YES AMEN 🙏🙌🔥➕🌹💖✌️☝️🙌🕊️🐑📖💞✌️🙋🏜️ from Tucson Arizona USA today praise GOD FATHER and SAVIOUR YESHUAH HAMASHIACK Forever ONLY Name Forever yippee Yahoo's HALLELUYA 🙌🙌🙌🕊️🕊️📖🙏🕊️🔥💥🤯🙏➕🌹🌹🌹💞☝️🥰
Christ died for sins according to the Scriptures (1 Cor. 15:3) Beginning at Moses and all the prophets Jesus expounded unto two Apostles in all the Scriptures the things concerning Himself (Luke 24:27) Then to the 11 (Luke 24:45) I guess that’s why 1 Corinthians 15:11 says that Paul, Peter, the other disciples, James. all the apostles, and 500 others Christ appeared to; all preached the same gospel. And why Paul says he preached the same gospel he was persecuting others for preaching (Galatians 1:23) And why Peter said, “To Him give ALL THE PROPHETS witness, that through His name whosoever believeth in Him shall receive remission of sins.” Acts 10:43(emphasis mine) Side note belief is a gift (Philippians 1:29) Faith is a gift (Ephesians 2:8-9) Gods Grace is sufficient. You have nothing to boast in, not even your faith and belief. All glory to God! Fun fact: According to tradition, Luke was a Gentile. The apostle Paul seems to confirm this, distinguishing Luke from those who were “of the circumcision” (Col. 4:11, 14). Unless you have different reason Paul names 6 guys and says “These are the ONLY fellow workers for the kingdom of God who are from the circumcision, and they have proved to be a comfort to me.” Colossians 4:11b. And then says “Luke, the beloved physician, sends you his greetings, and also Demas.” Colossians 4:14 Either Luke is not a fellow worker in the kingdom of God who comforts Paul or he is not a Jew. Philemon 24 says Luke is a fellow worker. Surely the beloved physician was a comfort to Paul. Salvation has always been by grace through faith. Works never saved anybody. Not Adam and not anybody after him. Sola Scriptura. Tota Scriptura.
Les Feldick is one of the best Bible study teachers. The main thing is that he shows you how to use scripture to interpret scripture, AND he rightly divides it correctly. Some people think that the divisions Les shows in the Bible is a recent invention that started in the 1830's, but that is not true. It's been around since the time of Paul. (At least) However, it's been severely suppressed since the rise of the catholic church at the time of Augustine, and Origen when the allegorical interpretation of the scriptures became the official hermeneutic paradigm. But if you study the Bible with a literal interpretation and understanding (outside of obvious metaphor or term of speech) of the Bible, then the dispensational, pretrib rapture, and division of the Church and the children of Israel as taught by Paul is the only thing that makes plain sense of the scriptures without having to twist it to match a different understanding. Les Feldick is truly missed, but if you like Les, check out Chuck Missler, J. Vernon McGee, (who also have through the Bible series) Allen Nolan, Robert Breaker, and Ken Johnson. L. A. Marzulli is also very interesting. 🙏✝️👑✝️🙏
