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@@ArifKhan786-y1d Mere bhai ye galat nahi hai Ye Rasool(saww) ki Hadees hai ki Ali aur Haq ek dusre se alag nhi ho sakte. Aur baat rahi bibi ayesha ki, toh jung e jamal mein bibi ayesha ke sage bhai hazrat Muhammud bin abu bakr hazrat Ali ki taraf se the Unhe bhi ye pata tha ki Hazrat Ali hi Haq par hain. Aur baat rahi hazrat usman ki, toh marvan aur muavia ko unhone hi pala tha, bani umayyia ki siasatdari shuru ki, jinhone unke qatal ki saazish ki aur unke qatal ka ilzaam hazrat Ali par daalne ki koshish ki aur bibi ayesha ko Maula Ali ke Khilaaf kar diya.
Is ghalat fehmi me saari munafqat muawiah bin sufiyan ki yay jis ne Hazrat Usman ki shahadat ko bahana bana kar apne iqtedar hasil karne ki hawis ko chupa kar Nabi s.a.w ki mehboob zoja Ummat ki Maa Syyeda Aeysha a.s. Aur Nabi ki jaan Quran jisse Nabi s.a.w. ka Beta bayan karta hay Ummat ka eemaan. Nabi ne jis ke baarey me farmaya ke Main jis ka Mola Ali Us ka Mola. Amma Ayesha a.s. ko behkakar. Ek doosre ke khilaf larne ke liye khara kardia. Jab ke Hazrat Usman r.a. ki khilafat ko muawiah ne Apni aur us ke khabees chacha marwan ke saath mil kar yerghamal banakar wo gherislami harkaten shuroo kardi ke. Rasoolullah s.a.w. ke qareebi saathi ya tou khud ye gher islami mahol dekh kar chalegaey ya phir unhe, zabardasti hakoomati uhdon se bedakhal kardia, Hazrat Usman r.a. ki umr us waqt 90 saal se ziada thi. Aur muawiah aur marwan ka tola siah o safaid ka malik ban betha phir isi wajha se ek kharji tole. Ne janam liya. Aur Hazrat Usman kion ke hukoomat ke sarbarah the, qanooni tor per tamam hukoomati jaraem ka zimmedar Hazrat Usman ko thehraya gaya aur giriftar karke qaid karliya gaya. Aur muawiah ne shaterana tor per bohat Aag bharkai nateeja Hazrat Usman r.a. ki shahadat ki soorat me nikla. Aur muawiah ne phir apna asal rang dikhaya aur iqtedar per qabze ke liye Qasas e Qatl e Usman ke naam se sazish shuroo ki aur Amma Ayesha ko behkane me kamiyab hua. Amma Ayesha a.s. ki qayadat me muawiah ne Jamal shuroo karwai aur phir wo hua jo Molana Tariq Jameel sahab ne bayan kia. Is waqea ke Baad Amma Ayesha a.s. ki saari zindagi Allah ke huzoor muafi maangte aur rote hue guzri. Lekin muawiah baaz na aya phir us ne Saffeen ki Mola Ali ke saath phir Neherwan lekin jab tak Hazrat Ali a.s. zinda the muawiah ko har baar zillat aamez ibratnaak shikast hui. Lekin Mola Ali ke baad muawiah ke liye bohat asaan, hua Imam Hassan ko daradhamka kar jin ke paas bohat hi kamzor foj thi. Asaani se hakoomat hathiyana.
Sahih al-Bukhari 3081 Narrated Sa`d bin 'Ubaida: Abu `Abdur-Rahman who was one of the supporters of `Uthman said to Abu Talha who was one of the supporters of `Ali, "I perfectly know what encouraged your leader (i.e. `Ali) to shed blood. I heard him saying: Once the Prophet (ﷺ) sent me and Az-Zubair saying, 'Proceed to such-and-such Ar-Roudah (place) where you will find a lady whom Hatib has given a letter. So when we arrived at Ar-Roudah, we requested the lady to hand over the letter to us. She said, 'Hatib has not given me any letter.' We said to her. 'Take out the letter or else we will strip off your clothes.' So she took it out of her braid. So the Prophet (ﷺ) sent for Hatib, (who came) and said, 'Don't hurry in judging me, for, by Allah, I have not become a disbeliever, and my love to Islam is increasing. (The reason for writing this letter was) that there is none of your companions but has relatives in Mecca who look after their families and property, while I have nobody there, so I wanted to do them some favor (so that they might look after my family and property).' The Prophet (ﷺ) believed him. `Umar said, 'Allow me to chop off his (i.e. Hatib's) neck as he has done hypocrisy.' The Prophet (ﷺ) said, (to `Umar), 'Who knows, perhaps Allah has looked at the warriors of Badr and said (to them), 'Do whatever you like, for I have forgiven you.' " `Abdur-Rahman added, "So this is what encouraged him (i.e. `Ali).
Ap yaha bolna say pehla Soch le kay ak Damad hn. Ak Zoja hai Nabi ki begum hamari Maayen hn. Beshk Hazret Ali R.A haq per thy. Lekin unka mamla clear ho gya tha. Apna ilfaz kay chunao bhot samjh kay kare . ALLAH PAK say daren.
Ali haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq
Sahih al-Bukhari 3081 Narrated Sa`d bin 'Ubaida: Abu `Abdur-Rahman who was one of the supporters of `Uthman said to Abu Talha who was one of the supporters of `Ali, "I perfectly know what encouraged your leader (i.e. `Ali) to shed blood. I heard him saying: Once the Prophet (ﷺ) sent me and Az-Zubair saying, 'Proceed to such-and-such Ar-Roudah (place) where you will find a lady whom Hatib has given a letter. So when we arrived at Ar-Roudah, we requested the lady to hand over the letter to us. She said, 'Hatib has not given me any letter.' We said to her. 'Take out the letter or else we will strip off your clothes.' So she took it out of her braid. So the Prophet (ﷺ) sent for Hatib, (who came) and said, 'Don't hurry in judging me, for, by Allah, I have not become a disbeliever, and my love to Islam is increasing. (The reason for writing this letter was) that there is none of your companions but has relatives in Mecca who look after their families and property, while I have nobody there, so I wanted to do them some favor (so that they might look after my family and property).' The Prophet (ﷺ) believed him. `Umar said, 'Allow me to chop off his (i.e. Hatib's) neck as he has done hypocrisy.' The Prophet (ﷺ) said, (to `Umar), 'Who knows, perhaps Allah has looked at the warriors of Badr and said (to them), 'Do whatever you like, for I have forgiven you.' " `Abdur-Rahman added, "So this is what encouraged him (i.e. `Ali).
@@muskanshaikh.348 Achcha a s nhi maante aap ghadeer ka ailaan yaad hai na rasoole khuda ka mankunto mola fahaza Aliyun mola .(jis jiska mai mola hoo us uska Ali mola hai ) ye hi nhinabi saw ne mola Ali a s ko apna nafs btaya or hazrat jibraeel a s hain btao hazrate jibraeel a s kon hain .haztare jibraeel hai mola Ali a s ke nokar fatema Zahra s.a ke nokar husnain ke darzi to btao nokar hazrate jibraeel a s or Malik r.a .
@@muskanshaikh.348 Tume Tuhmhare R:A.. Mubarak Hame Hamra Nabi Hmra Hassan Hussain Mola Ali Aur Tmam Ahle Bait A:S Mubarak... Allah Rabul Izat Tumhe Qiyamat ke din Tumhare R:A Ke Saath Uthye Aur Ham Nokro ko Hamre Malik Ahle Bait ke Saath
To ghalti hogi to tum log saza dogy? I mean zahir hai humans thy farishty ya Prophets ni ke perfect hoty.. iska ye matlab nahi ke ajkal ke gunehgaar tareen log unko judge kre.
Beshak. Unka darmiyan mamla clear ho geya tha. Hamari kia oqat. Nabi ki Zoja per ungli uthaya. Astghfar. Beshak Haq Ali R.A kay sth h. Misunderstanding thi jo Ama Ayesha Ali R.A kay drmyan clear ho geyi thi
بھائی اگر حضرت علی ع حق پر تھے تو تمام مخالف باطل پر۔ سورہ احزاب میں بالخصوص کہا کہ اے نبی صلعم کی بیویو، گھر سے باہر مت نکلنا۔ گویا اللہ کے حکم کی بھی نافرمانی کی۔ سورہ تحریم میں اللہ نے کہا کہ دو بیویوں کے دل ٹیڑھے ہیں۔ ذرا سوچو!
