I am Christian , but I love how unapologetic you are in your belief . Thank you , I almost fell for a talisman trick , they say there is a spell in my life but I know that I will fast and pray . Thank you brother
My uncle gave me a black string today to ward off a jinn that has been “following” me that causes me to be sad all of the sudden (I personally don’t think so, I think it’s all in my head and because I have been away from Allah). I wore it for a few hours but it kept bothering me because I was afraid that this amulet will not only keep the jinns away from me but also Allah. Alhamdhullilah I have found this video and I think that it is a sign that Allah is helping me with my problems. I pray that Allah (SWT) cure my sadness and empitness in my heart and mind. Ameen
My friend hanging amulet in his neck and i warn him so many times but he never listen ever 1 i break from him and now i will guide him through this video. thanks my brother MashAllah
DEMONHOWLINGDEATH do u take the quran in the bathroom astagfirullah no. your are saying that quran verses are written in the taweez ok then how can u take that holy quran in the bathroom you are disrespecting it.. the quran we should recite and we should get shifa.not by hanging it in the neck. u go to a medical shop and buy a tablet and will u wear it in the neck no..does it get cured by wearing in the neck no.u have to eat the tablet or swallow it then only it will work ok. think logically man
DEMONHOWLINGDEATH.... no...coz, it is called to be a major sin...shirk...the benefit of Al quran is when u recite it with ur fully faith on Allah Subhanutalah...
ItzMCZ exactly same happened to me.... My mother in law had forced me to wear this...... So how can i make sure her that yes it is shirk..... Don't do atleast with me.... 😢😢😢
⚠️ The truth is People who wear Taweez do get better that is why people are continuing to wear them : But that does not mean it is o.k to wear them : IT IS SHIRK
⚠️ The reason why people do get better is because the 👹 jinn comes out of the body knowing this person will continue to wear a taweez and end up in HELL 🔥🔥 for committing SHIRK : That is the same reason why the cross ✝️ & holy water is working because the jinn 👹 knows this person & those watching the cross work will end up becoming Christians ( SHIRK )
Masha Allah !! Thanks for the very much needed information brother, I was unaware of it, I just took off my taweez. Please make a dua for me that Allah forgives my sin which i have been doing because of elders, and Allah shows me and everyone the right path.
Learn from true scholars The permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including: Sa’id ibn al-Musayyab, Ata', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [Al-Musannaf ibn Abi Shayba, 5.439]. The Prophet (peace be upon him) said: “There is no harm in incantations as long as they do not include Shirk. (Sahih Muslim, no. 2200) Amr ibn Shu’ayb reported from his father, from his grandfather that Allah’s Messenger (SAW) said, “If any of you gets a nightmare, let him say: I seek refuge in the perfect words of Allah against His wrath and His punishment and the’ mischief of His slaves and from the temptations of the devils and that which they bring, Then they will not harm him.” So, Abdullah ibn Amr used to teach this supplication to his grown up children. And, he wrote it down on something and hung it on the neck of those who had not attained puberty. [Abu Dawud 3893 ,sunan tirmidhi Chapter 99, hadith 3539] أَبُو دَاوُدَ وَالنَّسَائِيُّ وَالْحَاكِمُ وَقَالَ صَحِيحُ الْإِسْنَادِ 1.Imam al-Qurtubi says "The ta'wiz that are forbidden are those ta'wiz from the Time of Ignorance -]those which are satanic and contain an element of shirk [mantar, voodoo and magic, etc.]. The ta'wiz, which are permitted are those written with du'as evidently from Qur'an and ahadith only" [al-Qurtubi, at-Tadhkirat, chapter on 'Ta'wiz'] 2.Allama Alusi al-Hanafi says "According to Imam Malik 'It is permitted to put around the neck the ta'wiz written with the name of Allah.' Imam Baqir also stated that it is permitted to put such a ta'wiz around the neck of a child" [Ruh al-Mani, chapter 15, under Sura al-Mu'minun, verse 97] 3. Hafiz Ibn Kathir says "Amr ibn Shu'aib (may Allah be pleased with him) said that 'Rasulu'llah(may Allah bless him and grant him peace) taught my father and grandfather a du'a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du'a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks" [Tafsir Ibn Kathir, under Sura al-Mu'minun, verse 97) 4. Qadi Shawkani says He too narrates the same hadith (.But for those children who were not yet literate, we would write it and then put it around their necks) under the ayah 97 of Surah Al uminun in Fath al-Qadir. 5.Sayyiduna Ali (Allah be pleased with him) says: Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65). 1.“We sent down in the Quran that which is a CURE and mercy for the faithful”. (17:82) 2.“Say: For those who have faith, it (Quran) is a guidance and HEALING; but as for those who are faithless, there is a deafness in their ears and it is lost to their sight”. (41:44)
The permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including: Sa’id ibn al-Musayyab, Ata', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [Al-Musannaf ibn Abi Shayba, 5.439]. The Prophet (peace be upon him) said: “There is no harm in incantations as long as they do not include Shirk. (Sahih Muslim, no. 2200) Amr ibn Shu’ayb reported from his father, from his grandfather that Allah’s Messenger (SAW) said, “If any of you gets a nightmare, let him say: I seek refuge in the perfect words of Allah against His wrath and His punishment and the’ mischief of His slaves and from the temptations of the devils and that which they bring, Then they will not harm him.” So, Abdullah ibn Amr used to teach this supplication to his grown up children. And, he wrote it down on something and hung it on the neck of those who had not attained puberty. [Abu Dawud 3893 ,sunan tirmidhi Chapter 99, hadith 3539] أَبُو دَاوُدَ وَالنَّسَائِيُّ وَالْحَاكِمُ وَقَالَ صَحِيحُ الْإِسْنَادِ 1.Imam al-Qurtubi says "The ta'wiz that are forbidden are those ta'wiz from the Time of Ignorance -]those which are satanic and contain an element of shirk [mantar, voodoo and magic, etc.]. The ta'wiz, which are permitted are those written with du'as evidently from Qur'an and ahadith only" [al-Qurtubi, at-Tadhkirat, chapter on 'Ta'wiz'] 2.Allama Alusi al-Hanafi says "According to Imam Malik 'It is permitted to put around the neck the ta'wiz written with the name of Allah.' Imam Baqir also stated that it is permitted to put such a ta'wiz around the neck of a child" [Ruh al-Mani, chapter 15, under Sura al-Mu'minun, verse 97] 3. Hafiz Ibn Kathir says "Amr ibn Shu'aib (may Allah be pleased with him) said that 'Rasulu'llah(may Allah bless him and grant him peace) taught my father and grandfather a du'a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du'a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks" [Tafsir Ibn Kathir, under Sura al-Mu'minun, verse 97) 4. Qadi Shawkani says He too narrates the same hadith (.But for those children who were not yet literate, we would write it and then put it around their necks) under the ayah 97 of Surah Al uminun in Fath al-Qadir. 5.Sayyiduna Ali (Allah be pleased with him) says: Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65). 1.“We sent down in the Quran that which is a CURE and mercy for the faithful”. (17:82) 2.“Say: For those who have faith, it (Quran) is a guidance and HEALING; but as for those who are faithless, there is a deafness in their ears and it is lost to their sight”. (41:44)
The permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including: Sa’id ibn al-Musayyab, Ata', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [Al-Musannaf ibn Abi Shayba, 5.439]. The Prophet (peace be upon him) said: “There is no harm in incantations as long as they do not include Shirk. (Sahih Muslim, no. 2200) Amr ibn Shu’ayb reported from his father, from his grandfather that Allah’s Messenger (SAW) said, “If any of you gets a nightmare, let him say: I seek refuge in the perfect words of Allah against His wrath and His punishment and the’ mischief of His slaves and from the temptations of the devils and that which they bring, Then they will not harm him.” So, Abdullah ibn Amr used to teach this supplication to his grown up children. And, he wrote it down on something and hung it on the neck of those who had not attained puberty. [Abu Dawud 3893 ,sunan tirmidhi Chapter 99, hadith 3539] أَبُو دَاوُدَ وَالنَّسَائِيُّ وَالْحَاكِمُ وَقَالَ صَحِيحُ الْإِسْنَادِ 1.Imam al-Qurtubi says "The ta'wiz that are forbidden are those ta'wiz from the Time of Ignorance -]those which are satanic and contain an element of shirk [mantar, voodoo and magic, etc.]. The ta'wiz, which are permitted are those written with du'as evidently from Qur'an and ahadith only" [al-Qurtubi, at-Tadhkirat, chapter on 'Ta'wiz'] 2.Allama Alusi al-Hanafi says "According to Imam Malik 'It is permitted to put around the neck the ta'wiz written with the name of Allah.' Imam Baqir also stated that it is permitted to put such a ta'wiz around the neck of a child" [Ruh al-Mani, chapter 15, under Sura al-Mu'minun, verse 97] 3. Hafiz Ibn Kathir says "Amr ibn Shu'aib (may Allah be pleased with him) said that 'Rasulu'llah(may Allah bless him and grant him peace) taught my father and grandfather a du'a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du'a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks" [Tafsir Ibn Kathir, under Sura al-Mu'minun, verse 97) 4. Qadi Shawkani says He too narrates the same hadith (.But for those children who were not yet literate, we would write it and then put it around their necks) under the ayah 97 of Surah Al uminun in Fath al-Qadir. 5.Sayyiduna Ali (Allah be pleased with him) says: Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65). 1.“We sent down in the Quran that which is a CURE and mercy for the faithful”. (17:82) 2.“Say: For those who have faith, it (Quran) is a guidance and HEALING; but as for those who are faithless, there is a deafness in their ears and it is lost to their sight”. (41:44)
@@HafzaProductions2019 why did Prophet Muhammadan PBUH and his companions wore rings with names of Allah on them? and amulet can be anything!🧿📿💍🛡even a special turbant 👳🏻♂️Tawiz was for children ore people who didn’t know Arabic, like me! According to this Hadith rings are Haram, and the Prophet PBUH wore one. ‘Imran ibn Husayn reported: The Prophet, peace and blessings be upon him, noticed a man wearing a brass ring as a charm. The Prophet said, “Woe to you! What is this?” The man said, “It is protection from my arthritis.” The Prophet said, “Remove it, for it will only add to your arthritis. If you died while wearing it, you would never succeed.” Source: Musnad Aḥmad 19498 Grade: Sahih (authentic) according to Al-Haytami al-Makki Be carful with literalism, modern Salafis cherrypick Hadith. They follow Sheick Albani someone from 100 years ago. It is better to follow the 4 Madhabs, because they learned from the Tabi Tabiin. Stick with the majority of the scholars opinion. Anas bin Malik said: “I heard the Messenger of Allah (ﷺ) say: ‘My nation will not unite on misguidance, so if you see them differing, follow the great majority.’” You are confused, Tawassol is not shirk, nobody in the umma is worshiping a grave, ore a and amulet ore a relic, it is very clear in the Quran. According to you this hadith might be Shirk. The Hadith states: It was narrated from ‘Uthman bin Hunaif that a blind man came to the Prophet (Peace be upon him) and said: “Pray to Allah to heal me.” He said: “If you wish to store your reward for the Hereafter, that is better, or if you wish, I will supplicate for you.” He said: “Supplicate.” So he told him to perform ablution and do it well, to pray two Rak’ah, and to say this supplication: “Allahumma lnni as’aluka wa atawajjahu ilaika bimuhammadin nabiyyir-rahma. Ya Muhammadu inni qad tawajjahtu bika ila rabbi fi hajati hadhihi lituqda. Allahumma fashaffi’hu fiya (O Allah, I ask of You and I turn my face towards You by virtue of the intercession (waseela) of Muhammad the Prophet of mercy. O Muhammad, I have turned to my Lord by virtue of your intercession (waseela) concerning this need of mine so that it may be met. O Allah, accept his intercession concerning me)”. Hafiz Ibn Taymiyya writes: “Uthman ibn Hunaif (may Allah be pleased with him) narrates that a blind person came to Sayiduna Rasul’ullah (may Allah bless him and grant him peace) and said: ‘Pray to Allah that He bestows upon me sight.’ Rasul’ullah (may Allah bless him and grant him peace) replied: ‘Perform ablution, pray two rak’as salat and then supplicate to Allah in this way: ‘Ya Allah, I ask You through the wasila of the Prophet.’ Allah Almighty returned his sight” [Ibn Taymiyya, at-Tawassul, page 80; he recorded from: at-Tirmidhi, Ibn Majah, Hakim; Bukhari in ‘Ta’rikh’; Ibn Hanbal, Musnad Ahmad, and at-Tabarani] Hafiz Ibn Kathir and Qadi Shawkani write: “Sayiduna Uthman ibn Hunaif reported that a blind person came to the Prophet (may Allah bless him and grant him peace). The blind person asked, ‘Do du’a’ for me so Allah Most High restores my sight.’ Prophet Muhammad (may Allah bless him and grant him peace) said, ‘If you really want to, I can do du’a’ for you or I can leave it [This means that if the blind man leaves his sight as it is, he will be rewarded more on the Day of Judgement]. But the blind man still insisted that the Prophet should make du’a’ for him. The Prophet asked him to perform ablution and pray two rakas nawafil and to make the following supplication: ‘O Allah! I ask You with the wasila of the Prophet (may Allah bless him and grant him peace). Ya Muhammad! I am making du’a’ to Allah Most High with your wasila, so that Allah Most High may accept my du’a’. O Allah! Make Prophet (may Allah bless him and grant him peace) as my interceder” [Ta’rikh Ibn Kathir, chapter on ‘Mu’jizat and Tuhfah al-Dhakireen’, chapter on ‘Salat al-Hajat’) This hadith was recorded and authenticated by several traditional scolars, the following all classified it rigorously authentic (sahih): Imam Ibn Majah in his al-Sunan; Imam Nasai in his ‘Amal al-Yaum wa al-Lailah; Imam Hakim in his al-Mustadrak, Imam Baihaqi in Dala’il al-Nubuwwa; Imam Mundhiri in al-Targhib wa al-tahrib; Imam Haythami in Majma’ al zawa’id wa manba’ al-fawa’id; Imam Tibrani in his al-Mu‘jam al-Kabir. The narration is also recorded by Imam Bukhari in his al-Tàrikh al-Kabir, Imam Tirmidhi in his Sunan, Imam Ahmad in his al-Musnad, Imam Abu Nu’aym in Marifa al-Sahaba and Imam ibn Khuzaima in his Kitab al-Sahih. This hadith proves that it is permissible to make supplication with the waseela of the Prophet [May Allah bless him and grant Him peace]. The narration recorded by Imam Bayhaqi in Dalà’ilu al-Nubuwah also includes an additional element of the hadith that states ‘Uthman ibn Hunaif reported that the blind man followed what the Prophet (may Allah bless him and grant him peace) said and when he returned, his sight was restored. [Imam Baihaqi in Dala’il al-Nubuwwa, chapter on ‘al-Mu’jizat’] Imam al-Dhahabi affirmed its authenticity in his annotations on al-Mustadrak. It is proved from the above hadith that it is permissible to say ‘Ya Muhammad’ and it is also permissible to make supplication to Allah with the wasila of the Prophet (may Allah bless him and grant him peace)
@@HafzaProductions2019 Regardless of Wahhabis, majority of Muslims believe in the benefit and divine rewards of wearing a ring. Many of the companions of the Prophet had engravings on their rings. Abdullah ibn Omar had his name engraved on his ring, while Hudhayfah and Abu Ubaydah had Alhamdulilah (praise be to Allah) on theirs. Imam Ali had a ring saying Allah Al-Malik, Allah the Sovereign (other sources mention it read, Allah is the Master of the Kingdom, or similar). Maybe your are from Bangladesh and you have seen to much crazy stuff, but don’t go to the other extreme. Wahhabis forbidding everything making the religion so hard that people run away from Islam, don’t be so strict with your self. Make shore you pray every Fjr, that’s more important tan wearing Nikab and eating Halal. What is a innovation is wasting your time playing video games like the one in your channel.
The permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including: Sa’id ibn al-Musayyab, Ata', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [Al-Musannaf ibn Abi Shayba, 5.439]. The Prophet (peace be upon him) said: “There is no harm in incantations as long as they do not include Shirk. (Sahih Muslim, no. 2200) Amr ibn Shu’ayb reported from his father, from his grandfather that Allah’s Messenger (SAW) said, “If any of you gets a nightmare, let him say: I seek refuge in the perfect words of Allah against His wrath and His punishment and the’ mischief of His slaves and from the temptations of the devils and that which they bring, Then they will not harm him.” So, Abdullah ibn Amr used to teach this supplication to his grown up children. And, he wrote it down on something and hung it on the neck of those who had not attained puberty. [Abu Dawud 3893 ,sunan tirmidhi Chapter 99, hadith 3539] أَبُو دَاوُدَ وَالنَّسَائِيُّ وَالْحَاكِمُ وَقَالَ صَحِيحُ الْإِسْنَادِ 1.Imam al-Qurtubi says "The ta'wiz that are forbidden are those ta'wiz from the Time of Ignorance -]those which are satanic and contain an element of shirk [mantar, voodoo and magic, etc.]. The ta'wiz, which are permitted are those written with du'as evidently from Qur'an and ahadith only" [al-Qurtubi, at-Tadhkirat, chapter on 'Ta'wiz'] 2.Allama Alusi al-Hanafi says "According to Imam Malik 'It is permitted to put around the neck the ta'wiz written with the name of Allah.' Imam Baqir also stated that it is permitted to put such a ta'wiz around the neck of a child" [Ruh al-Mani, chapter 15, under Sura al-Mu'minun, verse 97] 3. Hafiz Ibn Kathir says "Amr ibn Shu'aib (may Allah be pleased with him) said that 'Rasulu'llah(may Allah bless him and grant him peace) taught my father and grandfather a du'a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du'a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks" [Tafsir Ibn Kathir, under Sura al-Mu'minun, verse 97) 4. Qadi Shawkani says He too narrates the same hadith (.But for those children who were not yet literate, we would write it and then put it around their necks) under the ayah 97 of Surah Al uminun in Fath al-Qadir. 5.Sayyiduna Ali (Allah be pleased with him) says: Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65). 1.“We sent down in the Quran that which is a CURE and mercy for the faithful”. (17:82) 2.“Say: For those who have faith, it (Quran) is a guidance and HEALING; but as for those who are faithless, there is a deafness in their ears and it is lost to their sight”. (41:44)
I've worn one when I was a kid I didn't like it I didn't believe in it and I was made to wear it and I always took it off and believed in Allah does this mean I committed shirk cuz I didn't know what it was but I didn't believe in it
First of all, Allah pak is our creator, so we should ask everything from Allah... Even if it was very small.... Now Taweez is something that is also forbidden by Prophet Muhammad SAW but he never said it like it's Haram or Halal.... So many Sahabas start believing that Taweez is good or some saying it is not... So Answer to this myth is very simple... Allah pak says in Quran that If you feel confused or going in different directions and you don't know which direction is right, so always turn back to Allah and Prophet Muhammad SAW, and again Muhammad SAW forbid it to wear... And Taweez is mostly made up of numbers and irregular words, maybe from Quran but they don't written properly, like sometimes zabar and zar is missing causing mistakes... And it's totally forbidden to use numbers against Quran... When I was a kid, I open my tawweez and I saw some arabic text, numbers, cricles, symbols and grids on that single piece of paper, and my mum beats me that y I open it :D.... I hate to wear it, and I still feel so bad when I even saw a tawaz and my mother still believe in tawwz, and I'm trying to find a good logical argument that taweez is totally wrong. So if your child don't like it then I request you to stop forcing him, and ask him to pray :)
Assalamualaikum. I want to know that, is dry impurity transferred? If a cloth has impurity on it which is dry and the cloth touches anything or any person so will the person also become impure ? Would be of great help if u answer
Walaikum Salam, when an impurity gets on sheets or clothes it is better to change your clothes or let it dry, but don’t pray with the clothes that the impurity is dry on. You should slightly wash the spot of impurity. Regarding the spread, once an impurity is dry on something like a couch and someone sits on it, it is not transferred onto their clothing. Allah knows best
Dear Lord. Have we gone back to the 90’s? This is a mistranslation of the Hadīth. The Hadīth says: (من تَعَلَّقَ تَمِيمَةً فقد أَشْرَكَ) “Whoever hangs a tamīmah has committed shirk.” It does not say "ta`wīdh" as is erroneously inserted in the translation. The tamīmah referenced in this Hadith's context is an object of bone, wood, hair, clay, etc. It’s like Turks hang the blue eye amulets (called nazar boncuğu) from things to protect from the evil eye. It is NOT in reference to what contains only Qur’ānic verses or prayers from authentic Sunnah. Ibn Hajar says about the narrations censuring the use of Tamā’im (plural of Tamīmah): (هذا كله في تعليق التمائم، وغيرها، مما ليس فيه قرآن، ونحوه. فأما ما فيه ذكر الله، فلا نهي فيه، فإنه إنما يجعل للتبرك به، والتعوذ بأسمائه، وذكره.) “All of this in reference to hanging amulets (al-tamā’im) and such is in regards to that which does not contain Qur’an and the like. But in regards to that within which is the mention of Allah, then there is no censure of that. For it is for the purpose of deriving blessings by it, and seeking protection in His Names, and His remembrance.” Imam al-Nawawi has said: (وروى البيهقي بإسناد صحيح عن سعيد بن المسيب أنه كان يأمر بتعليق القرآن، وقال: لا بأس به، قال البيهقي: هذا كله راجع إلى ما قلنا: إنه إن رقى بما لا يعرف، أو على ما كانت عليه الجاهلية، من إضافة العافية إلى الرقى، لم يجز، وإن رقى بكتاب الله، أو بما يعرف من ذكر الله تعالى، متبركًا به، وهو يرى نزول الشفاء من الله تعالى، فلا بأس به. والله أعلم.) “It has been reported by al-Bayhaqi with an authentic chain from Sa`īd bin al-Musayyab that he used to prescribe hanging verses of the Qur’an and said: There is no harm in that. Al-Bayhaqi said: All of this goes back to what we’ve said: If someone performs Ruqiyyah with that which he does not understand, or that which was the practice from the times of ignorance (al-jāhilīyyah), in a bid to derive benefit for the one who invokes it, then this is not permissible. However, if Ruqiyyah is done with the Book of Allah, or by that which one knows from the remembrance of Allah the Most High, then there is no harm in that, and Allah knows best.” This was the opinion of many of the Salaf including Umm al-Mu’minīn `Aisha bint Abī Bakr, `Abdullāh the son of `Amrū bin al-`Ās, and Sa`īd bin al-Musayyab. It was also the prevailing opinion of Ibn Taymīyyah and Ibn Qayyim. In light of the sect that makes a lot of fuss about this matter, one might find the last two names quite ironic. There were, indeed, also many prominent Salaf who opposed hanging Qur’ānic verses for protection from harm, but this is a matter of legitimate difference of opinion between the Salaf, Companions and Tabi`īs alike, and taking either position is not blameworthy. If you feel uncomfortable using the written Qur'ān as protection, then that's fine. Don't use it as such. However, while you are certainly entitled to that opinion and are welcome to politely produce arguments in defense of it, you can not censure those who validly take an opposing opinion that was adhered to by prominent Salaf and some of the most luminary scholars in Islamic history. There is a fundamental theological principle that everyone agrees upon: If you believe something other than Allah is the SOURCE and ORIGINATOR of your help, that is Shirk. So if you believe that an amulet, even if it contains only Qur'ān, is the ORIGIN of your protection and that it is not just a medium by which Allah protects you, then that is Shirk. But this is somewhat of a strawman as no one is stupid enough to think that way. Also, two important matters are highlighted in the aforementioned quote from Imām al-Nawawī. First, that hanging verses of the Qur'ān is a type of Ruqīyyah to ward off evil. It is a legitimate means. Second, al-Bayhaqī says in al-Nawawī’s citation, "If someone performs Ruqīyyah with that which he does not understand, or that which was the practice from the times of ignorance (al-jāhilīyyah), in a bid to derive benefit for the one who invokes it, then this is not permissible." This is a critical detail. You MUST know what is in the ta`wīdh you are using. Many are sealed before their wearers can even see what's inside. I have, myself, broken open a ta`wīdh and found all kinds of bizarre symbols and Aramaic writing inside! These are practices of using Jinn for help and it is absolutely Haram and Shirk. So, you must know for a fact that the ta`wīdh ONLY contains Qur'ān and/or legitimate du`ā’. But as long as you're only using the written Qur'ān or reliable supplications, it is not only absolutely permissible but meritorious according to some strong opinions among the Salaf and Khalaf. The bottom line is that there is no one in the history of Islam, from the Salaf or the Khalaf, who said using the written Qur'ān for protection was Shirk. I'm a bit dismayed that I had to address this in the year 2021.
The permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including: Sa’id ibn al-Musayyab, Ata', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [Al-Musannaf ibn Abi Shayba, 5.439]. The Prophet (peace be upon him) said: “There is no harm in incantations as long as they do not include Shirk. (Sahih Muslim, no. 2200) Amr ibn Shu’ayb reported from his father, from his grandfather that Allah’s Messenger (SAW) said, “If any of you gets a nightmare, let him say: I seek refuge in the perfect words of Allah against His wrath and His punishment and the’ mischief of His slaves and from the temptations of the devils and that which they bring, Then they will not harm him.” So, Abdullah ibn Amr used to teach this supplication to his grown up children. And, he wrote it down on something and hung it on the neck of those who had not attained puberty. [Abu Dawud 3893 ,sunan tirmidhi Chapter 99, hadith 3539] أَبُو دَاوُدَ وَالنَّسَائِيُّ وَالْحَاكِمُ وَقَالَ صَحِيحُ الْإِسْنَادِ 1.Imam al-Qurtubi says "The ta'wiz that are forbidden are those ta'wiz from the Time of Ignorance -]those which are satanic and contain an element of shirk [mantar, voodoo and magic, etc.]. The ta'wiz, which are permitted are those written with du'as evidently from Qur'an and ahadith only" [al-Qurtubi, at-Tadhkirat, chapter on 'Ta'wiz'] 2.Allama Alusi al-Hanafi says "According to Imam Malik 'It is permitted to put around the neck the ta'wiz written with the name of Allah.' Imam Baqir also stated that it is permitted to put such a ta'wiz around the neck of a child" [Ruh al-Mani, chapter 15, under Sura al-Mu'minun, verse 97] 3. Hafiz Ibn Kathir says "Amr ibn Shu'aib (may Allah be pleased with him) said that 'Rasulu'llah(may Allah bless him and grant him peace) taught my father and grandfather a du'a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du'a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks" [Tafsir Ibn Kathir, under Sura al-Mu'minun, verse 97) 4. Qadi Shawkani says He too narrates the same hadith (.But for those children who were not yet literate, we would write it and then put it around their necks) under the ayah 97 of Surah Al uminun in Fath al-Qadir. 5.Sayyiduna Ali (Allah be pleased with him) says: Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65). 1.“We sent down in the Quran that which is a CURE and mercy for the faithful”. (17:82) 2.“Say: For those who have faith, it (Quran) is a guidance and HEALING; but as for those who are faithless, there is a deafness in their ears and it is lost to their sight”. (41:44)
Sir what does it mean if someone wants to do your saab kitab? What happens in all this? Please guide me thank you. You are brilliant my ALLAH bless n grand YOU heaven ameen
Masha Allah brother may Allah give firdous for your efforts May Allah guide the scholars of ahlul bidah first before their they stop this evil practice whenever you try to tell them not to do this they say our scholars says it allowed
The permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including: Sa’id ibn al-Musayyab, Ata', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [Al-Musannaf ibn Abi Shayba, 5.439]. The Prophet (peace be upon him) said: “There is no harm in incantations as long as they do not include Shirk. (Sahih Muslim, no. 2200) Amr ibn Shu’ayb reported from his father, from his grandfather that Allah’s Messenger (SAW) said, “If any of you gets a nightmare, let him say: I seek refuge in the perfect words of Allah against His wrath and His punishment and the’ mischief of His slaves and from the temptations of the devils and that which they bring, Then they will not harm him.” So, Abdullah ibn Amr used to teach this supplication to his grown up children. And, he wrote it down on something and hung it on the neck of those who had not attained puberty. [Abu Dawud 3893 ,sunan tirmidhi Chapter 99, hadith 3539] أَبُو دَاوُدَ وَالنَّسَائِيُّ وَالْحَاكِمُ وَقَالَ صَحِيحُ الْإِسْنَادِ 1.Imam al-Qurtubi says "The ta'wiz that are forbidden are those ta'wiz from the Time of Ignorance -]those which are satanic and contain an element of shirk [mantar, voodoo and magic, etc.]. The ta'wiz, which are permitted are those written with du'as evidently from Qur'an and ahadith only" [al-Qurtubi, at-Tadhkirat, chapter on 'Ta'wiz'] 2.Allama Alusi al-Hanafi says "According to Imam Malik 'It is permitted to put around the neck the ta'wiz written with the name of Allah.' Imam Baqir also stated that it is permitted to put such a ta'wiz around the neck of a child" [Ruh al-Mani, chapter 15, under Sura al-Mu'minun, verse 97] 3. Hafiz Ibn Kathir says "Amr ibn Shu'aib (may Allah be pleased with him) said that 'Rasulu'llah(may Allah bless him and grant him peace) taught my father and grandfather a du'a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du'a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks" [Tafsir Ibn Kathir, under Sura al-Mu'minun, verse 97) 4. Qadi Shawkani says He too narrates the same hadith (.But for those children who were not yet literate, we would write it and then put it around their necks) under the ayah 97 of Surah Al uminun in Fath al-Qadir. 5.Sayyiduna Ali (Allah be pleased with him) says: Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65). 1.“We sent down in the Quran that which is a CURE and mercy for the faithful”. (17:82) 2.“Say: For those who have faith, it (Quran) is a guidance and HEALING; but as for those who are faithless, there is a deafness in their ears and it is lost to their sight”. (41:44)
@@The-Monotheist Why do they put Quran in the mosques 🕌 walls? Why the mantel of the Kaaba 🕋 has Quran on it if it’s for reading? There was Sahabas that recommended Tawiz. There was Sahabas that recommended wearing rings with the names of Allah on them for Baraka. Why they did this if you can say Allah with your tongue 👅. Maybe you know better than the Salafs.
@@alexmaurilewis where do you get the knowledge from? The Quranic verses written on the walls of mosques is an innovation , no one did it in the time of prophet. Prophet prohibited adorning mosques to such an extent where it will distract the worshippers. Secondly, if you hang the Quranic verse in your neck or write the verses on a ring or the name of Allah on the ring, it is considered disrespect because you will go to toilet wearing the ring or taweez, you might drink alcohol while wearing the ring or taweez that ultimately leads to disrespect of the words of Allah. This is according to The fatwa committee of Saudi Arabia where real scholars give the fatwa not every tom & Jerry, my explanation is according to them. There is a consensus that sahaba used to hang the Quranic verses in the necks of children not for barakah but for them to read & memorize the verses. You need to go back to the real scholars not to every Muslim who gives opinions on social media. Wallahualam.
Sir.. Assalamualaikum. One thing I want to share. After n befor marriage too...I got severely Ill...and I went to many doctors n took lots of medicine but nothing worked for me. Then I went to hafeez n they treated me n gave me tabeez n give water to took bath n drink n I found myself better. I know this is wrong but what about others who constantly doing these evil things"jadu" to me?? Plzzz ans me if possible.
Can Somebody answer, I have necklace and 2 pendants, one with the name of Allah SWT and the other one with Ayatul Kursi, all are made of gold, I don't wear it anymore because of the reason that I am going to the washroom, right. The reason I bought it was not for protection its just because my remembrance of Allah SWT, I just kept it on my wallet and planning to wear it on special occasions like praying on Friday or EID, its just purely for him,. the question is am I making shirk out of it. Thanks
I use to wear a Taweez when I was young like about 5 I wore it for about 4 years straight because I would Get scared Allot and I would never stop crying have I committed Shirk? Please tell me I’m worried that I have sinned woe to me....
Never say "woe to me". Allah said in the quran that he is most forgiving. You were a child and you did not know that this was shirk. In fact, so many people do this without knowing its shirk. Just ask Allah for forgiveness, keep trying to do your best in Deen and being a good person.
If you go to to surah zummar in ayah 53 oh those who transgressed against themselves do not despair or lose mercy of Allah verily Allah is merciful but is also mentioned in the Quran that shirk is the biggest sin in Islam Allah azzawajjal does not forgive this unless you repent sincerely from it before you die
The permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including: Sa’id ibn al-Musayyab, Ata', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [Al-Musannaf ibn Abi Shayba, 5.439]. The Prophet (peace be upon him) said: “There is no harm in incantations as long as they do not include Shirk. (Sahih Muslim, no. 2200) Amr ibn Shu’ayb reported from his father, from his grandfather that Allah’s Messenger (SAW) said, “If any of you gets a nightmare, let him say: I seek refuge in the perfect words of Allah against His wrath and His punishment and the’ mischief of His slaves and from the temptations of the devils and that which they bring, Then they will not harm him.” So, Abdullah ibn Amr used to teach this supplication to his grown up children. And, he wrote it down on something and hung it on the neck of those who had not attained puberty. [Abu Dawud 3893 ,sunan tirmidhi Chapter 99, hadith 3539] أَبُو دَاوُدَ وَالنَّسَائِيُّ وَالْحَاكِمُ وَقَالَ صَحِيحُ الْإِسْنَادِ 1.Imam al-Qurtubi says "The ta'wiz that are forbidden are those ta'wiz from the Time of Ignorance -]those which are satanic and contain an element of shirk [mantar, voodoo and magic, etc.]. The ta'wiz, which are permitted are those written with du'as evidently from Qur'an and ahadith only" [al-Qurtubi, at-Tadhkirat, chapter on 'Ta'wiz'] 2.Allama Alusi al-Hanafi says "According to Imam Malik 'It is permitted to put around the neck the ta'wiz written with the name of Allah.' Imam Baqir also stated that it is permitted to put such a ta'wiz around the neck of a child" [Ruh al-Mani, chapter 15, under Sura al-Mu'minun, verse 97] 3. Hafiz Ibn Kathir says "Amr ibn Shu'aib (may Allah be pleased with him) said that 'Rasulu'llah(may Allah bless him and grant him peace) taught my father and grandfather a du'a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du'a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks" [Tafsir Ibn Kathir, under Sura al-Mu'minun, verse 97) 4. Qadi Shawkani says He too narrates the same hadith (.But for those children who were not yet literate, we would write it and then put it around their necks) under the ayah 97 of Surah Al uminun in Fath al-Qadir. 5.Sayyiduna Ali (Allah be pleased with him) says: Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65). 1.“We sent down in the Quran that which is a CURE and mercy for the faithful”. (17:82) 2.“Say: For those who have faith, it (Quran) is a guidance and HEALING; but as for those who are faithless, there is a deafness in their ears and it is lost to their sight”. (41:44)
Imam Ibn Taymiyya (Allah have mercy on him) writes in his Fatawa: “It is permissible for an ill or troubled person, that certain verses from the Qur’an are written with pure ink, then it is washed and given to the ill to drink. Ibn Abbas (Allah be pleased with him) is reported to have mentioned a certain Dua that should be written and placed close to the woman who is experiencing hard labour at the time of giving birth. Sayyiduna Ali (Allah be pleased with him) says: This Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65). Imam Ibn Taymiyya’s student Imam Ibn al-Qayyim also narrates the permissibility of using Ta’wizes from a number of salafs including the great Imam Ahmad ibn Hanbal (Allah have mercy on him). Thereafter Ibn al-Qayyim himself quotes various Ta’wizes (Zad al-Ma’ad, 3/180). Imam Ahmad bin Hanbal said: "Nothing wrong with ta^weedh from the Qur'an and hanging it on the neck". Ta^weedh means seeking protection. And that's why the Prophet named Surat al-Ikhlas and an-Nass as:"al-Mu^awidhatayn" which means the 2 protectors. As for hanging Qur'an, like ayat al-Kursiy on the neck, The 3 Mu^awidhat and such, this is not haram, rather this was taught by the companions and other great scholars. Imam Abu Hanifah used to make hirz himself. Also, it is confirmed that the Prophet made ta^weedh for Imam al-Hassan and al-Hussain. Allah is the protector, the creator, He does not need anything, Allah exists without a Place, we need Him. It is narrated from Amr ibn Shu’ayb, from his father, from his grandfather (Abdullah ibn Amr ibn al-Aas (Allah be pleased with them all), that the Messenger of Allah (Allah bless him & give him peace) used to teach them (the Sahabas) for fearful situations the following words: “I seek refuge in Allah’s perfect words from His wrath, the evil of his servants, the whispered insinuations of devils, and that they come to me” Abd Allah ibn Amr used to teach these words to those of his sons who had reached the age of reason, and used to write them and hang them upon those who had not reached the age of reason (narrated by Abu Dawud & Tirmidhi, and Tirmidhi classed it as an authentic narration). In the Musannaf of Imam Abu Bakr ibn Abi Shayba, the permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including Sa’id ibn al-Musayyab, Ata’, Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [See: al-Musannaf, 5.439]. Allah knows best.
