ಶ್ರೀ ವಿಧುಶೇಖರ ಭಾರತೀ ಮಹಾಸ್ವಾಮಿಗಳ ಎಲ್ಲಾ ಸಂಚಿಕೆಗಳು ಈ ಕೆಳಗಿನ ಲಿಂಕ್ ನಲ್ಲಿ ಸಿಗತುತ್ತದೆ. ruclips.net/p/PLk0Z5zbrj5HouEeciya1g15jJfD0kj7ud ------------------------------------------------------------------- ಪ್ರಶ್ನೋತ್ತರ ಮಾಲಿಕೆಯ ಎಲ್ಲಾ ಪ್ರಶ್ನೆಗಳು ಈ ಕೆಳಗಿನ ಲಿಂಕ್ ನಲ್ಲಿ ಸಿಗತುತ್ತದೆ. ruclips.net/p/PLk0Z5zbrj5HqQSt8w19jLwK2DfVBZpNpN
ಅದ್ವೈತ ಸಿದ್ಧಾಂತವನ್ನು ತಿಳಿದುಕೊಳ್ಳುವ ಆಸಕ್ತಿ ಮೊದಲಿನಿಂದಲೂ ಇತ್ತು. ಆದರೆ ಸರಳವಾಗಿ ಹೇಳುವವರು ತುಂಬಾ ವಿರಳ. ನಿಮ್ಮ ಈ ಕಾರ್ಯಕ್ರಮದಿಂದ ಇದರ ಅರಿವು ಮೂಡಿಸುವ ನಿಮ್ಮ ಪ್ರಯತ್ನಕ್ಕೆ ಯಶಸ್ಸು ಸಿಗಲಿ ಎಂದು ಹಾರೈಸುತ್ತೇನೆ. ತುಂಬಾ ಕುತೂಹಲದಿಂದ ಮುಂದಿನ ಭಾಗಕ್ಕೆ ಕಾಯುತ್ತಿದ್ದೇನೆ.
EP2 Free translation 1:37 Who propounded the Advaita philosophy? Did Adi Shankara found it? What is the scriptural basis for it? Answer 1:45 Adi Shankara is the most prominent person to spread and expound the philosophy of Advaita and convey it entirely to the masses through his Stotra and Prakarana Granthas. He was also responsible for answering the objections against Advaita through his commentaries on the Prasthana Traya(Upanishads, Vedanta sutra, Geeta). He has beautifully explained the tenets of Advaita by refuting the objections, giving reference to the three scriptural basis, conveying the ideas lucidly yet logically, and using day to day observations and examples to make the philosophy more readable and understandable. Through the stotras , he uses his poetic prowess to evoke Bhakti and subtly embed the Advaitic injunctions within . He has not founded Advaita originally. He has spread it and made it mainstream through incessant tireless efforts, books , commentaries,songs , institutions, debates, and discussions . But he has not created the Advaita philosophy . Nor has anyone else. Since the Advaita philosophy has its genesis in the Vedas , which are Anaadi -beginningless and Apaurusheya, it also is considered to be of the same nature.( beginningless and not been penned down by any author. ) There have been propagators and promulgators of this philosophy nevertheless. Vedas are said to be the "breath "of the Supreme (Paramaatman) . In every cycle of creation, it is taught to Chaturmukha Brahman ( creator deity), who then leads this to the Rishis and them to their disciples, and so the Parampara continues. The Vedas we recite today, similarly, have been brought to us through this unbroken oral tradition. When the creation is dissolved a the Pralaya epoch , the Vedas are also absorbed back into the Supreme One only to be given back in the next cycle . The foundation of the Advaita is hence in the Vedas . Vedas have the last (anta) 4th section called Upanishads, which deals with this majorly. Hence It is also called Vedanta =that which is expounded In the End of the Vedas . Advaita is also called Aupanishada Darshana (Meaning: born in the Upanishads and can be known only through the content of the Upanishads) Similarly, Veda Vyasa Maharshi has also written the Brahma Sutras (aka Vedanta sutras) The Bhagavadgeetha is another such scriptural basis: a precise, concise summary of all the Upanishads in essence. To facilitate this , Krishna has also advised supplementary rules such as Dharma, Svadharma, Gunas, etc. But the ultimate sense of the Upanishads is also captured in the Geetha . Thinking of these scriptures as the scriptural