@@んムムÐタモモ Sunni walo munafiqo he! Sahih al-Bukhari, 4240 / 4241, Book 64, Hadith 278: "حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ بِنْتَ النَّبِيِّ صلى الله عليه وسلم أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَكَ، وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ، فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ صلى الله عليه وسلم فِي هَذَا الْمَالِ ". وَإِنِّي وَاللهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللهِ صلى الله عليه وسلم عَنْ حَالِهَا الَّتِي كَانَ عَلَيْهَا فِي عَهْدِ رَسُولِ اللهِ صلى الله عليه وسلم وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللهِ صلى الله عليه وسلم ------------> فَأَبَى أَبُو بَكْرٍ أَنْ يَدْفَعَ إِلَى فَاطِمَةَ مِنْهَا شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَى أَبِي بَكْرٍ فِي ذَلِكَ فَهَجَرَتْهُ، فَلَمْ تُكَلِّمْهُ حَتَّى تُوُفِّيَتْ، وَعَاشَتْ بَعْدَ النَّبِيِّ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ، فَلَمَّا تُوُفِّيَتْ، دَفَنَهَا زَوْجُهَا عَلِيٌّ لَيْلاً، وَلَمْ يُؤْذِنْ بِهَا أَبَا بَكْرٍ وَصَلَّى عَلَيْهَا، وَكَانَ لِعَلِيٍّ مِنَ النَّاسِ وَجْهٌ حَيَاةَ فَاطِمَةَ، فَلَمَّا تُوُفِّيَتِ اسْتَنْكَرَ عَلِيٌّ وُجُوهَ النَّاسِ، فَالْتَمَسَ مُصَالَحَةَ أَبِي بَكْرٍ وَمُبَايَعَتَهُ، وَلَمْ يَكُنْ يُبَايِعُ تِلْكَ الأَشْهُرَ، فَأَرْسَلَ إِلَى أَبِي بَكْرٍ أَنِ ائْتِنَا، وَلاَ يَأْتِنَا أَحَدٌ مَعَكَ، كَرَاهِيَةً لِمَحْضَرِ عُمَرَ. فَقَالَ عُمَرُ لاَ وَاللهِ لاَ تَدْخُلُ عَلَيْهِمْ وَحْدَكَ. فَقَالَ أَبُو بَكْرٍ وَمَا عَسَيْتَهُمْ أَنْ يَفْعَلُوا بِي، وَاللهِ لآتِيَنَّهُمْ. فَدَخَلَ عَلَيْهِمْ أَبُو بَكْرٍ، فَتَشَهَّدَ عَلِيٌّ فَقَالَ إِنَّا قَدْ عَرَفْنَا فَضْلَكَ، وَمَا أَعْطَاكَ، اللهُ وَلَمْ نَنْفَسْ عَلَيْكَ خَيْرًا سَاقَهُ اللهُ إِلَيْكَ، وَلَكِنَّكَ اسْتَبْدَدْتَ عَلَيْنَا بِالأَمْرِ، وَكُنَّا نَرَى لِقَرَابَتِنَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم نَصِيبًا. حَتَّى فَاضَتْ عَيْنَا أَبِي بَكْرٍ، فَلَمَّا تَكَلَّمَ أَبُو بَكْرٍ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَقَرَابَةُ رَسُولِ اللهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي، وَأَمَّا الَّذِي شَجَرَ بَيْنِي وَبَيْنَكُمْ مِنْ هَذِهِ الأَمْوَالِ، فَلَمْ آلُ فِيهَا عَنِ الْخَيْرِ، وَلَمْ أَتْرُكْ أَمْرًا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَصْنَعُهُ فِيهَا إِلاَّ صَنَعْتُهُ. فَقَالَ عَلِيٌّ لأَبِي بَكْرٍ مَوْعِدُكَ الْعَشِيَّةُ لِلْبَيْعَةِ. فَلَمَّا صَلَّى أَبُو بَكْرٍ الظُّهْرَ رَقِيَ عَلَى الْمِنْبَرِ، فَتَشَهَّدَ وَذَكَرَ شَأْنَ عَلِيٍّ، وَتَخَلُّفَهُ عَنِ الْبَيْعَةِ، وَعُذْرَهُ بِالَّذِي اعْتَذَرَ إِلَيْهِ، ثُمَّ اسْتَغْفَرَ، وَتَشَهَّدَ عَلِيٌّ فَعَظَّمَ حَقَّ أَبِي بَكْرٍ، وَحَدَّثَ أَنَّهُ لَمْ يَحْمِلْهُ عَلَى الَّذِي صَنَعَ نَفَاسَةً عَلَى أَبِي بَكْرٍ، وَلاَ إِنْكَارًا لِلَّذِي فَضَّلَهُ اللهُ بِهِ، وَلَكِنَّا نَرَى لَنَا فِي هَذَا الأَمْرِ نَصِيبًا، فَاسْتَبَدَّ عَلَيْنَا، فَوَجَدْنَا فِي أَنْفُسِنَا، فَسُرَّ بِذَلِكَ الْمُسْلِمُونَ وَقَالُوا أَصَبْتَ. وَكَانَ الْمُسْلِمُونَ إِلَى عَلِيٍّ قَرِيبًا، حِينَ رَاجَعَ الأَمْرَ الْمَعْرُوفَ. Narrated to us Yaḥya ibn Bukayr: “Narrated to us Al-Layth, from `Uqayl from Ibn Shihab from `Urwah from `A’ishah that Faṭimah (عَلَيْهَا السَّلاَمُ) the daughter of the Prophet (ﷺ) sent someone to Abi Bakr (when he was a caliph), asking for her inheritance of what Allah's Messenger (ﷺ) had left of the property bestowed on him by Allah from the Fai (Booty gained without fighting) in Al-Madinah, and Fadak, and what remained of the khumus (one-fifth) of Khaybar. On that, Abu Bakr said: “Allah's Messenger (ﷺ) said: “We (Prophets) are not inherited. Whatever we leave behind is ṣadaqah (charity),” but the family of Muḥammad can eat of this property. By Allah, I will not make any change in the state of the ṣadaqah of Allah's Messenger (ﷺ) and will leave it as it was during the lifetime of Allah's Messenger (ﷺ), and I will dispose of it as Allah's Messenger (ﷺ) used to do.” ------------> So Abu Bakr refused to give anything of that to Faṭimah, so she became angry with Abi Bakr and kept away from him, and did not task to him till she died. She remained alive for 6 months after the death of the Prophet. When she died, her husband `Ali buried her at night without informing Aba Bakr, and he said the funeral prayer by himself. When Faṭimah was alive, the people used to respect `Ali much, but after her death, `Ali noticed a change in the people's attitude (towards him). So `Ali sought reconciliation with Abi Bakr and gave him an oath of allegiance. `Ali had not given the oath of allegiance during those months (i.e., the period between the Prophet's death and Faṭimah's death). `Ali sent someone to Abi Bakr, saying: “Come to us, but let nobody come with you,” as he disliked that `Umar should come. `Umar said (to Abu Bakr): “No, by Allah, you shall not enter upon them alone.” Abu Bakr said: “What do you think they will do to me? By Allah, I will go to them.” So Abu Bakr entered upon them, and then `Ali uttered Tashahhud and said (to Abu Bakr), "We know well your superiority and what Allah has given you, and we are not jealous of the good what Allah has bestowed upon you, but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah's Messenger (ﷺ)." Thereupon the eyes of Abi Bakr flowed with tears. And when Abu Bakr spoke, he said: “By Him in Whose Hand my soul is, to keep good relations with the qarabat (relatives) of Allah's Messenger (ﷺ) is dearer to me than to keep good relations with qarabati (my relatives). But as for the trouble which arose between me and you about his property, I will do my best to spend it according to what is good, and will not leave any rule or regulation which I saw Allah's Messenger (ﷺ) following, in disposing of it, but I will follow.” On that `Ali said to Abi Bakr: “I promise to give you the oath of allegiance in this afternoon.” So when Abu Bakr had offered aẓ-Ẓuhr (Prayer), he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of `Ali and his failure to give the oath of allegiance, and excused him, accepting what excuses he had offered; Then `Ali (got up) and praying (to Allah) for forgiveness, he uttered Tashahhud, praised Abi Bakr's right, and said, that he had not done what he had done because of jealousy of Abi Bakr or as a protest of that Allah had favored him with. `Ali added: “But we used to consider that we too had some right in this affair (of rulership) and that he (Abu Bakr) did not consult us in this matter, and therefore caused us to feel sorry.” On that the Muslims became happy and said: “You have done the right thing.” The Muslims then became friendly with `Ali as he returned to the right course.”””
عشرہ مبشرہ کی روایت بھی جھوٹی ہے، ورنہ طلحہ اور زبیر، خلیفۂ راشد سے جنگ کرنے اور ہزاروں اصحاب کو بغاوت پر اُکسانے اور مسلمانوں کے قتل کے ذمہ دار ہیں اور اللہ تعالٰی سے قرارِ واقعی سزا پائیں گے۔ حیرت ہے حضرت عائشہ رض کے سگے بھائی نے بھی اُن کا ساتھ نہیں دیا۔ مُلٌا میں سچ کہنے کی جرات نہیں ہے 🤲
I agree but he's not an among prophets he's just an is among campaigns keep that in your head as long as you live if you dis obeying this fact you're absolutely not among muslims
@@ibixibrahim007 prophet Muhammad sws was the last and final messenger of God . Prophet Muhammad sws hy Akhri Nabi hai , Lekin prophet Muhammad sws ne kaha tha, Momin Ali ra Se mohabbat karenge Ali ra se mohabbat karna momin ki nishani hai , Jo Ali se bughs rake wo muslim nahi ...
