Bodhi Sambad with Bibek Sharma | Episode 02 | @Bodhi Television
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- Опубликовано: 24 ноя 2024
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नमसकार छ सर लाई हामरो नेपाल मा नभएको बुद सुतर सासतर अब नेपाल मा अनुबाद हुने भयो सारै खुशिको खबर सुनन पायो धेरै खुसी लागयो।अब नेपाल मा पहिला को जसतै बौद धरम फैलीने भयो l sadhu sadhu sadhu
Salute to the noteworthy discussion, great, lots of information in short discussion
भोट भाषामा भारतवर्ष बाटा उल्था गर्नु भएको सबै ग्रन्थहरु एउटै एप्लिकेसनमा पाइन्छ त्यो एप्लिकेसनको नाम Adarsha हो। तपाईं एप्पल र एन्ड्रोइड दुवैमा डाउनलोड गर्न सकिन्छ।।🙏🙏🙏 अङ्ग्रेजी पढ्ने मन भएको लागि 84000 भन्ने एप्लिकेसन एकदमै राम्रो छ।
Sadhu Sadhu Sadhu 🙏🙏🙏
टसिदलेक गुरु प्रनाम 🌷🌼🌻🙏🙏🙏🌲🌷🌼🌻👏👏👏🌷🌼🌲
It's really good to hear ❤ on bhuddhism. Nepali lai budha ko b thaha napai hinduko halla garnu murkhata ho. Nepal santan ho Jun budhale baxayako xa. Yo karmakandale santander bigaryo.
👏👏👏
🙏👏❤️🙏👏❤️🙏👏❤️🙏👏❤️
sadhu
The learned scholar has pointed out that Buddhism gradually declined in SAsia especially after the devastation of Nalanda Mahavihara by Bakhtiar Khilji in 12th century CE. This is historically not correct and can not be considered as the major factor that led to the decline and almost the disappearance of Buddhism from the region. The first setback to Buddhism can be traced to 185 BCE with the rise of Sunga dynasty in Magadh which replaced the Maurya dynasty (established by Chandragupta Maurya, grandfather of Samrat Asoka). Pushya Mitra Sunga started a period of violent repression of Buddhists in the then India. Centuries later Adi Shankaracharya started a revivalist movement in 8th century CE which targeted the Buddhists often suppressing them with the use of violent means. Buddhism did not die out completely following these two events but it had already been reduced to the level of insignificance by the time invaders like Khilji came and destroyed whatever little had survived till that time including the Nalanda Mahavihara.
The intolerant attitude of "Vedic Brahminism" towards Buddhism historically explains why people in the region even to this day are not so familiar with Buddhism and the teachings of Shakyamuni Buddha. Religious intolerance included ploys such as incorporating Buddha as the 9th Avatar of Vishnu in the Hindu pantheon to misguide the people. More importantly the teachings of Buddha hardly find a place in school textbooks which is especially true of Nepal, the country of Shakyamuni Buddha's birth.
@ Kat B
Thanks for your comment. I disagree with you on number of points.
First of all, the interview focused on the contemporary Nepal. The question was: What do you think is the reason why Buddhist teachings didn't reach to each household in Nepal today? Naturally, I focused on Nepal. If the host wanted to include the situation of Buddhism in the past, he could have included but he didn't. I am there to offer my opinion on the question asked.
Second, while persecutions in the past played a role for the decline of Buddhism, it had not declined until 12th century. Despite the fact that Purana-s spread some misconceptions and the religions persecution of Sunga and Sankhara played a role, Buddhism was still vibrant in India. Not a single Buddhist author or writer to my knowledge until 12th century complains about the Purana misinformation. To the contrary, Sankaraswamin in the time of king Kaniska says in his poem that the Buddha is taken as someone venerable and praiseworthy within Hindu fold. This is about 1st-2nd century. This shows the impact of Puranic propaganda to co-opt Buddhism was not felt in India before the destruction of Universities by Khilji, and it became important only after Buddhism was destroyed. In fact, the Puranic propaganda of Buddha being an incarnation, as it seems, started to make impact only after Vaisnava Bhakti movement took its momentum in India/Nepal. People like Jayadeva and Kshemendra, both Vaisnava writers around 11th-12th century, promote this idea.
Furthermore, those Chinese travelers who went to India reported the situation of Buddhism in India in a positive manner. The fact that there stood at least tens of big universities such as Nalanda etc., in the Northern part of India demonstrates that Buddhism didn't decline the way you are trying to say by expressing "This is historically not correct and can not be considered as the major factor". You need to see what the last abbot of Nalanda said in this regard. He said, "this is the end of Buddhism" in India after Khilji burned the university to ashes. I am sure you wouldn't claim to know more about the situation of Buddhism back then more than the abbot of Nalanda.
Newari is the only language that can revive and preserve lost Buddhist culture in Nepal because all Buddhist literature and manuscripts are written in Newari(Nepal Bhasha language). The Newari language should be recognized as a classical language of Nepal. It has its own script , rich heritage and old literature. In India also Tamil, Telegu,Oridya,Kannada, Malayalam, Sanskrit languages are considered as classical language. In addition to the Bengali language, the Bengali speakers are also seeking the classical status of their language in India. In Europe also Latin,Greek are considered as classical language. These languages literatural tradition is old and are not borrowed from other languages . In Nepal ,Newari language has followed all the creteria to be considered as classical language. It is important for people of Nepal to stand up for Newari language to be classified as classical language.
हिन्दु सनातन धर्ममा खोट के के छ त हजुर??????