No you are wrong, if there is a hadith from the prophet (saw) saying it is shirk, then it is 100% haram regardless of what scholars or someone else say, period !!! Don't burden yourself and other people into making the situation more complex then what it already is. And Allah knows the best.
@@muhammad.zeeshanuddin1935 Brother one of the most important messages from our below Prophet SAW was "educate, educate, educate" even if you have to go to China. I would recommend you get some books. I am not wrong as the above stated are not my opinions, these are authentic references, so no personal stake attached. I suppose your opinion is more important than the references I have provided above. I am sure you are a great Islamic scholar to give your views with such authority. Allah knows best
@@BilalAhmad-lx4yw No, what I said was not my opinion, it was a hadith of the prophet Muhammad (SAW). That is what made me certain that taweez and amulets are haram.
@@muhammad.zeeshanuddin1935 Jazak Allah for your response. My point above stands, there is not a lot more for me to add. In the grand scheme of things, this debate for me is very minor when I do not refrain from major sins and bad deeds in my daily life. I hope we can all be guided to do the best in our ability as humans to other humans and as an ummah be united even when we have differences of opinion/interpretation and most importantly stay as far away from "scholars" who cause division to serve their own narrow agenda's. Be like Kareem Abdul-Jabbar, Muhammad Ali, or Malcolm X read their Bio's, unlike the many alleged scholars that we have. These great men have understood the essence of Islam unlike most of the "scholars" we have these days. A lot to say not enough time or space a final thought below. May we all be blessed with love, humility, unity and guidance. Ameen :) "Then will be brought forward a man who acquired knowledge and imparted it (to others) and recited the Qur'an. He will be brought And Allah will make him recount His blessings and he will recount them (and admit having enjoyed them in his lifetime). Then will Allah ask: What did you do (to requite these blessings)? He will say: I acquired knowledge and disseminated it and recited the Qur'an seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called" a scholar," and you recited the Qur'an so that it might be said:" He is a Qari" and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire." Sahih Muslim Book 020, Hadith 4688
@@muhammad.zeeshanuddin1935 The permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including: Sa’id ibn al-Musayyab, Ata', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [Al-Musannaf ibn Abi Shayba, 5.439]. The Prophet (peace be upon him) said: “There is no harm in incantations as long as they do not include Shirk. (Sahih Muslim, no. 2200) Amr ibn Shu’ayb reported from his father, from his grandfather that Allah’s Messenger (SAW) said, “If any of you gets a nightmare, let him say: I seek refuge in the perfect words of Allah against His wrath and His punishment and the’ mischief of His slaves and from the temptations of the devils and that which they bring, Then they will not harm him.” So, Abdullah ibn Amr used to teach this supplication to his grown up children. And, he wrote it down on something and hung it on the neck of those who had not attained puberty. [Abu Dawud 3893 ,sunan tirmidhi Chapter 99, hadith 3539] أَبُو دَاوُدَ وَالنَّسَائِيُّ وَالْحَاكِمُ وَقَالَ صَحِيحُ الْإِسْنَادِ 1.Imam al-Qurtubi says "The ta'wiz that are forbidden are those ta'wiz from the Time of Ignorance -]those which are satanic and contain an element of shirk [mantar, voodoo and magic, etc.]. The ta'wiz, which are permitted are those written with du'as evidently from Qur'an and ahadith only" [al-Qurtubi, at-Tadhkirat, chapter on 'Ta'wiz'] 2.Allama Alusi al-Hanafi says "According to Imam Malik 'It is permitted to put around the neck the ta'wiz written with the name of Allah.' Imam Baqir also stated that it is permitted to put such a ta'wiz around the neck of a child" [Ruh al-Mani, chapter 15, under Sura al-Mu'minun, verse 97] 3. Hafiz Ibn Kathir says "Amr ibn Shu'aib (may Allah be pleased with him) said that 'Rasulu'llah(may Allah bless him and grant him peace) taught my father and grandfather a du'a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du'a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks" [Tafsir Ibn Kathir, under Sura al-Mu'minun, verse 97) 4. Qadi Shawkani says He too narrates the same hadith (.But for those children who were not yet literate, we would write it and then put it around their necks) under the ayah 97 of Surah Al uminun in Fath al-Qadir. 5.Sayyiduna Ali (Allah be pleased with him) says: Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65). 1.“We sent down in the Quran that which is a CURE and mercy for the faithful”. (17:82) 2.“Say: For those who have faith, it (Quran) is a guidance and HEALING; but as for those who are faithless, there is a deafness in their ears and it is lost to their sight”. (41:44)
I have a jinn and someone has given me a taweez and asked for my mother’s maiden name I saw a video before not to do this so I didn’t wear it or put in under my pillow, even if i didn’t wear it is still under my name will it still count as shirk even tho I never wore it ? Right now it is in my moms purse and I refuse to wear it does it still count??
Imâm At Tirmidhiyy narrated from amru bin shuayb throw his father throw his grandfather that he said: The Prophet Sallallahu alayhi Wa sallam used to teach us a dua that we should recite when we wake up scared in the night: أعوذ بكلمات الله التامة من غضبه وعقابه ومن شر عباده ومن همزات الشياطين وأن يحضرون And Abdullah Ibn amru used to teached it to his older children and for his little children he wrote it down and hang it on there Neck.
The principle explained at 12:35 till 13:47 about the reliance on something other then Allah for a cure, resulting in shirk. Does this not mean that the same logic would imply that relying on medicine and science for a cure results in shirk as well? (In the case you believe that it is pure science from man, and not the will of Allah by the hand of science.)
Mr.smith using medicines or using electronics or travelling in aeroplane or train and all other man made things discovered by man is solely by the blessings of Allah (god) which God wants the man to be benefitted with in the same way quran is the book of wisdom and blessings to read and understand and their is knowledge of everything in quran in any topic from embryology, physics , science, maths about planets etc etc u don't even have words to explain.so quran is given by God to read and understand and way of life.it is not to write down and hung on walls or neck.hope you understand and please do your research before commenting on anything. Thanks
Hadith حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُعَلِّمُهُمْ مِنَ الْفَزَعِ كَلِمَاتٍ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ غَضَبِهِ وَشَرِّ عِبَادِهِ وَمِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَنْ يَحْضُرُونِ " وَكَانَ عَبْدُ اللَّهِ بْنُ عَمْرٍو يُعَلِّمُهُنَّ مَنْ عَقَلَ مِنْ بَنِيهِ وَمَنْ لَمْ يَعْقِلْ كَتَبَهُ فَأَعْلَقَهُ عَلَيْهِ Narrated Abdullah ibn Amr ibn al-'As: The Messenger of Allah (ﷺ) sued to teach them the following words in the case of alarm: I seek refuge in Allah's perfect words from His anger, the evil of His servants, the evil suggestions of the devils and their presence. Abdullah ibn Amr used to teach them to those of his children who had reached puberty, and he wrote them down (on some material) and hung on the child who had not reached puberty. Sunan Abi Dawud 3893 In-book : Book 29, Hadith 39 English translation : Book 28, Hadith 3884 Abu Dawood
also the jinn can offer ppl these eyes and ears that see. however they like to also play mind tricks ; its *IMPERATIVE* that the tricks are deciphered as such or else a trap ensues. unfortunately
The hadith which you have shown its not for quranic taweez but tameem written over there , don't tell every taweez is haram and shirk but the verses of quran and names of Allah or duas to Allah is permissible. Even sahaba use to write the duas and put in the neck of their kids Hadith Trimidi 3528, Abu Dawood 3893. Surely sahaba has not committed shirk or haram.
In the end you say that the person would thank god and say that taweez was a source from Allah now that is one good point too because Allah isn’t gonna come down and help you himself he’s gonna make a source for your help. A person or an animal or god knows what else. So thinking that that is a source of protection from Allah can again stop you from doing shirk cuz ultimately you thanked Rabb not the taweez you didn’t looked at taweez and said thank you he prayed and thanked the Rabb. So that is why I say that innamal aa maalu binniyati Amal ka daromadar niyato par h
I donno what to do.i am seeking for a job.i went to a hujir.he gave me paper . inside the paper there r some arbi line.he told me to keep it under something heavy in my home.is it taweez
You haven't mentioned a hadees or verse regarding hanging Quran. Prophet(PBUH) hadees was about not wearing anything like brass anklet but He (PBUH) haven't mentioned about quran verse in it. As long as respect of quran is concerned I agree
The Messenger of Allah صلى الله عليه وسلم is guiding to all good and the Heaven, while the Shaytan is guiding to all what is worse and will be in the Hellfire forever.
Allah will never punish you for a sin that you did IF..you didnt know it sin. Once u know it is a sin then you are responsible for it. And if you do it again the punishment of Allah is on you In your case you just make tawbah and never do it again. You didnt know. so its like a kid. when he does some error and you correct him, then he knows its wrong. so you dont punish him unless he does it again. Allah is more merciful than even a mother to her child.
I am Christian , but I love how unapologetic you are in your belief . Thank you , I almost fell for a talisman trick , they say there is a spell in my life but I know that I will fast and pray .
Thank you brother
My uncle gave me a black string today to ward off a jinn that has been “following” me that causes me to be sad all of the sudden (I personally don’t think so, I think it’s all in my head and because I have been away from Allah).
I wore it for a few hours but it kept bothering me because I was afraid that this amulet will not only keep the jinns away from me but also Allah. Alhamdhullilah I have found this video and I think that it is a sign that Allah is helping me with my problems.
I pray that Allah (SWT) cure my sadness and empitness in my heart and mind. Ameen
Don't wear the taweez.
ht moh yeah, I removed it a few hour after it was given to me.
@@hidayahmolok3904 👍
I took my taweez of I feel easy light with out the taweez Allah tallah give you long life my brother
Mashallah thank you very much brother. ❤
My friend hanging amulet in his neck and i warn him so many times but he never listen ever 1 i break from him and now i will guide him through this video. thanks my brother MashAllah
IS IT NOT ALLOWED TO WEAR A TAWEEZ WITH PLAIN WRITING QURAAN ON ITT.
TO PROTECT FROM JINN BECAUSE JINN TOUCH ME AT NIGHT.
DEMONHOWLINGDEATH
do u take the quran in the bathroom astagfirullah no.
your are saying that quran verses are written in the taweez ok then how can u take that holy quran in the bathroom you are disrespecting it..
the quran we should recite and we should get shifa.not by hanging it in the neck.
u go to a medical shop and buy a tablet and will u wear it in the neck no..does it get cured by wearing in the neck no.u have to eat the tablet or swallow it then only it will work ok.
think logically man
ShubhanAllah.
DEMONHOWLINGDEATH....
no...coz, it is called to be a major sin...shirk...the benefit of Al quran is when u recite it with ur fully faith on Allah Subhanutalah...
ma sha ALLAH
If you hang Quran on your neck why dont you hang honey on your neck.
Very nice point brother may Allah grant you Jannatul Ferdous.
ameen
how do we educate the our elders to understand that taveez shirk as some elders encourage youngsters to make sure they wear them.
ItzMCZ impossible task
ItzMCZ exactly same happened to me.... My mother in law had forced me to wear this...... So how can i make sure her that yes it is shirk..... Don't do atleast with me.... 😢😢😢
⚠️ The truth is People who wear Taweez do get better that is why people are continuing to wear them : But that does not mean it is o.k to wear them : IT IS SHIRK
⚠️ The reason why people do get better is because the 👹 jinn comes out of the body knowing this person will continue to wear a taweez and end up in HELL 🔥🔥 for committing SHIRK : That is the same reason why the cross ✝️ & holy water is working because the jinn 👹 knows this person & those watching the cross work will end up becoming Christians ( SHIRK )
⚠️ N O T I C E : HOW WE ARE TAUGHT TO READ THE DUA & NOT HANG IT ON THE NECK
Such a marvelous explanation man
Seriously i have no words
Wearing amulets is so common sin now a days... May Allah guide us
Masha Allah !! Thanks for the very much needed information brother, I was unaware of it, I just took off my taweez. Please make a dua for me that Allah forgives my sin which i have been doing because of elders, and Allah shows me and everyone the right path.
Aameen
Ameen!
Mashallah brother may Allah protect you and bless you thanks alot
Learn from true scholars
The permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including: Sa’id ibn al-Musayyab, Ata', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [Al-Musannaf ibn Abi Shayba, 5.439].