@@m4mano can you prove how prophet's family is superior to all other prophets? Meanwhile hazrat ali r.a used to that we are the off spring of hazrat ibrahim a.s
@@King-zf7gr bhai mein Hazrat Ayesha ki utni respect karta hoon jitni ap kune key wo merey shoney Nabi ki wife hain lackan ager ap jang e jammal ki baat karain tu abi dono side Haq pe nein ho saktey aur mera jitna apni mout pe yaqeen ha itna yaqeen mera ye ha ke Moula Ali haq pe they abi ap khud samjdar hain aur rahi baat Jang e sifeen ki tu uss mein tu samney waley batloon ke bi baap they sorry to say
@@ahsanshah8848 Moula e Kainaat Ali A.S Bibi Ayesha ki Respect kartey they lackan haq pe nein samjhtey they jang e jammal jaisi himakat per 15,000 loge marey gye they unka ka khoon kisi key sarr tu ha? Abi hamara Imaan ha ke Ali Haq pe they abi unko kisi ney jang pe uksaya tha ya jo bi kea tha waisay Rasool e pak ki aur bi Azwaaaj theeen Hazrat Usmaan ke qataloon ki zayda tention Hazrat Ayesha ko hi kune thi? Please bhai ko guide karain
I'm afraid that it gets even worse than that! Sahih al-Bukhari, 4240 / 4241, Book 64, Hadith 278: "حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ بِنْتَ النَّبِيِّ صلى الله عليه وسلم أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَكَ، وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ، فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ صلى الله عليه وسلم فِي هَذَا الْمَالِ ". وَإِنِّي وَاللهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللهِ صلى الله عليه وسلم عَنْ حَالِهَا الَّتِي كَانَ عَلَيْهَا فِي عَهْدِ رَسُولِ اللهِ صلى الله عليه وسلم وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللهِ صلى الله عليه وسلم ------------> فَأَبَى أَبُو بَكْرٍ أَنْ يَدْفَعَ إِلَى فَاطِمَةَ مِنْهَا شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَى أَبِي بَكْرٍ فِي ذَلِكَ فَهَجَرَتْهُ، فَلَمْ تُكَلِّمْهُ حَتَّى تُوُفِّيَتْ، وَعَاشَتْ بَعْدَ النَّبِيِّ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ، فَلَمَّا تُوُفِّيَتْ، دَفَنَهَا زَوْجُهَا عَلِيٌّ لَيْلاً، وَلَمْ يُؤْذِنْ بِهَا أَبَا بَكْرٍ وَصَلَّى عَلَيْهَا، وَكَانَ لِعَلِيٍّ مِنَ النَّاسِ وَجْهٌ حَيَاةَ فَاطِمَةَ، فَلَمَّا تُوُفِّيَتِ اسْتَنْكَرَ عَلِيٌّ وُجُوهَ النَّاسِ، فَالْتَمَسَ مُصَالَحَةَ أَبِي بَكْرٍ وَمُبَايَعَتَهُ، وَلَمْ يَكُنْ يُبَايِعُ تِلْكَ الأَشْهُرَ، فَأَرْسَلَ إِلَى أَبِي بَكْرٍ أَنِ ائْتِنَا، وَلاَ يَأْتِنَا أَحَدٌ مَعَكَ، كَرَاهِيَةً لِمَحْضَرِ عُمَرَ. فَقَالَ عُمَرُ لاَ وَاللهِ لاَ تَدْخُلُ عَلَيْهِمْ وَحْدَكَ. فَقَالَ أَبُو بَكْرٍ وَمَا عَسَيْتَهُمْ أَنْ يَفْعَلُوا بِي، وَاللهِ لآتِيَنَّهُمْ. فَدَخَلَ عَلَيْهِمْ أَبُو بَكْرٍ، فَتَشَهَّدَ عَلِيٌّ فَقَالَ إِنَّا قَدْ عَرَفْنَا فَضْلَكَ، وَمَا أَعْطَاكَ، اللهُ وَلَمْ نَنْفَسْ عَلَيْكَ خَيْرًا سَاقَهُ اللهُ إِلَيْكَ، وَلَكِنَّكَ اسْتَبْدَدْتَ عَلَيْنَا بِالأَمْرِ، وَكُنَّا نَرَى لِقَرَابَتِنَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم نَصِيبًا. حَتَّى فَاضَتْ عَيْنَا أَبِي بَكْرٍ، فَلَمَّا تَكَلَّمَ أَبُو بَكْرٍ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَقَرَابَةُ رَسُولِ اللهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي، وَأَمَّا الَّذِي شَجَرَ بَيْنِي وَبَيْنَكُمْ مِنْ هَذِهِ الأَمْوَالِ، فَلَمْ آلُ فِيهَا عَنِ الْخَيْرِ، وَلَمْ أَتْرُكْ أَمْرًا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَصْنَعُهُ فِيهَا إِلاَّ صَنَعْتُهُ. فَقَالَ عَلِيٌّ لأَبِي بَكْرٍ مَوْعِدُكَ الْعَشِيَّةُ لِلْبَيْعَةِ. فَلَمَّا صَلَّى أَبُو بَكْرٍ الظُّهْرَ رَقِيَ عَلَى الْمِنْبَرِ، فَتَشَهَّدَ وَذَكَرَ شَأْنَ عَلِيٍّ، وَتَخَلُّفَهُ عَنِ الْبَيْعَةِ، وَعُذْرَهُ بِالَّذِي اعْتَذَرَ إِلَيْهِ، ثُمَّ اسْتَغْفَرَ، وَتَشَهَّدَ عَلِيٌّ فَعَظَّمَ حَقَّ أَبِي بَكْرٍ، وَحَدَّثَ أَنَّهُ لَمْ يَحْمِلْهُ عَلَى الَّذِي صَنَعَ نَفَاسَةً عَلَى أَبِي بَكْرٍ، وَلاَ إِنْكَارًا لِلَّذِي فَضَّلَهُ اللهُ بِهِ، وَلَكِنَّا نَرَى لَنَا فِي هَذَا الأَمْرِ نَصِيبًا، فَاسْتَبَدَّ عَلَيْنَا، فَوَجَدْنَا فِي أَنْفُسِنَا، فَسُرَّ بِذَلِكَ الْمُسْلِمُونَ وَقَالُوا أَصَبْتَ. وَكَانَ الْمُسْلِمُونَ إِلَى عَلِيٍّ قَرِيبًا، حِينَ رَاجَعَ الأَمْرَ الْمَعْرُوفَ. Narrated to us Yaḥya ibn Bukayr: “Narrated to us Al-Layth, from `Uqayl from Ibn Shihab from `Urwah from `A’ishah that Faṭimah (عَلَيْهَا السَّلاَمُ) the daughter of the Prophet (ﷺ) sent someone to Abi Bakr (when he was a caliph), asking for her inheritance of what Allah's Messenger (ﷺ) had left of the property bestowed on him by Allah from the Fai (Booty gained without fighting) in Al-Madinah, and Fadak, and what remained of the khumus (one-fifth) of Khaybar. On that, Abu Bakr said: “Allah's Messenger (ﷺ) said: “We (Prophets) are not inherited. Whatever we leave behind is ṣadaqah (charity),” but the family of Muḥammad can eat of this property. By Allah, I will not make any change in the state of the ṣadaqah of Allah's Messenger (ﷺ) and will leave it as it was during the lifetime of Allah's Messenger (ﷺ), and I will dispose of it as Allah's Messenger (ﷺ) used to do.” ------------> So Abu Bakr refused to give anything of that to Faṭimah, so she became angry with Abi Bakr and kept away from him, and did not task to him till she died. She remained alive for 6 months after the death of the Prophet. When she died, her husband `Ali buried her at night without informing Aba Bakr, and he said the funeral prayer by himself. When Faṭimah was alive, the people used to respect `Ali much, but after her death, `Ali noticed a change in the people's attitude (towards him). So `Ali sought reconciliation with Abi Bakr and gave him an oath of allegiance. `Ali had not given the oath of allegiance during those months (i.e., the period between the Prophet's death and Faṭimah's death). `Ali sent someone to Abi Bakr, saying: “Come to us, but let nobody come with you,” as he disliked that `Umar should come. `Umar said (to Abu Bakr): “No, by Allah, you shall not enter upon them alone.” Abu Bakr said: “What do you think they will do to me? By Allah, I will go to them.” So Abu Bakr entered upon them, and then `Ali uttered Tashahhud and said (to Abu Bakr), "We know well your superiority and what Allah has given you, and we are not jealous of the good what Allah has bestowed upon you, but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah's Messenger (ﷺ)." Thereupon the eyes of Abi Bakr flowed with tears. And when Abu Bakr spoke, he said: “By Him in Whose Hand my soul is, to keep good relations with the qarabat (relatives) of Allah's Messenger (ﷺ) is dearer to me than to keep good relations with qarabati (my relatives). But as for the trouble which arose between me and you about his property, I will do my best to spend it according to what is good, and will not leave any rule or regulation which I saw Allah's Messenger (ﷺ) following, in disposing of it, but I will follow.” On that `Ali said to Abi Bakr: “I promise to give you the oath of allegiance in this afternoon.” So when Abu Bakr had offered aẓ-Ẓuhr (Prayer), he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of `Ali and his failure to give the oath of allegiance, and excused him, accepting what excuses he had offered; Then `Ali (got up) and praying (to Allah) for forgiveness, he uttered Tashahhud, praised Abi Bakr's right, and said, that he had not done what he had done because of jealousy of Abi Bakr or as a protest of that Allah had favored him with. `Ali added: “But we used to consider that we too had some right in this affair (of rulership) and that he (Abu Bakr) did not consult us in this matter, and therefore caused us to feel sorry.” On that the Muslims became happy and said: “You have done the right thing.” The Muslims then became friendly with `Ali as he returned to the right course.”””
