All Israel Shall be Saved - A Sermon on Romans
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- Опубликовано: 24 май 2017
- www.mljtrust.org/sermons-onli...
In Romans 11:25-32, the apostle Paul is showing a prophecy from the Old Testament. The nation of Israel has been regarded as enemies of the Lord. Through their fall, salvation has now come to the Gentiles. Now Paul is reminding that Israel will once again be reunited with Christ and points out that the gifts and calling of God should not be regretted. All the people of God have been called with an irresistible call. Just as the Gentiles received mercy as a result of their disobedience, the Jews will one day receive mercy because of their disobedience as well. In this sermon on “All Israel Shall be Saved,” Dr. Martyn Lloyd-Jones reminds the listener that the Jews were hardened because the Lord wanted to show mercy on the Gentiles so that all could believe and have salvation. Paul is encouraging his listeners that this period will not last forever. The Lord will once again bring the nation of Israel back into His fold in His timing.
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Romans Chapter 11: In its New Covenant context... There is no Plan B of salvation outside of the New Covenant Church in this passage. Plan A is found in verses 23 and 24.
In Romans 1:16 Paul said the Gospel was taken "first" to the Jews. This time period can be found in Matt. 10:5-7, and Acts 10:36-38, and Gal. 1:14-18. Many try to claim God never gave the Jews a chance to accept Christ, so there must be some Plan B of salvation before or during the Second Coming of Christ. Romans 1:16 proves they are wrong, since Paul said the Gospel went "first" to the Jews. Many ignore the fact that Peter addressed the crowd as "men of Judea", and as "men of Israel", and as "all the house of Israel" on the Day of Pentecost, when about 3,000 Israelites accepted the New Covenant fulfilled in blood at Calvary. The Gentiles were not grafted in until several years later. This passage proves Paul was right about the Gospel being taken "first" to the Jews.
Were all of the Israelites "partially" hardened in Romans 11, or were part hardened and another part were not hardened? The answer is found in the "remnant" of Romans 11:5.
Paul reveals two different groups of Israelites in Romans 9:6-8. There is an Israel of the promise, and an Israel of the flesh. This is part of the context of Romans 11.
Paul speaks about the "remnant" of Israel in Romans 9:27. This is also part of the context of Romans 11.
Paul starts Romans 11 with two different groups of Israelites. In verse one Paul reveals he is still an Israelite, even after his conversion. Then Paul refers to two different groups of Israelites during the time of Elijah. There were the Baal worshippers, and there was the faithful "remnant". In verse five Paul says there is also a faithful "remnant" of Israelites during his time. This must be the Israelites who have accepted Christ, as on the Day of Pentecost.
Paul uses the two olive trees as a symbol of the New Covenant Church made up of believing Israelites, and believing Gentiles grafted together into the same tree. The unbelieving Israelites have been broken off but can be grafted back in through faith in Christ in verses 23-24.
Verse 26 is the problem for many modern Christians. What does the verse actually say, and how is it changed by many in the modern Church.
I have heard two of our nations famous preachers say the following.
"And then all Israel will be saved..."
I have heard another say the following.
"And all Israel will be saved..."
What does God's Word, recorded by the Apostle Paul actually say?
Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
The English word "so" is translated from the Greek word "houto", which is an adverb of manner, instead of an adverb of timing. Some have changed the word from "so" to "then", in order to change the meaning of the verse.
How will all of the "remnant" of Israel from Romans 9:27 be saved? The answer is found in the verses that precede verse 26 and are found below.
Rom 11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
Rom 11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Paul quoted from the OT in referring to the Deliverer coming out of Sion to pay for sin. Did this happen at Calvary, or will Jesus die again for His people in the future?
Rom 11:27 For this is my covenant unto them, when I shall take away their sins.
Verse 28 can only be understood by looking at how Paul started the passage. He started with two different groups of Israelites and he ends the passage in the same way. There are two different groups of "they" in verse 28. One group of "they" reject Christ and are the enemies of God, and another group of "they" are the election which accept Christ through hearing the Gospel and faith.
Rom 11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
Based on Luke 21:24b-28, the times of the Gentiles comes to fullness at the Second Coming of Christ. This agrees with what Paul said in Romans 1:16 about the Gospel going “first” to the Jews.
One new covenant in one new man. The body of Chtist is the israel of God. ..Scripture is very clear to those who love the truth.
Blessings to you brother . It is wonderful to read your comment. ❤ Not sure if you have heard the thrilling sermon from MLJ - God's New Humanity. You may enjoy that. Thankyou for your comment ❤