Pin Yin zhu wo yang wang ni wo quan ran xin kao ni ci wo yi xiang neng kan jian ni xin yi zhu wo yang wang ni wo bang zhu lai zi ni ci wo zhi hui fan shi dou zai ni shou li - Chorus wo de li liang wo ai ni wo de dun pai wo ai ni wo de pan shi wo ai ni cong yong yuan dao yong yuan wo yao ai ni zhu - Hallelujah, shen zhang quan Hallelujah, shen zhang quan Hallelujah, shen (ni) zhang quan Cong yong yuan dao yong yuan, Hallelujah - ni shi wo li liang, shi wo dun pai (Adlib) -
zhu wo yang wang ni wo quan ran xin kao ni ci wo yi xiang neng kan jian ni xin yi zhu wo yang wang ni wo bang zhu lai zi ni ci wo zhi hui fan shi dou zai ni shou li - Chorus wo de li liang wo ai ni wo de dun pai wo ai ni wo de pan shi wo ai ni cong yong yuan dao yong yuan wo yao ai ni zhu - Hallelujah, shen zhang quan Hallelujah, shen zhang quan Hallelujah, shen (ni) zhang quan Cong yong yuan dao yong yuan, Hallelujah - ni shi wo li liang, shi wo dun pai (Adlib) -
What does Mark 10:31 mean? [⇑ See verse text ⇑] Jesus tries to drive this idea into the disciples' minds several times, in several different ways (Mark 8:34-35; 9:35; 10:42-45), but this may be the only occasion where the disciples are compared favorably. The rich young man would have been seen as first in the earthly world, with his wealth, and first in the ancient religious world with his history of following the law. Yet he is last in the kingdom of God. This is partially because he refuses to surrender his worldly blessings for the kingdom. It's also because he refuses to rely on God's grace instead of his own efforts. The disciples, who give up everything, will rule with Jesus (Matthew 19:28), although not as soon as they think. The next two sections show how difficult Jesus finds it to change the disciples' worldview. First, He will prophesy His death for the third time. In this case, Jesus specifically mentions He will be mocked, spit on, and flogged. In the very next story, James and John will ask Jesus for positions of great power and influence in His kingdom (Mark 10:35-45). Jesus denies their request, saying it is not for Him to decide. Jesus then reiterates that His followers are not those merely willing to face the same hardships He will face. Many will actually, literally face them, as in the case of James and John. James was killed by the sword at the order of Herod (Acts 12:1-2). Church tradition says that John was placed in a burning vat of oil and survived, then was exiled to the island of Patmos. When Peter mentions that the disciples have left everything to follow Jesus, Jesus affirms the sacrifice even while He reminds the Twelve what is expected of them. Despite the rich young man's difficulty prioritizing God over his possessions, he seems to have understood Jesus' teaching in Mark 9:37. The man knows how to use his position of power to take care of people (Mark 10:19-20). The Twelve, on the other hand, are devoted to "a" messiah, but they seem to imagine this messiah as one who will give them worldly authority not unlike that which the rich young man already has. The suffering of the true Messiah, Jesus, and His mission to seek and save the lost (Luke 19:10) is not exactly what they expected. The disciples' god isn't money, it's power and influence. Ironically, God will give them their wishes (Acts 2), but by then they will know how to submit themselves and God's blessings back to God for the sake of the gospel. Context Summary Mark 10:17-31 begins as Jesus is trying to teach the disciples that God's kingdom values the powerless (Mark 9:36-37), the faithful (Mark 9:38-41), women (Mark 10:1-12), and children (Mark 10:13-16). The disciples, perhaps, are distracted by the many people who want to arrest or kill Jesus (John 7:32-52; 8:58-59; 10:22-39; 11:45-54; Luke 13:31). A wealthy young man asks Jesus about eternal life-and gets an unexpected answer in return. His response to Jesus' answer shows that his interest in God is limited by one thing: his money. Through all of history, wealth has been assumed to suggest the favor of God. But Jesus reveals that those whom God blesses often value the gifts more than the Giver. This story is also in Matthew 19:16-30 and Luke 18:18-30
感谢主，今天早上孙子退烧了！唱到我心里了！哈利路亚！
啊們！哈利路亚赞美主在试炼中我软弱时！求主加添我信心！能靠主口唱心和的歌颂宣告身掌权到永远！
主我仰望祢，才不至被淹沒
賜我智慧，唯有祢知如何行
主我仰望祢，幫助從祢而來
賜我和祢，一樣的眼光
我要愛祢我力量
我要愛祢我盾牌
我要愛祢我磐石
用一生永遠來，愛祢我的主
哈雷路亞主掌權*3
用一生永遠來愛祢我的主
这翻译有点需要调整🤔
중국어로 하나님을 찬양함이 참으로 아름답습니다!!! 사람들에게 널리 알리겠습니다~
할렐루야!!!
Pin Yin
zhu wo yang wang ni
wo quan ran xin kao ni
ci wo yi xiang
neng kan jian ni xin yi
zhu wo yang wang ni
wo bang zhu lai zi ni
ci wo zhi hui
fan shi dou zai ni shou li
-
Chorus
wo de li liang wo ai ni
wo de dun pai wo ai ni
wo de pan shi wo ai ni
cong yong yuan dao yong yuan
wo yao ai ni zhu
-
Hallelujah, shen zhang quan
Hallelujah, shen zhang quan
Hallelujah, shen (ni) zhang quan
Cong yong yuan dao yong yuan, Hallelujah
-
ni shi wo li liang, shi wo dun pai
(Adlib)
-
非常有力量，有恩膏的敬拜诗歌! 尤其是副歌部分，神的同在好强!
