AsSalam Aleycum rahmatulahi wa rahmatulahi. MaShaAllah mi querido hermano , Alhandullilah por los estudios que nos comparte Shukran mi hermano Allah le otorgue el Yanna.🙏🏻☪️❤️
Estefane tu teines que ver acts 17 apologetics y pfander films y christian prince y cira international en RUclips y lo pueden tradusir en Español en RUclips Estefane 😀😀😀
🔴Part - 3 Ibn al-Qayyim (may Allaah have mercy on him) said: The soul (al-rooh) is connected to the body in *five different ways, to which different rules* apply. 1) Its connection to the body as a foetus in his mothers womb. 2) Its connection to the body after a person is born. 3) Its connection to the body when a person is asleep, when the soul is connected in one way and separated from it in another way. 4) Its connection to the body in al-Barzakh (the period between a person's death and the Day of Resurrection), when it has departed from the body and separated from it, but is not separated completely in such a way that there is no connection at all. We have mentioned at the beginning of this reply that there are ahaadeeth and reports which indicate that the soul is returned to the body when somebody sends the greeting of salaam to a deceased person. This returning is of a special nature which does not mean that the life is restored to the body before the Day of Resurrection. 5) Its connection to the body on the Day when bodies will be resurrected. This is the most perfect type of connection to the body, and has no comparison to the previous types, because after that the body will never die, sleep or have anything wrong with it. Source: Kitaab al-Rooh, 44 When a person is asleep, his soul is in his body and he is alive, although his being alive is not the same as that of a person who is awake, for sleep is comparable to death. Similarly, when a dead person's soul is returned to his body (when the greeting is sent upon him), he is in a state between one who is alive and one who is dead, whose soul is not restored to his body. This is like the case of a sleeping person who is in a state between life and death. And Allah knows best.
🔴Part - 4 🔰Living the Dream. It is reported that Yūnus b. ‘Ubayd (d. 139H) - Allāh have mercy on him - said: I only liken the worldly life (dunyā) to a man who, whilst sleeping, sees in his dream things he likes and things he does not like. Then he wakes up (the world ends and the next life starts). (Ibn Abī Al-Dunyā, Dham Al-Dunyā article 21.) It is reported that Al-Ḥasan Al-Baṣrī - Allāh have mercy on him - said: The dunyā, from its beginning to its end, is only like a man who takes a nap, sees in his dream what pleases him, and then wakes up. (Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-ʿIlm article 2056.) 🔰The Companion that Stays... It is reported that Al-Nuʿmān b. Bashīr - Allāh be pleased with him - said: The example of the son of Adam and death is that of a man who has three friends. He says to one of them: “What do you have?” [The first friend] replies, “I have your wealth, take from it what you wish, and whatever you do not take, you will no longer possess.” Then he asks the second, “What do you have?” He replies, “I will look after you, and when you die, I will bury you and then leave you.” The man then asks the third, “What do you have?” He replies, “I will be with you wherever you go.” [Al-Nuʿmān] said, “As for the first one, it is the wealth of a person: whatever he uses is his, and whatever he does not use is not. As for the second, it is a man’s family and kin: when he dies they take care of him, then they leave him. As for the third, it is a man’s actions: wherever he goes (before and after death), they go with him.” (Ibn Abī Shaybah, Al-Muṣannaf ḥadīth 34723.) 🔰Homeless & Senseless. It is reported that ‘Abdullāh b. Masʿūd - Allāh be pleased with him - said: This world (the dunyā) is [only taken as] a home by those who will have no real home [in Jannah], and it is the wealth of those who will have no real wealth, and it is gathered and collected for by those who have no real intelligence. (Ibn Abī Al-Dunyā, Dhamm Al-Dunyā article 16.) 🔰A Dangerous Game. It is reported that Al-Hasan Al-Basrī - Allāh have mercy on him - said: How strange it is that a people whose departure (from this world to the next) has been announced, and whose predecessors have already departed, still play around! (Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm article 843.) 🔰Soft Poison. It is reported that ‘Alī b. Abī Tālib wrote to Salmām Al-Farsī - Allāh be pleased with them both - saying: The likeness of this worldly life (dunyā) is that of a snake: soft to the touch, it will kill you with its poison. So turn away from what impresses you of it, since what stays with you is so little. And do not be concerned about it, since you are certain about its parting. And be most happy in it when you are most heedful of it; for every time its companion takes solace in one of its delights, it gives way to one of its woes. Was-Salām. (Ibn Abī Al-Dunyā, Kitāb Al-Zuhd article 164.) 🔰Definition of Asceticism - The Three Types of Zuhd. It is reported that Ibrāhīm b. Ad-ham - Allāh have mercy on him - said: Zuhd (abstinence from materialism, asceticism) is of three types: (i) obligatory zuhd, (ii) virtuous zuhd and (iii) zuhd for safety. Obligatory zuhd is to abstain from what is forbidden (harām); virtuous zuhd is to be disinterested in what is allowed (of this world); and zuhd for safety is to stay away from doubtful matters. (Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm article 905.)
