Mashalla , Allah thala, showers his blessings on entire human kind , especially Kashmiri nations , and get blessed too, by greatest Saint of the land , Shiekh Noordeen Wali . Rehmat ul Allah. Ameen . Suma Ameen
Assalmualikum MashaAllah lots of love for our beloved sheik ul aalam sheikh noor din noorani ra from.his birth place Qaimoh . 💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘 wandhas panun jaan . Pannen ragan hund khoon 💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘 Kal.yehan Qaimoh main Hamarey payre Sheik ul.Aalam.ra Ka.urs mubarak manaya jaye ga .
Sheikh-Ul-Alam Hazrat Noor-Uddin Wali His year of birth is disputed. Some say it was 779 Hijri while others hold it as 757 Hijri. It is futile to go into the discussion here but under modern research the year 779 is more probable. Place of Birth This too is a matter of dispute. People generally believe that he was born at Kemoh Kolgan but his poetic works don't corroborate it and assert that his place of birth was Khi-Jogipura in the Kulgam tehsil. "There, at Khi-Jogipura I was born because of His kindness. I am Nands Sanz Muslim."  ROZA SHARIF HAZRAT NOORUDDIN NOORANI (CHARAR-E-SHARIF,KASHMIR) Parentage From both sides (mother and father) he came down from the royal family of Kishtwar which descended from Maharaja Vikramajit. Sheikh-Ul-Alam himself, mentions his lineage in his verse: My Father and mother belonged to the Sanz family. Ogra Sanz and his son Durpita Sanz were my ancestors. His son Zanga Sanz who was killed in a battle succeeded Durpita Sanz. He left behind a son: Hambar Sanz. The later had two sons: Salar and Salu. I am the son of Salar Sanz." Some hold that Sheikh-Ul-Alma's father Salar Sanz paid allegiance to Yasmin Rishi, embraced Islam, and assumed the name Sheikh Salar but the Sheikh contradicts the tradition in his verses. His father's spiritual guide and teacher were Syed Husain Samnani. His Mother Sheikh-Ul-Alma's mother was 'Sidrah' who was en-trusted to be brought up by the village chowkidar according to the custom. Her parents died in the meantime and the Chowkidar married her away to a young man of the village who died in a short while. After this on the advice of Yasmin Rishi or Syed Husain Samnani she was remarried to the neo-Muslim, Sheikh Salar Uddin. Titles Noor Uddin is remembered by the titles: Sheikh-Ul-Alam, The Savior of Kashmir, Nanda Rishi and Suneha Nand. Birth and Bringing-up According to a tradition Lalla Arifa used to visit his mother during her pregnancy and took care of her. For the first three days he did not take a feed of milk. Lalla Arifa then fed him on her breasts saying; "You never hesitated in coming to this world then, why do you hesitate in taking the milk?" The historians on Kashmir unanimously believe that he belonged to Owaisia Order but Hasan refers to Vaqa'eh Kashmir, that he drew spiritual sustenance from Hazrat Amir-e-Kabir Shah-e-Hamdan, Syed Husain Samnani, and Mir Muhammad Hamdani. It is also said that Hazrat Amir-e-Kabir entrusted him to Syed Husain Samnani at an early age. The letter, kept in the Khanqah-e-Mullah, indicates that Mir Muhammad Hamdani admitted him to his guidance for training and education in spiritual meditation and divine rites. Sheikh-Ul-Alam was, in fact, the source of all knowledge, intrinsic as well as exterior. He was never educated or trained at a seminary or a monastery but whatever he attained was the result of his sincere, and severe attempts in pursuing meditation and prayers, although he was not literate, yet he was a poet, a philosopher, a Rishi. A saintly mystic, the flag bearer of Kashmir, and the protector of the Kashmiri culture all combined in one. His early life Symptoms at the time of his birth: Averse to taking milk for the first three days, the first feed of milk on Lalla Arifa's breasts and reforming his step brothers. Drawing copiously from Syed Husain Samnani and Mir Muhammad Hamdani, great and perfect saints of his time indicated that he would attain the lofty sainthood in future. Prayers and Meditation He was deeply involved in his love that he renounced the conjugal life. The mother persuaded him, requested