Aur kya nabi saw ki bibi hak pr nahi thin ? Kya wo bhi mafarman ho sktin jinko allah n khud nabi k liye chuna tha ? Beshak mere allah se behtar faise karne waala koi nahi
@@gotohell5955 hazrat noh ki bivi k lie kia kaho gay phir?? or haq k muqablay pr ju ata hai vo ghalti pr hi hota hai ek waqt main 2 haq pr nahi hoty Rasool Allah ki saaf hadees hai ju ali k muqablay pr aya vo na haq hai ghalti pr hai perfect baad e nabi punjatan pak hai jin 5 ko Allah ne ayat e mubahilla main deen ki gawahi k lie chuna tha jakar ayat per lo haq na haq honay ka taluq rishty se nahi hota warna sorah e tehreem main Allah ne Rasool Allah ki wifes ko warnings bhi di hain
@@gotohell5955 hazrat nuh ki biwi bhi nafarman nikli thi ye insan ki fitrat hoti hai wo kia choose karay Allah ne sb ko aqal smajh di hai achay or buray ki agr Allah izat deta hai le bhi skta hai is me nepotism nahi chlta jo hakikat ho wo chlta hai
@@hamzakashmiri3846nauzbillah wo galti par ni th logo na ilzam lgaya tha or bat pa parda u para tha k Jung hona lazim thi jesa k bayan ma bola h k ya Allah ki traf sa th Jo ho k rhni th
@@alirehman8566 Bahi Ghlti pr the Mn Hadees btata hu ap check kr lyn mn byshk Jang e Jamal Mn Hazrat Ayesha ( Ra) Hazrat Talha ( RA) Hazrat zubair ( RA) ye inki Ghlti the jo khaleefa k khilaaf Jang ki
Ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤
نیکی بربا د اور گناہ لا زم ۔۔۔۔۔۔۔۔ تاریخی روایا ت مستند نہیں ہوتیں اور نہ ان واقعات و شخصیات کے بارے میں آخرت میں ھم سے پوچھا جاۓ گا ۔ البتہ ان واقعا ت کو سن کر آپ کے د ل میں کسی کے بارے میں میں بد گما نی اور کد ورت پیدا ہوجاۓ اور کسی کو ظا لم اور کسی کو مظلوم قرار د یں ، تو ضرور آپ کا مواخذ ہ ہوگا آپ کے حسا ب میں کوئ نیکی تو نہیں لکھی جاۓ گی ، البتہ ' تجسس ' غیبت اور بہتا ن کا گناہ آۓ گا
@@aaftabshaikh7749 us jahanmi ko to jo kafar teh, bughze ali rakhte teh uno nai mola ali ko pehla khalifa na banne dya, khilafat ale nabi ki thi, hai or rahe gi
نیکی بربا د اور گناہ لا زم ۔۔۔۔۔۔۔۔ تاریخی روایا ت مستند نہیں ہوتیں اور نہ ان واقعات و شخصیات کے بارے میں آخرت میں ھم سے پوچھا جاۓ گا ۔ البتہ ان واقعا ت کو سن کر آپ کے د ل میں کسی کے بارے میں میں بد گما نی اور کد ورت پیدا ہوجاۓ اور کسی کو ظا لم اور کسی کو مظلوم قرار د یں ، تو ضرور آپ کا مواخذ ہ ہوگا آپ کے حسا ب میں کوئ نیکی تو نہیں لکھی جاۓ گی ، البتہ ' تجسس ' غیبت اور بہتا ن کا گناہ آۓ گا
بھائی جان سارے حق پر نہیں ہوتے دوران جنگ کوئی ایک غلط ضرور ہوتا ھے 😭😭😭😭 ہاں اگر غلط فہمی تھی تو معاویہ نے اپنے شرابی بیٹے یزید کو آپنا جانشین نامزد کرکے آور حضرت امام حسین علیہ السلام کو کربلا میں شہید کرکے اپنے لعنتی باپ کی وصیت کو پورا کیا لعنت بیشمار معاویہ پر
Allah pak pak tamam umatul momaynen rzeallah han ho pr or tamam sohaba akaram rzeallah hun ho pr apne bya shamar rhkmnay nazil frmanay or tamam k drjat bulnd frmanay AMEEN
Only won when Allah wanted him to Win ... Otherwise he was stabbed and Killed ... Why couldn't he do anything then ? His own Son Hazrat Imam Hussain (RA) lost battle of Karbala why couldn't His son win if your statement was true So your statement is wrong, Hazrat Ali RA was a Human Being not any supernatural being
میں ایک سنی ہوں علی علی تھا علی سیف اللہ علی شیر خدا علی بدر کے میدان میں 1000 کے سامنے تلوار اٹھانے والا علی احد کے جنگ احد کے وینر علی خیبر فتح کرنے والا ہیئئئئئئئ صحابی رسول سارے ہمارے سروں کے تاج مگر اہل بیت کے ساتھ بہت ظلم ہوا جہاں بھی اہل بیت کے قصے شروع ہوتے ہیں دل رونے لگتے ہیں 😢😢😢😢
Mola Ali ki Shan me kayi sahi Hadeeson me se Kuch Hadees.. 1.Ali se bughs rakhne Wala munafiq aur Ali se muhabbat karne Wala momin. 2.khuda ki qasam Jo hum Ahle Bait se dushmani rakhega wo jahannam me Jayega. 3.Alii Tumhari nisbat mere Saath aese he jese Musa ki Haroon ke Saath.magar mere Baad koi paighambar nehi.. 4.Ali Haq ke Saath he aur Haq Ali ke Saath. 5.Me Tumhe Apne Ahle Bait ke muamile me Allah ka khauf dilata Hoon.(×3) 7.Ammaar ko ek Baaghi jamat qatel karegi...Amaar unhe Allah aur janat ki taraf Bula Raha Hoga ,wo durzagh ki taraf bura Rahe honge. 8.wo Jo joota theek kar Raha he wo mere bad Haq ke lie talwar uthayega. 9.Jo khawarij ko qatel karega wo Haq par Hoga. 10.Hassano Hussain jannati nojawon ke sardar he aur unke Walid unse Bhi badhe maqam par hen. 11.Ya Allah in se (Mere Ahle Bait se)Jo Bhi bughs rakhne usse tuu dushmani Rakh aur Jo in se muhabbat kare Un se too Bhi muhabbat kar. 12.jis ne in se(Hassano -Hussain se) bughs rakha ,uss ne mugh se bughs rakha ,aur nateejatan Allah se bughs rakha. 13.Jis jis ka me Mola Us ka Ali mola he,..Ae Allah usse bughs rakh Jo iss se bughz rakhe aur ,usse dost Rakh Jo iss se muhabbat kare.. Ab Jo Hazrate Ali ye Baaqi Ahle -Bait ke Mukhalifeen ke lie Raye ke daane ke barabar Bhi hamdardi rakhte he aur unko kheench tan kar sahi sabit karne ki koshish karte Hein,Un ko chahiye ke apni Eeman aur Akherat ki fikar Aaaj hi se shuroogh kare ....JazaakAllah 🙂🙂
@@SunGsam-rd7tu kis kitab me likha shirk h? Kya Rasool Allah ne bhi shirk kiya jab khybar me bola tha? Tum bolte ho kyuki zinda thy ab shirk hai right?not according to verse 3:169 it says those who have been killed in way of Allah are alive and 9:84 says don't stand by grave and worship by grave because they disbelieve Allah and his Messenger and have died disbelievers, tell me did Ahl e Bayt disbelieve? Or Allah made them all Shaheed so they are still alive unless you are rejecting Qur'an
@Mohamed Shivji hahahaha 😂😂😂 you know like we say are husule deen is Imamat also but their husule deen is also companions, they say believing 12 imams and not believing 112,000 companions make me a kafr but companions didn't even love each other, Jamel and saffin which side was on Haq whichever side was Haq that means otherside was not and they were munafiq because they fought Haq he explains it better ruclips.net/video/nlpgZ9ry3mk/видео.html
@@syedabbas7739 what is the literal and figurative meaning of "Ya Ali madad" . And you mentioned ayahs out of context. I will just ask you brother to explain surah fatiha's verse number 4.
السلام علیکم ورحمتہ اللہ وبرکاتہ حضرت میرا داماد اختر حسین اگست 2015 سے سعودی عرب میں ریاض شہر سے لاپتہ ہے اس کے دو بچچے بھی ہیں ہم نے بہت کوشش کی مگر کچھ پتہ نہیں چلا میری آپ سے درخواست ہے کہ اس کے لئے خصوصی دعا کریں کہ وہ خیریت سے اپنے گھر واپس آجائے آمین ثم آمین
Sahih al-Bukhari 3081 Narrated Sa`d bin 'Ubaida: Abu `Abdur-Rahman who was one of the supporters of `Uthman said to Abu Talha who was one of the supporters of `Ali, "I perfectly know what encouraged your leader (i.e. `Ali) to shed blood. I heard him saying: Once the Prophet (ﷺ) sent me and Az-Zubair saying, 'Proceed to such-and-such Ar-Roudah (place) where you will find a lady whom Hatib has given a letter. So when we arrived at Ar-Roudah, we requested the lady to hand over the letter to us. She said, 'Hatib has not given me any letter.' We said to her. 'Take out the letter or else we will strip off your clothes.' So she took it out of her braid. So the Prophet (ﷺ) sent for Hatib, (who came) and said, 'Don't hurry in judging me, for, by Allah, I have not become a disbeliever, and my love to Islam is increasing. (The reason for writing this letter was) that there is none of your companions but has relatives in Mecca who look after their families and property, while I have nobody there, so I wanted to do them some favor (so that they might look after my family and property).' The Prophet (ﷺ) believed him. `Umar said, 'Allow me to chop off his (i.e. Hatib's) neck as he has done hypocrisy.' The Prophet (ﷺ) said, (to `Umar), 'Who knows, perhaps Allah has looked at the warriors of Badr and said (to them), 'Do whatever you like, for I have forgiven you.' " `Abdur-Rahman added, "So this is what encouraged him (i.e. `Ali).
