0:00 合掌文 - Gasshō Mon 0:11 懺悔 - Sange 0:44 三歸 - Sanki 1:14 三歸 - Sankyo 1:52 十善戒 - Jūzenkai 2:47 発菩提心御真言 - Hotsu Bodai Shin Goshingon 3:19 三昧耶戒御真言 - Sanmaya Kai Goshingon 3:49 開經偈 - Kaikyō Ge 4:10 般若心經偈 - Hannya Shingyō Ge 4:45 摩訶般若波羅蜜多心經 - Maka Hannya Haramita Shingyō 6:51 十三仏真言 - Jūsan Butsu Shingon 9:21 光明真言 -Komyō Shingon 10:53 御宝号 - Go Hogō 11:39 発願 - Hotsugan 11:58 回向文 - Ekō Mon This service is a version of the daily chant of the Shingon school appropriate for recitation with a group of lay practitioners. It therefore summarizes a large amount of doctrine in brief and attempts to balance liturgical depth with a short timespan. Explaining all of that in detail would be longer than a youtube comment allows, and also sort of miss the point of a service like this. It is not meant to readily transmit any meaning to a casual listener, and is instead chanted partially for the sake of the individual practitioners reciting it, and partially for the sake of the salvific merit generated by that recitation. Simply listening has the effect of calming the mind, and also generates merit. Therefore I will only briefly summarize the purpose of the prayers for the sake of expanding the experience of listening. Gassho Mon - The service opens with a strike on the bell and an invocation, in this case something like "With deepest respect we humbly revere the Body of the Buddha". Sange - Confession of wrongdoing. This is the first of a number of prayers that follow a pattern wherein the monks say the prayer first in (very formal) Japanese and then in medieval Chinese. That's the reason the prayer begins in a more non-rhythmic prayer and then starts over with a smoother recitation; they switch from translated prose to original poetry. Sanki, Sankyo, Juzenkai - In these three related sections, the monks recite the vows of a Bodhisattva, which is why the verse sections all begin 'De shi mu kou, Jin mi rai sai' ('From this moment forth, and until the end of time, [I make these vows]"). The first three are the Three Refuges. The second three I'm sort of hazy on, but they call these the Three Pure Precepts in the Soto School so we'll go with that. The last section, the long one, is called the 'Ten Grave Precepts' and is a list of the actions a Bodhisattva vows *not* to do: killing, lying, stealing, and so on. You can look each of these up if you'd like to know the precepts in detail. Hotsu Bodai Shin Goshingon and Sanmaya Kai Goshingon - These prayers also begin with a segment in Japanese, but the prayers themselves are more like complete verses that do not translate the Sanskrit mantras that follow them. The mantras ("on boujishitta boda hada yami" and "on san maya sato ban") empower the vow section above. Kaikyo Ge - Sutra-Opening Verse. One of the most universal stanzas in Buddhism! The prayer you say before reciting a sutra. Hannya Shingyo Ge - Devotional verse to the Heart Sutra, explaining its importance to Buddhism and Shingon. Maka Hannya Haramita Shingyo - The Heart Sutra Jusan Butsu Shingon - The Mantras of the Thirteen Buddhas. This is an ordering of certain Buddhist gods generally used for funeral purposes or (as in this case) praying for the dead in the afterlife. It also covers most of the main Buddhist deities, so it's a convenient group for studying a number of common mantras. Komyo Shingon - The Mantra of Light. The previous mantras didn't get an introductory prayer, but this one does. This mantra ("on abogya beiroshanou maka bodara mani handoma jinbara hara bari daya un") is extremely important in the devotional life of the Shingon school, and is considered capable of saving even the most catastrophically karmically indebted from an evil rebirth, to name only one of its uses. The boys chant it with a bit more gusto, and sing it seven times as opposed to the three recitations given to the previous mantras. Go Hogo - Praise to the Founder of Shingon Buddhism, Kobo Daishi (aka Kukai). Hotsugan - a parting address summarizing the prayers performed and wishing for the fortune and enlightenment of all beings. Eko Mon - The transfer of merit. Technically the most important part of the ritual, and its final lines, in which the merit generated by the practice is dispersed equally among all living things for the sake of bringing all things to enlightenment, which magnifies the merit and multiplies it throughout the cosmos, not only to those physically present.
Om Gata Gate Para Gate Parasam Gate Bodhi Swaha ! May all beings be happy and Long may the Holy Dharma flourish ! Thank you for this sacred chant that gives great joy and comfort. Om Buddhaya Namah !
MOST GORGEOUS ART IN THE WORLD!!!!! Powerful Mantra. Thanks for posting. May the 1 true Lord our God -- the all-powerful Kwanzeon bless you and may Japanese Buddhism forever be preserved.
