Thank you! These videos are reruns, and you can follow new episodes at my new RUclips channel, ruclips.net/channel/UCUpVZ_6uuXGnknp2dJD6pSA?view_as=subscriber
Thank you very much for continuing this series. Really enjoy the way you present the material in such an entertaining and interesting way. I hope this is not just the last few episodes. You make my day a little better and brighter every time I catch an episode. Thank you.
Thank you! These videos are reruns, and you can follow new episodes at my new RUclips channel, ruclips.net/channel/UCUpVZ_6uuXGnknp2dJD6pSA?view_as=subscriber
(If we love the Lord with all our hearts, we can love our neighbor as ourselves.) Due 6:5 Love the LORD your God with all your heart and with all your soul and with all your strength. (Something to remember about loving our children:) Proverbs 23:13 Do not withhold discipline from a child; if you punish them with the rod, they will not die. Proverbs 22:15 Folly is bound up in the heart of a child, but the rod of discipline will drive it far away. Proverbs 13:24 Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them.
Romans 13:8 Owe no one anything except to love one another, for he who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”
I have listend to Rabbi Chairm Richman on parashah SOFTIM. I loved it! Please tel me which Bible you use? I am a Messianic from Bloemfontein, Free State, South Africa
Please explain Exodus 21:21 relating to the beating of a slave. If he is beaten within an inch of his life, but survives after a day or two, there is to be no punishment meted out to the master because the slave is considered the master's property. Doesn't this verse justify the horrors of slavery throughout the centuries until finally abolished by Christians in the West in the 19th century?
Debbie... You didn't get a reply? I've been watching a few documentaries, movies re the slave trade. I'm horrified and left speechless as to the evil and absolute dehumanisation of these precious black Africans. One movie I watched was to do with the British man who made it his life purpose to basically being in the abolition of the trans-Atlantic Slave Trade, (William Wilberforce), and the personal owning of slaves. It took 56 years for a motion and law to come about re the slave trade. We have been living the Torah life to our best through faith in Yahuwshua, but I have to be honest, today when we read mishpatim, especially after viewing the horrors that those poor Africans endured, I went backwards regarding the laws about these slaves/servants. For some reason, I've become confused today, angry, wanting to know why in one place a Hebrew is a slave (I guess not a servant) to another Hebrew when further on we are taught that you do not take a fellow Hebrew as a slave to treat him as a slave, but treat him like a hired servant...when he sells himself to another Hebrew (or sells his debt). He's able to redeem himself before the yobel if he can afford it, or kinsmen can redeem him. But today, the bashing of a servant (and that's what it must be in order for that servant to be in the state he's in... and especially if he dies in two days) where a master is punished if the slave lives, or equited of guilt if he lives... just made my blood boil, and we've been reading this for years now. Also, is my Elohiym really giving these rules in the way that I'm interpreting them? Is he really saying that a master can hit a male or female slave so hard... with fist or iron bar, or whip, or wood... that they lose an eye, or a tooth? Or was Yisra'el like that, coming out of mitzrayim... having picked up these habits via mitzrayim? I don't know. And did the House of Yisra'el (cast off to the nations of their enemies to become gentiles), and the House of Yahuwdah (scattered), start up this horrific abomination? I'm truly trying to reconcile this with what Yahuwsua taught, for the goal of the Torah unto righteousness is Yahuwsua... that Prophet like unto Mosheh. This is not the first time in all these years that I have questioned this; and yet, I still fail to gain the understanding through the Ruach of YHWH. I must take all this to YHWH in prayer and seek the truth that can only be found with the indwelling of YHWH's Ruach.
Hello, the purpose of this verse is to give the owner the benefit of the doubt that he was not intending to kill, but discipline the eved. The eved would have been an investment, so the Torah is giving them the benefit of the doubt. I would encourage you to read the laws regarding slaves. If there was only one pillow, the slave was to have it. Slave is the term used, but it is not the same as the transatlantic slave trade. The transatlantic slave trade was nowhere near the permitted holding of an eved.
Brilliant ❤❤❤
Great teachings as always. Thank you so mucho.
Thank you! These videos are reruns, and you can follow new episodes at my new RUclips channel, ruclips.net/channel/UCUpVZ_6uuXGnknp2dJD6pSA?view_as=subscriber
Rabbi Chaim Richman Thank you Rabbi. I am already a subscriber.