Mein srf yahi kahoongi ke deen hamare pak Nabi par mukamal huwa aur Allah pak ne Mairaaj ki rat Nabi Pak Sallam ko taa qayamat sb kuch dikha diya saare parde saare raaz unke saamne khol diye🤍 Yeh adal ki jung har haal honi thi, yeh haq ki laraiyan honi thi. Samajhdaar ke liye ishara kaafi hota hai agr yeh sb ikhtilafat na hote to qayamat kese aani thi ? Is waqt jo situation hai phalastine mein zara soche agr apke bachein ese bhookein khoon mein lat pat ho ap per kya guzregi ? Har koi yahaan per ab yeh bol raha ke Jese Karbala ke incident per Muslims khamosh the aj bhi saare dunya ke Muslims wese hi khamosh hai phir ab log yahaan q lar rahe aapas mein ? Kya Hamare Nabi ne hamein yeh sb sikhaya hai ? Kya Hamare Sahaba ki taleem yeh hai ? Kya Hazrat Ali jin ka naam ap bht hii guroor ke saath lete hai aur dosro ko Naoozbillah Galat bolte hai kya unki yeh tarbiyat hai ? Kya Roz-e-Qayamat ap isi amaal ke saamne khare honge ? Sochein agr uss din ap se Hazrat Ali ne keh diya ke yeh mere manine walo mein se hai hii nhh isne mere Nabi ki biwi per tuhmat lagayee unka nam sar-e-bazar ese be-hurmati ke saath uthaya phir batao us din kon hoga apko defend karne wala ? Aj to ap sb ek dosre se lar kar ghar mein chup karke beth jaoge us din to apne organs bolenge phir ap kahaan jaoge ? Yeh deen hamein ese nhh mila khudara yeh zeher apne dilo mein se Nikaal dein Agr Phiroan na hota to Hazrat Moosa A.S ki aazimaish ka hamein kese pata chalta ? Agr Nimrood na hota to Hazrat Ibrahim A.S kii tableeg ka hamein kese pata chalta ? Agr Abu jahal nhh hota to Hamein apne Pak Nabi ka ikhlaq kese pata chalta ? Allah pak ne yeh sb system khud design kiya hai jahaan Achayee hogi wahaa burai zaroor hogi lkn Jeet achayee ki hogi huwee hai aur Inshallah hoti rahegi.. Apne alfaaz nikaalte waqt ek baar nhh bar bar sochein khuda ka Khouf karein wo malik jisne zaban dii hai wo le bhi sakta hai.... Ese alfaaz na istamal kare ke ap kisi ka sabar azmaye ap kisi ki takleef ka sabab banein Esa na ho Qayamat wale din apke paas kuch na bache 💔🙏
Great coment. Inko samjh he nahi ati ke perfect sirf Farishty ya Prophets hoty thy jo ghalti even gunah se paak hoty thy.. baki Sb insan thy ghalti, Gunah, or ghalat decisions le liye they didn't have Ilm or Baseerat like Allah provided to his Prophets. But iska ye matlab nahi hota ke ye ajkal ke bande muh utha kr sahaba ko kuch b bolen
The best comment so far. Dusro ko point out karne se pehle hum aik dafa khud par nazar daurayein apne apne khamiyon pe mutawajju ho. Allah hum sab ko maaf kareil
نیکی بربا د اور گناہ لا زم ۔۔۔۔۔۔۔۔ تاریخی روایا ت مستند نہیں ہوتیں اور نہ ان واقعات و شخصیات کے بارے میں آخرت میں ھم سے پوچھا جاۓ گا ۔ البتہ ان واقعا ت کو سن کر آپ کے د ل میں کسی کے بارے میں میں بد گما نی اور کد ورت پیدا ہوجاۓ اور کسی کو ظا لم اور کسی کو مظلوم قرار د یں ، تو ضرور آپ کا مواخذ ہ ہوگا آپ کے حسا ب میں کوئ نیکی تو نہیں لکھی جاۓ گی ، البتہ ' تجسس ' غیبت اور بہتا ن کا گناہ آۓ گا
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Yaar yeh kitni kahanya sunata ha aur uss ko sach dekhane ke liye background music
Ali aur Haq kabhi ek dusre se alag nhi ho sakte.
Ya Ali !! Ya Ali !! Ya Ali !!
Galat are sahi kon tha hazrat ali ya hazrat Ayesha are ye 2no me jang kyon hui are Usman ka kya baat hai mujhe samjha woh
@@ArifKhan786-y1d Mere bhai ye galat nahi hai
Ye Rasool(saww) ki Hadees hai ki Ali aur Haq ek dusre se alag nhi ho sakte.
Aur baat rahi bibi ayesha ki, toh jung e jamal mein bibi ayesha ke sage bhai hazrat Muhammud bin abu bakr hazrat Ali ki taraf se the
Unhe bhi ye pata tha ki Hazrat Ali hi Haq par hain.
Aur baat rahi hazrat usman ki, toh marvan aur muavia ko unhone hi pala tha, bani umayyia ki siasatdari shuru ki, jinhone unke qatal ki saazish ki aur unke qatal ka ilzaam hazrat Ali par daalne ki koshish ki aur bibi ayesha ko Maula Ali ke Khilaaf kar diya.
@@patrickbateman3635 absolutely right bhai
Is ghalat fehmi me saari munafqat muawiah bin sufiyan ki yay jis ne Hazrat Usman ki shahadat ko bahana bana kar apne iqtedar hasil karne ki hawis ko chupa kar Nabi s.a.w ki mehboob zoja Ummat ki Maa Syyeda Aeysha a.s. Aur Nabi ki jaan Quran jisse Nabi s.a.w. ka Beta bayan karta hay Ummat ka eemaan. Nabi ne jis ke baarey me farmaya ke Main jis ka Mola Ali Us ka Mola. Amma Ayesha a.s. ko behkakar. Ek doosre ke khilaf larne ke liye khara kardia. Jab ke Hazrat Usman r.a. ki khilafat ko muawiah ne Apni aur us ke khabees chacha marwan ke saath mil kar yerghamal banakar wo gherislami harkaten shuroo kardi ke. Rasoolullah s.a.w. ke qareebi saathi ya tou khud ye gher islami mahol dekh kar chalegaey ya phir unhe, zabardasti hakoomati uhdon se bedakhal kardia, Hazrat Usman r.a. ki umr us waqt 90 saal se ziada thi. Aur muawiah aur marwan ka tola siah o safaid ka malik ban betha phir isi wajha se ek kharji tole. Ne janam liya. Aur Hazrat Usman kion ke hukoomat ke sarbarah the, qanooni tor per tamam hukoomati jaraem ka zimmedar Hazrat Usman ko thehraya gaya aur giriftar karke qaid karliya gaya. Aur muawiah ne shaterana tor per bohat Aag bharkai nateeja Hazrat Usman r.a. ki shahadat ki soorat me nikla. Aur muawiah ne phir apna asal rang dikhaya aur iqtedar per qabze ke liye Qasas e Qatl e Usman ke naam se sazish shuroo ki aur Amma Ayesha ko behkane me kamiyab hua. Amma Ayesha a.s. ki qayadat me muawiah ne Jamal shuroo karwai aur phir wo hua jo Molana Tariq Jameel sahab ne bayan kia. Is waqea ke Baad Amma Ayesha a.s. ki saari zindagi Allah ke huzoor muafi maangte aur rote hue guzri. Lekin muawiah baaz na aya phir us ne Saffeen ki Mola Ali ke saath phir Neherwan lekin jab tak Hazrat Ali a.s. zinda the muawiah ko har baar zillat aamez ibratnaak shikast hui. Lekin Mola Ali ke baad muawiah ke liye bohat asaan, hua Imam Hassan ko daradhamka kar jin ke paas bohat hi kamzor foj thi. Asaani se hakoomat hathiyana.
Sahih al-Bukhari 3081
Narrated Sa`d bin 'Ubaida:
Abu `Abdur-Rahman who was one of the supporters of `Uthman said to Abu Talha who was one of the supporters of `Ali, "I perfectly know what encouraged your leader (i.e. `Ali) to shed blood. I heard him saying: Once the Prophet (ﷺ) sent me and Az-Zubair saying, 'Proceed to such-and-such Ar-Roudah (place) where you will find a lady whom Hatib has given a letter. So when we arrived at Ar-Roudah, we requested the lady to hand over the letter to us. She said, 'Hatib has not given me any letter.' We said to her. 'Take out the letter or else we will strip off your clothes.' So she took it out of her braid. So the Prophet (ﷺ) sent for Hatib, (who came) and said, 'Don't hurry in judging me, for, by Allah, I have not become a disbeliever, and my love to Islam is increasing. (The reason for writing this letter was) that there is none of your companions but has relatives in Mecca who look after their families and property, while I have nobody there, so I wanted to do them some favor (so that they might look after my family and property).' The Prophet (ﷺ) believed him. `Umar said, 'Allow me to chop off his (i.e. Hatib's) neck as he has done hypocrisy.' The Prophet (ﷺ) said, (to `Umar), 'Who knows, perhaps Allah has looked at the warriors of Badr and said (to them), 'Do whatever you like, for I have forgiven you.' " `Abdur-Rahman added, "So this is what encouraged him (i.e. `Ali).
Maula Ali (A.S) hamesha haq par thy or jinho me Ali ka haq mara unka hashar ibrat naaq hoga..
Ap yaha bolna say pehla Soch le kay ak Damad hn. Ak Zoja hai Nabi ki begum hamari Maayen hn. Beshk Hazret Ali R.A haq per thy. Lekin unka mamla clear ho gya tha. Apna ilfaz kay chunao bhot samjh kay kare . ALLAH PAK say daren.
لَا إِلٰهَ إِلَّا اللّٰهُ مُحَمَّدٌ رَسُولُ اللّٰه🥀
اللہ کے سوا کوئی عبادت کے لائق نہیں , حضرت محمد ﷺ
اللہ کے رسول ہیں🌺❤
ruclips.net/video/LmrFEfHnhEE/видео.html❤
❤❤❤
❤❤❤
اللہ تعالی ہمیں اہل بیت اور تمام صحابہ کرام کی محبت و عقیدت کا جذبہ عطا فرماۓ۔ آمین
ruclips.net/video/zaDcTaVp044/видео.html
یہ جنگ مطلب جنگ جمل اصحاب اور اہلبیت ع۔ کے جنگ تھے ایک حق ایک باطل 🙏
allah munafiq sahabo ko jahannam ka maza chakhaye jo ..Ahlebyate rasool Allah s.w.a se jung kare aaye the ..Allah ki lanat ho munafiq sahabao par
Laanat tujh p ho kamenay sahaba munafiq nai thee
@@syedrizvi421ALLAH tujh p laanat kare
Haq Ali As k sath or Ali As haq k sath ....no more words🌕
Beshaq
Ali haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq
Sahih al-Bukhari 3081
Narrated Sa`d bin 'Ubaida:
Abu `Abdur-Rahman who was one of the supporters of `Uthman said to Abu Talha who was one of the supporters of `Ali, "I perfectly know what encouraged your leader (i.e. `Ali) to shed blood. I heard him saying: Once the Prophet (ﷺ) sent me and Az-Zubair saying, 'Proceed to such-and-such Ar-Roudah (place) where you will find a lady whom Hatib has given a letter. So when we arrived at Ar-Roudah, we requested the lady to hand over the letter to us. She said, 'Hatib has not given me any letter.' We said to her. 'Take out the letter or else we will strip off your clothes.' So she took it out of her braid. So the Prophet (ﷺ) sent for Hatib, (who came) and said, 'Don't hurry in judging me, for, by Allah, I have not become a disbeliever, and my love to Islam is increasing. (The reason for writing this letter was) that there is none of your companions but has relatives in Mecca who look after their families and property, while I have nobody there, so I wanted to do them some favor (so that they might look after my family and property).' The Prophet (ﷺ) believed him. `Umar said, 'Allow me to chop off his (i.e. Hatib's) neck as he has done hypocrisy.' The Prophet (ﷺ) said, (to `Umar), 'Who knows, perhaps Allah has looked at the warriors of Badr and said (to them), 'Do whatever you like, for I have forgiven you.' " `Abdur-Rahman added, "So this is what encouraged him (i.e. `Ali).