basis , Adi Shankara logically deduced the Advaita philosophy from them . Another question : 7:20 How can it be said that the only Advaita is the philosophy deducible from the Vedas (the Upanishads and other sections) ? The answer : To determine the meaning of any mantra /sentence in the Vedas, a system to interpret them is suggested traditionally. To even explain one sentence of the Veda, all of it is to be studied. Only then should the purport of that particular sentence be determined. What preceded that sentence, the context, and the antecedent are all to be determined to make a proper justifiable meaning. For example, the meanings of Mahavakyas , are not be inferred by those isolated sentences alone . The context, the Prakarana, the flavor, and the theme discussed have to be considered. This method is called ShaD -Vidha-Taatparya -Linga (lit "the six tools for summarising ") One of those tools is the Paurvaparya (lit . the front and the back of the sentence) Hence by following this technique, the Vedas' meaning and all of its contents can be interpreted . By such an interpretation, the Advaita emerges as the ultimate purport, the most concise summary. Why were the Vedanta Sutras written ? It is because there is ambuiguity in the Vedas at many places. This is evient by the presence of Dvaita ( pluralistsic reality) statements in the Vedas. Hence how can we determine which of them are to be taken ? And what about the others? The Vedanta sutras had to be composed to channel them into a rigid rational, logical system of philosophy by resolving inherent contradictions. And based on the commentary of the Sutras themselves, the exact structure of Advaita became popular and percolated into the masses of Bharata during Adi Shankara's times. The philosophy of Advaita pre-existed Adi Shankara, as evident from books like Mandukya Karika of Gaudapada . Also, each of Veda Vyasa's puranas contains many shlokas that are solely Advaitic, and they cannot be considered as a basis for being pluralistic alone . Therefore Advaita is present throughout the scriptures: the Prasthana Traya , the Vedas , the Puranas, and the epics too.
As Guru rightly said, `Advaita is sanatana', even before `Geeta'. Upanishats (which are available in English/ kannada translations) are the base for advaita theory.
ಪೂಜ್ಯ ಗುರುಗಳ ಪಾದ ಕಮಲ ಗಳಿಗೆ ನನ್ನ ಪ್ರೀತಿಯ ನಮಸ್ಕಾರಗಳು ಗುರುಗಳೇ ಇಂದಿನ ನಿಮ್ಮ ಪ್ರವಚನ ಕೇಳಿದಾಗ. ಅದ್ವೈತ ಹಿರಿಮೆ ಮತ್ತು ಗೊಂದಲ ನಿವಾರಣೆ .maddidhakke ನನ್ನ ಪ್ರೀತಿಯ ನಮಸ್ಕಾರಗಳು ಗುರುಗಳೇ
Please ask the next question on what is Maya and how it began, as Maya is supposed to be inherent to Brahman, so when Brahman exists Maya is bound to exists. Thoughts on this is useful
SaankyaSasthra guru saakshat mahavishnu Kapila vasudevaru in srimadbagavatam. Hence it is indeed superior but it is bakthi Vedanta where superiority or sarvajnathvam is gvn to iswara n that's final. Adwaita Siddhantha goes ahead if that sarva swathantra parabrahma saakshatkaram
ದ್ವೈತಿಗಳು ಅದ್ವೈತವನ್ನು ಖಂಡನೆ ಮಾಡಿದ್ದೇವೆ ಗೆದ್ದಿದ್ದೇವೆ ಅಂತ ಅಂದುಕೊಂಡಿದ್ದಾರೆ ಅಷ್ಟೇ . ಆದರೆ ಅದು ನಿಜ ಅಲ್ಲ . ಅವರು ಮಾಡಿದ ಎಲ್ಲಾ ಆಕ್ಷೇಪಣೆಗಳಿಗೆ ಅದ್ವೈತದಲ್ಲಿ ಉತ್ತರ ನೀಡಿದ್ದಾರೆ. ಅದ್ವೈತದಲ್ಲಿ ದ್ವೈತಕ್ಕೂ ಸ್ಥಾನ ಇದ್ದೇ ಇದೆ. ಆದರೆ ಅದಕ್ಕೆ ಒಂದು LIMIT ಇಟ್ಟಿದ್ದಾರೆ ಅಷ್ಟೇ . ಆದರೆ ಹಾಗಾಗಿ ಸುಳ್ಳುಪ್ರಚಾರಗಳನ್ನು ನಂಬಬೇಡಿ.