Christ died for sins according to the Scriptures (1 Cor. 15:3) Beginning at Moses and all the prophets Jesus expounded unto two Apostles in all the Scriptures the things concerning Himself (Luke 24:27) Then to the 11 (Luke 24:45) I guess that’s why 1 Corinthians 15:11 says that Paul, Peter, the other disciples, James. all the apostles, and 500 others Christ appeared to; all preached the same gospel. And why Paul says he preached the same gospel he was persecuting others for preaching (Galatians 1:23) And why Peter said, “To Him give ALL THE PROPHETS witness, that through His name whosoever believeth in Him shall receive remission of sins.” Acts 10:43(emphasis mine) Side note belief is a gift (Philippians 1:29) Faith is a gift (Ephesians 2:8-9) Gods Grace is sufficient. You have nothing to boast in, not even your faith and belief. All glory to God! Fun fact: According to tradition, Luke was a Gentile. The apostle Paul seems to confirm this, distinguishing Luke from those who were “of the circumcision” (Col. 4:11, 14). Unless you have different reason Paul names 6 guys and says “These are the ONLY fellow workers for the kingdom of God who are from the circumcision, and they have proved to be a comfort to me.” Colossians 4:11b. And then says “Luke, the beloved physician, sends you his greetings, and also Demas.” Colossians 4:14 Either Luke is not a fellow worker in the kingdom of God who comforts Paul or he is not a Jew. Philemon 24 says Luke is a fellow worker. Surely the beloved physician was a comfort to Paul. Salvation has always been by grace through faith. Works never saved anybody. Not Adam and not anybody after him. Sola Scriptura. Tota Scriptura. orthotomeo (ὀρθοτομέω, 3718), lit., “to cut straight” (orthos, “straight,” temno, “to cut”), is found in 2 Tim. 2:15, kjv, “rightly dividing,” rv, “handling aright” (the word of truth); the meaning passed from the idea of cutting or “dividing,” to the more general sense of “rightly dealing with a thing.” What is intended here is not “dividing” Scripture from Scripture, but teaching Scripture accurately. In the Sept., of directing one’s paths, Prov. 3:6 and 11:5 (“righteousness traces out blameless paths”). 1. to cut straight: τὰς ὁδούς, to cut straight ways, i.e. to proceed by straight paths, hold a straight course, equiv. to to do right (for ישֵׁר), Prov. 3:6; 11:5, (viam secare, Verg. Aen. 6, 899). 2. dropping the idea of cutting, to make straight and smooth; Vulg. recte tracto, to handle aright: τὸν λόγον τῆς ἀληθείας, i.e. to teach the truth correctly and directly, 2 Tim. 2:15; τὸν ἀληθῆ λόγον, Eustath. opusce. p. 115, 41. (Not found elsewhere [exc. in eccles. writ. (W. 26); e. g. constt. apost. 7, 31 ἐν τ. τοῦ κυρίου δόγμασιν; cf. Suicer ii. 508 sq.]. Cf. καινοτομέω, to cut new veins in mining; dropping the notion of cutting, to make something new, introduce new things, make innovations or changes, etc.) 2 Timothy 2:15 (Word Studies in the New Testament): Rightly dividing (ὀρθοτομοῦντα). N. T.o. oClass. In LXX, Prov. 3:6; 11:5; both times in the sense of directing the way. From ὀρθός straight and τέμνειν to cut. Hence to cut straight, as paths; to hold a straight course; generally, to make straight; to handle rightly. Vulg. recte tractare. The thought is that the minister of the gospel is to present the truth rightly, not abridging it, not handling it as a charlatan (see on 2 Cor. 2:17), not making it a matter of wordy strife (ver. 14), but treating it honestly and fully, in a straightforward manner. Various homiletic fancies have been founded on the word, as, to divide the word of truth, giving to each hearer what he needs: or, to separate it into its proper parts: or, to separate it from error: or, to cut straight through it, so that its inmost contents may be laid bare. Others, again, have found in it the figure of dividing the bread, which is the office of the household steward; or of dividing the sacrificial victims; or of cutting a straight furrow with the plough.
