السلام علیک یا امیرالمؤمنین علی علیه السلام 🌹السلام علیک یا فاطمه الزهرا سلام الله علیها 🌹السلام علیک یا رسول الله صلی الله علیه و آله وسلم 🌹السلام علیک یا امام حسین علیه السلام 🌹السلام علیک یا امام حسن مجتبی علیه السلام 🌹السلام علیک یا ابوالفضل العباس علیه السلام 🌹السلام علیک یا صاحب الزمان 🌹السلام علیک یا امام زمان 🌹🌴🌴🌴🌴🌴🌴🌴🌴🌴🌴🕋🌺📿📿📿📿📿📿📿📿📿📿📿📿📿📿📿🌹❤️🇦🇫🇦🇫🇦🇫🇦🇫🇦🇫🇦🇫🇦🇫🇦🇫🌏👌👍
AHLUL-BAYT IN THE LIGHT OF QURAN Prophet Muhammad (SW) showed his Ahlul-Bayat on the following two occasions:- (a) When the purification clause "Verily Allah intends to keep off from you uncleanness, O you Ahlul Bayt and keep you pure at the apex of purity" (انَّمَا يُرِيدُ ٱللَّهُ لِيُذۡهِبَ عَنڪُمُ ٱلرِّجۡسَ أَهۡلَ ٱلۡبَيۡتِ وَيُطَهِّرَكُمۡ تَطۡهِيرََ )" of verse 33 of Surah Ahzaab was revealed. The occasion, time and place of revelation of subject part of Verse 33 of Surah Ahzaab is narrated by Jabir bin Abdullah (RA) as told to him by Hazrat Fatima (SA). One day when Lady Fatima (SA) was in the house of Hazrat Ummay Salma (RA) the wife of the prophet, the Prophet (SW) told her that He was feeling weakness, therefore, she covered Him with a yamni shawl. Soon after Hazrat Imam Hussain (AS) entered the house and joined the Prophet. Subsequently Imam Hassan (AS), Lady Fatima (SA) and Hazrat Ali (AS) also joined the prophet under the shawl. Later, on Hazrat Ummay Salma's request to join the group also, however, the Prophet told her to remain at her place and that she was at peace. At this juncture Hazrat Jibrail (AS) revealed subject part of Verse 33 (Refer to any Sihah-e-Sitta Book). The purification clause of Verse 33 of Surah Ahzaab "Verily Allah intends to keep off from you uncleanness, O you Ahlul-Bayt and keep you pure at the apex of purity" was placed at subject place in Quran as different parts of the revelations were placed at appropriate place in Quran under Prophet Muhammad (SW) instructions e.g. the first verse “ اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ” was placed in Surah Al-Alaq the 96th Surah and on second revelation the verses were placed in 68th Surah Al-Qalam of Quran. It should be noted that the arrangement of Quran is not in the order of the verses as they were revealed. Moreover, the purification clause starts with the word إِنَّمَا that is encircling word (kalmay hasar-حصر) used in Arabic language to restrict or encircle the implication of the text meaning to that matter only which follows إِنَّمَا. Therefore, what is stated before the wordإِنَّمَا is excluded and what is stated after إِنَّمَا doesn’t apply to the text about wives of the prophet before the word إِنَّمَا in subject verse. As such, the evidence shows that only those under the blanket are included in Ahlul-Bayat and not the wives of the Prophet as advocated by many scholars. (b) When the deliberations on the birth of Hazrat Eysa (AS) with the Christians of Najran in 9th Hijra did not succeed, Allah commanded in Verse 61 of Surah Aal-e-Imran asking each party to bring their sons, women and men (Nafoos) for invoking Allah's CURSE on the liars (mobyhlah مباہلہ). At that time among others the Prophet had 9 wives and His son Ibrahim was alive but the Prophet took Hazrat Ali (AS), Lady Fatima (SA), Imam Hassan and Hussain (AS) ONLY for mobyhlah. Seeing subject personalities the Christians chief priest Abdul Masih refused to do mobyhlah and accepted to pay nominal tax (Jazia). Allah declared subject incidence as account of truth (Surah Aal-Imran Verse-62). Mobahilah was the contest of truth (sadaqat-صداقت) and Prophet took only those personalities who were considered highly truthful ]sadeeq ((صدیق superlative degree of sadiqصادق) )] in this contest of truth. The Prophet said that my Ahlul-Bayt are like the boat of Hazrat Nuh (AS), who so ever came on board would gain salvation and one who remains astray will drown and perish. He also said, “I am leaving two weighty things: Quran and my itrat-Ahlul Bayt, they will remain enjoined till they meet me at the pool of Kawthar on the Day of Judgment. One who remains associated with them surely will not go astray and one who remains away will perish”. Moreover, He said, Hussain is from me and I am from Hussain (Sihah-e- Sitta).
اگه ملت بدونن کی و از دست دادیم با فوت شدن مرحوم اغاسی.مگه میشه حتی شعر خودت رو بدون تپق یا لحظه ای مکث با این حالت بخونی.به قول خودش عده ای گویند زبان از غیب دارم ....
شفاعت مولاعلی ب همراهت ..اینجور انسانها خیلی کمند کاملا مشخصه پشت پرده رو دیده بوده ک اینقدمست جانان شده..
آفرین
رحمت خدا بر آقاسید محمدرضا آغاسی
با اولیائش محشورمان کند
اللهم عجل لولیک الفرج🌷
خداوند متعال این شاعر اهل البیت اطهار را با مولایمان اغا ابا عبدالله مشهور بنماید....بر محمد و ال محمد صلوات...