🔴Part -1 The *Rooh-(Soul).* Allaah is the Creator of all things, and the soul is something that has been created just like everything else. The knowledge about its true essence is something that belongs exclusively to Allaah, may He be glorified and exalted. Allaah has kept this knowledge exclusively to Himself, as is stated in the hadeeth of Abd-Allaah ibn Masood (may Allaah be pleased with him), who said: Whilst I was with the Prophet (peace and blessings of Allaah be upon him) on a farm, and he was resting on a palm branch stripped of its leaves, the Jews passed by, and some of them said to others, Ask him about the soul. Some of them said, What urges you to ask him about it? Others of them said, Dont ask him in case he says something you dislike. But they said, Ask him, so they asked him about the soul. The Prophet (peace and blessings of Allaah be upon him) kept quiet and did not respond to them, and I knew that he was receiving Revelation, so I stayed where I was. When the Revelation of the aayah was complete, he said (interpretation of the meaning): And they ask you [O Muhammad] concerning the rooh [the spirit]. Say: The rooh: it is one of the things, the knowledge of which is only with my Lord. And of knowledge, you (mankind) have been given only a little. [al-Isra 17:85] (Reported by al-Bukhaari). The rooh (soul or spirit) has been described by Allaah in His Book and by the Messenger (peace and blessings of Allaah be upon him) in his Sunnah, and various verbs and adjectives have been used in conjunction with the word rooh, such as seizing or grasping, taking (as in death), it may be fettered or shrouded, it comes and goes, it goes up and comes down, it may be pulled out like a hair being pulled out of dough It is obligatory (in Islam) to believe in these attributes which are narrated in the two Revelations (i.e., the Quraan and Sunnah), and also to realize that the soul is not like the body. Allaah created Adam and breathed the soul into him, as is stated in the Quraan and in the hadeeth of the Prophet (peace and blessings of Allaah be upon him): When Allaah created Adam and breathed the soul into him, he sneezed and said Al-hamdu-Lillah (Praise be to Allaah). He praised Allaah by His permission. Then his Lord said to him, May Allaah have mercy on you, O Adam. Go to those angels, to a group of them who are sitting, and say, As-salaamu alaykum (peace be upon you). They said, Wa alayka al-salaam wa rahmat-Allaah (and upon you be peace and the Mercy of Allaah). Then he went back to his Lord, who said, This is your greeting and the greeting of your descendants amongst themselves. (Reported and classed as hasan by al-Tirmidhi. Sunan al-Tirmidhi, 3290). Allaah sends the angel to breathe the soul into the foetus as was reported by Abd-Allaah ibn Masood, who said: The Messenger of Allaah (peace and blessings of Allaah be upon him), who is the most truthful (of human beings) and his being truthful (is a fact) told us: The constituents of one of you is gathered in his mothers womb for forty days, then it becomes a clot of blood within another period of forty days. Then it becomes a lump of flesh, and forty days later, Allaah sends His angel to it to breathe into it the soul. The angel comes with instructions concerning four things, so the angel writes down his livelihood, his death, his deeds and whether he will doomed or blessed. (Reported by Muslim, 1528). The soul of the deceased is taken from the ends of the toes towards the top of the body, and when it reaches the throat, the death rattle sounds in the throat of the person who is about to die, and his eyes glaze over and roll upwards. Um Salamah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) entered upon Abu Salamah (after he had died) and his eyes were open, so he closed them then said, When the soul is taken, the eyes follow it. (Reported by Muslim, 1528).
Pasaría horas escucharlo gracias por tantas enseñansas que Allah le recompense ☝🏻
AsSalam Aleycum rahmatulahi wa rahmatulahi.