The Prophet (peace be upon him) said: “There is no harm in incantations as long as they do not include Shirk. (Sahih Muslim, no. 2200)
Amr ibn Shu’ayb reported from his father, from his grandfather that Allah’s Messenger (SAW) said, “If any of you gets a nightmare, let him say: I seek refuge in the perfect words of Allah against His wrath and His punishment and the’ mischief of His slaves and from the temptations of the devils and that which they bring,
Then they will not harm him.” So, Abdullah ibn Amr used to teach this supplication to his grown up children. And, he wrote it down on something and hung it on the neck of those who had not attained puberty. [Abu Dawud 3893 ,sunan tirmidhi Chapter 99, hadith 3539] أَبُو دَاوُدَ وَالنَّسَائِيُّ وَالْحَاكِمُ وَقَالَ صَحِيحُ الْإِسْنَادِ
1.Imam al-Qurtubi says
"The ta'wiz that are forbidden are those ta'wiz from the Time of Ignorance -]those which are satanic and contain an element of shirk [mantar, voodoo and magic, etc.]. The ta'wiz, which are permitted are those written with du'as evidently from Qur'an and ahadith only" [al-Qurtubi, at-Tadhkirat, chapter on 'Ta'wiz']
2.Allama Alusi al-Hanafi says
"According to Imam Malik 'It is permitted to put around the neck the ta'wiz written with the name of Allah.' Imam Baqir also stated that it is permitted to put such a ta'wiz around the neck of a child" [Ruh al-Mani, chapter 15, under Sura al-Mu'minun, verse 97]
3. Hafiz Ibn Kathir says
"Amr ibn Shu'aib (may Allah be pleased with him) said that 'Rasulu'llah(may Allah bless him and grant him peace) taught my father and grandfather a du'a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du'a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks" [Tafsir Ibn Kathir, under Sura al-Mu'minun, verse 97)
4. Qadi Shawkani says
He too narrates the same hadith (.But for those children who were not yet literate, we would write it and then put it around their necks) under the ayah 97 of Surah Al uminun in Fath al-Qadir.
5.Sayyiduna Ali (Allah be pleased with him) says: Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65).
1.“We sent down in the Quran that which is a CURE and mercy for the faithful”. (17:82)
2.“Say: For those who have faith, it (Quran) is a guidance and HEALING; but as for those who are faithless, there is a deafness in their ears and it is lost to their sight”. (41:44)
Your talking to my People they e love those things so much May Allah guide them
Thanks for this information!! I was unaware of this.. I just took off my taweez..
Very much informative references
I didn't know these things ..thanks very much
Thanks you erased all my confusion
ruclips.net/video/b6Qwv-48SRY/видео.html
Alhamdullillah brother may Allah protect you and increase you in knowledge. Amiin
The permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including: Sa’id ibn al-Musayyab, Ata', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [Al-Musannaf ibn Abi Shayba, 5.439].
The Prophet (peace be upon him) said: “There is no harm in incantations as long as they do not include Shirk. (Sahih Muslim, no. 2200)
Amr ibn Shu’ayb reported from his father, from his grandfather that Allah’s Messenger (SAW) said, “If any of you gets a nightmare, let him say: I seek refuge in the perfect words of Allah against His wrath and His punishment and the’ mischief of His slaves and from the temptations of the devils and that which they bring,
Then they will not harm him.” So, Abdullah ibn Amr used to teach this supplication to his grown up children. And, he wrote it down on something and hung it on the neck of those who had not attained puberty. [Abu Dawud 3893 ,sunan tirmidhi Chapter 99, hadith 3539] أَبُو دَاوُدَ وَالنَّسَائِيُّ وَالْحَاكِمُ وَقَالَ صَحِيحُ الْإِسْنَادِ
1.Imam al-Qurtubi says
"The ta'wiz that are forbidden are those ta'wiz from the Time of Ignorance -]those which are satanic and contain an element of shirk [mantar, voodoo and magic, etc.]. The ta'wiz, which are permitted are those written with du'as evidently from Qur'an and ahadith only" [al-Qurtubi, at-Tadhkirat, chapter on 'Ta'wiz']
2.Allama Alusi al-Hanafi says
"According to Imam Malik 'It is permitted to put around the neck the ta'wiz written with the name of Allah.' Imam Baqir also stated that it is permitted to put such a ta'wiz around the neck of a child" [Ruh al-Mani, chapter 15, under Sura al-Mu'minun, verse 97]
3. Hafiz Ibn Kathir says
"Amr ibn Shu'aib (may Allah be pleased with him) said that 'Rasulu'llah(may Allah bless him and grant him peace) taught my father and grandfather a du'a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du'a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks" [Tafsir Ibn Kathir, under Sura al-Mu'minun, verse 97)
4. Qadi Shawkani says
He too narrates the same hadith (.But for those children who were not yet literate, we would write it and then put it around their necks) under the ayah 97 of Surah Al uminun in Fath al-Qadir.
5.Sayyiduna Ali (Allah be pleased with him) says: Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65).
1.“We sent down in the Quran that which is a CURE and mercy for the faithful”. (17:82)
2.“Say: For those who have faith, it (Quran) is a guidance and HEALING; but as for those who are faithless, there is a deafness in their ears and it is lost to their sight”. (41:44)
JazakAllah!
JazakAllah, brother!
May Allah swt guide us the straight path, Aameen summa aameen.
Very well explained Masha Allah...Now all my doubts about amulets are cleared...brother May Allah bless you..
The permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including: Sa’id ibn al-Musayyab, Ata', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [Al-Musannaf ibn Abi Shayba, 5.439].
The Prophet (peace be upon him) said: “There is no harm in incantations as long as they do not include Shirk. (Sahih Muslim, no. 2200)
Amr ibn Shu’ayb reported from his father, from his grandfather that Allah’s Messenger (SAW) said, “If any of you gets a nightmare, let him say: I seek refuge in the perfect words of Allah against His wrath and His punishment and the’ mischief of His slaves and from the temptations of the devils and that which they bring,
Then they will not harm him.” So, Abdullah ibn Amr used to teach this supplication to his grown up children. And, he wrote it down on something and hung it on the neck of those who had not attained puberty. [Abu Dawud 3893 ,sunan tirmidhi Chapter 99, hadith 3539] أَبُو دَاوُدَ وَالنَّسَائِيُّ وَالْحَاكِمُ وَقَالَ صَحِيحُ الْإِسْنَادِ
1.Imam al-Qurtubi says
"The ta'wiz that are forbidden are those ta'wiz from the Time of Ignorance -]those which are satanic and contain an element of shirk [mantar, voodoo and magic, etc.]. The ta'wiz, which are permitted are those written with du'as evidently from Qur'an and ahadith only" [al-Qurtubi, at-Tadhkirat, chapter on 'Ta'wiz']
2.Allama Alusi al-Hanafi says
"According to Imam Malik 'It is permitted to put around the neck the ta'wiz written with the name of Allah.' Imam Baqir also stated that it is permitted to put such a ta'wiz around the neck of a child" [Ruh al-Mani, chapter 15, under Sura al-Mu'minun, verse 97]
3. Hafiz Ibn Kathir says
"Amr ibn Shu'aib (may Allah be pleased with him) said that 'Rasulu'llah(may Allah bless him and grant him peace) taught my father and grandfather a du'a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du'a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks" [Tafsir Ibn Kathir, under Sura al-Mu'minun, verse 97)
4. Qadi Shawkani says
He too narrates the same hadith (.But for those children who were not yet literate, we would write it and then put it around their necks) under the ayah 97 of Surah Al uminun in Fath al-Qadir.
5.Sayyiduna Ali (Allah be pleased with him) says: Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65).
1.“We sent down in the Quran that which is a CURE and mercy for the faithful”. (17:82)
2.“Say: For those who have faith, it (Quran) is a guidance and HEALING; but as for those who are faithless, there is a deafness in their ears and it is lost to their sight”. (41:44)
@@HafzaProductions2019 why did Prophet Muhammadan PBUH and his companions wore rings with names of Allah on them? and amulet can be anything!🧿📿💍🛡even a special turbant 👳🏻♂️Tawiz was for children ore people who didn’t know Arabic, like me!
According to this Hadith rings are Haram, and the Prophet PBUH wore one.
‘Imran ibn Husayn reported: The Prophet, peace and blessings be upon him, noticed a man wearing a brass ring as a charm. The Prophet said, “Woe to you! What is this?” The man said, “It is protection from my arthritis.” The Prophet said, “Remove it, for it will only add to your arthritis. If you died while wearing it, you would never succeed.”
Source: Musnad Aḥmad 19498
Grade: Sahih (authentic) according to Al-Haytami al-Makki
Be carful with literalism, modern Salafis cherrypick Hadith. They follow Sheick Albani someone from 100 years ago. It is better to follow the 4 Madhabs, because they learned from the Tabi Tabiin. Stick with the majority of the scholars opinion.
Anas bin Malik said:
“I heard the Messenger of Allah (ﷺ) say: ‘My nation will not unite on misguidance, so if you see them differing, follow the great majority.’”
You are confused, Tawassol is not shirk, nobody in the umma is worshiping a grave, ore a and amulet ore a relic, it is very clear in the Quran. According to you this hadith might be Shirk.
The Hadith states: It was narrated from ‘Uthman bin Hunaif that a blind man came to the Prophet (Peace be upon him) and said: “Pray to Allah to heal me.” He said: “If you wish to store your reward for the Hereafter, that is better, or if you wish, I will supplicate for you.” He said: “Supplicate.” So he told him to perform ablution and do it well, to pray two Rak’ah, and to say this supplication: “Allahumma lnni as’aluka wa atawajjahu ilaika bimuhammadin nabiyyir-rahma. Ya Muhammadu inni qad tawajjahtu bika ila rabbi fi hajati hadhihi lituqda. Allahumma fashaffi’hu fiya (O Allah, I ask of You and I turn my face towards You by virtue of the intercession (waseela) of Muhammad the Prophet of mercy. O Muhammad, I have turned to my Lord by virtue of your intercession (waseela) concerning this need of mine so that it may be met. O Allah, accept his intercession concerning me)”.
Hafiz Ibn Taymiyya writes:
“Uthman ibn Hunaif (may Allah be pleased with him) narrates that a blind person came to Sayiduna Rasul’ullah (may Allah bless him and grant him peace) and said: ‘Pray to Allah that He bestows upon me sight.’ Rasul’ullah (may Allah bless him and grant him peace) replied: ‘Perform ablution, pray two rak’as salat and then supplicate to Allah in this way: ‘Ya Allah, I ask You through the wasila of the Prophet.’ Allah Almighty returned his sight”
[Ibn Taymiyya, at-Tawassul, page 80; he recorded from: at-Tirmidhi, Ibn Majah, Hakim; Bukhari in ‘Ta’rikh’; Ibn Hanbal, Musnad Ahmad, and at-Tabarani]
Hafiz Ibn Kathir and Qadi Shawkani write:
“Sayiduna Uthman ibn Hunaif reported that a blind person came to the Prophet (may Allah bless him and grant him peace). The blind person asked, ‘Do du’a’ for me so Allah Most High restores my sight.’ Prophet Muhammad (may Allah bless him and grant him peace) said, ‘If you really want to, I can do du’a’ for you or I can leave it [This means that if the blind man leaves his sight as it is, he will be rewarded more on the Day of Judgement]. But the blind man still insisted that the Prophet should make du’a’ for him. The Prophet asked him to perform ablution and pray two rakas nawafil and to make the following supplication: ‘O Allah! I ask You with the wasila of the Prophet (may Allah bless him and grant him peace). Ya Muhammad! I am making du’a’ to Allah Most High with your wasila, so that Allah Most High may accept my du’a’. O Allah! Make Prophet (may Allah bless him and grant him peace) as my interceder”
[Ta’rikh Ibn Kathir, chapter on ‘Mu’jizat and Tuhfah al-Dhakireen’, chapter on ‘Salat al-Hajat’)
This hadith was recorded and authenticated by several traditional scolars, the following all classified it rigorously authentic (sahih): Imam Ibn Majah in his al-Sunan; Imam Nasai in his ‘Amal al-Yaum wa al-Lailah; Imam Hakim in his al-Mustadrak, Imam Baihaqi in Dala’il al-Nubuwwa; Imam Mundhiri in al-Targhib wa al-tahrib; Imam Haythami in Majma’ al zawa’id wa manba’ al-fawa’id; Imam Tibrani in his al-Mu‘jam al-Kabir.