@ 1. 2 Timothy 2:15 - This verse calls for rightly handling the word of truth, which applies to accurately interpreting Scripture in context rather than dividing it unnecessarily. Paul’s exhortation here is about fidelity to God’s word, not creating separate messages for different apostles. 2. Romans 15:4, 8 - Paul explains that everything written in former times (the Old Testament) was for our instruction, reinforcing the continuity of God’s plan from the Old Testament through to Christ. Romans 15:8 affirms that Christ came to serve the Jews to confirm God’s promises, but Paul then goes on to explain the inclusion of Gentiles, which is part of the same unified message of salvation. 3. 2 Peter 3:15-16 - Peter recognizes Paul’s writings as Scripture, affirming the unity and authority of Paul’s gospel. This acknowledgment underlines that Peter saw Paul’s message as consistent with the faith delivered to all the apostles. 4. Romans 1:1, 16-17; 2:16; 11:13; 16:25 - Paul declares that the gospel is “the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Romans 1:16). This is a universal gospel, not one divided between different groups. Romans 16:25 speaks of God’s mystery now revealed in Christ, which was concealed in former times but is now fully revealed to all believers. 5. Acts 9:15; 11:19; 13:38-39; 20:24; Ephesians 3:1-2 - These passages highlight Paul’s special mission to the Gentiles. However, being sent to a particular audience does not mean Paul preached a different message. In Acts 13:38-39, Paul preaches forgiveness of sins through Jesus, the same message Peter preached in Acts 2. Ephesians 3 describes the inclusion of Gentiles in God’s plan, but Paul’s message is the same gospel of Jesus Christ that Peter preached. 6. 1 Corinthians 15:1-4, 14-20 - Here, Paul explicitly states that this is the gospel he received and preached: Christ’s death, burial, and resurrection. Paul’s message is in perfect agreement with the apostles’ teaching, affirming the foundational truth of Christ’s work for salvation. 7. 2 Corinthians 5:16-21; 4:3-4 - Paul’s emphasis on reconciliation through Christ is consistent with the gospel Peter preached, calling people to repentance and faith. This message is central to both apostles’ ministries and affirms their unity in proclaiming Christ as the sole mediator. 8. Galatians 1:1, 11-12, 15-16; 2:16, 21; 5:1-4 - In Galatians, Paul emphasizes that any other gospel is to be rejected, meaning that there is only one true gospel. In Galatians 2:16, he confirms that justification is by faith alone-a truth Peter also supported, as seen in Acts 15 during the Jerusalem Council, where Peter testified that Gentiles were saved by faith. 9. Colossians 1:20-23, 25 - Paul speaks of reconciliation through Christ’s blood, which applies to all believers. He does not teach a separate gospel but rather the same hope of salvation in Christ alone. 10. 1 Timothy 2:5-6, 7; 2 Timothy 2:8, 15 - These verses reinforce the truth that Christ is the only mediator and that salvation is in Him alone. Paul’s call to remember Jesus Christ as the risen Savior is not a new gospel but an affirmation of the same message preached by all the apostles. In conclusion, these verses, when understood in context, highlight the unity of the gospel. Both Peter and Paul proclaimed salvation through Jesus Christ, by grace through faith, to Jews and Gentiles alike. They may have had different audiences, but they preached the same message of redemption and reconciliation through Christ. Hyperdispensationalism’s attempts to separate the two apostles’ teachings create a division that Scripture itself does not support. Instead, the Bible consistently affirms that there is one gospel, one message of salvation in Christ, delivered through all the apostles.
@@CHRjasonISTwell most churches do not preach the Bible correctly about Salvation through faith. The churches all have their interpretation of the scriptures. That's why there are so many different denominations. It's really sad, when GOD didn't intend it to be so complicated
![Les Feldick - The Gospel [ 4/6 ]](http://i.ytimg.com/vi/S4MLuqT7A8c/mqdefault.jpg)
![Les Feldick - The Gospel [ 4/6 ]](/img/tr.png)
![Les Feldick - The Gospel [ 6/6 ]](http://i.ytimg.com/vi/lkDOZOSWVdc/mqdefault.jpg)
AMEN, AMEN, AND AMEN AGAIN!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!❤❤❤❤😊😊😊😊
❤❤😊😊
Les is the best. I love his teaching, he seperates what Jesus says to Israel and what he says to the Church, most people mix it all up.
AMEN TO THAT!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!❤❤❤❤😊😊😊😊
AMEN!!!!!!!!!!!!❤❤❤😊😊😊
This is life changing. Thank you kind Sir. May you and yours be blessed by our LORD.
❤❤❤❤😊😊😊😊
YES AMEN 🙏🙌🔥➕🌹💖✌️☝️🙌🕊️🐑📖💞✌️🙋🏜️ from Tucson Arizona USA today praise GOD FATHER and SAVIOUR YESHUAH HAMASHIACK Forever ONLY Name Forever yippee Yahoo's HALLELUYA 🙌🙌🙌🕊️🕊️📖🙏🕊️🔥💥🤯🙏➕🌹🌹🌹💞☝️🥰
AMEN!!!!!!!!!!!!❤❤❤😊😊😊
AMEN😊😊❤❤
Amazing thank you for pointing us in the right direction
AMEN TO THAT!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!❤❤❤❤😊😊😊😊
AMEN!!!!!!!!!!!!❤❤❤😊😊😊
So glad this is here. Great bible study. Putting it all together. In Jesus name, thank you God for loving us.
