Harekrishna Prabhu ji 🙏 Dandawath Pranam 🙏 All glories to Srila Prabhupada and Gurudev. Thank you so much for sharing wonderful information. We understood that there are 4 categories of sound 1. Vaikari - making sound using lips and tongue. Physically making sound 2. Madhyama - thinking of a person and able to visualize that persons in the mind 3. Pasyanti - able to see the form 4. Para - at consciousness level We are chanting the holyname in Para state. We have two distractors with in us namely eyes and ears. Thank you so much Prabhu ji 🙏 Dandawath Pranam 🙏 i hope many people in the train would be benefitted
10:28 - 1. Preach to the mind. Control the mind 2. Slap the mind or beat the mind by chanting more rounds 3. Ignore the mind like you ignore a monkey 4. Or tell the mind, all your plans are wonderful, but you can tell me after my 16 rounds are over. (Haridas Thakur formula) So, do these kind of things, and internally calm the mind and convince the mind to sit down like a good boy and then hear the Holy name. You tell him, hear the Holy name now. Prabhupaad says, when the mind is going like this, like a child wandering away, you tell him "Hey, not there, come here" again, "not there, come here". Again and again, pull him and make him hear. And once you hear and develop the taste little bit, then the mind will agree to hear.
Vaikaari - sound produced by the movement of the upper lip, lower lip and the tongue Madhyama - thought that produces a form (eg, if we think of our mother or father in our mind, our mother's form comes directly into our vision)
Vaikari - produced by upper lip, lower lip , tongue ex shouting Madhyama - means thaught - which brings form in the mind- not speaking but remembering Pasyanti-as soon as we , utterance of shloka leading to remembering of krsna Para -completely transcendental stage -vcoz beyond mind level - mad citta mat gatah prana...
@2RamaRama - pl see : docs.google.com/document/d/1a_P-TLZK9smgMy6H0VXj-v-ywwqA_oHa/edit?usp=drive_link&ouid=106880862897378183809&rtpof=true&sd=true docs.google.com/document/d/1XMsTORBOmj2LIoFc0SjCnN-veIL8SWvN/edit?usp=drive_link&ouid=106880862897378183809&rtpof=true&sd=true ys Radheshyam das
Anadhi avidya karma vaasana is how upanishad explain. Viswanathar is in line with that. Only Garuda, adisesha etc are nitya jivas always n vaikuntha. As said above we are anandhi in prakriti. Bcoz it s impossible to come back from vaikuntha bcoz there karma vasana is not there and jiva is full of knowledge and no gap. So, like diamond(jiva) though glowing(full of knowledge) is inside mud(prakrthi) anadhi and therefore knowledge is covered by mud. As mud clears off by bhakthi full knowledge blossoms when he goes back to vaikuntha. And he never comes back as in full knowledge Ys Dhandavat
Even if accept for argument sake, Fallen souls from vaikuntha cannot be infinite in numbers which is illogical bcoz Krishna says they will never come back.
@@2RamaRama - `YAT GATVA na nivartante' [BG 15.6]. YAD GATVA means, "having returned". Then question is : `Having returned from WHERE?" That is material world. That means if you go from here to Spiritual world, then there is no question of falling back because you already know how horrible is material world. Otherwise those who have never been to material world have a chance to fall or stay in Spiritual world. ys Radheshyam das
Dasan, @@RadheshyamDasDevotionalvideos Gatva is having gone to spiritual world. All those who are in Vaikuntha are sarvagnya Or full of knowledge. So as per vedantha sutra it says, na ca punar aavartate. It clearly says being complete in knowledge they will never come back. So we baddha jivas are n prakrthi as anaadhi. However we can end this through bhakthi yoga or other upaya as in BG. Srshti is done by his mercy bcoz he sees jivaas are n prakrthi like dead matter, for anaadhi kaalam. Lord gives chance for going to Vaikuntha Or atleast enjoy this world instead of being like matter. That's his mercy. Here our knowledge is covered. There it is fully manifest. So from vaikuntha we will never fall Dasan
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Great👏👏👏 Saint. Down to earth personality. Always🙏🙏 busy in कृष्णा glories 🌹🌹🌹🌹
Harekrishna Prabhu ji 🙏 Dandawath Pranam 🙏 All glories to Srila Prabhupada and Gurudev. Thank you so much for sharing wonderful information.
We understood that there are 4 categories of sound
1. Vaikari - making sound using lips and tongue. Physically making sound
2. Madhyama - thinking of a person and able to visualize that persons in the mind
3. Pasyanti - able to see the form
4. Para - at consciousness level
We are chanting the holyname in Para state.
We have two distractors with in us namely eyes and ears.
Thank you so much Prabhu ji 🙏 Dandawath Pranam 🙏 i hope many people in the train would be benefitted
Hare Krishna Thank you very much
10:28 -
1. Preach to the mind. Control the mind
2. Slap the mind or beat the mind by chanting more rounds
3. Ignore the mind like you ignore a monkey
4. Or tell the mind, all your plans are wonderful, but you can tell me after my 16 rounds are over. (Haridas Thakur formula)
So, do these kind of things, and internally calm the mind and convince the mind to sit down like a good boy and then hear the Holy name. You tell him, hear the Holy name now.
Prabhupaad says, when the mind is going like this, like a child wandering away, you tell him "Hey, not there, come here" again, "not there, come here". Again and again, pull him and make him hear. And once you hear and develop the taste little bit, then the mind will agree to hear.