@@danielmia5953 Yes, Shaka is the eternal Buddha. But He asks us to honor Kanzeon as higher than all Buddhas and all Gods. So technically, Kannon is 1 and Buddha is 2. As commandeth in the inerrant word of the 1 true Lord thy God, the Lotus Sutra.
@@MultiPopculture Well I though Shaka exalted Kanzeon above other bodhisattvas, but she was still below the buddhas because she made offering to Shaka and to Taho.
@@danielmia5953 Kanzeon gave the jewels out of His own goodness. But in Ch 25, Shaka attributes to Kannon majestic descriptions that we do not find given to any Buddha, and far superior to any Buddha. Now, if Shaka Himself came down from the Pure Land, that's one thing. But in Buddhist tradition the world over, we honor Shaka for sure as higher than all men and we honor Kannon as higher than all gods and Buddhas. Both are technically the same Being in different forms for our Father uses skillful means to deliver us to salvation :)
Wu wei Zhong hei Tai wu tze kuai BU Hui ju de zhi Lui ru Tong Erl schan Juei Yen Lao si Chien Tai zhi Mao Chie Lian ih Hai Yen Lao Kong dong she gu te Ta te Chie si ru Goa si Hai she do Kong Shi te Chie ta se hei Chie se ih Hai Tien Chien Chien nenng BU nenng su Cheng Lao Yen Lao si Hui jing jia Hai she Wang do ah Li Mi Ni Ma nah BU suo Zhong ghji Hai Yen Lao si ong Chao aho Goa ang qwuan ong Hai she
![ARGENTINA vs. CHILE [3-0] | RESUMEN | ELIMINATORIAS SUDAMERICANAS | FECHA 7](http://i.ytimg.com/vi/De3AWmXzhuA/mqdefault.jpg)
0:00 合掌文 - Gasshō Mon
0:11 懺悔 - Sange
0:44 三歸 - Sanki
1:14 三歸 - Sankyo
1:52 十善戒 - Jūzenkai
2:47 発菩提心御真言 - Hotsu Bodai Shin Goshingon
3:19 三昧耶戒御真言 - Sanmaya Kai Goshingon
3:49 開經偈 - Kaikyō Ge
4:10 般若心經偈 - Hannya Shingyō Ge
4:45 摩訶般若波羅蜜多心經 - Maka Hannya Haramita Shingyō
6:51 十三仏真言 - Jūsan Butsu Shingon
9:21 光明真言 -Komyō Shingon
10:53 御宝号 - Go Hogō
11:39 発願 - Hotsugan
11:58 回向文 - Ekō Mon
This service is a version of the daily chant of the Shingon school appropriate for recitation with a group of lay practitioners. It therefore summarizes a large amount of doctrine in brief and attempts to balance liturgical depth with a short timespan. Explaining all of that in detail would be longer than a youtube comment allows, and also sort of miss the point of a service like this. It is not meant to readily transmit any meaning to a casual listener, and is instead chanted partially for the sake of the individual practitioners reciting it, and partially for the sake of the salvific merit generated by that recitation. Simply listening has the effect of calming the mind, and also generates merit. Therefore I will only briefly summarize the purpose of the prayers for the sake of expanding the experience of listening.
Gassho Mon - The service opens with a strike on the bell and an invocation, in this case something like "With deepest respect we humbly revere the Body of the Buddha".
Sange - Confession of wrongdoing. This is the first of a number of prayers that follow a pattern wherein the monks say the prayer first in (very formal) Japanese and then in medieval Chinese. That's the reason the prayer begins in a more non-rhythmic prayer and then starts over with a smoother recitation; they switch from translated prose to original poetry.
Sanki, Sankyo, Juzenkai - In these three related sections, the monks recite the vows of a Bodhisattva, which is why the verse sections all begin 'De shi mu kou, Jin mi rai sai' ('From this moment forth, and until the end of time, [I make these vows]"). The first three are the Three Refuges. The second three I'm sort of hazy on, but they call these the Three Pure Precepts in the Soto School so we'll go with that. The last section, the long one, is called the 'Ten Grave Precepts' and is a list of the actions a Bodhisattva vows *not* to do: killing, lying, stealing, and so on. You can look each of these up if you'd like to know the precepts in detail.
Hotsu Bodai Shin Goshingon and Sanmaya Kai Goshingon - These prayers also begin with a segment in Japanese, but the prayers themselves are more like complete verses that do not translate the Sanskrit mantras that follow them. The mantras ("on boujishitta boda hada yami" and "on san maya sato ban") empower the vow section above.
Kaikyo Ge - Sutra-Opening Verse. One of the most universal stanzas in Buddhism! The prayer you say before reciting a sutra.
Hannya Shingyo Ge - Devotional verse to the Heart Sutra, explaining its importance to Buddhism and Shingon.
Maka Hannya Haramita Shingyo - The Heart Sutra
Jusan Butsu Shingon - The Mantras of the Thirteen Buddhas. This is an ordering of certain Buddhist gods generally used for funeral purposes or (as in this case) praying for the dead in the afterlife. It also covers most of the main Buddhist deities, so it's a convenient group for studying a number of common mantras.