AMEN TO THAT!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!❤❤❤❤😊😊😊😊
Christ died for sins according to the Scriptures (1 Cor. 15:3) Beginning at Moses and all the prophets Jesus expounded unto two Apostles in all the Scriptures the things concerning Himself (Luke 24:27) Then to the 11 (Luke 24:45)
I guess that’s why 1 Corinthians 15:11 says that Paul, Peter, the other disciples, James. all the apostles, and 500 others Christ appeared to; all preached the same gospel. And why Paul says he preached the same gospel he was persecuting others for preaching (Galatians 1:23) And why Peter said, “To Him give ALL THE PROPHETS witness, that through His name whosoever believeth in Him shall receive remission of sins.” Acts 10:43(emphasis mine)
Side note belief is a gift (Philippians 1:29) Faith is a gift (Ephesians 2:8-9)
Gods Grace is sufficient. You have nothing to boast in, not even your faith and belief. All glory to God!
Fun fact: According to tradition, Luke was a Gentile. The apostle Paul seems to confirm this, distinguishing Luke from those who were “of the circumcision” (Col. 4:11, 14).
Unless you have different reason Paul names 6 guys and says “These are the ONLY fellow workers for the kingdom of God who are from the circumcision, and they have proved to be a comfort to me.” Colossians 4:11b. And then says “Luke, the beloved physician, sends you his greetings, and also Demas.” Colossians 4:14
Either Luke is not a fellow worker in the
kingdom of God who comforts Paul or he is not a Jew. Philemon 24 says Luke is a fellow worker. Surely the beloved physician was a comfort to Paul.
Salvation has always been by grace through faith. Works never saved anybody. Not Adam and not anybody after him.
Sola Scriptura. Tota Scriptura.
AMEN!!!!!!!!!❤❤❤😊😊😊
Les Feldick is one of the best Bible study teachers. The main thing is that he shows you how to use scripture to interpret scripture, AND he rightly divides it correctly.
Some people think that the divisions Les shows in the Bible is a recent invention that started in the 1830's, but that is not true. It's been around since the time of Paul. (At least) However, it's been severely suppressed since the rise of the catholic church at the time of Augustine, and Origen when the allegorical interpretation of the scriptures became the official hermeneutic paradigm. But if you study the Bible with a literal interpretation and understanding (outside of obvious metaphor or term of speech) of the Bible, then the dispensational, pretrib rapture, and division of the Church and the children of Israel as taught by Paul is the only thing that makes plain sense of the scriptures without having to twist it to match a different understanding.
Les Feldick is truly missed, but if you like Les, check out Chuck Missler, J. Vernon McGee, (who also have through the Bible series) Allen Nolan, Robert Breaker, and Ken Johnson. L. A. Marzulli is also very interesting.
🙏✝️👑✝️🙏
What year was this? 2008?
Yes, this was a 6 session seminar in Lancaster, Wisconsin in 2008.
The kingdom of God is an everlasting kingdom so why would it only last 1000 years?
ruclips.net/video/AJJope10C08/видео.htmlsi=RaC2wt6taYd4sHvh
APILg... cuz.. after a 1000 yrs.
.
Satin.. is let out !!!
.
To test THE WORLD ...