Sir until one get realisation that is Anubhaava not experience I e Anubhava it is waste of time of literall knowledge ,if we study sociology and history you can see when Shankaracharya put forward his adviata theory ,not only to refute Buddhist shunyavada and bring back the sanathan dharma .
When it's said that "shivaya Vishnu roopaya shivaroopaya vishnave, shivaaya hridayam vishnu vishnuscha hridayam shiva" where is the question of one becoming ones devotee?
(As per my limited understanding) Summary in English to the question "Was Advaita in vogue even before Adi Shankara, if yes who first propounded it ?" : Sannidhanam : Even though Jagadguru Adi Shankara propagated Advaita relentlessly through his Granthas, Prasthana Trayas, Viveka Chudamani etc making it the most accepted medium, he did not 'Come up' with the Doctrine as such. Other doctrines like Nyaya, Vaisheshika, Sankya were conceptualized by Rishis but Advaita is the inherent essence of Vedanta which in turn is without a beginning being given by Lord Brahma himself (after being instructed by Paramathma & later "seen" by foremost Rishis of each Kalpa) Sannidhanam : People will ask at this stage as to how can we conclude that Vedas spoke only about Advaita and not about any other school of thought. Statements should not be read nor understood in Isolation in the Vedas.There is a Paddatthi to extract its meaning. We need to go through Vedas in its entirety, what precedes, succeeds & in what context is it being spoken here and elsewhere needs to evaluated before arriving at the actual meaning. Even for the Mahavakyas like 'Tat Tvam Asi' & 'Aham Bramhasmi' similar rules of deciphering the deeper & actual meaning as explained previously needs to be done. So upon refining the entire gamut of Vedas with 'shad vidha taatparya linga' the 'Parama taatparya' that is extracted is Advaita. Rishi Veda Vyasa wrote Brahma Sutra to exhort Advaita by reconciling the apparent opposite viewpoints & seemingly Dwaita statements that are commonly found in the Vedas (at the surface level) Shankara Bhagavatpada wrote the Sutra Bhashya to emphatically prove that Advaita is the essence of Vedanta using detailed analysis of each Sutra with methods such as Shad Vidha taatparya linga and the like. Advaita = Upanishadic Siddantha Advaita = 'Parama taatparya' of Bhagavad Gita
ಶ್ರೀ ವಿಧುಶೇಖರ ಭಾರತೀ ಮಹಾಸ್ವಾಮಿಗಳ ಎಲ್ಲಾ ಸಂಚಿಕೆಗಳು ಈ ಕೆಳಗಿನ ಲಿಂಕ್ ನಲ್ಲಿ ಸಿಗತುತ್ತದೆ.
ruclips.net/p/PLk0Z5zbrj5HouEeciya1g15jJfD0kj7ud
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ಪ್ರಶ್ನೋತ್ತರ ಮಾಲಿಕೆಯ ಎಲ್ಲಾ ಪ್ರಶ್ನೆಗಳು ಈ ಕೆಳಗಿನ ಲಿಂಕ್ ನಲ್ಲಿ ಸಿಗತುತ್ತದೆ.
ruclips.net/p/PLk0Z5zbrj5HqQSt8w19jLwK2DfVBZpNpN
ಶ್ರೀ ಗುರುಭ್ಯೋ ನಮಃ 🙏🙏
ವಿದ್ಯಾವಿನಯಸಂಪನ್ನಂ ವೀತರಾಗಮ್ ವಿವೇಕಿನಮ್ ವಂದೇ ವೇದಾಂತ ತತ್ತ್ವಜ್ಞಮ್ ವಿಧುಶೇಖರಭಾರತೀಮ್ 🙏🙏
ಸಾಮಾನ್ಯ ಜನರಿಗೂ ಅದ್ವೈತ ಸಿದ್ಧಾಂತ ಅಂದರೆ ಏನು, ಹೇಗೆ ಬಂತು ಎಲ್ಲಾ ತುಂಬಾ ಚನ್ನಾಗಿ ಅರ್ಥ ಅಗತ್ತೆ. ಇದನ್ನು ನಡೆಸಿಕೊಡುತ್ತಿರುವರಿಗೆ ಧನ್ಯವಾದಗಳು. 🙏🙏
ಅದ್ವೈತ ಸಿದ್ಧಾಂತವನ್ನು ತಿಳಿದುಕೊಳ್ಳುವ ಆಸಕ್ತಿ ಮೊದಲಿನಿಂದಲೂ ಇತ್ತು. ಆದರೆ ಸರಳವಾಗಿ ಹೇಳುವವರು ತುಂಬಾ ವಿರಳ. ನಿಮ್ಮ ಈ ಕಾರ್ಯಕ್ರಮದಿಂದ ಇದರ ಅರಿವು ಮೂಡಿಸುವ ನಿಮ್ಮ ಪ್ರಯತ್ನಕ್ಕೆ ಯಶಸ್ಸು ಸಿಗಲಿ ಎಂದು ಹಾರೈಸುತ್ತೇನೆ. ತುಂಬಾ ಕುತೂಹಲದಿಂದ ಮುಂದಿನ ಭಾಗಕ್ಕೆ ಕಾಯುತ್ತಿದ್ದೇನೆ.