him, reminded him of her milk, and finally frightened him; the wife beseeched him with tearful eyes, but nothing worked with him. Upon the demand of milk from his mother, God so willed that it flowed out of a stone. When the wife so insisted, he laid the baboon thorns on the floor of the cave and rested on them and asked her to do the same. She left her two children who were found dead the following morning. Being removed of all marital connections, he busied himself completely to intense practices, rites, meditations and prayers in order to subdue the self, renounced all material interests pertaining to body and mined, in order to strengthen the spiritual powers. Travels He severely practiced meditation in a cave for twelve years and lived on vegetation from the woods; spent sometimes on travels, and then went to live in isolation at Vichar-naag. Later, he traveled about in Kashmir, reached Vargam, and lastly came to Charar-Sharif to spend the remaining period of his life. Here he met Mir Muhammad Hamdani, and after some discussion received the letter of guidance from him. Sheikh-Ul-Alam and Rishiyat Rishi is a person who immerses himself into the Divine self. Prior to the advent of Islam in Kashmir the rishis enjoyed great influence on the life of the people. The early preachers of Islam followed the conduct and manners of the yogis and rishis in the propagation of the religion. The reason being that in-spite of their embracing Islam, they still followed ways and practices of their former times and the lay men wished to see the holy-men in the models of rishis. The preachers who came form outside, were the Syeds and nearer to the rulers whereas the Muslim rishis were natives of Kashmir. The collisions resulted in the progress of the Rishiyat or in order to propagate Islam they had to rely on the Rishiyat extensively. The Rishiyat was deeply rooted in the psyche of the natives of Kashmir and the preaching of Islam was almost impossible without its help. The Chistia order adopted profitably listening to music for the purpose, similarly Sheikh-Ul-Alam employed the Rishiyat. Letter of guidance issued by Mir Muhammad Hamdani is the testimony, which allows him living in isolation and meditation (for a certain period of time). With him the Rishiyat transformed into a movement and he looked for such captains as to spread Islam in Kashmir. He contacted all men of intelligence, power, and character and impressed them with his spiritual powers, revelations, miracles, and discussions and won them over for the mission. His followers came to be known as rishis. Baba Bam Uddin, Baba Zam Uddin, Baba Nasir Uddin and Baba Payam Uddin were the rishis of the Rishiyat movement. He not only limited it to the men only but extended it to women also. This included Shinga Bibi, Shyan Bibi, Bahet Bibi, Dih Bibi, Datta Bibi, and Salar Bibi, both elder and younger ones. Spiritual heirs of the Sheikh-Ul-Islam of the Rishiyat movement to mention a few, were: Sangrama Gunai, Sangrama Ved, Baba-Qutab-Uddin, Baba-Qayam-Uddin, Maulana-Mank-Nayak, Sozan Rishi, Khati Rishi, Lachcham Rishi I, Machchi Rishi II, Roya Rishi, Sidrah Rishi, Bab-Yazd-Rishi, Baba-Gulab-Rishi, Sidh-Sher-Kanth, Baba-Badar-Uddin, Baba-Sadr-Uddin, and Vati Rishi. Revelations and Miracles Shingar Bibi was the most beautiful woman and an expert dancer of her time. She had mastered the art of enamouring the people and could entrap the pious ones in her amorous ways. She broke the forty-year-old piety of Sozan Rishi. Some evil-minded persons persuaded her to detract Hazrat Sheikh Ul Alam; She went to him in all her beauty. The Saint cast awesome look at her and turned her into an ugly old woman. She fell at his feet and begged to pardon her. Hazrat Noor Uddin pardoned her, prayed for her, and she regained her youth and beauty. Shinga Bibi became his follower, embraced Islam, sought admission into the Rishiyat movement, spent her life in the service of the faith, in prayers, and led a pure and pious life. Propagation of Islam In the manner of the rishis of Kashmir, he propagated Islam, spoke to the people in the Kashmiri language as against the