.( children of the saints)
THE WHIRLWIND IS THE LORD !!!!! Help you man
Christ died for sins according to the Scriptures (1 Cor. 15:3) Beginning at Moses and all the prophets Jesus expounded unto two Apostles in all the Scriptures the things concerning Himself (Luke 24:27) Then to the 11 (Luke 24:45)
I guess that’s why 1 Corinthians 15:11 says that Paul, Peter, the other disciples, James. all the apostles, and 500 others Christ appeared to; all preached the same gospel. And why Paul says he preached the same gospel he was persecuting others for preaching (Galatians 1:23) And why Peter said, “To Him give ALL THE PROPHETS witness, that through His name whosoever believeth in Him shall receive remission of sins.” Acts 10:43(emphasis mine)
Side note belief is a gift (Philippians 1:29) Faith is a gift (Ephesians 2:8-9)
Gods Grace is sufficient. You have nothing to boast in, not even your faith and belief. All glory to God!
Fun fact: According to tradition, Luke was a Gentile. The apostle Paul seems to confirm this, distinguishing Luke from those who were “of the circumcision” (Col. 4:11, 14).
Unless you have different reason Paul names 6 guys and says “These are the ONLY fellow workers for the kingdom of God who are from the circumcision, and they have proved to be a comfort to me.” Colossians 4:11b. And then says “Luke, the beloved physician, sends you his greetings, and also Demas.” Colossians 4:14
Either Luke is not a fellow worker in the
kingdom of God who comforts Paul or he is not a Jew. Philemon 24 says Luke is a fellow worker. Surely the beloved physician was a comfort to Paul.
Salvation has always been by grace through faith. Works never saved anybody. Not Adam and not anybody after him.
Sola Scriptura. Tota Scriptura.
orthotomeo (ὀρθοτομέω, 3718), lit., “to cut straight” (orthos, “straight,” temno, “to cut”), is found in 2 Tim. 2:15, kjv, “rightly dividing,” rv, “handling aright” (the word of truth); the meaning passed from the idea of cutting or “dividing,” to the more general sense of “rightly dealing with a thing.” What is intended here is not “dividing” Scripture from Scripture, but teaching Scripture accurately. In the Sept., of directing one’s paths, Prov. 3:6 and 11:5 (“righteousness traces out blameless paths”).
1. to cut straight: τὰς ὁδούς, to cut straight ways, i.e. to proceed by straight paths, hold a straight course, equiv. to to do right (for ישֵׁר), Prov. 3:6; 11:5, (viam secare, Verg. Aen. 6, 899).
2. dropping the idea of cutting, to make straight and smooth; Vulg. recte tracto, to handle aright: τὸν λόγον τῆς ἀληθείας, i.e. to teach the truth correctly and directly, 2 Tim. 2:15; τὸν ἀληθῆ λόγον, Eustath. opusce. p. 115, 41. (Not found elsewhere [exc. in eccles. writ. (W. 26); e. g. constt. apost. 7, 31 ἐν τ. τοῦ κυρίου δόγμασιν; cf. Suicer ii. 508 sq.]. Cf. καινοτομέω, to cut new veins in mining; dropping the notion of cutting, to make something new, introduce new things, make innovations or changes, etc.)
2 Timothy 2:15 (Word Studies in the New Testament): Rightly dividing (ὀρθοτομοῦντα). N. T.o. oClass. In LXX, Prov. 3:6; 11:5; both times in the sense of directing the way. From ὀρθός straight and τέμνειν to cut. Hence to cut straight, as paths; to hold a straight course; generally, to make straight; to handle rightly. Vulg. recte tractare. The thought is that the minister of the gospel is to present the truth rightly, not abridging it, not handling it as a charlatan (see on 2 Cor. 2:17), not making it a matter of wordy strife (ver. 14), but treating it honestly and fully, in a straightforward manner. Various homiletic fancies have been founded on the word, as, to divide the word of truth, giving to each hearer what he needs: or, to separate it into its proper parts: or, to separate it from error: or, to cut straight through it, so that its inmost contents may be laid bare. Others, again, have found in it the figure of dividing the bread, which is the office of the household steward; or of dividing the sacrificial victims; or of cutting a straight furrow with the plough.