100%
True beshak
Ali(as) haq ke sath aur Haq Ali(as) ke sath - Maula Muhammad (sawa)
Hazrat Ali will always be the truth 💕💕
Yes
Bila fasl khaleefa hn ali rasool s w k
@@farazhaider1654 Hazrat Abu Bakr Siddique RA Hai, Wo
@@Karayel111 wrong no.
@@HamidAli-jn5pg to aapke dimag me kachra hai fir
Haq hamesha Mola Ali (as) ki saath tha .hai aur rahega.
❤️❤️❤️Ya Mola Ali (as)❤️❤️❤️
Haq Ali ❤️❤️❤️❤️❤️
Jidhar Ali hei udhar Haq hei.
Ali ap ka chota bhai nhi ha naouisbillah
Ali A.s pura bola kro
@@abdussami1799 Bro Ali a.s nhi hum Ali r.a Bolte he
@@muskanshaikh.348 Achcha a s nhi maante aap ghadeer ka ailaan yaad hai na rasoole khuda ka mankunto mola fahaza Aliyun mola .(jis jiska mai mola hoo us uska Ali mola hai ) ye hi nhinabi saw ne mola Ali a s ko apna nafs btaya or hazrat jibraeel a s hain btao hazrate jibraeel a s kon hain .haztare jibraeel hai mola Ali a s ke nokar fatema Zahra s.a ke nokar husnain ke darzi to btao nokar hazrate jibraeel a s or Malik r.a .
Maula ali ke dushmano pe lanat...
@@muskanshaikh.348 Tume Tuhmhare R:A.. Mubarak Hame Hamra Nabi Hmra Hassan Hussain Mola Ali Aur Tmam Ahle Bait A:S Mubarak...
Allah Rabul Izat Tumhe Qiyamat ke din Tumhare R:A Ke Saath Uthye Aur Ham Nokro ko Hamre Malik Ahle Bait ke Saath
Allahuakber ya Ali mowla,, Sher khuda Ali, 🇮🇳
Ali (a.s) haq hain or ju bhi un k muqablay pr ayein vo na haq or ghalti pr hain
To ghalti hogi to tum log saza dogy? I mean zahir hai humans thy farishty ya Prophets ni ke perfect hoty.. iska ye matlab nahi ke ajkal ke gunehgaar tareen log unko judge kre.
Beshak. Unka darmiyan mamla clear ho geya tha. Hamari kia oqat. Nabi ki Zoja per ungli uthaya. Astghfar. Beshak Haq Ali R.A kay sth h. Misunderstanding thi jo Ama Ayesha Ali R.A kay drmyan clear ho geyi thi
Ammi ayesha zindabad
Hazrat e ali haq zindabad
بھائی اگر حضرت علی ع حق پر تھے تو تمام مخالف باطل پر۔
سورہ احزاب میں بالخصوص کہا کہ اے نبی صلعم کی بیویو، گھر سے باہر مت نکلنا۔ گویا اللہ کے حکم کی بھی نافرمانی کی۔ سورہ تحریم میں اللہ نے کہا کہ دو بیویوں کے دل ٹیڑھے ہیں۔ ذرا سوچو!
@@SH-pd4vr abe o shia mushrik
@@んムムÐタモモ Sunni walo munafiqo he!
Sahih al-Bukhari, 4240 / 4241, Book 64, Hadith 278:
"حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ بِنْتَ النَّبِيِّ صلى الله عليه وسلم أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَكَ، وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ، فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ صلى الله عليه وسلم فِي هَذَا الْمَالِ ". وَإِنِّي وَاللهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللهِ صلى الله عليه وسلم عَنْ حَالِهَا الَّتِي كَانَ عَلَيْهَا فِي عَهْدِ رَسُولِ اللهِ صلى الله عليه وسلم وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللهِ صلى الله عليه وسلم ------------> فَأَبَى أَبُو بَكْرٍ أَنْ يَدْفَعَ إِلَى فَاطِمَةَ مِنْهَا شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَى أَبِي بَكْرٍ فِي ذَلِكَ فَهَجَرَتْهُ، فَلَمْ تُكَلِّمْهُ حَتَّى تُوُفِّيَتْ، وَعَاشَتْ بَعْدَ النَّبِيِّ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ، فَلَمَّا تُوُفِّيَتْ، دَفَنَهَا زَوْجُهَا عَلِيٌّ لَيْلاً، وَلَمْ يُؤْذِنْ بِهَا أَبَا بَكْرٍ وَصَلَّى عَلَيْهَا، وَكَانَ لِعَلِيٍّ مِنَ النَّاسِ وَجْهٌ حَيَاةَ فَاطِمَةَ، فَلَمَّا تُوُفِّيَتِ اسْتَنْكَرَ عَلِيٌّ وُجُوهَ النَّاسِ، فَالْتَمَسَ مُصَالَحَةَ أَبِي بَكْرٍ وَمُبَايَعَتَهُ، وَلَمْ يَكُنْ يُبَايِعُ تِلْكَ الأَشْهُرَ، فَأَرْسَلَ إِلَى أَبِي بَكْرٍ أَنِ ائْتِنَا، وَلاَ يَأْتِنَا أَحَدٌ مَعَكَ، كَرَاهِيَةً لِمَحْضَرِ عُمَرَ. فَقَالَ عُمَرُ لاَ وَاللهِ لاَ تَدْخُلُ عَلَيْهِمْ وَحْدَكَ. فَقَالَ أَبُو بَكْرٍ وَمَا عَسَيْتَهُمْ أَنْ يَفْعَلُوا بِي، وَاللهِ لآتِيَنَّهُمْ. فَدَخَلَ عَلَيْهِمْ أَبُو بَكْرٍ، فَتَشَهَّدَ عَلِيٌّ فَقَالَ إِنَّا قَدْ عَرَفْنَا فَضْلَكَ، وَمَا أَعْطَاكَ، اللهُ وَلَمْ نَنْفَسْ عَلَيْكَ خَيْرًا سَاقَهُ اللهُ إِلَيْكَ، وَلَكِنَّكَ اسْتَبْدَدْتَ عَلَيْنَا بِالأَمْرِ، وَكُنَّا نَرَى لِقَرَابَتِنَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم نَصِيبًا. حَتَّى فَاضَتْ عَيْنَا أَبِي بَكْرٍ، فَلَمَّا تَكَلَّمَ أَبُو بَكْرٍ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَقَرَابَةُ رَسُولِ اللهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي، وَأَمَّا الَّذِي شَجَرَ بَيْنِي وَبَيْنَكُمْ مِنْ هَذِهِ الأَمْوَالِ، فَلَمْ آلُ فِيهَا عَنِ الْخَيْرِ، وَلَمْ أَتْرُكْ أَمْرًا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَصْنَعُهُ فِيهَا إِلاَّ صَنَعْتُهُ. فَقَالَ عَلِيٌّ لأَبِي بَكْرٍ مَوْعِدُكَ الْعَشِيَّةُ لِلْبَيْعَةِ. فَلَمَّا صَلَّى أَبُو بَكْرٍ الظُّهْرَ رَقِيَ عَلَى الْمِنْبَرِ، فَتَشَهَّدَ وَذَكَرَ شَأْنَ عَلِيٍّ، وَتَخَلُّفَهُ عَنِ الْبَيْعَةِ، وَعُذْرَهُ بِالَّذِي اعْتَذَرَ إِلَيْهِ، ثُمَّ اسْتَغْفَرَ، وَتَشَهَّدَ عَلِيٌّ فَعَظَّمَ حَقَّ أَبِي بَكْرٍ، وَحَدَّثَ أَنَّهُ لَمْ يَحْمِلْهُ عَلَى الَّذِي صَنَعَ نَفَاسَةً عَلَى أَبِي بَكْرٍ، وَلاَ إِنْكَارًا لِلَّذِي فَضَّلَهُ اللهُ بِهِ، وَلَكِنَّا نَرَى لَنَا فِي هَذَا الأَمْرِ نَصِيبًا، فَاسْتَبَدَّ عَلَيْنَا، فَوَجَدْنَا فِي أَنْفُسِنَا، فَسُرَّ بِذَلِكَ الْمُسْلِمُونَ وَقَالُوا أَصَبْتَ. وَكَانَ الْمُسْلِمُونَ إِلَى عَلِيٍّ قَرِيبًا، حِينَ رَاجَعَ الأَمْرَ الْمَعْرُوفَ.