Persian, the foreign preachers spoke to and for the reason their reach was limited. Besides, he employed verse as an effective instrument, which popularized Islam among the common people, and the Rishiyat emerged as people's movement. The Poetry He was a great poet and had a flair for prosody, used similes, metaphors, hyperbolas and other forms of expression, rich and effective with aplomb. To express Islamic philosophy and ideals through poetic forms is an art effectively practiced by poets like Sheikh Sa'adi and Iqbal only. Sheikh-Ul-Alam stands equal to them in it. Muhammad Asad Ullah Wani regards it the holy Qu'Oran in the Kashmiri language similar to Maulana Jalal Uddin's Roomi's masnavi, the Qu'Oran in Persian. Quotes He gives precedence to the following in his verse. Good deeds, to control ones wishes, to remove ignorance, to avoid greed and avarice, religious tolerance, fraternity, national integration, and liberalism. You enjoy in telling lies but while speaking truth you shiver like a leaf. It is futile to give knowledge to a fool. To feed an ass on jugglery is to waste time. There is no use to sow in a desert; and to fry a cake of chaff is to waste oil. Speech is Silver; silence is Gold. Abdul Ahad Azad summarizes: "The essence of the teaching of Sheikh-Ul-Alam is living in isolation, dependence on God, total surrender to Him, and belittling the world." His personality Sheikh-Ul-Alam left a deep effect on the people from his speeches and actions and indirectly moved the other mystic-saints not belonging to the Rishiyat Order. The cultural and social life of Kashmir bears his imprint. He was the precursor of the mystic poets of Kashmir who drew heavily form him. His couplets are very popular with the people even today. Books Rishi-Nama and Noor-Nama are collections of his teachings and anecdotes. Death The year of his death similar to the year of birth is a matter of dispute with the chroniclers and biographers. It varies from 808 Hijri, to 820 Hijri to 825 Hijri, and to 842 Hijri but the year 842 Hijri (1438 AD.) is probable. His tomb stands at Charar-Sharif in the district of Badgam in Kashmir and draws large crowds. Dr. Gulzar Ahmad
It is nice bt our knowledgeable ulama should teach our eoman folk the islamic teachings in light of Quran wahaddeess.tge nemmirey of our those elderly is verey good those need to memorise the Holley Quran&Ahaddeess
ماشآء اللّٰہ سُبحَانَ اللّٰہ.وَالحَمدُ لِلّٰہ وَ لا اِلہَ اِلا اللّٰہ و اللّٰہ اَکبر لا اِلہَ اِلا اللّٰہ مُحَمَّدُ رَّسُولَ اللّٰہ لاکھوں کروڑوں اربوں کھربوں درود و سلام خاتم النبین رحمت اللعالمین صَلَّ اللّٰہ تعالیٰ عَلیہ وعَلٰی آلِہٖ وَبارِک وَسَلِّم پر صَلَّ اللّٰہ تعالیٰ عَلیہ وعَلٰی آلِہٖ وَبارِک وَسَلِّم آمین ثم آمین اسلام وعلیکم و رحمتہ اللّٰہ و برکاتہ
Mashallah very beautiful wunwun❤
My salutations to the The great Saint ❤️🙏🏻🙏🏻🙏🏻
Sheikh Nooren Din is the greatest saint of our kashmiries I really appreciate you because u shows us these videos thank u God bless all of u
Na
Masha allah ❤️❤️❤️❤️❤️❤️❤️❤️❤️💕
old is gold baa khuda
Jazakalla hu khair
Allah taala apko apne Rehmat sa navaza.
the best part that i like the most in marriages ❤❤❤❤
The great mystic heritage of Kashmir!!
ALLAH TALAH KRNI RAHMICH NAZAR.. DIL KORTHAM KHOUSH..
Most beautiful Sounds from our Mother's and Sisters with nice video👌 💚💚💚💚💚💚
Miss you my grandmother 😭😭😭😭😭😭😭😭😭😭😭😭😭😭
He was a great Reshi All bless them and the person who brings this to light n preserves this tradition.This is the specificity of Kashmir
ماشاءاللّہ ماشاءاللّہ ماشاءاللّہ
سبحان اللّہ سبحان اللّہ سبحان اللّہ
جزاک اللّہ جزاک اللّہ جزاک اللّہ
علمدار ملک کشمیر زوء وندس بھی جان
Mashalla , Allah thala, showers his blessings on entire human kind , especially Kashmiri nations , and get blessed too, by greatest Saint of the land , Shiekh Noordeen Wali . Rehmat ul Allah. Ameen . Suma Ameen
Masha Allah ♥️🥰
Brilliant video ❣️❣️❣️❣️❣️❣️
Masha Allah ❤️❤️❤️❤️❤️❤️
ماشااللہ
Sheer brilliance. Big fan
So sweet ❤❤❤
Thnks for ur info i haven't heard it before
Mashallah subhanallah
Assalmualikum
MashaAllah lots of love for our beloved sheik ul aalam sheikh noor din noorani ra from.his birth place
Qaimoh .
💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘 wandhas panun jaan .
Pannen ragan hund khoon
💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘😘
Kal.yehan Qaimoh main
Hamarey payre Sheik ul.Aalam.ra
Ka.urs mubarak manaya jaye ga .
Vondmoye panun zov manov majov bainov❤❤❤
Bohut khoob
MashaAllah💖 MashaAllah💖💖💖
❤❤❤❤❤
masha Allah
masha.allah beautiful
Mashallah ❤️❤️❤️❤️❤️❤️❤️
M̤a̤s̤h̤a̤l̤l̤a̤h̤
Masha allah
💕💓❤️💕💓
U r showing things in deep ❤️
Mashallah
Mashallah ❤️❤️
Masha Allah Great Great suit Saint
Aslamu alikum, brother Allah hum sub ko in burzarganee deen k wsakat se hidayat de aur kashmir ko pher se sufiyat ki bhar layee.ameen
مہ چو بچپن یاد يوان
یلی مہ موجِ ایسی اور نیواں
اپ کے ٹیم کے تمام ممبر کا شکریہ
ساتھ میں گزار ش ھے اخر لمہات
جو ویڈیو میں اپ دعا کے ساتھ
رخصت امین اپ سب کا شکریہ
❤❤❤❤❤❤❤❤❤❤❤
I think it's imagine in this century it's rely imagine. Allah seen us street way
Mashallah Dill bohat khoush huva Kya aalkall be aisa hota ha
Nice
Gair Isllami Tariqa Hai Walli Khuda Iskay Mukhallif Thay
❤️❤️❤️❤️❤️❤️❤️❤️❤️❤️❤️❤️❤️❤️
Nice vedio
He was a pious person. A pure monotheist.....but this is not Islam what we are doing after him.
♥️♥️♥️♥️♥️
Allah aapko kaamyaabi attaa farmaye Ameen inshaAllha
Aameen summa aameen
can any body help ....what is lyrics at 7:50....i couldn't understand there
Amis kaem shariyaten diut ijazat zanen mnz behnas😂
𝙈𝙖𝙨𝙝𝙖𝙡𝙡𝙖 𝙬𝙤𝙬 𝙣𝙮𝙘𝙘𝙘𝙘𝙘
Sheikh-Ul-Alam Hazrat Noor-Uddin Wali
His year of birth is disputed. Some say it was 779 Hijri while others hold it as 757 Hijri. It is futile to go into the discussion here but under modern research the year 779 is more probable.
Place of Birth
This too is a matter of dispute. People generally believe that he was born at Kemoh Kolgan but his poetic works don't corroborate it and assert that his place of birth was Khi-Jogipura in the Kulgam tehsil.
"There, at Khi-Jogipura I was born because of His kindness. I am Nands Sanz Muslim."

ROZA SHARIF HAZRAT NOORUDDIN NOORANI
(CHARAR-E-SHARIF,KASHMIR)
Parentage
From both sides (mother and father) he came down from the royal family of Kishtwar which descended from Maharaja Vikramajit. Sheikh-Ul-Alam himself, mentions his lineage in his verse:
My Father and mother belonged to the Sanz family. Ogra Sanz and his son Durpita Sanz were my ancestors. His son Zanga Sanz who was killed in a battle succeeded Durpita Sanz. He left behind a son: Hambar Sanz. The later had two sons: Salar and Salu. I am the son of Salar Sanz."
Some hold that Sheikh-Ul-Alma's father Salar Sanz paid allegiance to Yasmin Rishi, embraced Islam, and assumed the name Sheikh Salar but the Sheikh contradicts the tradition in his verses. His father's spiritual guide and teacher were Syed Husain Samnani.
His Mother
Sheikh-Ul-Alma's mother was 'Sidrah' who was en-trusted to be brought up by the village chowkidar according to the custom. Her parents died in the meantime and the Chowkidar married her away to a young man of the village who died in a short while. After this on the advice of Yasmin Rishi or Syed Husain Samnani she was remarried to the neo-Muslim, Sheikh Salar Uddin.