The narration is also recorded by Imam Bukhari in his al-Tàrikh al-Kabir, Imam Tirmidhi in his Sunan, Imam Ahmad in his al-Musnad, Imam Abu Nu’aym in Marifa al-Sahaba and Imam ibn Khuzaima in his Kitab al-Sahih.
This hadith proves that it is permissible to make supplication with the waseela of the Prophet [May Allah bless him and grant Him peace].
The narration recorded by Imam Bayhaqi in Dalà’ilu al-Nubuwah also includes an additional element of the hadith that states ‘Uthman ibn Hunaif reported that the blind man followed what the Prophet (may Allah bless him and grant him peace) said and when he returned, his sight was restored.
[Imam Baihaqi in Dala’il al-Nubuwwa, chapter on ‘al-Mu’jizat’]
Imam al-Dhahabi affirmed its authenticity in his annotations on al-Mustadrak.
It is proved from the above hadith that it is permissible to say ‘Ya Muhammad’ and it is also permissible to make supplication to Allah with the wasila of the Prophet (may Allah bless him and grant him peace)
@@HafzaProductions2019
Regardless of Wahhabis, majority of Muslims believe in the benefit and divine rewards of wearing a ring.
Many of the companions of the Prophet had engravings on their rings. Abdullah ibn Omar had his name engraved on his ring, while Hudhayfah and Abu Ubaydah had Alhamdulilah (praise be to Allah) on theirs. Imam Ali had a ring saying Allah Al-Malik, Allah the Sovereign (other sources mention it read, Allah is the Master of the Kingdom, or similar).
Maybe your are from Bangladesh and you have seen to much crazy stuff, but don’t go to the other extreme.
Wahhabis forbidding everything making the religion so hard that people run away from Islam, don’t be so strict with your self. Make shore you pray every Fjr, that’s more important tan wearing Nikab and eating Halal. What is a innovation is wasting your time playing video games like the one in your channel.
Jazakumullah khair brother...i just love the way you explain the things..so informative..Masha Allah..Allahumma barak lahu
MashaAllah, brother , thanks for all the information, may bless you, I agree 100% .
best video of youtube about taweez. love from me. allah bless u.
Very nice explanation
JazakAllah khair, ya Shaykh.
Masha Allah!! Thank u so much to share knowledge about amulet, taweez i really need to know about this....
The permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including: Sa’id ibn al-Musayyab, Ata', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [Al-Musannaf ibn Abi Shayba, 5.439].
The Prophet (peace be upon him) said: “There is no harm in incantations as long as they do not include Shirk. (Sahih Muslim, no. 2200)
Amr ibn Shu’ayb reported from his father, from his grandfather that Allah’s Messenger (SAW) said, “If any of you gets a nightmare, let him say: I seek refuge in the perfect words of Allah against His wrath and His punishment and the’ mischief of His slaves and from the temptations of the devils and that which they bring,
Then they will not harm him.” So, Abdullah ibn Amr used to teach this supplication to his grown up children. And, he wrote it down on something and hung it on the neck of those who had not attained puberty. [Abu Dawud 3893 ,sunan tirmidhi Chapter 99, hadith 3539] أَبُو دَاوُدَ وَالنَّسَائِيُّ وَالْحَاكِمُ وَقَالَ صَحِيحُ الْإِسْنَادِ
1.Imam al-Qurtubi says
"The ta'wiz that are forbidden are those ta'wiz from the Time of Ignorance -]those which are satanic and contain an element of shirk [mantar, voodoo and magic, etc.]. The ta'wiz, which are permitted are those written with du'as evidently from Qur'an and ahadith only" [al-Qurtubi, at-Tadhkirat, chapter on 'Ta'wiz']
2.Allama Alusi al-Hanafi says
"According to Imam Malik 'It is permitted to put around the neck the ta'wiz written with the name of Allah.' Imam Baqir also stated that it is permitted to put such a ta'wiz around the neck of a child" [Ruh al-Mani, chapter 15, under Sura al-Mu'minun, verse 97]
3. Hafiz Ibn Kathir says
"Amr ibn Shu'aib (may Allah be pleased with him) said that 'Rasulu'llah(may Allah bless him and grant him peace) taught my father and grandfather a du'a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du'a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks" [Tafsir Ibn Kathir, under Sura al-Mu'minun, verse 97)
4. Qadi Shawkani says
He too narrates the same hadith (.But for those children who were not yet literate, we would write it and then put it around their necks) under the ayah 97 of Surah Al uminun in Fath al-Qadir.
5.Sayyiduna Ali (Allah be pleased with him) says: Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65).
1.“We sent down in the Quran that which is a CURE and mercy for the faithful”. (17:82)
2.“Say: For those who have faith, it (Quran) is a guidance and HEALING; but as for those who are faithless, there is a deafness in their ears and it is lost to their sight”. (41:44)
best ...Maa shaa Allah
Barakallaha feeqh
Thank youuu sir ..I knew the hadees that it's shirk but I was not able to make people understand .pray for me so that they can understand me 💔
😥😥😥Jazak Allah
Thanks for ennlighning me. May Allah bless you
Waleikum salaam walakumatuallah wabarkatuh
May Allah bless you brother .
Alhamdulilah!
Masha allah brother I have learned a lot from watching your explanation may Allah bless you
Subhan Allah.
I've worn one when I was a kid I didn't like it I didn't believe in it and I was made to wear it and I always took it off and believed in Allah does this mean I committed shirk cuz I didn't know what it was but I didn't believe in it
First of all, Allah pak is our creator, so we should ask everything from Allah... Even if it was very small.... Now Taweez is something that is also forbidden by Prophet Muhammad SAW but he never said it like it's Haram or Halal.... So many Sahabas start believing that Taweez is good or some saying it is not... So Answer to this myth is very simple... Allah pak says in Quran that If you feel confused or going in different directions and you don't know which direction is right, so always turn back to Allah and Prophet Muhammad SAW, and again Muhammad SAW forbid it to wear... And Taweez is mostly made up of numbers and irregular words, maybe from Quran but they don't written properly, like sometimes zabar and zar is missing causing mistakes... And it's totally forbidden to use numbers against Quran...
When I was a kid, I open my tawweez and I saw some arabic text, numbers, cricles, symbols and grids on that single piece of paper, and my mum beats me that y I open it :D.... I hate to wear it, and I still feel so bad when I even saw a tawaz and my mother still believe in tawwz, and I'm trying to find a good logical argument that taweez is totally wrong.
So if your child don't like it then I request you to stop forcing him, and ask him to pray :)
No you didnt comited parterners with allah
Of course not. First of all you were young and secondly , u don't get punished for unknown sins . Don't worry.
It's permissible for kids to wear taweez if Quranic ayahs are written in it as the sahaba use to do that for their kids.
Assalamualikum an eye opening message
Assalam o aliekum , Agreed Sir , May Allah blessed you Jannah , for helping people with there daily problems....
Subhan'Allah
Waleikum salaam walakumatuallah wabarkatuh
Dear Sir thank you. Very informative
very nice video... he is making us understand in a very better way.. Now I know that what is shirk
Very helpful and informative.. Thanks brother ماشاءاللہ
Very beautifully explained. Its hard to explain for me to my friends and family, who don’t understand what is wrong with it.
Thank you!
JAZAKALAH QAER
Where can I get this explanation in urdu/hindi ?
Write maa sha ALLAH like this
thank you
How to remove the effects of a taweez that was thrown away, making it inaccessible to dismantle ?
Burn it
@@FanSAVAGEnooo, take it to the sheikh. You are supposed to wash it with clean water
Assalamualaikum. I want to know that, is dry impurity transferred? If a cloth has impurity on it which is dry and the cloth touches anything or any person so will the person also become impure ? Would be of great help if u answer
Walaikum Salam, when an impurity gets on sheets or clothes it is better to change your clothes or let it dry, but don’t pray with the clothes that the impurity is dry on. You should slightly wash the spot of impurity. Regarding the spread, once an impurity is dry on something like a couch and someone sits on it, it is not transferred onto their clothing. Allah knows best
In japan everyone has a charm
عليك سلام و رحمت الله و بركاته
Can I have ur e -mail to share my problem n seek help
Ur bayan is really eye opening
How can we let our elders make understand about the shirk.
May Allah help them .
Dear Lord. Have we gone back to the 90’s?
This is a mistranslation of the Hadīth. The Hadīth says:
(من تَعَلَّقَ تَمِيمَةً فقد أَشْرَكَ)
“Whoever hangs a tamīmah has committed shirk.”
It does not say "ta`wīdh" as is erroneously inserted in the translation. The tamīmah referenced in this Hadith's context is an object of bone, wood, hair, clay, etc. It’s like Turks hang the blue eye amulets (called nazar boncuğu) from things to protect from the evil eye. It is NOT in reference to what contains only Qur’ānic verses or prayers from authentic Sunnah.
Ibn Hajar says about the narrations censuring the use of Tamā’im (plural of Tamīmah):
(هذا كله في تعليق التمائم، وغيرها، مما ليس فيه قرآن، ونحوه. فأما ما فيه ذكر الله، فلا نهي فيه، فإنه إنما يجعل للتبرك به، والتعوذ بأسمائه، وذكره.)
“All of this in reference to hanging amulets (al-tamā’im) and such is in regards to that which does not contain Qur’an and the like. But in regards to that within which is the mention of Allah, then there is no censure of that. For it is for the purpose of deriving blessings by it, and seeking protection in His Names, and His remembrance.”
Imam al-Nawawi has said:
(وروى البيهقي بإسناد صحيح عن سعيد بن المسيب أنه كان يأمر بتعليق القرآن، وقال: لا بأس به، قال البيهقي: هذا كله راجع إلى ما قلنا: إنه إن رقى بما لا يعرف، أو على ما كانت عليه الجاهلية، من إضافة العافية إلى الرقى، لم يجز، وإن رقى بكتاب الله، أو بما يعرف من ذكر الله تعالى، متبركًا به، وهو يرى نزول الشفاء من الله تعالى، فلا بأس به. والله أعلم.)
“It has been reported by al-Bayhaqi with an authentic chain from Sa`īd bin al-Musayyab that he used to prescribe hanging verses of the Qur’an and said: There is no harm in that. Al-Bayhaqi said: All of this goes back to what we’ve said: If someone performs Ruqiyyah with that which he does not understand, or that which was the practice from the times of ignorance (al-jāhilīyyah), in a bid to derive benefit for the one who invokes it, then this is not permissible. However, if Ruqiyyah is done with the Book of Allah, or by that which one knows from the remembrance of Allah the Most High, then there is no harm in that, and Allah knows best.”
This was the opinion of many of the Salaf including Umm al-Mu’minīn `Aisha bint Abī Bakr, `Abdullāh the son of `Amrū bin al-`Ās, and Sa`īd bin al-Musayyab. It was also the prevailing opinion of Ibn Taymīyyah and Ibn Qayyim. In light of the sect that makes a lot of fuss about this matter, one might find the last two names quite ironic.
There were, indeed, also many prominent Salaf who opposed hanging Qur’ānic verses for protection from harm, but this is a matter of legitimate difference of opinion between the Salaf, Companions and Tabi`īs alike, and taking either position is not blameworthy.
If you feel uncomfortable using the written Qur'ān as protection, then that's fine. Don't use it as such. However, while you are certainly entitled to that opinion and are welcome to politely produce arguments in defense of it, you can not censure those who validly take an opposing opinion that was adhered to by prominent Salaf and some of the most luminary scholars in Islamic history.
There is a fundamental theological principle that everyone agrees upon: If you believe something other than Allah is the SOURCE and ORIGINATOR of your help, that is Shirk. So if you believe that an amulet, even if it contains only Qur'ān, is the ORIGIN of your protection and that it is not just a medium by which Allah protects you, then that is Shirk. But this is somewhat of a strawman as no one is stupid enough to think that way.
Also, two important matters are highlighted in the aforementioned quote from Imām al-Nawawī. First, that hanging verses of the Qur'ān is a type of Ruqīyyah to ward off evil. It is a legitimate means. Second, al-Bayhaqī says in al-Nawawī’s citation, "If someone performs Ruqīyyah with that which he does not understand, or that which was the practice from the times of ignorance (al-jāhilīyyah), in a bid to derive benefit for the one who invokes it, then this is not permissible." This is a critical detail. You MUST know what is in the ta`wīdh you are using. Many are sealed before their wearers can even see what's inside. I have, myself, broken open a ta`wīdh and found all kinds of bizarre symbols and Aramaic writing inside! These are practices of using Jinn for help and it is absolutely Haram and Shirk. So, you must know for a fact that the ta`wīdh ONLY contains Qur'ān and/or legitimate du`ā’. But as long as you're only using the written Qur'ān or reliable supplications, it is not only absolutely permissible but meritorious according to some strong opinions among the Salaf and Khalaf.