Narrated to us Yaḥya ibn Bukayr: “Narrated to us Al-Layth, from `Uqayl from Ibn Shihab from `Urwah from `A’ishah that Faṭimah (عَلَيْهَا السَّلاَمُ) the daughter of the Prophet (ﷺ) sent someone to Abi Bakr (when he was a caliph), asking for her inheritance of what Allah's Messenger (ﷺ) had left of the property bestowed on him by Allah from the Fai (Booty gained without fighting) in Al-Madinah, and Fadak, and what remained of the khumus (one-fifth) of Khaybar. On that, Abu Bakr said: “Allah's Messenger (ﷺ) said: “We (Prophets) are not inherited. Whatever we leave behind is ṣadaqah (charity),” but the family of Muḥammad can eat of this property. By Allah, I will not make any change in the state of the ṣadaqah of Allah's Messenger (ﷺ) and will leave it as it was during the lifetime of Allah's Messenger (ﷺ), and I will dispose of it as Allah's Messenger (ﷺ) used to do.” ------------> So Abu Bakr refused to give anything of that to Faṭimah, so she became angry with Abi Bakr and kept away from him, and did not task to him till she died. She remained alive for 6 months after the death of the Prophet. When she died, her husband `Ali buried her at night without informing Aba Bakr, and he said the funeral prayer by himself. When Faṭimah was alive, the people used to respect `Ali much, but after her death, `Ali noticed a change in the people's attitude (towards him). So `Ali sought reconciliation with Abi Bakr and gave him an oath of allegiance. `Ali had not given the oath of allegiance during those months (i.e., the period between the Prophet's death and Faṭimah's death). `Ali sent someone to Abi Bakr, saying: “Come to us, but let nobody come with you,” as he disliked that `Umar should come. `Umar said (to Abu Bakr): “No, by Allah, you shall not enter upon them alone.” Abu Bakr said: “What do you think they will do to me? By Allah, I will go to them.” So Abu Bakr entered upon them, and then `Ali uttered Tashahhud and said (to Abu Bakr), "We know well your superiority and what Allah has given you, and we are not jealous of the good what Allah has bestowed upon you, but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah's Messenger (ﷺ)." Thereupon the eyes of Abi Bakr flowed with tears. And when Abu Bakr spoke, he said: “By Him in Whose Hand my soul is, to keep good relations with the qarabat (relatives) of Allah's Messenger (ﷺ) is dearer to me than to keep good relations with qarabati (my relatives). But as for the trouble which arose between me and you about his property, I will do my best to spend it according to what is good, and will not leave any rule or regulation which I saw Allah's Messenger (ﷺ) following, in disposing of it, but I will follow.” On that `Ali said to Abi Bakr: “I promise to give you the oath of allegiance in this afternoon.” So when Abu Bakr had offered aẓ-Ẓuhr (Prayer), he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of `Ali and his failure to give the oath of allegiance, and excused him, accepting what excuses he had offered; Then `Ali (got up) and praying (to Allah) for forgiveness, he uttered Tashahhud, praised Abi Bakr's right, and said, that he had not done what he had done because of jealousy of Abi Bakr or as a protest of that Allah had favored him with. `Ali added: “But we used to consider that we too had some right in this affair (of rulership) and that he (Abu Bakr) did not consult us in this matter, and therefore caused us to feel sorry.” On that the Muslims became happy and said: “You have done the right thing.” The Muslims then became friendly with `Ali as he returned to the right course.”””
@@SH-pd4vr true bhai Mola Ali haq ya to mulana b kha rha phr b q ni manty Ali haq
عشرہ مبشرہ کی روایت بھی جھوٹی ہے، ورنہ طلحہ اور زبیر، خلیفۂ راشد سے جنگ کرنے اور ہزاروں اصحاب کو بغاوت پر اُکسانے اور مسلمانوں کے قتل کے ذمہ دار ہیں اور اللہ تعالٰی سے قرارِ واقعی سزا پائیں گے۔
حیرت ہے حضرت عائشہ رض کے سگے بھائی نے بھی اُن کا ساتھ نہیں دیا۔
مُلٌا میں سچ کہنے کی جرات نہیں ہے 🤲
*اَلّٰلھُمَّ صَلّیِ عَلٰی مُحَمَّدٍ وَّ عَلٰی اٰلِ مُحَمَّدٍ کَمَا صَلَّیْتَ عَلٰی ابْرَاھِیْمَ وَ عَلٰی اٰلِ اِبْرَاھِیْمَ اِنَّکَ حَمِیْدٌ مَّجِیْدٌ
اَلّٰلھُمَّ بَارِک عَلٰی مُحَمَّدٍ وَّ عَلٰی اٰلِ مُحَمَّدٍ کَمَا بَارَکْتَ عَلٰی اِبْرَاھِیْمَ وَ عَلٰی اٰلِ اِبْرَاھِیْمَ اِنَّکَ حَمِیْدٌ مَّجِیْد*
بےشک حق مولا علی علیہ السلام کے ساتھ تھا اور جنگ جمل کا جنگ صفین سے موازنہ نہیں بنتا ۔ سلام محمد وآل محمد صلی اللّٰہ علیہ وسلم
Mola Ali as Haq py thy baki sb na haq py thy
Ijtehadi Khata thi wo,,
Nabi Mohammad sws ne khata
Mere bad Ali tumhara mowla hai
Jidar Ali (ra) hai udar haq hai....
Beshak
I agree but he's not an among prophets he's just an is among campaigns keep that in your head as long as you live if you dis obeying this fact you're absolutely not among muslims
@@ibixibrahim007 prophet Muhammad sws was the last and final messenger of God .
Prophet Muhammad sws hy Akhri Nabi hai ,
Lekin prophet Muhammad sws ne kaha tha,
Momin Ali ra Se mohabbat karenge
Ali ra se mohabbat karna momin ki nishani hai , Jo Ali se bughs rake wo muslim nahi ...
@@ibixibrahim007 The last Prophet Muhammad saw and his family Ahl-e-Bait a.s are superior to all other prophets.
@@m4mano can you prove how prophet's family is superior to all other prophets? Meanwhile hazrat ali r.a used to that we are the off spring of hazrat ibrahim a.s
Maula Ali is with haq and haq is with him
اسی وجہ سے حضرت علی کرم اللہ وجہہ الکریم نے ہر وقت خلفاء راشدین کا ساتھ دیا اور ان کا کہنا مانا
Ya allah haq ko udhr fher de jidhr Ali ho..aaye haaye ❤️
Haa mera mola Ali a.s💞
💚💚💚🖤🖤🖤❤❤❤🤍🤍🤍💜💙💙💜💜💙❣❣❣💟💟💟💕💕💞💞💞💖💘💝💘
Beshakk Hazrat Ali...Haq pe hein ......Ap pe lakhon salam....
haq ali k sath ali haq k sath hai
Juda nhin hain donun..
mavia pe lanat yazeed pe lanat
@@musheerhasan9908 tum PR lanat aur yazeed PR lanat
@@musheerhasan9908 tery maa bap per lanat
Galat are sahi kon tha hazrat ali ya hazrat Ayesha are ye 2no me jang kyon hui are Usman ka kya baat hai mujhe samjha woh
🖤🥀:❤بغیر عِشقِ علیؑ زِنْدَگیِ فَنا ھَستَم❤:🥀🖤
کبھی دیوار ہلتی ہے کبھی در کانپ جاتا ہے
علی (ع) کا نام سُن کر اب بھی خیبر کانپ جاتا ہے۔
لَا إِلٰهَ إِلَّا اللّٰهُ مُحَمَّدٌ رَسُولُ اللّٰهِ ﷺ
وَ مَنْ یَّتَوَكَّلْ عَلَى اللّٰهِ فَهُوَ حَسْبُهٗ ❤️
اور جو اللّٰہ پر بھروسہ کرے تو وہ اسے کافی ہے 🌸
Beshak Jang e Jammal aur Jang e Sifeen mein Moula Ali Haq oe they aur samney waley batil
@@King-zf7gr bhai mein Hazrat Ayesha ki utni respect karta hoon jitni ap kune key wo merey shoney Nabi ki wife hain lackan ager ap jang e jammal ki baat karain tu abi dono side Haq pe nein ho saktey aur mera jitna apni mout pe yaqeen ha itna yaqeen mera ye ha ke Moula Ali haq pe they abi ap khud samjdar hain aur rahi baat Jang e sifeen ki tu uss mein tu samney waley batloon ke bi baap they sorry to say
@@King-zf7gr gi ha, lanat us par beshumar
@@ahsanshah8848 Moula e Kainaat Ali A.S Bibi Ayesha ki Respect kartey they lackan haq pe nein samjhtey they jang e jammal jaisi himakat per 15,000 loge marey gye they unka ka khoon kisi key sarr tu ha? Abi hamara Imaan ha ke Ali Haq pe they abi unko kisi ney jang pe uksaya tha ya jo bi kea tha waisay Rasool e pak ki aur bi Azwaaaj theeen Hazrat Usmaan ke qataloon ki zayda tention Hazrat Ayesha ko hi kune thi? Please bhai ko guide karain
@@King-zf7grBikul balti par thi koi shak😂😂😂
@@rizwanabbas611khuni ayesh talah ko kalifa bna chati thibislye 😂😂😂
Muhammad bin abubakr pa lakhon saaalaaam
سلام سلام صحابہ کرام رضوان اللہ علیہم اجمعین
Haq kabhi nahi chup sakta Allah ka wada hai
Salam Hazrat Imam Ali (Aleh Salaam)❤
Salam Hazrat Bibi Fatima(Aleh Salam)❤
Salam Hazrat Imam Hassan(Aleh Salam)❤
Salam Hazrat Imam Hussain (Aleh Salam) ❤
Hazrat Ali py lakho salam
I Love Mola Ali as ❤ Haq or sach hai
Honestly speaking, I was crying while hearing about whole incident
I'm afraid that it gets even worse than that!