Komyo Shingon - The Mantra of Light. The previous mantras didn't get an introductory prayer, but this one does. This mantra ("on abogya beiroshanou maka bodara mani handoma jinbara hara bari daya un") is extremely important in the devotional life of the Shingon school, and is considered capable of saving even the most catastrophically karmically indebted from an evil rebirth, to name only one of its uses. The boys chant it with a bit more gusto, and sing it seven times as opposed to the three recitations given to the previous mantras.
Go Hogo - Praise to the Founder of Shingon Buddhism, Kobo Daishi (aka Kukai).
Hotsugan - a parting address summarizing the prayers performed and wishing for the fortune and enlightenment of all beings.
Eko Mon - The transfer of merit. Technically the most important part of the ritual, and its final lines, in which the merit generated by the practice is dispersed equally among all living things for the sake of bringing all things to enlightenment, which magnifies the merit and multiplies it throughout the cosmos, not only to those physically present.
Muito obrigado do Brasil 🇧🇷
Thank you so much!
どもありがとうございます。
I'd like to listen to more chants from the same monks. Please recommend more chants by them.
Om Gata Gate Para Gate Parasam Gate Bodhi Swaha ! May all beings be happy and Long may the Holy Dharma flourish ! Thank you for this sacred chant that gives great joy and comfort. Om Buddhaya Namah !
From Brazil 😮 Powerfull Devotional 🙇 Magnifico 💫💥💎 congratulations!
これ、いいですね。色んな仏像の姿を見ながら真言宗の日常勤行が聴けて。信者の方に最適ですね。
MOST GORGEOUS ART IN THE WORLD!!!!! Powerful Mantra. Thanks for posting. May the 1 true Lord our God -- the all-powerful Kwanzeon bless you and may Japanese Buddhism forever be preserved.
Isn't Shakyamuni the eternal Buddha?
@@danielmia5953 Yes, Shaka is the eternal Buddha. But He asks us to honor Kanzeon as higher than all Buddhas and all Gods. So technically, Kannon is 1 and Buddha is 2. As commandeth in the inerrant word of the 1 true Lord thy God, the Lotus Sutra.
@@MultiPopculture
Well I though Shaka exalted Kanzeon above other bodhisattvas, but she was still below the buddhas because she made offering to Shaka and to Taho.
@@danielmia5953 Kanzeon gave the jewels out of His own goodness. But in Ch 25, Shaka attributes to Kannon majestic descriptions that we do not find given to any Buddha, and far superior to any Buddha. Now, if Shaka Himself came down from the Pure Land, that's one thing. But in Buddhist tradition the world over, we honor Shaka for sure as higher than all men and we honor Kannon as higher than all gods and Buddhas. Both are technically the same Being in different forms for our Father uses skillful means to deliver us to salvation :)
@@MultiPopculture I loved that last phrase!!! Thank you so much for your replies
What are the names of the chants?
Where can I get the txt of these chantings and mantras?
ॐ आ: हुं । 🙏🇮🇳❤️
I would like to meet and go to the temple. What is the name of the Buddhist doctrine?, and where is the temple in São Paulo, Brazil?
Amigo, se não me engano tem um templo Shingon em Suzano
NAMU DAISHI HENJO KONGO 🙏🏻
Can you please help let me know what is the name of the art work of Achala Vidyaraja at 01:58 thanks
Invocation of Achalanatha (Japanese: Fudo Myo-o, 不動明王).
@@chuangqianglee208 thank you
I also thank you for the answer!
動画のタイトルが英語ですが、こういう、各仏の真言や般若心経以外の、長めの日本語の前フリ部分を含めたフルバージョンの礼拝次第を日本語でなんというんでしたっけ？
確か賛嘆文(さんたんもん)や礼讃文(らいさんもん)と言ったような…？
Anyway to get the audio for this?
use a youtube to mp3 convertor online my friend
Shieh Mi Kong tao te zai Chao fu Wang shieh
Peço oração auricelia Cavalcante duarte
Wu wei Zhong hei Tai wu tze kuai BU Hui ju de zhi Lui ru Tong Erl schan Juei Yen Lao si Chien Tai zhi Mao Chie Lian ih Hai Yen Lao Kong dong she gu te Ta te Chie si ru Goa si Hai she do Kong Shi te Chie ta se hei Chie se ih Hai Tien Chien Chien nenng BU nenng su Cheng Lao Yen Lao si Hui jing jia Hai she Wang do ah Li Mi Ni Ma nah BU suo Zhong ghji Hai Yen Lao si ong Chao aho Goa ang qwuan ong Hai she
Mi Kong se Sau Ta Tai wu se SCI xing zhung Li nian Chun Chang te Hai she hong