Veryverybeautifulspeechnamaskr
His holiness I prostrate before your highness.
🙏🙏 sharanu appaji 🙏🙏
EP2 Free translation
1:37 Who propounded the Advaita philosophy?
Did Adi Shankara found it? What is the scriptural basis for it?
Answer 1:45
Adi Shankara is the most prominent person to spread and expound the philosophy of Advaita and convey it entirely to the masses through his Stotra and Prakarana Granthas. He was also responsible for answering the objections against Advaita through his commentaries on the Prasthana Traya(Upanishads, Vedanta sutra, Geeta).
He has beautifully explained the tenets of Advaita by refuting the objections, giving reference to the three scriptural basis, conveying the ideas lucidly yet logically, and using day to day observations and examples to make the philosophy more readable and understandable. Through the stotras , he uses his poetic prowess to evoke Bhakti and subtly embed the Advaitic injunctions within .
He has not founded Advaita originally. He has spread it and made it mainstream through incessant tireless efforts, books , commentaries,songs , institutions, debates, and discussions . But he has not created the Advaita philosophy . Nor has anyone else. Since the Advaita philosophy has its genesis in the Vedas , which are Anaadi -beginningless and Apaurusheya,
it also is considered to be of the same nature.( beginningless and not been penned down by any author. )
There have been propagators and promulgators of this philosophy nevertheless. Vedas are said to be the "breath "of the Supreme (Paramaatman) . In every cycle of creation, it is taught to Chaturmukha Brahman ( creator deity), who then leads this to the Rishis and them to their disciples, and so the Parampara continues. The Vedas we recite today, similarly, have been brought to us through this unbroken oral tradition. When the creation is dissolved a the Pralaya epoch , the Vedas are also absorbed back into the Supreme One only to be given back in the next cycle .
The foundation of the Advaita is hence in the Vedas .
Vedas have the last (anta) 4th section called Upanishads, which deals with this majorly. Hence It is also called Vedanta =that which is expounded In the End of the Vedas . Advaita is also called Aupanishada Darshana
(Meaning: born in the Upanishads and can be known only through the content of the Upanishads)
Similarly, Veda Vyasa Maharshi has also written the Brahma Sutras (aka Vedanta sutras)
The Bhagavadgeetha is another such scriptural basis: a precise, concise summary of all the Upanishads in essence. To facilitate this , Krishna has also advised supplementary rules such as Dharma, Svadharma, Gunas, etc. But the ultimate sense of the Upanishads is also captured in the Geetha .
Thinking of these scriptures as the scriptural basis , Adi Shankara logically deduced the Advaita philosophy from them .
Another question : 7:20
How can it be said that the only Advaita is the philosophy deducible from the Vedas (the Upanishads and other sections) ?
The answer :
To determine the meaning of any mantra /sentence in the Vedas, a system to interpret them is suggested traditionally.
To even explain one sentence of the Veda, all of it is to be studied. Only then should the purport of that particular sentence be determined.
What preceded that sentence, the context, and the antecedent are all to be determined to make a proper justifiable meaning.
For example, the meanings of Mahavakyas , are not be inferred by those isolated sentences alone .
The context, the Prakarana, the flavor, and the theme discussed have to be considered.