哈利路亚神掌权！
是主真的愛我们我永遠讚美求你铪我每日平安
Amen
美妙的诗歌
感谢约书亚团队翻译，创造和演唱许多的诗歌。
带下神的能力和同在!
感謝主✝️
好听的歌，赞美主
好听，赞美主
哈利路亚神掌權~直到永远
感谢主
Amém.
Glória a o nome do senhor Jesus.
Hallelujah!!!
AMen
Thank you this is beautiful
好听1
哈利路亜神掌權！讚美主！阿們！
很 好听，赞美主amen
好听
😢😢😢
God is very very very very Good HaHa
✨🕊✨🕊✨
ya
Can someone please add the pin yin for the lyrics? 😪
zhu wo yang wang ni
wo quan ran xin kao ni
ci wo yi xiang
neng kan jian ni xin yi
zhu wo yang wang ni
wo bang zhu lai zi ni
ci wo zhi hui
fan shi dou zai ni shou li
-
Chorus
wo de li liang wo ai ni
wo de dun pai wo ai ni
wo de pan shi wo ai ni
cong yong yuan dao yong yuan
wo yao ai ni zhu
-
Hallelujah, shen zhang quan
Hallelujah, shen zhang quan
Hallelujah, shen (ni) zhang quan
Cong yong yuan dao yong yuan, Hallelujah
-
ni shi wo li liang, shi wo dun pai
(Adlib)
-
你們一直說主主主雖然有感覺但到底是誰，棺材在哪？而且本人長相模擬的出來嗎？而且我有說過了那本歷史故事的主角被殺死，所以立教會的八成殺他的
在中東埋葬死人，不是用棺材喔~
是將人用裹屍布全身包好，放在洞穴中。
耶穌當時被放在屬於財主的墓穴重，用大石頭輥在洞口，又有羅馬的軍人看守。
三天後，曾經跟隨耶穌的婦女們到墳墓，卻看到墳墓中有完整的裹屍布，卻找不到耶穌，天使向她們顯現，告訴她們耶穌復活了…
還有許多關於耶穌的事情喔~
教會的聖經都沒有女生這個角色？真的很恐怖，難道上帝是搖籃生出來的？
你应该不是基督徒，请真正查阅了才论断，耶稣爱你❤
耶穌愛妳
圣经里面很多美好的女性的故事啊，而且很明显上帝非常爱女子
上帝不是谁生出来的，祂是自有永有的
聖經裏的女生角色超多的；例如：夏娃、名畫拾穗的主角～路得、路得的婆婆拿俄米、生出撒母耳的哈拿、以斯帖皇后、生出耶穌的瑪利亞、樂善好施的多加⋯⋯等等。願神祝福您看聖經時，發現這些女性人物。
❌！👋❌雅虎尾
What does Mark 10:31 mean? [⇑ See verse text ⇑]
Jesus tries to drive this idea into the disciples' minds several times, in several different ways (Mark 8:34-35; 9:35; 10:42-45), but this may be the only occasion where the disciples are compared favorably. The rich young man would have been seen as first in the earthly world, with his wealth, and first in the ancient religious world with his history of following the law. Yet he is last in the kingdom of God. This is partially because he refuses to surrender his worldly blessings for the kingdom. It's also because he refuses to rely on God's grace instead of his own efforts. The disciples, who give up everything, will rule with Jesus (Matthew 19:28), although not as soon as they think.
The next two sections show how difficult Jesus finds it to change the disciples' worldview. First, He will prophesy His death for the third time. In this case, Jesus specifically mentions He will be mocked, spit on, and flogged. In the very next story, James and John will ask Jesus for positions of great power and influence in His kingdom (Mark 10:35-45). Jesus denies their request, saying it is not for Him to decide. Jesus then reiterates that His followers are not those merely willing to face the same hardships He will face. Many will actually, literally face them, as in the case of James and John. James was killed by the sword at the order of Herod (Acts 12:1-2). Church tradition says that John was placed in a burning vat of oil and survived, then was exiled to the island of Patmos.
When Peter mentions that the disciples have left everything to follow Jesus, Jesus affirms the sacrifice even while He reminds the Twelve what is expected of them. Despite the rich young man's difficulty prioritizing God over his possessions, he seems to have understood Jesus' teaching in Mark 9:37. The man knows how to use his position of power to take care of people (Mark 10:19-20). The Twelve, on the other hand, are devoted to "a" messiah, but they seem to imagine this messiah as one who will give them worldly authority not unlike that which the rich young man already has. The suffering of the true Messiah, Jesus, and His mission to seek and save the lost (Luke 19:10) is not exactly what they expected. The disciples' god isn't money, it's power and influence. Ironically, God will give them their wishes (Acts 2), but by then they will know how to submit themselves and God's blessings back to God for the sake of the gospel.
Context Summary
Mark 10:17-31 begins as Jesus is trying to teach the disciples that God's kingdom values the powerless (Mark 9:36-37), the faithful (Mark 9:38-41), women (Mark 10:1-12), and children (Mark 10:13-16). The disciples, perhaps, are distracted by the many people who want to arrest or kill Jesus (John 7:32-52; 8:58-59; 10:22-39; 11:45-54; Luke 13:31). A wealthy young man asks Jesus about eternal life-and gets an unexpected answer in return. His response to Jesus' answer shows that his interest in God is limited by one thing: his money. Through all of history, wealth has been assumed to suggest the favor of God. But Jesus reveals that those whom God blesses often value the gifts more than the Giver. This story is also in Matthew 19:16-30 and Luke 18:18-30