MaShaAllah mi querido hermano , Alhandullilah por los estudios que nos comparte Shukran mi hermano Allah le otorgue el Yanna.🙏🏻☪️❤️
Muy buenos video hermano
Estefane tu teines que ver acts 17 apologetics y pfander films y christian prince y cira international en RUclips y lo pueden tradusir en Español en RUclips Estefane 😀😀😀
🔴Part - 3
Ibn al-Qayyim (may Allaah have mercy on him) said: The soul (al-rooh) is connected to the body in *five different ways, to which different rules* apply.
1) Its connection to the body as a foetus in his mothers womb.
2) Its connection to the body after a person is born.
3) Its connection to the body when a person is asleep, when the soul is connected in one way and separated from it in another way.
4) Its connection to the body in al-Barzakh (the period between a person's death and the Day of Resurrection), when it has departed from the body and separated from it, but is not separated completely in such a way that there is no connection at all. We have mentioned at the beginning of this reply that there are ahaadeeth and reports which indicate that the soul is returned to the body when somebody sends the greeting of salaam to a deceased person. This returning is of a special nature which does not mean that the life is restored to the body before the Day of Resurrection.
5) Its connection to the body on the Day when bodies will be resurrected. This is the most perfect type of connection to the body, and has no comparison to the previous types, because after that the body will never die, sleep or have anything wrong with it.
Source: Kitaab al-Rooh, 44
When a person is asleep, his soul is in his body and he is alive, although his being alive is not the same as that of a person who is awake, for sleep is comparable to death. Similarly, when a dead person's soul is returned to his body (when the greeting is sent upon him), he is in a state between one who is alive and one who is dead, whose soul is not restored to his body. This is like the case of a sleeping person who is in a state between life and death.
And Allah knows best.
🔴Part - 4
🔰Living the Dream.
It is reported that Yūnus b. ‘Ubayd (d. 139H) - Allāh have mercy on him - said:
I only liken the worldly life (dunyā) to a man who, whilst sleeping, sees in his dream things he likes and things he does not like. Then he wakes up (the world ends and the next life starts).
(Ibn Abī Al-Dunyā, Dham Al-Dunyā article 21.)
It is reported that Al-Ḥasan Al-Baṣrī - Allāh have mercy on him - said:
The dunyā, from its beginning to its end, is only like a man who takes a nap, sees in his dream what pleases him, and then wakes up.
(Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-ʿIlm article 2056.)
🔰The Companion that Stays...
It is reported that Al-Nuʿmān b. Bashīr - Allāh be pleased with him - said:
The example of the son of Adam and death is that of a man who has three friends.
He says to one of them: “What do you have?”
[The first friend] replies, “I have your wealth, take from it what you wish, and whatever you do not take, you will no longer possess.”
Then he asks the second,
“What do you have?” He replies, “I will look after you, and when you die, I will bury you and then leave you.”
The man then asks the third,
“What do you have?” He replies, “I will be with you wherever you go.”
[Al-Nuʿmān] said, “As for the first one, it is the wealth of a person: whatever he uses is his, and whatever he does not use is not. As for the second, it is a man’s family and kin: when he dies they take care of him, then they leave him. As for the third, it is a man’s actions: wherever he goes (before and after death), they go with him.”
(Ibn Abī Shaybah, Al-Muṣannaf ḥadīth 34723.)
🔰Homeless & Senseless.
It is reported that ‘Abdullāh b. Masʿūd - Allāh be pleased with him - said:
This world (the dunyā) is [only taken as] a home by those who will have no real home [in Jannah], and it is the wealth of those who will have no real wealth, and it is gathered and collected for by those who have no real intelligence.
(Ibn Abī Al-Dunyā, Dhamm Al-Dunyā article 16.)
🔰A Dangerous Game.
It is reported that Al-Hasan Al-Basrī - Allāh have mercy on him - said:
How strange it is that a people whose departure (from this world to the next) has been announced, and whose predecessors have already departed, still play around!
(Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm article 843.)
🔰Soft Poison.
It is reported that ‘Alī b. Abī Tālib wrote to Salmām Al-Farsī - Allāh be pleased with them both - saying:
The likeness of this worldly life (dunyā) is that of a snake: soft to the touch, it will kill you with its poison. So turn away from what impresses you of it, since what stays with you is so little. And do not be concerned about it, since you are certain about its parting. And be most happy in it when you are most heedful of it; for every time its companion takes solace in one of its delights, it gives way to one of its woes.