This method is called ShaD -Vidha-Taatparya -Linga (lit "the six tools for summarising ")
One of those tools is the Paurvaparya (lit . the front and the back of the sentence)
Hence by following this technique, the Vedas' meaning and all of its contents can be interpreted . By such an interpretation, the Advaita emerges as the ultimate purport, the most concise summary.
Why were the Vedanta Sutras written ? It is because there is ambuiguity in the Vedas at many places. This is evient by the presence of Dvaita ( pluralistsic reality) statements in the Vedas. Hence how can we determine which of them are to be taken ? And what about the others?
The Vedanta sutras had to be composed to channel them into a rigid rational, logical system of philosophy by resolving inherent contradictions. And based on the commentary of the Sutras themselves, the exact structure of Advaita became popular and percolated into the masses of Bharata during Adi Shankara's times.
The philosophy of Advaita pre-existed Adi Shankara, as evident from books like Mandukya Karika of Gaudapada . Also, each of Veda Vyasa's puranas contains many shlokas that are solely Advaitic, and they cannot be considered as a basis for being pluralistic alone . Therefore Advaita is present throughout the scriptures: the Prasthana Traya , the Vedas , the Puranas, and the epics too.
My humble Pranams. 🙏🙏🙏
As Guru rightly said, `Advaita is sanatana', even before `Geeta'. Upanishats (which are available in English/ kannada translations) are the base for advaita theory.
very clearly & finely explained . ಶ್ರದ್ಧಾಪೂರ್ವಕ ಪ್ರಣಾಮಗಳು .ಶಿರ ಸಾಷ್ಟಾಂಗ ನಮಸ್ಕಾರಗಳು .🙏🙏
ಗುರುಭ್ಯೋ ನಮಃ. ಸರಳವಾಗಿ ವಿಷಯವನ್ನು ತಿಳಿಸಿ ಕೊಡುತಿದ್ದಾರೆ.
ಶ್ರೀ ಶ್ರೀ ಜಗದ್ಗುರುಗಳು ಸ್ಪಷ್ಟಪಡಿಸಿದ ವಿಚಾರ ತುಂಬಾ ಅದ್ಭುತವಾಗಿ ಮೂಡಿಬಂದಿದೆ ಧನ್ಯವಾದಗಳು
🙏🙏🙏🙏🙏🙏🙏🤗🙂🔥👌💪👍🙏🙇🙇🙇🙇🙇🙇🌏🌎🌍🌈🌄🌅🥇🏆🇮🇳🇮🇳🇮🇳🇮🇳🇮🇳🇮🇳🇮🇳🛐⚛️✡️🔯☸️☮️🕎♾️🔯⚛️✡️🕉️🙇🇮🇳👍🙏🕉️🙏.
M N Venkatesha and N Amrutha Kolkata 🙏🙏🙏👏👏👏🙏🙏🙏
ಶ್ರೀ ಗುರುಭ್ಯೋ ನಮಃ 🙏
ಹರಿಃ ಓಂ ತತ್ ಸತ್..
ಪೂಜ್ಯ ಗುರುಗಳ ಪಾದ ಕಮಲ ಗಳಿಗೆ ನನ್ನ ಪ್ರೀತಿಯ ನಮಸ್ಕಾರಗಳು ಗುರುಗಳೇ ಇಂದಿನ ನಿಮ್ಮ ಪ್ರವಚನ ಕೇಳಿದಾಗ. ಅದ್ವೈತ ಹಿರಿಮೆ ಮತ್ತು ಗೊಂದಲ ನಿವಾರಣೆ .maddidhakke ನನ್ನ ಪ್ರೀತಿಯ ನಮಸ್ಕಾರಗಳು ಗುರುಗಳೇ
ಸುಸ್ಪಷ್ಟವಾದ ವಿಚಾರ. ಧನ್ಯವಾದಗಳು
ನಮಸ್ಕಾರ ಗುರುಗಳೆ, ಬಹಳ ಉಪಯುಕ್ತ ಮಾಹಿತಿ ಸ್ಪಷ್ಟವಾಗಿ ತಿಳಿಸಿರುವಿರಿ
Very very useful Hat's of your Hard work and COUNTINUE PRANAMAGALU JAI GURUDEV Satyanarayana Yelahanka
ಅಪೇಕ್ಷಿತ ಪ್ರಶ್ನೆಗೆ ಅಮೂಲ್ಯ ಉತ್ತರ. ಅಪೂರ್ವ. ವಿನಯಪೂರ್ವಕ ನಮನಗಳು.