Please read: 2 TIM. 2:15; ROM. 15:4,8; 2 PET. 3:15-16,(17-18); ROM. 1:1,16,17; 2:16; 11:13; 16:25; ACTS 9:15; 11:19; 13:38-39; 16:14; 20:24 (i.e. EPH. 3:1,2); 1 COR. 15:1-4,14-20; 2 COR. 5:16,17,19,20; 3:5-7; 4:(2),3-4; GAL. 1:1,11-12,15-16; 2:16,21; 5:1-4; COL. 1:20-23,(24),*25; 1 TIM. 2:5-6,7; 2 TIM. 2:8,15.
@ 1. 2 Timothy 2:15 - This verse calls for rightly handling the word of truth, which applies to accurately interpreting Scripture in context rather than dividing it unnecessarily. Paul’s exhortation here is about fidelity to God’s word, not creating separate messages for different apostles.
2. Romans 15:4, 8 - Paul explains that everything written in former times (the Old Testament) was for our instruction, reinforcing the continuity of God’s plan from the Old Testament through to Christ. Romans 15:8 affirms that Christ came to serve the Jews to confirm God’s promises, but Paul then goes on to explain the inclusion of Gentiles, which is part of the same unified message of salvation.
3. 2 Peter 3:15-16 - Peter recognizes Paul’s writings as Scripture, affirming the unity and authority of Paul’s gospel. This acknowledgment underlines that Peter saw Paul’s message as consistent with the faith delivered to all the apostles.
4. Romans 1:1, 16-17; 2:16; 11:13; 16:25 - Paul declares that the gospel is “the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Romans 1:16). This is a universal gospel, not one divided between different groups. Romans 16:25 speaks of God’s mystery now revealed in Christ, which was concealed in former times but is now fully revealed to all believers.
5. Acts 9:15; 11:19; 13:38-39; 20:24; Ephesians 3:1-2 - These passages highlight Paul’s special mission to the Gentiles. However, being sent to a particular audience does not mean Paul preached a different message. In Acts 13:38-39, Paul preaches forgiveness of sins through Jesus, the same message Peter preached in Acts 2. Ephesians 3 describes the inclusion of Gentiles in God’s plan, but Paul’s message is the same gospel of Jesus Christ that Peter preached.
6. 1 Corinthians 15:1-4, 14-20 - Here, Paul explicitly states that this is the gospel he received and preached: Christ’s death, burial, and resurrection. Paul’s message is in perfect agreement with the apostles’ teaching, affirming the foundational truth of Christ’s work for salvation.
7. 2 Corinthians 5:16-21; 4:3-4 - Paul’s emphasis on reconciliation through Christ is consistent with the gospel Peter preached, calling people to repentance and faith. This message is central to both apostles’ ministries and affirms their unity in proclaiming Christ as the sole mediator.
8. Galatians 1:1, 11-12, 15-16; 2:16, 21; 5:1-4 - In Galatians, Paul emphasizes that any other gospel is to be rejected, meaning that there is only one true gospel. In Galatians 2:16, he confirms that justification is by faith alone-a truth Peter also supported, as seen in Acts 15 during the Jerusalem Council, where Peter testified that Gentiles were saved by faith.
9. Colossians 1:20-23, 25 - Paul speaks of reconciliation through Christ’s blood, which applies to all believers. He does not teach a separate gospel but rather the same hope of salvation in Christ alone.
10. 1 Timothy 2:5-6, 7; 2 Timothy 2:8, 15 - These verses reinforce the truth that Christ is the only mediator and that salvation is in Him alone. Paul’s call to remember Jesus Christ as the risen Savior is not a new gospel but an affirmation of the same message preached by all the apostles.
In conclusion, these verses, when understood in context, highlight the unity of the gospel. Both Peter and Paul proclaimed salvation through Jesus Christ, by grace through faith, to Jews and Gentiles alike. They may have had different audiences, but they preached the same message of redemption and reconciliation through Christ. Hyperdispensationalism’s attempts to separate the two apostles’ teachings create a division that Scripture itself does not support. Instead, the Bible consistently affirms that there is one gospel, one message of salvation in Christ, delivered through all the apostles.
@@CHRjasonISTwell most churches do not preach the Bible correctly about Salvation through faith. The churches all have their interpretation of the scriptures. That's why there are so many different denominations. It's really sad, when GOD didn't intend it to be so complicated