and then as it moves closer an animal and even closer a man and finally as this particular person Socrates. Now it needs to be understood that there is a difference between our knowledge of a thing and the thing itself. Our knowledge is always more generic than the thing itself existing in reality which is very specific. If someone were to give the definition of the species of a thing instead of giving the definition of the genus of that thing one would give a more precise and fuller account of the thing. In other words the more specific our knowledge becomes of something the closer our knowledge resembles the thing. The truer our knowledge is, in the sense of having more truth - adeguatio res et intellectus. This is the natural way man comes to know. To try to move in the opposite direction is unatural and against human nature. To try to forget what one already KNOWS about something in order to know it more generically is an act of violence against oneself. It would entail force that goes against one's own nature. Now what is more generic and less specific is more universal. Whereas as what is more specific is more exclusive. In the same way when one says the word animal it can apply to many things. Where when one says man it excludes many things and applies to just one type of animal. Now things that exist in reality ARE NOT generic they are specific. The Church founded by Our Lord is a real existing reality. It is something specific with its own essential elements and properties. Now the Councils, pronouncements and doctrines through the ages became more and more specific. The Church's awareness of itself approached more and more the reality of its own being. It is impossible to move in the other direction. In other words it is impossible to move from a specific knowledge to a more general confused knowledge. A generic knowledge of anything is always more confused than a specific one, just as knowing something only in so far as it is an animal is more confused than knowing it specifically: a man. Instead our knowledge specifies as we gain acquantaince and experience of a thing. This should.not be confused with the knowledge particular persons had of the Church. Ofcourse the apostles and early Christians had a very specific knowledge of the Church. However the Church's formulated doctrine was not as specific. Throughout the centuries this doctrine became better formulated and more specific. This was neccesary especially to rule out heresy and error. A more generic knowledge on the other hand is more open to heresy and error. Now, in order for Vatican II to be less divisive, open to non Catholics and ALSO IN ORDER FOR THERE TO BE CONSENSUS AMONGST THE COUNCIL FATHERS, THE COUNCIL HAD TO REVERSE THE NATURAL PROCEDURE AND PROCLAIM SOMETHING MORE GENERIC THAN PREVIOUS COUNCILS. Now one could argue that the council taught no error. Entering into this debate is not easy and not for the most of us. However knowing that the council purposefully decided to be less specific and more generic is known by all of us. Can we say that a generic knowlwdge of a thing is deficient compared to a fuller specific knowlwdge of a thing? Trying to go against oneself and forget what one once knew creates the impression that one must have been wrong once upon a time. Because why else would one try to forget what once knew? Especially if what one once knew one used to think was valuable and true, a treasure to be safeguarded. How many people do we know who have used Vatican II to look back and interpret older Councils? Anything more specific than the Council is frowned upon as superfluous and outdated. But does truth age? Never the less can we blame them for acquiring this habit when this is a natural consequence of artificially regressing and not progressing in knowledge? Of trying to be less specific and more generic.
Thanks for the Mass On Line PRAY for me For Job and my family members Amen
Praise the Lord Hallelujah Hallelujah Amen 🙏
Come Holy Spirit, fill the hearts of your faithful. 🕊️
Eternal rest grant unto all the Deceased Loved Ones in our Families and around the World 🌍🙏🌍 and Let Perpetual Light shine upon them ✝️🙏✝️ May all the Souls of the Faithful Departed rest in Peace AMEN 🙏❤️🙏
Jesus, bénissez nous
AMEN 🙏🙏🙏
🙏🙏🙏
A consideration of Vatican II using the concepts of genus and species.
Without getting into the historical background, inner workings and doctrinal details of the Vatican II documents and rather relying on what most Catholics know about it the following analogy I think is most revealing:
Aristotle says that the natural way of learning and coming to know things is from the generic to the more specific. Just as when we see something moving in the distance we first identify it as a body and then as it moves closer an animal and even closer a man and finally as this particular person Socrates.
Now it needs to be understood that there is a difference between our knowledge of a thing and the thing itself. Our knowledge is always more generic than the thing itself existing in reality which is very specific. If someone were to give the definition of the species of a thing instead of giving the definition of the genus of that thing one would give a more precise and fuller account of the thing. In other words the more specific our knowledge becomes of something the closer our knowledge resembles the thing. The truer our knowledge is, in the sense of having more truth - adeguatio res et intellectus.
This is the natural way man comes to know. To try to move in the opposite direction is unatural and against human nature. To try to forget what one already KNOWS about something in order to know it more generically is an act of violence against oneself. It would entail force that goes against one's own nature.
Now what is more generic and less specific is more universal. Whereas as what is more specific is more exclusive. In the same way when one says the word animal it can apply to many things. Where when one says man it excludes many things and applies to just one type of animal. Now things that exist in reality ARE NOT generic they are specific.
The Church founded by Our Lord is a real existing reality. It is something specific with its own essential elements and properties.
Now the Councils, pronouncements and doctrines through the ages became more and more specific. The Church's awareness of itself approached more and more the reality of its own being. It is impossible to move in the other direction. In other words it is impossible to move from a specific knowledge to a more general confused knowledge. A generic knowledge of anything is always more confused than a specific one, just as knowing something only in so far as it is an animal is more confused than knowing it specifically: a man. Instead our knowledge specifies as we gain acquantaince and experience of a thing. This should.not be confused with the knowledge particular persons had of the Church. Ofcourse the apostles and early Christians had a very specific knowledge of the Church. However the Church's formulated doctrine was not as specific. Throughout the centuries this doctrine became better formulated and more specific. This was neccesary especially to rule out heresy and error. A more generic knowledge on the other hand is more open to heresy and error.
Now, in order for Vatican II to be less divisive, open to non Catholics and ALSO IN ORDER FOR THERE TO BE CONSENSUS AMONGST THE COUNCIL FATHERS, THE COUNCIL HAD TO REVERSE THE NATURAL PROCEDURE AND PROCLAIM SOMETHING MORE GENERIC THAN PREVIOUS COUNCILS.
Now one could argue that the council taught no error. Entering into this debate is not easy and not for the most of us. However knowing that the council purposefully decided to be less specific and more generic is known by all of us. Can we say that a generic knowlwdge of a thing is deficient compared to a fuller specific knowlwdge of a thing? Trying to go against oneself and forget what one once knew creates the impression that one must have been wrong once upon a time. Because why else would one try to forget what once knew? Especially if what one once knew one used to think was valuable and true, a treasure to be safeguarded.
How many people do we know who have used Vatican II to look back and interpret older Councils? Anything more specific than the Council is frowned upon as superfluous and outdated. But does truth age? Never the less can we blame them for acquiring this habit when this is a natural consequence of artificially regressing and not progressing in knowledge? Of trying to be less specific and more generic.