جنت مکانت باد محب واقعی مولا
احسن شعر هایش بو خدا میده
جراکم الله💐
درود خدا بر تو ای دوست
درود خدا بر تو اغاسی بزرگ
روحش شاد و یادش گرامی باد 😭 😭
روحش شاد
روحت شاد
تو آهنگ خدا داری به شعرت
هزاران جلوه ها داری به شعرت
جنون کر بلا داری به شعرت
سرود ی از سما داری به شعرت
5***** very nice!!
He is the best.
السلام علیک یا امیرالمؤمنین علی علیه السلام 🌹السلام علیک یا فاطمه الزهرا سلام الله علیها 🌹السلام علیک یا رسول الله صلی الله علیه و آله وسلم 🌹السلام علیک یا امام حسین علیه السلام 🌹السلام علیک یا امام حسن مجتبی علیه السلام 🌹السلام علیک یا ابوالفضل العباس علیه السلام 🌹السلام علیک یا صاحب الزمان 🌹السلام علیک یا امام زمان 🌹🌴🌴🌴🌴🌴🌴🌴🌴🌴🌴🕋🌺📿📿📿📿📿📿📿📿📿📿📿📿📿📿📿🌹❤️🇦🇫🇦🇫🇦🇫🇦🇫🇦🇫🇦🇫🇦🇫🇦🇫🌏👌👍
khoda biamorzadet ey mard. kam mesleh shoma peyda mishe, roohet shad bad.
khode aghasie
یا نق
AHLUL-BAYT IN THE LIGHT OF QURAN
Prophet Muhammad (SW) showed his Ahlul-Bayat on the following two occasions:-
(a) When the purification clause "Verily Allah intends to keep off from you uncleanness, O you
Ahlul Bayt and keep you pure at the apex of purity" (انَّمَا يُرِيدُ ٱللَّهُ لِيُذۡهِبَ عَنڪُمُ ٱلرِّجۡسَ أَهۡلَ ٱلۡبَيۡتِ وَيُطَهِّرَكُمۡ تَطۡهِيرََ )" of verse 33 of Surah Ahzaab was revealed. The occasion, time and place of revelation of subject part of Verse 33 of Surah Ahzaab is narrated by Jabir bin Abdullah (RA) as told to him by Hazrat Fatima (SA). One day when Lady Fatima (SA) was in the house of Hazrat Ummay Salma (RA) the wife of the prophet, the Prophet (SW) told her that He was feeling weakness, therefore, she covered Him with a yamni shawl. Soon after Hazrat Imam Hussain (AS) entered the house and joined the Prophet. Subsequently Imam Hassan (AS), Lady Fatima (SA) and Hazrat Ali (AS) also joined the prophet under the shawl. Later, on Hazrat Ummay Salma's request to join the group also, however, the Prophet told her to remain at her place and that she was at peace. At this juncture Hazrat Jibrail (AS) revealed subject part of Verse 33 (Refer to any Sihah-e-Sitta Book). The purification clause of Verse 33 of Surah Ahzaab "Verily Allah intends to keep off from you uncleanness, O you Ahlul-Bayt and keep you pure at the apex of purity" was placed at subject place in Quran as different parts of the revelations were placed at appropriate place in Quran under Prophet Muhammad (SW) instructions e.g. the first verse “ اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ”
was placed in Surah Al-Alaq the 96th Surah and on second revelation the verses were placed in 68th Surah Al-Qalam of Quran. It should be noted that the arrangement of Quran is not in the order of the verses as they were revealed. Moreover, the purification clause starts with the word إِنَّمَا that is encircling word (kalmay hasar-حصر) used in Arabic language to restrict or encircle the implication of the text meaning to that matter only which follows إِنَّمَا. Therefore, what is stated before the wordإِنَّمَا is excluded and what is stated after إِنَّمَا doesn’t apply to the text about wives of the prophet before the word إِنَّمَا in subject verse. As such, the evidence shows that only those under the blanket are included in Ahlul-Bayat and not the wives of the Prophet as advocated by many scholars.
(b) When the deliberations on the birth of Hazrat Eysa (AS) with the Christians of Najran in 9th Hijra did not succeed, Allah commanded in Verse 61 of Surah Aal-e-Imran asking each party to bring their sons, women and men (Nafoos) for invoking Allah's CURSE on the liars (mobyhlah مباہلہ). At that time among others the Prophet had 9 wives and His son Ibrahim was alive but the Prophet took Hazrat Ali (AS), Lady Fatima (SA), Imam Hassan and Hussain (AS) ONLY for mobyhlah. Seeing subject personalities the Christians chief priest Abdul Masih refused to do mobyhlah and accepted to pay nominal tax (Jazia). Allah declared subject incidence as account of truth (Surah Aal-Imran Verse-62). Mobahilah was the contest of truth (sadaqat-صداقت) and Prophet took only those personalities who were considered highly truthful ]sadeeq ((صدیق superlative degree of sadiqصادق) )] in this contest of truth. The Prophet said that my Ahlul-Bayt are like the boat of Hazrat Nuh (AS), who so ever came on board would gain salvation and one who remains astray will drown and perish. He also said, “I am leaving two weighty things: Quran and my itrat-Ahlul Bayt, they will remain enjoined till they meet me at the pool of Kawthar on the Day of Judgment. One who remains associated with them surely will not go astray and one who remains away will perish”. Moreover, He said, Hussain is from me and I am from Hussain (Sihah-e- Sitta).
اگه ملت بدونن کی و از دست دادیم با فوت شدن مرحوم اغاسی.مگه میشه حتی شعر خودت رو بدون تپق یا لحظه ای مکث با این حالت بخونی.به قول خودش عده ای گویند زبان از غیب دارم ....
hhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh
این پشمالو با خواننده آقاسی نسبتی داشتند؟؟
خايه ليس رهبر