@@KDean22 Bodies decay, it goes back to dust within 20yr period of time, children bodies decay faster,... you high school dropout. This is common sense knowledge, lmao🤣
Lots of holes in her story. The nuns were gone by the time she was staying at St Joseph's which was converted to a student hostel, and she went to public school at William's Lake. Some of the staff were Indigenous and they may have taken her shirt and returned it when she left a year later, or it might not have fit her anymore and was passed on to a smaller child.
She went to residential school for 1 or 2 years, and it obviously had a huge impact on her, including the fact that her mother and grandmother also were forced to attend residential school. Inter-generational trauma is real and has devastating impacts on families. The point of the story is she experienced a huge violation when her shirt was taken from her on the first day of school. She was excited to be going and then to be treated with such little regard and dignity on her first day, having a beloved gift taken away from her for no good reason. Listen to survivors of these horrible places where children were physically, emotionally and sexual abused. Brothers and sisters at the same school weren't allowed to talk with one another without risk of being punished. Neglect and mistreatment were common. Levels of education were substandard at best. Phyllis' story is one of literally thousands of people who had to endure deprivation, loss and hardship in the schools.
@@realitia In a CBC interview Phylliss Webstad stated "The Mission(formerly St.Joseph's) was the place where we slept and ate. When I attended in 1973, there were 272 students in total, boys and girls. All of the students were bussed into Williams Lake to attend public school, about 20 minutes away. ... I liked my teacher there, she had crazy red curly hair, she smelled good, and she was kind - I wished she could take me home with her."
@@realitia Here's what her aunt (Theresa Jack) said about the Dog Creek Reserve where she's from."There was lots of violence and drinking on the reserve. Many times at Granny Suzanne’s, we had to hide ourselves for our safety, usually in the sweat house or the haystack by the creek. My two uncles lived with us. One of them abused me sexually, and the other abused me mentally and physically. He would beat me and my brother with sticks and anything he could get his hands on. He even bullwhipped us once."
Enough, you want $'s , We'll give you that, you want empathy, ? you have it, ---You want an entire day to shut down half of Canada when were trying to come out of this pandemic which took both my older parents , enough, we apologized & some very bad people must have been involved, however , you have to move on, as all do after events like this. The point was made, the people understand. What More ?
Many, if not most, Indigenous people across this land still live with the negative impacts of colonization so I don't think it's fair to say "move on" or "get over it". For example, 25% of Indigenous children live in poverty; high schools on reserve receive $2000 less PER CHILD PER YEAR than high schools in cities, etc. Many communities are still under boil-water advisories. As well, the trauma that Indigenous people endured during their time in residential schools has caused inter-generational trauma to children and other family. The damage done to cultures and peoples because of residential schools and the colonial project happened over hundreds of years, and healing and repair will also take a long time. After the apology comes the reparations. We, as Canadians, are all responsible for that, individually and collectively.
@@delmarsimpson25 Not sure how your comment is helpful or moves the conversation forward. No one says to Jewish people "Get over it" when talking about the Holocaust. No one says "Get over it" to a woman who has been raped and is still traumatized by the experience. Why is it okay to say that to Indigenous people?
@realitia I'm indigenous cree..I thought I was commenting to the assclown talking negatively about indigenous.. and him losing his parents...no understanding or compassion towards us so screw him
![I.N "HALLUCINATION" | [Stray Kids : SKZ-PLAYER]](http://i.ytimg.com/vi/n5B5q1Hwt_U/mqdefault.jpg)
EVERY CHILD MATTERS!❤️
What are your thoughts on abortion?
😂😂😂
Especially the ones mining precious metals for electric cars ,
Or the ones being used as human shields.
Who’s here in 2024
First also here!❤
Orange shirt day was the best
@@raphaelalbert5651 DONT MENTION MY ANCESTOR CRIME BRO
Every Child Matters!❤
What are your thoughts on abortion? 😂😂😂
@@letstrythisagain5096 wtf- not the time
Every child matters! As a Ojibwe and Cree girl, Chi Miigwetch!
Is vanilbean native just asking bc I’m native
Think so she's wearing a orange shirt
Orange is the new red
It’s so sad they have to get forced into the residential school.