Thank you❤❤❤
Thank you very much for continuing this series. Really enjoy the way you present the material in such an entertaining and interesting way. I hope this is not just the last few episodes. You make my day a little better and brighter every time I catch an episode. Thank you.
I agree I love this series and the way he speaks!
Thank you! These videos are reruns, and you can follow new episodes at my new RUclips channel, ruclips.net/channel/UCUpVZ_6uuXGnknp2dJD6pSA?view_as=subscriber
Thank you Dearest Rabbi. I thank the L-rd for the blessing that you are. Enjoy your beautiful day my friend.
Thank you. I was in Jerusalem in September and visited the Temple Institute and so much wanted to meet you.
Interesting thank you
(If we love the Lord with all our hearts, we can love our neighbor as ourselves.)
Due 6:5
Love the LORD your God with all your heart and with all your soul and with all your strength.
(Something to remember about loving our children:)
Proverbs 23:13
Do not withhold discipline from a child; if you punish them with the rod, they will not die.
Proverbs 22:15
Folly is bound up in the heart of a child, but the rod of discipline will drive it far away.
Proverbs 13:24
Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them.
Romans 13:8 Owe no one anything except to love one another, for he who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”
I have listend to Rabbi Chairm Richman on parashah SOFTIM. I loved it! Please tel me which Bible you use? I am a Messianic from Bloemfontein, Free State, South Africa
Please explain Exodus 21:21 relating to the beating of a slave. If he is beaten within an inch of his life, but survives after a day or two, there is to be no punishment meted out to the master because the slave is considered the master's property. Doesn't this verse justify the horrors of slavery throughout the centuries until finally abolished by Christians in the West in the 19th century?
Debbie... You didn't get a reply?
I've been watching a few documentaries, movies re the slave trade.
I'm horrified and left speechless as to the evil and absolute dehumanisation of these precious black Africans.
One movie I watched was to do with the British man who made it his life purpose to basically being in the abolition of the trans-Atlantic Slave Trade, (William Wilberforce), and the personal owning of slaves.
It took 56 years for a motion and law to come about re the slave trade.
We have been living the Torah life to our best through faith in Yahuwshua, but I have to be honest, today when we read mishpatim, especially after viewing the horrors that those poor Africans endured, I went backwards regarding the laws about these slaves/servants.
For some reason, I've become confused today, angry, wanting to know why in one place a Hebrew is a slave (I guess not a servant) to another Hebrew when further on we are taught that you do not take a fellow Hebrew as a slave to treat him as a slave, but treat him like a hired servant...when he sells himself to another Hebrew (or sells his debt).
He's able to redeem himself before the yobel if he can afford it, or kinsmen can redeem him.
But today, the bashing of a servant (and that's what it must be in order for that servant to be in the state he's in... and especially if he dies in two days) where a master is punished if the slave lives, or equited of guilt if he lives... just made my blood boil, and we've been reading this for years now.
Also, is my Elohiym really giving these rules in the way that I'm interpreting them?
Is he really saying that a master can hit a male or female slave so hard... with fist or iron bar, or whip, or wood... that they lose an eye, or a tooth?
Or was Yisra'el like that, coming out of mitzrayim... having picked up these habits via mitzrayim?
I don't know.
And did the House of Yisra'el (cast off to the nations of their enemies to become gentiles), and the House of Yahuwdah (scattered), start up this horrific abomination?
I'm truly trying to reconcile this with what Yahuwsua taught, for the goal of the Torah unto righteousness is Yahuwsua... that Prophet like unto Mosheh.
This is not the first time in all these years that I have questioned this; and yet, I still fail to gain the understanding through the Ruach of YHWH.
I must take all this to YHWH in prayer and seek the truth that can only be found with the indwelling of YHWH's Ruach.
Hello, the purpose of this verse is to give the owner the benefit of the doubt that he was not intending to kill, but discipline the eved. The eved would have been an investment, so the Torah is giving them the benefit of the doubt. I would encourage you to read the laws regarding slaves. If there was only one pillow, the slave was to have it. Slave is the term used, but it is not the same as the transatlantic slave trade. The transatlantic slave trade was nowhere near the permitted holding of an eved.