The bottom line is that there is no one in the history of Islam, from the Salaf or the Khalaf, who said using the written Qur'ān for protection was Shirk. I'm a bit dismayed that I had to address this in the year 2021.
Really informative ❤Keep up the Goodwork.❤
The permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including: Sa’id ibn al-Musayyab, Ata', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [Al-Musannaf ibn Abi Shayba, 5.439].
The Prophet (peace be upon him) said: “There is no harm in incantations as long as they do not include Shirk. (Sahih Muslim, no. 2200)
Amr ibn Shu’ayb reported from his father, from his grandfather that Allah’s Messenger (SAW) said, “If any of you gets a nightmare, let him say: I seek refuge in the perfect words of Allah against His wrath and His punishment and the’ mischief of His slaves and from the temptations of the devils and that which they bring,
Then they will not harm him.” So, Abdullah ibn Amr used to teach this supplication to his grown up children. And, he wrote it down on something and hung it on the neck of those who had not attained puberty. [Abu Dawud 3893 ,sunan tirmidhi Chapter 99, hadith 3539] أَبُو دَاوُدَ وَالنَّسَائِيُّ وَالْحَاكِمُ وَقَالَ صَحِيحُ الْإِسْنَادِ
1.Imam al-Qurtubi says
"The ta'wiz that are forbidden are those ta'wiz from the Time of Ignorance -]those which are satanic and contain an element of shirk [mantar, voodoo and magic, etc.]. The ta'wiz, which are permitted are those written with du'as evidently from Qur'an and ahadith only" [al-Qurtubi, at-Tadhkirat, chapter on 'Ta'wiz']
2.Allama Alusi al-Hanafi says
"According to Imam Malik 'It is permitted to put around the neck the ta'wiz written with the name of Allah.' Imam Baqir also stated that it is permitted to put such a ta'wiz around the neck of a child" [Ruh al-Mani, chapter 15, under Sura al-Mu'minun, verse 97]
3. Hafiz Ibn Kathir says
"Amr ibn Shu'aib (may Allah be pleased with him) said that 'Rasulu'llah(may Allah bless him and grant him peace) taught my father and grandfather a du'a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du'a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks" [Tafsir Ibn Kathir, under Sura al-Mu'minun, verse 97)
4. Qadi Shawkani says
He too narrates the same hadith (.But for those children who were not yet literate, we would write it and then put it around their necks) under the ayah 97 of Surah Al uminun in Fath al-Qadir.
5.Sayyiduna Ali (Allah be pleased with him) says: Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65).
1.“We sent down in the Quran that which is a CURE and mercy for the faithful”. (17:82)
2.“Say: For those who have faith, it (Quran) is a guidance and HEALING; but as for those who are faithless, there is a deafness in their ears and it is lost to their sight”. (41:44)
Can anyone give the hadith references please... that'll be really very very helpful...Thank you
JAZAK ALLAH
So should i burn it or what should i do with it
Sir what does it mean if someone wants to do your saab kitab? What happens in all this? Please guide me thank you. You are brilliant my ALLAH bless n grand YOU heaven ameen
Tera hisab kitaab krna mein Shak ka koi elaaj nai
Had a al kursi In my car I didn’t know it was a shirk , I’m gonna take it off but where do I put it when I take of ?
Masha Allah brother may Allah give firdous for your efforts
May Allah guide the scholars of ahlul bidah first before their they stop this evil practice whenever you try to tell them not to do this they say our scholars says it allowed
thank u so much
Guys some people are thanking these twisted people for making diy taweew please help try stop them may allah lead them to the right path.
Please help stop them cation🚫⚠️
Can I have the reference of these Hadith please
What verse/Surah/hadeeth is this from?
Can you please give that hadith reference where the prophet (pbuh) condemned the man wearing a brass bangle.
Thank you brother, very nice explaination!!
The permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including: Sa’id ibn al-Musayyab, Ata', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [Al-Musannaf ibn Abi Shayba, 5.439].
The Prophet (peace be upon him) said: “There is no harm in incantations as long as they do not include Shirk. (Sahih Muslim, no. 2200)
Amr ibn Shu’ayb reported from his father, from his grandfather that Allah’s Messenger (SAW) said, “If any of you gets a nightmare, let him say: I seek refuge in the perfect words of Allah against His wrath and His punishment and the’ mischief of His slaves and from the temptations of the devils and that which they bring,
Then they will not harm him.” So, Abdullah ibn Amr used to teach this supplication to his grown up children. And, he wrote it down on something and hung it on the neck of those who had not attained puberty. [Abu Dawud 3893 ,sunan tirmidhi Chapter 99, hadith 3539] أَبُو دَاوُدَ وَالنَّسَائِيُّ وَالْحَاكِمُ وَقَالَ صَحِيحُ الْإِسْنَادِ
1.Imam al-Qurtubi says
"The ta'wiz that are forbidden are those ta'wiz from the Time of Ignorance -]those which are satanic and contain an element of shirk [mantar, voodoo and magic, etc.]. The ta'wiz, which are permitted are those written with du'as evidently from Qur'an and ahadith only" [al-Qurtubi, at-Tadhkirat, chapter on 'Ta'wiz']
2.Allama Alusi al-Hanafi says
"According to Imam Malik 'It is permitted to put around the neck the ta'wiz written with the name of Allah.' Imam Baqir also stated that it is permitted to put such a ta'wiz around the neck of a child" [Ruh al-Mani, chapter 15, under Sura al-Mu'minun, verse 97]
3. Hafiz Ibn Kathir says
"Amr ibn Shu'aib (may Allah be pleased with him) said that 'Rasulu'llah(may Allah bless him and grant him peace) taught my father and grandfather a du'a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du'a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks" [Tafsir Ibn Kathir, under Sura al-Mu'minun, verse 97)
4. Qadi Shawkani says
He too narrates the same hadith (.But for those children who were not yet literate, we would write it and then put it around their necks) under the ayah 97 of Surah Al uminun in Fath al-Qadir.
5.Sayyiduna Ali (Allah be pleased with him) says: Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65).
1.“We sent down in the Quran that which is a CURE and mercy for the faithful”. (17:82)
2.“Say: For those who have faith, it (Quran) is a guidance and HEALING; but as for those who are faithless, there is a deafness in their ears and it is lost to their sight”. (41:44)
@@The-Monotheist Why do they put Quran in the mosques 🕌 walls? Why the mantel of the Kaaba 🕋 has Quran on it if it’s for reading?
There was Sahabas that recommended Tawiz. There was Sahabas that recommended wearing rings with the names of Allah on them for Baraka. Why they did this if you can say Allah with your tongue 👅.
Maybe you know better than the Salafs.
@@alexmaurilewis what's the name of your sect?
I’m not a Muslim. I’m studying the religion
@@alexmaurilewis where do you get the knowledge from?
The Quranic verses written on the walls of mosques is an innovation , no one did it in the time of prophet. Prophet prohibited adorning mosques to such an extent where it will distract the worshippers.
Secondly, if you hang the Quranic verse in your neck or write the verses on a ring or the name of Allah on the ring, it is considered disrespect because you will go to toilet wearing the ring or taweez, you might drink alcohol while wearing the ring or taweez that ultimately leads to disrespect of the words of Allah. This is according to The fatwa committee of Saudi Arabia where real scholars give the fatwa not every tom & Jerry, my explanation is according to them.
There is a consensus that sahaba used to hang the Quranic verses in the necks of children not for barakah but for them to read & memorize the verses.
You need to go back to the real scholars not to every Muslim who gives opinions on social media.
Wallahualam.
so whats the good ways to get rid off poses??
Sank yooo brother 🤳✌️💪
Sir.. Assalamualaikum.
One thing I want to share.
After n befor marriage too...I got severely Ill...and I went to many doctors n took lots of medicine but nothing worked for me.
Then I went to hafeez n they treated me n gave me tabeez n give water to took bath n drink n I found myself better.
I know this is wrong but what about others who constantly doing these evil things"jadu" to me??
Plzzz ans me if possible.
Hadees references ?
Can Somebody answer, I have necklace and 2 pendants, one with the name of Allah SWT and the other one with Ayatul Kursi, all are made of gold, I don't wear it anymore because of the reason that I am going to the washroom, right. The reason I bought it was not for protection its just because my remembrance of Allah SWT, I just kept it on my wallet and planning to wear it on special occasions like praying on Friday or EID, its just purely for him,. the question is am I making shirk out of it. Thanks
Alizza it's not shirk it's just ur love for God. No need to worry.
I use to wear a Taweez when I was young like about 5 I wore it for about 4 years straight because I would Get scared Allot and I would never stop crying have I committed Shirk? Please tell me I’m worried that I have sinned woe to me....
I did too and I would cry and get bad dreams
Never say "woe to me". Allah said in the quran that he is most forgiving. You were a child and you did not know that this was shirk. In fact, so many people do this without knowing its shirk. Just ask Allah for forgiveness, keep trying to do your best in Deen and being a good person.
If you go to to surah zummar in ayah 53 oh those who transgressed against themselves do not despair or lose mercy of Allah verily Allah is merciful but is also mentioned in the Quran that shirk is the biggest sin in Islam Allah azzawajjal does not forgive this unless you repent sincerely from it before you die
The permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including: Sa’id ibn al-Musayyab, Ata', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [Al-Musannaf ibn Abi Shayba, 5.439].
The Prophet (peace be upon him) said: “There is no harm in incantations as long as they do not include Shirk. (Sahih Muslim, no. 2200)
Amr ibn Shu’ayb reported from his father, from his grandfather that Allah’s Messenger (SAW) said, “If any of you gets a nightmare, let him say: I seek refuge in the perfect words of Allah against His wrath and His punishment and the’ mischief of His slaves and from the temptations of the devils and that which they bring,
Then they will not harm him.” So, Abdullah ibn Amr used to teach this supplication to his grown up children. And, he wrote it down on something and hung it on the neck of those who had not attained puberty. [Abu Dawud 3893 ,sunan tirmidhi Chapter 99, hadith 3539] أَبُو دَاوُدَ وَالنَّسَائِيُّ وَالْحَاكِمُ وَقَالَ صَحِيحُ الْإِسْنَادِ
1.Imam al-Qurtubi says
"The ta'wiz that are forbidden are those ta'wiz from the Time of Ignorance -]those which are satanic and contain an element of shirk [mantar, voodoo and magic, etc.]. The ta'wiz, which are permitted are those written with du'as evidently from Qur'an and ahadith only" [al-Qurtubi, at-Tadhkirat, chapter on 'Ta'wiz']
2.Allama Alusi al-Hanafi says
"According to Imam Malik 'It is permitted to put around the neck the ta'wiz written with the name of Allah.' Imam Baqir also stated that it is permitted to put such a ta'wiz around the neck of a child" [Ruh al-Mani, chapter 15, under Sura al-Mu'minun, verse 97]
3. Hafiz Ibn Kathir says
"Amr ibn Shu'aib (may Allah be pleased with him) said that 'Rasulu'llah(may Allah bless him and grant him peace) taught my father and grandfather a du'a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du'a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks" [Tafsir Ibn Kathir, under Sura al-Mu'minun, verse 97)
4. Qadi Shawkani says
He too narrates the same hadith (.But for those children who were not yet literate, we would write it and then put it around their necks) under the ayah 97 of Surah Al uminun in Fath al-Qadir.
5.Sayyiduna Ali (Allah be pleased with him) says: Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65).
1.“We sent down in the Quran that which is a CURE and mercy for the faithful”. (17:82)
2.“Say: For those who have faith, it (Quran) is a guidance and HEALING; but as for those who are faithless, there is a deafness in their ears and it is lost to their sight”. (41:44)
What should i do with amulets at my home?? Can i open it and wash or any other method??
Imam Ibn Taymiyya (Allah have mercy on him) writes in his Fatawa:
“It is permissible for an ill or troubled person, that certain verses from the Qur’an are written with pure ink, then it is washed and given to the ill to drink. Ibn Abbas (Allah be pleased with him) is reported to have mentioned a certain Dua that should be written and placed close to the woman who is experiencing hard labour at the time of giving birth.
Sayyiduna Ali (Allah be pleased with him) says: This Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65).