Even in train journey, utlizes the time for Lord कृष्णा❤Great👏👏👏 गुरुजी
🙏Hare Krsna Prabhu 🙏Dandavat Pranam
This is the very useful video.
Beautiful insight Prabhuji, Hari Bol 🙌
Hare Krishna Prabhu ji
Dandavat Pranam
🙏🙏🙏🙏🙏
Thank you pr for your guidance in train japa ys
Thank you so much prabhuji❤
Hare Krishna 🙏🙇♀️
Thank u for sharing
All glories to u.
His Grace Radhesyam Prabhuji ki Jaya❤❤😊
दंडवत प्रणाम करता हूँ। गुरु महाराज 🌹🌹🌹🌹
Dandavat pranam 🙏🙏Hare Krishna
अनंत कोटि वैष्णव जनो की जय हो। Gurujii के साथ साथ यात्रा करने वाले सभी🙏🙏🙏 वैष्णव की जय हो।
Hare Krishna 🙏
Thank you prabhuji
Thank you Prabhuji 🙏🏼,bhajure mana sri nandanandana abhayacharanaravindare,durlabha manava janma satsange
tarohe e bhava sindhure🙏🏼
🕉🚩🙏Hare Krishna Hare Krishna, Krishna Krishna Hare Hare; Hare Rama Hare Rama, Rama Rama Hare Hare🕉🚩🙏 -- C S Chakravarthy.
Jai Gurudev 🙏🏼
Hare Krishna hari hari bol 🙏
Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare🙏❤️
Very informative. Thank you 🙏
Thankyou prabhuji it helped a lot😊🙏
Hare Krishna Prabhuji
Namaskaram 🙏
Harekrishna prabhuji,🙏🏻🙏🏻🙏🏻🙏🏻🌹🙏🏻
Hare krishna
Para, Pasyanti, Madhyama and Vaikhari
Hare Krishna Prabhuji
Solution at 6:00
🌸🙏🌸📿🌸
🙏🙏🙏🙏
Is prabhuji in mayapur
Yes
Yes
Prabhuji Please Save ISKCON Patna. Mazaak ka adda ban chuka hai.
Vaikaari - sound produced by the movement of the upper lip, lower lip and the tongue
Madhyama - thought that produces a form (eg, if we think of our mother or father in our mind, our mother's form comes directly into our vision)
Vaikari - produced by upper lip, lower lip , tongue ex shouting
Madhyama - means thaught - which brings form in the mind- not speaking but remembering
Pasyanti-as soon as we , utterance of shloka leading to remembering of krsna
Para -completely transcendental stage -vcoz beyond mind level - mad citta mat gatah prana...
Unfortunately,some sound problem in later part of video 😞
Prabhu why is so much disturbance
@chandreshsingh - because i am in a Train.... ys Radheshyam das
Radheshyam pr g plz save iskcon patna devotee brahmchari from devkinandan politics.,🛑🛑🛑🔴🔴🔴🔴🔴🔴🔴🔴❌❌❌
krishna Kripa Das iskcon Patna President public money se aish Kar rha hai. kuch toh sharam karo. kyu Prabhupada ka namaste kharab Kar Rahe ho.
Awareness means soul is aware that he is not independent. Then how from cit independent desire can come?
This is not correct explanation.
@2RamaRama - pl see :
docs.google.com/document/d/1a_P-TLZK9smgMy6H0VXj-v-ywwqA_oHa/edit?usp=drive_link&ouid=106880862897378183809&rtpof=true&sd=true
docs.google.com/document/d/1XMsTORBOmj2LIoFc0SjCnN-veIL8SWvN/edit?usp=drive_link&ouid=106880862897378183809&rtpof=true&sd=true
ys Radheshyam das
Anadhi avidya karma vaasana is how upanishad explain. Viswanathar is in line with that. Only Garuda, adisesha etc are nitya jivas always n vaikuntha. As said above we are anandhi in prakriti. Bcoz it s impossible to come back from vaikuntha bcoz there karma vasana is not there and jiva is full of knowledge and no gap.
So, like diamond(jiva) though glowing(full of knowledge) is inside mud(prakrthi) anadhi and therefore knowledge is covered by mud. As mud clears off by bhakthi full knowledge blossoms when he goes back to vaikuntha. And he never comes back as in full knowledge
Ys
Dhandavat
Even if accept for argument sake, Fallen souls from vaikuntha cannot be infinite in numbers which is illogical bcoz Krishna says they will never come back.
@@2RamaRama - `YAT GATVA na nivartante' [BG 15.6]. YAD GATVA means, "having returned". Then question is : `Having returned from WHERE?" That is material world. That means if you go from here to Spiritual world, then there is no question of falling back because you already know how horrible is material world. Otherwise those who have never been to material world have a chance to fall or stay in Spiritual world. ys Radheshyam das
Dasan, @@RadheshyamDasDevotionalvideos
Gatva is having gone to spiritual world. All those who are in Vaikuntha are sarvagnya Or full of knowledge. So as per vedantha sutra it says, na ca punar aavartate. It clearly says being complete in knowledge they will never come back.
So we baddha jivas are n prakrthi as anaadhi. However we can end this through bhakthi yoga or other upaya as in BG.
Srshti is done by his mercy bcoz he sees jivaas are n prakrthi like dead matter, for anaadhi kaalam. Lord gives chance for going to Vaikuntha Or atleast enjoy this world instead of being like matter. That's his mercy.
Here our knowledge is covered. There it is fully manifest. So from vaikuntha we will never fall
Dasan
Hare Krishna 🙏