ಧನ್ಯವಾದಗಳು ,ನಮಸ್ತೆ .
🙏🙏ತತ್ವ ಶಂಕರ ಗ್ರೂಪಿನ ಎಲ್ಲಾ ಸದಸ್ಯರಿಗೆ ನನ್ನ ಧನ್ಯವಾದಗಳು
ಅದ್ಭುತ ಸರಣಿ. ಅನಂತ ಧನ್ಯವಾದಗಳು! 🙏
Om Sri guruve namha
Tq very good progrem to peoples
Sahasra Namaskaragalu gurugalige.Srikanth nimage Dhanyavadagalu
ಶ್ರೀ ಗುರುಭ್ಯೋ ನಮಃ
Jaya Jaya Shankara hara hara Shankara 🙏🙏💐💐
ನಮಸ್ತೆ ಗುರುಭ್ಯೋನಮಃ
ಜಗದ್ಗುರುಗಳ ಅನುಗ್ರಹದಿಂದ ನಾವೆಲ್ಲರು ಧನ್ಯರು....
ವೆಂಕಟೇಶ ಮೇಸ್ತ
ಭಾವನಾ ಟಿವಿ ಹೊನ್ನಾವರ
Jai Gurudeva Jai Guru Dattathreya
Beautiful rendering...very nicely explained..🙏🙏🙏
Shri gurubhyo namaha. Moksha derige aharada paddathi athyantha a avashyakave
Guroojigala padagalige pranamagalu 🙏Moksha sadhanege jeevana reethi badalavane bhagavanthana anugruhadindallade namma prayathna dinda mathra sadhya illa antha bhavisiddene.thamma vicharavannu anugruhisabekagi vinanthisuttene.dayavuttu ashirvadisi.
Shree Gurubyonamaha, 🙏🙏🙏
ಧನ್ಯವಾದಗಳು.
Our humble pranaams 🙏🙏🙏🌷🌷🤲
🙏🙏ಶ್ರೀ ಗುರುಭ್ಯೋ ನಮಃ.
Shankara Gurave Namaha🙏🙏
🙏🙏🙏🙏🙏ವಂದನೆಗಳು
Wonderful 🙏
ಗುರುದೇವ datta
🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻
See Gurupadaravindake namaskaragalu.Advaithada bagge chenngearthaaguvahage thilisiddre HAge Brashear yendarenu
Sorry Bhashya bagge thilisabekagi prathane
Thanks so very much for the gurugalu and waiting for next Videos program's.🙇🌏🌎🌍🇮🇳👍🙏🕉️🙏.
Superb 🙏🙏🙏
🙏🙏🙏 "ಷಡ್ವಿಧ ತಾತ್ಪರ್ಯ ಲಿಂಗ"ದಬಗ್ಗೆ ಸವಿವರವಾಗಿ ತಿಳಿಸಿಕೊಡಿ 🙏🙏🙏
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Sri Gurubhyonamaha,
Revered guruji. 🙏.
Please ask the next question on what is Maya and how it began, as Maya is supposed to be inherent to Brahman, so when Brahman exists Maya is bound to exists. Thoughts on this is useful
Nicely rendered. Namo namha
Super
Ji parama guru padaraka. Thank you for this program
SaankyaSasthra guru saakshat mahavishnu Kapila vasudevaru in srimadbagavatam. Hence it is indeed superior but it is bakthi Vedanta where superiority or sarvajnathvam is gvn to iswara n that's final. Adwaita Siddhantha goes ahead if that sarva swathantra parabrahma saakshatkaram
Very goodspiritiyality
ನಮಸ್ಕಾರ ಗುರುಗಳಿಗೆ
My humble pranams 🙏🙏
,,🙏🙏🙏🌷🌷👍 super
Pujya guruglige ananta pranaamagalu nanage samadhi Tahiti tiliyalu yarannu samparkisabeku dayamadi tilisi
ನಮಸ್ಕಾರ
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Om. NAMESKRAM SWAMEY
We are blessed🙏🙏 ❤❤
ಸ್ವಾಮಿ ನಾನು ತತ್ವ ಶಂಕರ ಹಿಂದಿನ ಶೀರ್ಷಿಕೆಯ ಭಾಗಗಳನ್ನು ಪ್ರಸಾರ ಮಾಡಿ
bhava shankara deshika me sharanam
Beautifully explained 🙏
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Jai shankar bagavan🙏🙏🙏
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I have one question, why gayatri mantra has to be chanted silently. What happens if you chanted loudly.