Imam Ibn Taymiyya’s student Imam Ibn al-Qayyim also narrates the permissibility of using Ta’wizes from a number of salafs including the great Imam Ahmad ibn Hanbal (Allah have mercy on him). Thereafter Ibn al-Qayyim himself quotes various Ta’wizes (Zad al-Ma’ad, 3/180).
Imam Ahmad bin Hanbal said: "Nothing wrong with ta^weedh from the Qur'an and hanging it on the neck".
Ta^weedh means seeking protection. And that's why the Prophet named Surat al-Ikhlas and an-Nass as:"al-Mu^awidhatayn" which means the 2 protectors.
As for hanging Qur'an, like ayat al-Kursiy on the neck, The 3 Mu^awidhat and such, this is not haram, rather this was taught by the companions and other great scholars.
Imam Abu Hanifah used to make hirz himself. Also, it is confirmed that the Prophet made ta^weedh for Imam al-Hassan and al-Hussain. Allah is the protector, the creator, He does not need anything, Allah exists without a Place, we need Him.
It is narrated from Amr ibn Shu’ayb, from his father, from his grandfather (Abdullah ibn Amr ibn al-Aas (Allah be pleased with them all), that the Messenger of Allah (Allah bless him & give him peace) used to teach them (the Sahabas) for fearful situations the following words:
“I seek refuge in Allah’s perfect words from His wrath, the evil of his servants, the whispered insinuations of devils, and that they come to me”
Abd Allah ibn Amr used to teach these words to those of his sons who had reached the age of reason, and used to write them and hang them upon those who had not reached the age of reason (narrated by Abu Dawud & Tirmidhi, and Tirmidhi classed it as an authentic narration).
In the Musannaf of Imam Abu Bakr ibn Abi Shayba, the permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including Sa’id ibn al-Musayyab, Ata’, Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [See: al-Musannaf, 5.439]. Allah knows best.
No you are wrong, if there is a hadith from the prophet (saw) saying it is shirk, then it is 100% haram regardless of what scholars or someone else say, period !!! Don't burden yourself and other people into making the situation more complex then what it already is. And Allah knows the best.
@@muhammad.zeeshanuddin1935 Brother one of the most important messages from our below Prophet SAW was "educate, educate, educate" even if you have to go to China. I would recommend you get some books. I am not wrong as the above stated are not my opinions, these are authentic references, so no personal stake attached.
I suppose your opinion is more important than the references I have provided above. I am sure you are a great Islamic scholar to give your views with such authority. Allah knows best
@@BilalAhmad-lx4yw No, what I said was not my opinion, it was a hadith of the prophet Muhammad (SAW). That is what made me certain that taweez and amulets are haram.
@@muhammad.zeeshanuddin1935 Jazak Allah for your response. My point above stands, there is not a lot more for me to add. In the grand scheme of things, this debate for me is very minor when I do not refrain from major sins and bad deeds in my daily life. I hope we can all be guided to do the best in our ability as humans to other humans and as an ummah be united even when we have differences of opinion/interpretation and most importantly stay as far away from "scholars" who cause division to serve their own narrow agenda's.
Be like Kareem Abdul-Jabbar, Muhammad Ali, or Malcolm X read their Bio's, unlike the many alleged scholars that we have.
These great men have understood the essence of Islam unlike most of the "scholars" we have these days. A lot to say not enough time or space a final thought below. May we all be blessed with love, humility, unity and guidance. Ameen :)
"Then will be brought forward a man who acquired knowledge and imparted it (to others) and recited the Qur'an. He will be brought And Allah will make him recount His blessings and he will recount them (and admit having enjoyed them in his lifetime). Then will Allah ask: What did you do (to requite these blessings)? He will say: I acquired knowledge and disseminated it and recited the Qur'an seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called" a scholar," and you recited the Qur'an so that it might be said:" He is a Qari" and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire." Sahih Muslim Book 020, Hadith 4688
@@muhammad.zeeshanuddin1935 The permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including: Sa’id ibn al-Musayyab, Ata', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [Al-Musannaf ibn Abi Shayba, 5.439].
The Prophet (peace be upon him) said: “There is no harm in incantations as long as they do not include Shirk. (Sahih Muslim, no. 2200)
Amr ibn Shu’ayb reported from his father, from his grandfather that Allah’s Messenger (SAW) said, “If any of you gets a nightmare, let him say: I seek refuge in the perfect words of Allah against His wrath and His punishment and the’ mischief of His slaves and from the temptations of the devils and that which they bring,
Then they will not harm him.” So, Abdullah ibn Amr used to teach this supplication to his grown up children. And, he wrote it down on something and hung it on the neck of those who had not attained puberty. [Abu Dawud 3893 ,sunan tirmidhi Chapter 99, hadith 3539] أَبُو دَاوُدَ وَالنَّسَائِيُّ وَالْحَاكِمُ وَقَالَ صَحِيحُ الْإِسْنَادِ
1.Imam al-Qurtubi says
"The ta'wiz that are forbidden are those ta'wiz from the Time of Ignorance -]those which are satanic and contain an element of shirk [mantar, voodoo and magic, etc.]. The ta'wiz, which are permitted are those written with du'as evidently from Qur'an and ahadith only" [al-Qurtubi, at-Tadhkirat, chapter on 'Ta'wiz']
2.Allama Alusi al-Hanafi says
"According to Imam Malik 'It is permitted to put around the neck the ta'wiz written with the name of Allah.' Imam Baqir also stated that it is permitted to put such a ta'wiz around the neck of a child" [Ruh al-Mani, chapter 15, under Sura al-Mu'minun, verse 97]
3. Hafiz Ibn Kathir says
"Amr ibn Shu'aib (may Allah be pleased with him) said that 'Rasulu'llah(may Allah bless him and grant him peace) taught my father and grandfather a du'a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du'a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks" [Tafsir Ibn Kathir, under Sura al-Mu'minun, verse 97)
4. Qadi Shawkani says
He too narrates the same hadith (.But for those children who were not yet literate, we would write it and then put it around their necks) under the ayah 97 of Surah Al uminun in Fath al-Qadir.
5.Sayyiduna Ali (Allah be pleased with him) says: Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65).
1.“We sent down in the Quran that which is a CURE and mercy for the faithful”. (17:82)
2.“Say: For those who have faith, it (Quran) is a guidance and HEALING; but as for those who are faithless, there is a deafness in their ears and it is lost to their sight”. (41:44)
I have a jinn and someone has given me a taweez and asked for my mother’s maiden name I saw a video before not to do this so I didn’t wear it or put in under my pillow, even if i didn’t wear it is still under my name will it still count as shirk even tho I never wore it ? Right now it is in my moms purse and I refuse to wear it does it still count??
Recite surah al Falaq on it and burn it
No you need to burn it!!!
may allah swt cure you from them the jin , you are in prayers
i took out my tavez from my neck while watching this video
Shaitan be praised.
Can I get to know in which hadith this narrations are written please
Imâm At Tirmidhiyy narrated from amru bin shuayb throw his father throw his grandfather that he said: The Prophet Sallallahu alayhi Wa sallam used to teach us a dua that we should recite when we wake up scared in the night:
أعوذ بكلمات الله التامة من غضبه وعقابه ومن شر عباده ومن همزات الشياطين وأن يحضرون
And Abdullah Ibn amru used to teached it to his older children and for his little children he wrote it down and hang it on there Neck.
The principle explained at 12:35 till 13:47 about the reliance on something other then Allah for a cure, resulting in shirk. Does this not mean that the same logic would imply that relying on medicine and science for a cure results in shirk as well? (In the case you believe that it is pure science from man, and not the will of Allah by the hand of science.)
Mr.smith using medicines or using electronics or travelling in aeroplane or train and all other man made things discovered by man is solely by the blessings of Allah (god) which God wants the man to be benefitted with in the same way quran is the book of wisdom and blessings to read and understand and their is knowledge of everything in quran in any topic from embryology, physics , science, maths about planets etc etc u don't even have words to explain.so quran is given by God to read and understand and way of life.it is not to write down and hung on walls or neck.hope you understand and please do your research before commenting on anything. Thanks
@Zeenįt Jay yes brother it's bidah
@Zeenįt Jay brother 786 has nothing to do with quran it's all man made and tawees too is bidah and i never said it's appealing to Jinn .
tanver hussen so what about when Sahaba used written dua on babys ??
I needed this
Hadith
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُعَلِّمُهُمْ مِنَ الْفَزَعِ كَلِمَاتٍ
أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ غَضَبِهِ وَشَرِّ عِبَادِهِ وَمِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَنْ يَحْضُرُونِ "
وَكَانَ عَبْدُ اللَّهِ بْنُ عَمْرٍو يُعَلِّمُهُنَّ مَنْ عَقَلَ مِنْ بَنِيهِ وَمَنْ لَمْ يَعْقِلْ كَتَبَهُ فَأَعْلَقَهُ عَلَيْهِ
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (ﷺ) sued to teach them the following words in the case of alarm: I seek refuge in Allah's perfect words from His anger, the evil of His servants, the evil suggestions of the devils and their presence. Abdullah ibn Amr used to teach them to those of his children who had reached puberty, and he wrote them down (on some material) and hung on the child who had not reached puberty.
Sunan Abi Dawud 3893
In-book : Book 29, Hadith 39
English translation : Book 28, Hadith 3884
Abu Dawood
A good taveez has ALLAH'S name on it so how is that wrong to wear? What about drinking taveez water? Please can you help me
No such thing as good taweez. So many claim this but once opened has shayatan names. Also taweez water is bad. Avoid both.
How you get this in French for my family
also the jinn can offer ppl these eyes and ears that see. however they like to also play mind tricks ; its *IMPERATIVE* that the tricks are deciphered as such or else a trap ensues. unfortunately
Please check what the Practices of the Sahaba was.
Knots his beard? What does that mean?
The hadith which you have shown its not for quranic taweez but tameem written over there , don't tell every taweez is haram and shirk but the verses of quran and names of Allah or duas to Allah is permissible. Even sahaba use to write the duas and put in the neck of their kids Hadith Trimidi 3528, Abu Dawood 3893. Surely sahaba has not committed shirk or haram.
so like how bakura's meilinuim ring is a special type of amuelet but it has evil bakura in it.
Can I have a picture that say Allah ? Like a picture on a wall that’s written in Arabic Allah ?
No, unless u read it every time u pass it
So we shouldn’t hang Arabic writings of Quran or words such as Alhamdulillah or picture of Mecca in our home on the wall🕋??
JazakAllah how k hair!
What about the dua for traveling that many people hang in their car? Is that okay or is that shirk too?
In the end you say that the person would thank god and say that taweez was a source from Allah now that is one good point too because Allah isn’t gonna come down and help you himself he’s gonna make a source for your help. A person or an animal or god knows what else. So thinking that that is a source of protection from Allah can again stop you from doing shirk cuz ultimately you thanked Rabb not the taweez you didn’t looked at taweez and said thank you he prayed and thanked the Rabb. So that is why I say that innamal aa maalu binniyati
Amal ka daromadar niyato par h
I donno what to do.i am seeking for a job.i went to a hujir.he gave me paper . inside the paper there r some arbi line.he told me to keep it under something heavy in my home.is it taweez
You haven't mentioned a hadees or verse regarding hanging Quran. Prophet(PBUH) hadees was about not wearing anything like brass anklet but He (PBUH) haven't mentioned about quran verse in it. As long as respect of quran is concerned I agree
Is it okay to wear a chain as an accessory
shayateen never hated holy prophet ,, iblis was scared of him so he respected him during meraj and ran away in space
The Messenger of Allah صلى الله عليه وسلم is guiding to all good and the Heaven, while the Shaytan is guiding to all what is worse and will be in the Hellfire forever.
so what would be the halal way to remove evil eye & poses???
What if your mother is trying to force you into wearing one?
Salam I put something like necklace in water. Now I am getting bad dream.
fantastic bro
and i didn't knew it was shirk or anything. Would Allah forgive me?
Pavel Ahammad Allah will forgive anything if u repent sincerely...the fact that you are repenting shows that Allah wanted good for you.
Allah is al Ghafoor Al-Rahim..Sincerely make tawbah. Astaghfirullah Waatubu ilaih...
Allah will never punish you for a sin that you did IF..you didnt know it sin. Once u know it is a sin then you are responsible for it. And if you do it again the punishment of Allah is on you
In your case you just make tawbah and never do it again. You didnt know. so its like a kid. when he does some error and you correct him, then he knows its wrong. so you dont punish him unless he does it again. Allah is more merciful than even a mother to her child.
Allah will forgive you In Sha Allah