Titles
Noor Uddin is remembered by the titles: Sheikh-Ul-Alam, The Savior of Kashmir, Nanda Rishi and Suneha Nand.
Birth and Bringing-up
According to a tradition Lalla Arifa used to visit his mother during her pregnancy and took care of her. For the first three days he did not take a feed of milk. Lalla Arifa then fed him on her breasts saying; "You never hesitated in coming to this world then, why do you hesitate in taking the milk?"
The historians on Kashmir unanimously believe that he belonged to Owaisia Order but Hasan refers to Vaqa'eh Kashmir, that he drew spiritual sustenance from Hazrat Amir-e-Kabir Shah-e-Hamdan, Syed Husain Samnani, and Mir Muhammad Hamdani. It is also said that Hazrat Amir-e-Kabir entrusted him to Syed Husain Samnani at an early age. The letter, kept in the Khanqah-e-Mullah, indicates that Mir Muhammad Hamdani admitted him to his guidance for training and education in spiritual meditation and divine rites.
Sheikh-Ul-Alam was, in fact, the source of all knowledge, intrinsic as well as exterior. He was never educated or trained at a seminary or a monastery but whatever he attained was the result of his sincere, and severe attempts in pursuing meditation and prayers, although he was not literate, yet he was a poet, a philosopher, a Rishi. A saintly mystic, the flag bearer of Kashmir, and the protector of the Kashmiri culture all combined in one.
His early life
Symptoms at the time of his birth: Averse to taking milk for the first three days, the first feed of milk on Lalla Arifa's breasts and reforming his step brothers. Drawing copiously from Syed Husain Samnani and Mir Muhammad Hamdani, great and perfect saints of his time indicated that he would attain the lofty sainthood in future.
Prayers and Meditation
He was deeply involved in his love that he renounced the conjugal life. The mother persuaded him, requested him, reminded him of her milk, and finally frightened him; the wife beseeched him with tearful eyes, but nothing worked with him. Upon the demand of milk from his mother, God so willed that it flowed out of a stone. When the wife so insisted, he laid the baboon thorns on the floor of the cave and rested on them and asked her to do the same. She left her two children who were found dead the following morning.
Being removed of all marital connections, he busied himself completely to intense practices, rites, meditations and prayers in order to subdue the self, renounced all material interests pertaining to body and mined, in order to strengthen the spiritual powers.
Travels
He severely practiced meditation in a cave for twelve years and lived on vegetation from the woods; spent sometimes on travels, and then went to live in isolation at Vichar-naag. Later, he traveled about in Kashmir, reached Vargam, and lastly came to Charar-Sharif to spend the remaining period of his life. Here he met Mir Muhammad Hamdani, and after some discussion received the letter of guidance from him.
Sheikh-Ul-Alam and Rishiyat
Rishi is a person who immerses himself into the Divine self.
Prior to the advent of Islam in Kashmir the rishis enjoyed great influence on the life of the people. The early preachers of Islam followed the conduct and manners of the yogis and rishis in the propagation of the religion. The reason being that in-spite of their embracing Islam, they still followed ways and practices of their former times and the lay men wished to see the holy-men in the models of rishis. The preachers who came form outside, were the Syeds and nearer to the rulers whereas the Muslim rishis were natives of Kashmir. The collisions resulted in the progress of the Rishiyat or in order to propagate Islam they had to rely on the Rishiyat extensively.