Was-Salām.
(Ibn Abī Al-Dunyā, Kitāb Al-Zuhd article 164.)
🔰Definition of Asceticism - The Three Types of Zuhd.
It is reported that Ibrāhīm b. Ad-ham - Allāh have mercy on him - said:
Zuhd (abstinence from materialism, asceticism) is of three types: (i) obligatory zuhd, (ii) virtuous zuhd and (iii) zuhd for safety. Obligatory zuhd is to abstain from what is forbidden (harām); virtuous zuhd is to be disinterested in what is allowed (of this world); and zuhd for safety is to stay away from doubtful matters.
(Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm article 905.)
🔴Part -1
The *Rooh-(Soul).*
Allaah is the Creator of all things, and the soul is something that has been created just like everything else. The knowledge about its true essence is something that belongs exclusively to Allaah, may He be glorified and exalted.
Allaah has kept this knowledge exclusively to Himself, as is stated in the hadeeth of Abd-Allaah ibn Masood (may Allaah be pleased with him), who said: Whilst I was with the Prophet (peace and blessings of Allaah be upon him) on a farm, and he was resting on a palm branch stripped of its leaves, the Jews passed by, and some of them said to others, Ask him about the soul. Some of them said, What urges you to ask him about it? Others of them said, Dont ask him in case he says something you dislike. But they said, Ask him, so they asked him about the soul.
The Prophet (peace and blessings of Allaah be upon him) kept quiet and did not respond to them, and I knew that he was receiving Revelation, so I stayed where I was. When the Revelation of the aayah was complete, he said (interpretation of the meaning): And they ask you [O Muhammad] concerning the rooh [the spirit]. Say: The rooh: it is one of the things, the knowledge of which is only with my Lord. And of knowledge, you (mankind) have been given only a little. [al-Isra 17:85]
(Reported by al-Bukhaari). The rooh (soul or spirit) has been described by Allaah in His Book and by the Messenger (peace and blessings of Allaah be upon him) in his Sunnah, and various verbs and adjectives have been used in conjunction with the word rooh, such as seizing or grasping, taking
(as in death), it may be fettered or shrouded, it comes and goes, it goes up and comes down, it may be pulled out like a hair being pulled out of dough It is obligatory (in Islam) to believe in these attributes which are narrated in the two Revelations (i.e., the Quraan and Sunnah), and also to realize that the soul is not like the body.
Allaah created Adam and breathed the soul into him, as is stated in the Quraan and in the hadeeth of the Prophet (peace and blessings of Allaah be upon him): When Allaah created Adam and breathed the soul into him, he sneezed and said Al-hamdu-Lillah (Praise be to Allaah). He praised Allaah by His permission. Then his Lord said to him, May Allaah have mercy on you, O Adam. Go to those angels, to a group of them who are sitting, and say, As-salaamu alaykum (peace be upon you). They said, Wa alayka al-salaam wa rahmat-Allaah (and upon you be peace and the Mercy of Allaah). Then he went back to his Lord, who said, This is your greeting and the greeting of your descendants amongst themselves.
(Reported and classed as hasan by al-Tirmidhi. Sunan al-Tirmidhi, 3290).
Allaah sends the angel to breathe the soul into the foetus as was reported by Abd-Allaah ibn Masood, who said: The Messenger of Allaah (peace and blessings of Allaah be upon him), who is the most truthful (of human beings) and his being truthful (is a fact) told us:
The constituents of one of you is gathered in his mothers womb for forty days, then it becomes a clot of blood within another period of forty days. Then it becomes a lump of flesh, and forty days later, Allaah sends His angel to it to breathe into it the soul. The angel comes with instructions concerning four things, so the angel writes down his livelihood, his death, his deeds and whether he will doomed or blessed.
(Reported by Muslim, 1528).
The soul of the deceased is taken from the ends of the toes towards the top of the body, and when it reaches the throat, the death rattle sounds in the throat of the person who is about to die, and his eyes glaze over and roll upwards.
Um Salamah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) entered upon Abu Salamah (after he had died) and his eyes were open, so he closed them then said, When the soul is taken, the eyes follow it.
(Reported by Muslim, 1528).