Ismaili Waez | Life After Death (Part 3) | Akhirat ka Safar | By Rai Abu Ali Missionary
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- Опубликовано: 26 авг 2024
- No less than 67 chapters of the Koran (56 Meccan and 11 Medinan) contain verses on the day of judgment. It is spoken of under various names, the most frequent of which is yaum al-qiyama or the day of great rising, which occurs 70 times in the Koran. Next to it is al-sa'a means the hour, and occurs 40 times, yaum al-akhir or the last day, which occurs 26 times, while al-akhira as meaning the future life occurs 115 times. Next in importance is yaum al-din, which means the day of requital, occurs 6 times. Yaum al-fasl or the day of decision, occurs 6 times, and yaum al-hisab or the day of reckoning, occurs 5 times. Other names occur only once or twice, such as yaum al-fath (the day of judgement), yaum al-talaq (the day of meeting), yaum al-jam (the day of gathering), yaum al-khulud (the day of abiding), yaum al-khuruj (the day of coming forth), yaum al-ba'th (the day of being raised to life), yaum al-hasra (the day of regret), yaum al-tanad (the day of calling forth), yaum al-azifa (the day that draws near), yaum al-taghabun (the day of manifestation of defects). Other names occuring once or twice without the word yaum (day) are al-qari'a (the striking calamity), al-ghashiya (the overwhelming calamity), al-skhkha (the defening calamity), al-tamma (the predominating calamity), & etc.
Allah Says "Whoever believes in God and the last day and does good, they shall have their reward from God" (2:62)
Now a belief in life after death implies that every deed, however, secretly it may be done, must bear fruit, and therefore this belief is both the greatest impetus towards good and noble and the greatest restraint upon evil or irresponsible deeds. The Koran says: "Then shall every soul become acquainted with what it had sent before" (10:30). Such belief purifies the motives with which a deed is done. It makes a man work with the most selfless of motives in the world, for he seeks no reward for what he does; his work is for higher and nobler ends relating to the life beyond the grave. The Koran says: "Nay! you prefer the life of this world while the hereafter is better and more lasting" (87:16-17).
"The Koran not only speaks of a life after death which opens out before man a new world of advancement, but it also shows that the basis of that life is laid in this very earthy life. For the good, the heavenly life, and for the wicked, a life in hell, begin even here, though the limitations of this material life do not allow most people to realize that other: "Certainly thou were heedless of it (the future life), but now (after death) We have removed from thee thy veil, so thy sight today is sharp" (50:22) and "On that day you shall be exposed to view" (69:18). It implies that the spiritual life which here is hidden due to material limitations, will become more manifest after death; because the human perception will then be sharp, the veil of material limitations having been removed. The Koran plainly speaks of two paradises for the righteous and two chastisements for the wicked, and as plainly of heavenly and hellish life, each beginning here: "And for him who fears to stand before his Lord are two gardens" (55:46), "O soul that art at rest! Return to thy Lord well pleased with Him, well-pleasing Him, so enter among My servants and enter into My paradise" (89:27-30), "Nay! If you had known with a certain knowledge, you should certainly have seen the hell" (89:5-6), "It is the fire kindled by God which rises above the hearts" (104:6-7), "And whoever is blind in this life, shall also be blind in the hereafter" (17:72) and "Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know" (68:33).
That the whole of creation on this earth is for the service of man, and that human life has some great aim and purpose to fulfil, is yet another argument for resurrection advanced by the Koran: "Does man think that he is to be left to wander without an aim?" (75:36); "What! Do you think that We have created you in vain and that you shall not be returned to Us?" (23:115). Just as the God-idea ennobles man's life, and endows it with the purest and highest impulses, so does the resurrection-idea introduce a seriousness into man's life which cannot be otherwise attained. It will be taking too low a view of human nature to imagine that with all those vast capacities for ruling nature and its wonderful forces, human life itself has no aim, and is like the grass that grows up today and disappears tomorrow, serving either as fodder or manure.
If everything in nature is intended for the service of man, but human life itself is without purpose, then man must be placed lower than the lowest form of creation, which is a contradiction in terms. The Koran makes this argument clear in three brief sentences: "Surely We have created man in the best make, Then We render him the lowest of the low, except those who believe and do good, for they shall have a reward never to be cut off" (95-4-6).
Ya muala, Tera lakh shukr, tune hme ismaili mzhb me peda kiya, muala tune hme ABU ALI SIR JESE MISHNRIS DIYE, MUALA ,.
I am a Sunni but I love to listen ginans
I am sunni muslim but i hear and like hazrat abu ali sahab
Subhanallah 🖤
I got to know about Ismaili community 3 years back and since then i am learning about it . I have read too many chapters of ginans also . I had a friend in Bombay they are from this community. I am a sunni muslim but almost every day i read ginans and the best part i love about the community is that it is working more towards the human development more then any other community of muslims.
We greatly appreciate your interest in Ismaili Tariqa and our Ginanic Literature. If you need any assistance in your research on Ismaili Tariqa, we would be glad to help!!
100% shukrmuala AAMIN SUMMA AAMIN
excellent waiz by rai abu ali missionary saheb and rai kamalludin saheb with reference to maulas firman and guidance always proud to be born ismaili and we husband and wife would like to be the same till our last breath hold maulas hand till our last breath
do forgive us if said something wrong we are from bellard pier jamatkhana ya ali madad
Mawla Ali Madad
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
Mashaallah subhanallh, "gadi khud b khud chlne lgegi" ALHMDOLILLAH
جزاک اللہ
Ya ali madad.
Mawla Ali Madad
Thank you so much for sharing these waezes. May u have immense blessings for it. Ameen.
Yam
Thank you so much abu ali Saheb
Alhumdulillah for being an ismaili
Mashallah subhanallah Alhamdulilah Allah bless you and your families and friends ❤️❤️❤️❤️❤️😍 Panjetanpak 5 NuRani Femeli Ke Wasilase Tufealme Sadkeme Wasilase Duaa, Maagiye Kaamyaab Honge Aamieen Sumaa Aamieen Mashallah Ya Ali Madad
The lovely wishes come 333r3
@@sonavlesonavle3471 ....
Ya ali madad
Best
Wow
Ya Ali madad shukrmuala me kbhi bhi Chai nhi piugi .muala, I PROMISE YOU
Mawla Ali Madad
Really thanks 🙏 a lot & lots & lots for sharing awesomely knowledgeable waez May mowlabapa fulfilled all your wishes Ameen Ameen Ameen HAPPY Happy NEW YEAR 🎆🎊🎈 to you & your whole families
Ameen
Ya ali madad
Excellent
Yam
Very nice
یا علی بلطفک ادرکنی
Mawla Ali Madad
Where noorani bodies goes after death
Thank you for sharing these Waez. And we getting alot of knowledge. But request if we could get Ginan meaning also maybe our iman and ibadat will get stronger. As many of us we don't know the meaning of Ginans.
3 d 3,
Ya ali madad
Yam
Sar mani vayaj kub game