Indigenous peoples are MotherEarth‘s keepers
WHERE
Every child matters🧡🧡🧡🧡!
where are the Mass Graves ???
Europeans were cannibals, they ate their dead, it's part of white culture. Google is free 😂
They ate the children and no one can deny it. FACTS is, Europeans were cannibals.
NOWHERE
@@KDean22 Bodies decay, it goes back to dust within 20yr period of time, children bodies decay faster,... you high school dropout. This is common sense knowledge, lmao🤣
@@renedragmazzaroth8879 FYCKN HILARIOUS
Orange. Isn't that the infamous NDP?
Phyllis the others were murdered
At my school we are doing orange shirt today
Jarrod Glen
Vani 😔....
ding
🍊
I’m a tiny bit of indigenous
:(
Lots of holes in her story. The nuns were gone by the time she was staying at St Joseph's which was converted to a student hostel, and she went to public school at William's Lake. Some of the staff were Indigenous and they may have taken her shirt and returned it when she left a year later, or it might not have fit her anymore and was passed on to a smaller child.
She went to residential school for 1 or 2 years, and it obviously had a huge impact on her, including the fact that her mother and grandmother also were forced to attend residential school. Inter-generational trauma is real and has devastating impacts on families. The point of the story is she experienced a huge violation when her shirt was taken from her on the first day of school. She was excited to be going and then to be treated with such little regard and dignity on her first day, having a beloved gift taken away from her for no good reason.
Listen to survivors of these horrible places where children were physically, emotionally and sexual abused. Brothers and sisters at the same school weren't allowed to talk with one another without risk of being punished. Neglect and mistreatment were common. Levels of education were substandard at best. Phyllis' story is one of literally thousands of people who had to endure deprivation, loss and hardship in the schools.
This is what genocide denialism looks like. Honour the survivors, believe the survivors.
@@realitia In a CBC interview Phylliss Webstad stated "The Mission(formerly St.Joseph's) was the place where we slept and ate. When I attended in 1973, there were 272 students in total, boys and girls. All of the students were bussed into Williams Lake to attend public school, about 20 minutes away. ... I liked my teacher there, she had crazy red curly hair, she smelled good, and she was kind - I wished she could take me home with her."
@@realitia Here's what her aunt (Theresa Jack) said about the Dog Creek Reserve where she's from."There was lots of violence and drinking on the reserve. Many times at Granny Suzanne’s, we had to hide ourselves for our safety, usually in the sweat house or the haystack by the creek. My two uncles lived with us. One of them abused me sexually, and the other abused me mentally and physically. He would beat me and my brother with sticks and anything he could get his hands on. He even bullwhipped us once."
@@sessayu2502there is no proof of mass graves
Unbelievable!! How do you look yourself in the mirror!
Enough, you want $'s , We'll give you that, you want empathy, ? you have it, ---You want an entire day to shut down half of Canada when were trying to come out of this pandemic which took both my older parents , enough, we apologized & some very bad people must have been involved, however , you have to move on, as all do after events like this. The point was made, the people understand. What More ?
Many, if not most, Indigenous people across this land still live with the negative impacts of colonization so I don't think it's fair to say "move on" or "get over it". For example, 25% of Indigenous children live in poverty; high schools on reserve receive $2000 less PER CHILD PER YEAR than high schools in cities, etc. Many communities are still under boil-water advisories. As well, the trauma that Indigenous people endured during their time in residential schools has caused inter-generational trauma to children and other family. The damage done to cultures and peoples because of residential schools and the colonial project happened over hundreds of years, and healing and repair will also take a long time.
After the apology comes the reparations. We, as Canadians, are all responsible for that, individually and collectively.
And another video responding to the question: Why don't you people just get over it?
ruclips.net/video/r5DrXZUIinU/видео.html
Your mom and dad died..that was 11 months ago..enough already get over it..
@@delmarsimpson25 Not sure how your comment is helpful or moves the conversation forward. No one says to Jewish people "Get over it" when talking about the Holocaust. No one says "Get over it" to a woman who has been raped and is still traumatized by the experience. Why is it okay to say that to Indigenous people?
@realitia I'm indigenous cree..I thought I was commenting to the assclown talking negatively about indigenous.. and him losing his parents...no understanding or compassion towards us so screw him