@TatvaShankara... Then there comes a question.. why do dwaitas says advaitha khandana why they claims that they won against this advaitha
ದ್ವೈತಿಗಳು ಅದ್ವೈತವನ್ನು ಖಂಡನೆ ಮಾಡಿದ್ದೇವೆ ಗೆದ್ದಿದ್ದೇವೆ ಅಂತ ಅಂದುಕೊಂಡಿದ್ದಾರೆ ಅಷ್ಟೇ . ಆದರೆ ಅದು ನಿಜ ಅಲ್ಲ . ಅವರು ಮಾಡಿದ ಎಲ್ಲಾ ಆಕ್ಷೇಪಣೆಗಳಿಗೆ ಅದ್ವೈತದಲ್ಲಿ ಉತ್ತರ ನೀಡಿದ್ದಾರೆ. ಅದ್ವೈತದಲ್ಲಿ ದ್ವೈತಕ್ಕೂ ಸ್ಥಾನ ಇದ್ದೇ ಇದೆ. ಆದರೆ ಅದಕ್ಕೆ ಒಂದು LIMIT ಇಟ್ಟಿದ್ದಾರೆ ಅಷ್ಟೇ . ಆದರೆ ಹಾಗಾಗಿ ಸುಳ್ಳುಪ್ರಚಾರಗಳನ್ನು ನಂಬಬೇಡಿ.
Sir until one get realisation that is Anubhaava not experience I e Anubhava it is waste of time of literall knowledge ,if we study sociology and history you can see when Shankaracharya put forward his adviata theory ,not only to refute Buddhist shunyavada and bring back the sanathan dharma .
Hii
Vaishnavas/ISKCON
Says shiva is greatest devotee of Vishnu and they call shiva as vishnavotham
Is it true....?
Hello sir ! That is absolutely wrong. Because shiva puran harivamsham etc. says vishnu is greatest devotee of shiva .
When it's said that "shivaya Vishnu roopaya shivaroopaya vishnave, shivaaya hridayam vishnu vishnuscha hridayam shiva" where is the question of one becoming ones devotee?
(As per my limited understanding)
Summary in English to the question "Was Advaita in vogue even before Adi Shankara, if yes who first propounded it ?" :
Sannidhanam : Even though Jagadguru Adi Shankara propagated Advaita relentlessly through his Granthas, Prasthana Trayas, Viveka Chudamani etc making it the most accepted medium, he did not 'Come up' with the Doctrine as such. Other doctrines like Nyaya, Vaisheshika, Sankya were conceptualized by Rishis but Advaita is the inherent essence of Vedanta which in turn is without a beginning being given by Lord Brahma himself (after being instructed by Paramathma & later "seen" by foremost Rishis of each Kalpa)
Sannidhanam : People will ask at this stage as to how can we conclude that Vedas spoke only about Advaita and not about any other school of thought. Statements should not be read nor understood in Isolation in the Vedas.There is a Paddatthi to extract its meaning. We need to go through Vedas in its entirety, what precedes, succeeds & in what context is it being spoken here and elsewhere needs to evaluated before arriving at the actual meaning. Even for the Mahavakyas like 'Tat Tvam Asi' & 'Aham Bramhasmi' similar rules of deciphering the deeper & actual meaning as explained previously needs to be done. So upon refining the entire gamut of Vedas with 'shad vidha taatparya linga' the 'Parama taatparya' that is extracted is Advaita. Rishi Veda Vyasa wrote Brahma Sutra to exhort Advaita by reconciling the apparent opposite viewpoints & seemingly Dwaita statements that are commonly found in the Vedas (at the surface level) Shankara Bhagavatpada wrote the Sutra Bhashya to emphatically prove that Advaita is the essence of Vedanta using detailed analysis of each Sutra with methods such as Shad Vidha taatparya linga and the like.
Advaita = Upanishadic Siddantha
Advaita = 'Parama taatparya' of Bhagavad Gita
Om sri gurubhyo namaha
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