The Rishiyat was deeply rooted in the psyche of the natives of Kashmir and the preaching of Islam was almost impossible without its help. The Chistia order adopted profitably listening to music for the purpose, similarly Sheikh-Ul-Alam employed the Rishiyat. Letter of guidance issued by Mir Muhammad Hamdani is the testimony, which allows him living in isolation and meditation (for a certain period of time). With him the Rishiyat transformed into a movement and he looked for such captains as to spread Islam in Kashmir. He contacted all men of intelligence, power, and character and impressed them with his spiritual powers, revelations, miracles, and discussions and won them over for the mission. His followers came to be known as rishis. Baba Bam Uddin, Baba Zam Uddin, Baba Nasir Uddin and Baba Payam Uddin were the rishis of the Rishiyat movement. He not only limited it to the men only but extended it to women also. This included Shinga Bibi, Shyan Bibi, Bahet Bibi, Dih Bibi, Datta Bibi, and Salar Bibi, both elder and younger ones. Spiritual heirs of the Sheikh-Ul-Islam of the Rishiyat movement to mention a few, were: Sangrama Gunai, Sangrama Ved, Baba-Qutab-Uddin, Baba-Qayam-Uddin, Maulana-Mank-Nayak, Sozan Rishi, Khati Rishi, Lachcham Rishi I, Machchi Rishi II, Roya Rishi, Sidrah Rishi, Bab-Yazd-Rishi, Baba-Gulab-Rishi, Sidh-Sher-Kanth, Baba-Badar-Uddin, Baba-Sadr-Uddin, and Vati Rishi.
Revelations and Miracles
Shingar Bibi was the most beautiful woman and an expert dancer of her time. She had mastered the art of enamouring the people and could entrap the pious ones in her amorous ways. She broke the forty-year-old piety of Sozan Rishi. Some evil-minded persons persuaded her to detract Hazrat Sheikh Ul Alam; She went to him in all her beauty. The Saint cast awesome look at her and turned her into an ugly old woman. She fell at his feet and begged to pardon her. Hazrat Noor Uddin pardoned her, prayed for her, and she regained her youth and beauty. Shinga Bibi became his follower, embraced Islam, sought admission into the Rishiyat movement, spent her life in the service of the faith, in prayers, and led a pure and pious life.
Propagation of Islam
In the manner of the rishis of Kashmir, he propagated Islam, spoke to the people in the Kashmiri language as against the Persian, the foreign preachers spoke to and for the reason their reach was limited. Besides, he employed verse as an effective instrument, which popularized Islam among the common people, and the Rishiyat emerged as people's movement.
The Poetry
He was a great poet and had a flair for prosody, used similes, metaphors, hyperbolas and other forms of expression, rich and effective with aplomb. To express Islamic philosophy and ideals through poetic forms is an art effectively practiced by poets like Sheikh Sa'adi and Iqbal only. Sheikh-Ul-Alam stands equal to them in it. Muhammad Asad Ullah Wani regards it the holy Qu'Oran in the Kashmiri language similar to Maulana Jalal Uddin's Roomi's masnavi, the Qu'Oran in Persian.
Quotes
He gives precedence to the following in his verse.
Good deeds, to control ones wishes, to remove ignorance, to avoid greed and avarice, religious tolerance, fraternity, national integration, and liberalism.
You enjoy in telling lies but while speaking truth you shiver like a leaf.
It is futile to give knowledge to a fool.
To feed an ass on jugglery is to waste time.
There is no use to sow in a desert; and to fry a cake of chaff is to waste oil.
Speech is Silver; silence is Gold.
Abdul Ahad Azad summarizes: "The essence of the teaching of Sheikh-Ul-Alam is living in isolation, dependence on God, total surrender to Him, and belittling the world."
His personality
Sheikh-Ul-Alam left a deep effect on the people from his speeches and actions and indirectly moved the other mystic-saints not belonging to the Rishiyat Order. The cultural and social life of Kashmir bears his imprint. He was the precursor of the mystic poets of Kashmir who drew heavily form him. His couplets are very popular with the people even today.
Books
Rishi-Nama and Noor-Nama are collections of his teachings and anecdotes.
Death
The year of his death similar to the year of birth is a matter of dispute with the chroniclers and biographers. It varies from 808 Hijri, to 820 Hijri to 825 Hijri, and to 842 Hijri but the year 842 Hijri (1438 AD.) is probable. His tomb stands at Charar-Sharif in the district of Badgam in Kashmir and draws large crowds.
Dr. Gulzar Ahmad
Iss book ka naam brother
It is nice bt our knowledgeable ulama should teach our eoman folk the islamic teachings in light of Quran wahaddeess.tge nemmirey of our those elderly is verey good those need to memorise the Holley Quran&Ahaddeess
Sheikh noor din rahmatulah ali is wale Allah but not Allah only Allah tabarak talah. Help us evry. Where
Bro aap ko Pata hai waha Kab poshak bandi karni hai
21st october 9 am se start :)
Su ka goo
P.lz phir reply karna
Mashallah
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