Sahih al-Bukhari, 4240 / 4241, Book 64, Hadith 278:
"حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ بِنْتَ النَّبِيِّ صلى الله عليه وسلم أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَكَ، وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ، فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ صلى الله عليه وسلم فِي هَذَا الْمَالِ ". وَإِنِّي وَاللهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللهِ صلى الله عليه وسلم عَنْ حَالِهَا الَّتِي كَانَ عَلَيْهَا فِي عَهْدِ رَسُولِ اللهِ صلى الله عليه وسلم وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللهِ صلى الله عليه وسلم ------------> فَأَبَى أَبُو بَكْرٍ أَنْ يَدْفَعَ إِلَى فَاطِمَةَ مِنْهَا شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَى أَبِي بَكْرٍ فِي ذَلِكَ فَهَجَرَتْهُ، فَلَمْ تُكَلِّمْهُ حَتَّى تُوُفِّيَتْ، وَعَاشَتْ بَعْدَ النَّبِيِّ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ، فَلَمَّا تُوُفِّيَتْ، دَفَنَهَا زَوْجُهَا عَلِيٌّ لَيْلاً، وَلَمْ يُؤْذِنْ بِهَا أَبَا بَكْرٍ وَصَلَّى عَلَيْهَا، وَكَانَ لِعَلِيٍّ مِنَ النَّاسِ وَجْهٌ حَيَاةَ فَاطِمَةَ، فَلَمَّا تُوُفِّيَتِ اسْتَنْكَرَ عَلِيٌّ وُجُوهَ النَّاسِ، فَالْتَمَسَ مُصَالَحَةَ أَبِي بَكْرٍ وَمُبَايَعَتَهُ، وَلَمْ يَكُنْ يُبَايِعُ تِلْكَ الأَشْهُرَ، فَأَرْسَلَ إِلَى أَبِي بَكْرٍ أَنِ ائْتِنَا، وَلاَ يَأْتِنَا أَحَدٌ مَعَكَ، كَرَاهِيَةً لِمَحْضَرِ عُمَرَ. فَقَالَ عُمَرُ لاَ وَاللهِ لاَ تَدْخُلُ عَلَيْهِمْ وَحْدَكَ. فَقَالَ أَبُو بَكْرٍ وَمَا عَسَيْتَهُمْ أَنْ يَفْعَلُوا بِي، وَاللهِ لآتِيَنَّهُمْ. فَدَخَلَ عَلَيْهِمْ أَبُو بَكْرٍ، فَتَشَهَّدَ عَلِيٌّ فَقَالَ إِنَّا قَدْ عَرَفْنَا فَضْلَكَ، وَمَا أَعْطَاكَ، اللهُ وَلَمْ نَنْفَسْ عَلَيْكَ خَيْرًا سَاقَهُ اللهُ إِلَيْكَ، وَلَكِنَّكَ اسْتَبْدَدْتَ عَلَيْنَا بِالأَمْرِ، وَكُنَّا نَرَى لِقَرَابَتِنَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم نَصِيبًا. حَتَّى فَاضَتْ عَيْنَا أَبِي بَكْرٍ، فَلَمَّا تَكَلَّمَ أَبُو بَكْرٍ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَقَرَابَةُ رَسُولِ اللهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي، وَأَمَّا الَّذِي شَجَرَ بَيْنِي وَبَيْنَكُمْ مِنْ هَذِهِ الأَمْوَالِ، فَلَمْ آلُ فِيهَا عَنِ الْخَيْرِ، وَلَمْ أَتْرُكْ أَمْرًا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَصْنَعُهُ فِيهَا إِلاَّ صَنَعْتُهُ. فَقَالَ عَلِيٌّ لأَبِي بَكْرٍ مَوْعِدُكَ الْعَشِيَّةُ لِلْبَيْعَةِ. فَلَمَّا صَلَّى أَبُو بَكْرٍ الظُّهْرَ رَقِيَ عَلَى الْمِنْبَرِ، فَتَشَهَّدَ وَذَكَرَ شَأْنَ عَلِيٍّ، وَتَخَلُّفَهُ عَنِ الْبَيْعَةِ، وَعُذْرَهُ بِالَّذِي اعْتَذَرَ إِلَيْهِ، ثُمَّ اسْتَغْفَرَ، وَتَشَهَّدَ عَلِيٌّ فَعَظَّمَ حَقَّ أَبِي بَكْرٍ، وَحَدَّثَ أَنَّهُ لَمْ يَحْمِلْهُ عَلَى الَّذِي صَنَعَ نَفَاسَةً عَلَى أَبِي بَكْرٍ، وَلاَ إِنْكَارًا لِلَّذِي فَضَّلَهُ اللهُ بِهِ، وَلَكِنَّا نَرَى لَنَا فِي هَذَا الأَمْرِ نَصِيبًا، فَاسْتَبَدَّ عَلَيْنَا، فَوَجَدْنَا فِي أَنْفُسِنَا، فَسُرَّ بِذَلِكَ الْمُسْلِمُونَ وَقَالُوا أَصَبْتَ. وَكَانَ الْمُسْلِمُونَ إِلَى عَلِيٍّ قَرِيبًا، حِينَ رَاجَعَ الأَمْرَ الْمَعْرُوفَ.
Narrated to us Yaḥya ibn Bukayr: “Narrated to us Al-Layth, from `Uqayl from Ibn Shihab from `Urwah from `A’ishah that Faṭimah (عَلَيْهَا السَّلاَمُ) the daughter of the Prophet (ﷺ) sent someone to Abi Bakr (when he was a caliph), asking for her inheritance of what Allah's Messenger (ﷺ) had left of the property bestowed on him by Allah from the Fai (Booty gained without fighting) in Al-Madinah, and Fadak, and what remained of the khumus (one-fifth) of Khaybar. On that, Abu Bakr said: “Allah's Messenger (ﷺ) said: “We (Prophets) are not inherited. Whatever we leave behind is ṣadaqah (charity),” but the family of Muḥammad can eat of this property. By Allah, I will not make any change in the state of the ṣadaqah of Allah's Messenger (ﷺ) and will leave it as it was during the lifetime of Allah's Messenger (ﷺ), and I will dispose of it as Allah's Messenger (ﷺ) used to do.” ------------> So Abu Bakr refused to give anything of that to Faṭimah, so she became angry with Abi Bakr and kept away from him, and did not task to him till she died. She remained alive for 6 months after the death of the Prophet. When she died, her husband `Ali buried her at night without informing Aba Bakr, and he said the funeral prayer by himself. When Faṭimah was alive, the people used to respect `Ali much, but after her death, `Ali noticed a change in the people's attitude (towards him). So `Ali sought reconciliation with Abi Bakr and gave him an oath of allegiance. `Ali had not given the oath of allegiance during those months (i.e., the period between the Prophet's death and Faṭimah's death). `Ali sent someone to Abi Bakr, saying: “Come to us, but let nobody come with you,” as he disliked that `Umar should come. `Umar said (to Abu Bakr): “No, by Allah, you shall not enter upon them alone.” Abu Bakr said: “What do you think they will do to me? By Allah, I will go to them.” So Abu Bakr entered upon them, and then `Ali uttered Tashahhud and said (to Abu Bakr), "We know well your superiority and what Allah has given you, and we are not jealous of the good what Allah has bestowed upon you, but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah's Messenger (ﷺ)." Thereupon the eyes of Abi Bakr flowed with tears. And when Abu Bakr spoke, he said: “By Him in Whose Hand my soul is, to keep good relations with the qarabat (relatives) of Allah's Messenger (ﷺ) is dearer to me than to keep good relations with qarabati (my relatives). But as for the trouble which arose between me and you about his property, I will do my best to spend it according to what is good, and will not leave any rule or regulation which I saw Allah's Messenger (ﷺ) following, in disposing of it, but I will follow.” On that `Ali said to Abi Bakr: “I promise to give you the oath of allegiance in this afternoon.” So when Abu Bakr had offered aẓ-Ẓuhr (Prayer), he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of `Ali and his failure to give the oath of allegiance, and excused him, accepting what excuses he had offered; Then `Ali (got up) and praying (to Allah) for forgiveness, he uttered Tashahhud, praised Abi Bakr's right, and said, that he had not done what he had done because of jealousy of Abi Bakr or as a protest of that Allah had favored him with. `Ali added: “But we used to consider that we too had some right in this affair (of rulership) and that he (Abu Bakr) did not consult us in this matter, and therefore caused us to feel sorry.” On that the Muslims became happy and said: “You have done the right thing.” The Muslims then became friendly with `Ali as he returned to the right course.”””
ruclips.net/video/zaDcTaVp044/видео.html
Haq ali , haq ali, haq ali
Beshak
ruclips.net/video/Htu-3_dxbJc/видео.html
تمام صحابہ اللہ کے محبوب ہیں لیکن سیدنا علی حق اور سچ ہیں اہل بیت ہیں ان سے کبھی بھی کوئی غلطی نہیں ہو سکتی یہ ہمارا ایمان ہے
I am Sunni but I feel Real hakdar is Hazrat Ali 😢
Moula ali mere moula laakho salam ap pr meri so jaan bhi qurbaan
Hmre liye to dono he paak hastiyan hen hum to unke pairon ki khaak nhi hen..Allah hum sab musalmano ko deen par chalne ki taufeeq aata farmay Ameen..
Yeh kya bt hui jab nabi neh farmaya ali haq hai or jo Mola sey jung kreyga wo Bhagi hai
@@hassanaskari3264 bhai ap ne blkl sahi farmya lkn hum to unke juton ki khaak b nhi hen...
Aur kya nabi saw ki bibi hak pr nahi thin ? Kya wo bhi mafarman ho sktin jinko allah n khud nabi k liye chuna tha ? Beshak mere allah se behtar faise karne waala koi nahi
@@gotohell5955 hazrat noh ki bivi k lie kia kaho gay phir?? or haq k muqablay pr ju ata hai vo ghalti pr hi hota hai ek waqt main 2 haq pr nahi hoty Rasool Allah ki saaf hadees hai ju ali k muqablay pr aya vo na haq hai ghalti pr hai perfect baad e nabi punjatan pak hai jin 5 ko Allah ne ayat e mubahilla main deen ki gawahi k lie chuna tha jakar ayat per lo haq na haq honay ka taluq rishty se nahi hota warna sorah e tehreem main Allah ne Rasool Allah ki wifes ko warnings bhi di hain
@@gotohell5955 hazrat nuh ki biwi bhi nafarman nikli thi ye insan ki fitrat hoti hai wo kia choose karay Allah ne sb ko aqal smajh di hai achay or buray ki agr Allah izat deta hai le bhi skta hai is me nepotism nahi chlta jo hakikat ho wo chlta hai
علی حق کے ساتھ ہے اور حق علی کے ساتھ ہے اور حق والے جنت میں جائیں گے
علی عائشہ کے حق میں
@@AbidKhan-v6h6g mai Bhi Aisha k haq mai 🥰
Assalamualikum moulana ap behtar xplein karate ho Masha Allah
یااللہ ھماری مسلم امت کے حکمرانوں کے ❤️ دلوں میں بھی فلسطینیوں کا اساس پیدا کر دے
Ama Ayesha and mola Ali ❤ ALLAH
Maa se badh kar kuch nahi hai Ummul Momineen Ayesha❤
Byshk But Hazrat Ayesha ( RA) ghlti pr the
@@hamzakashmiri3846nauzbillah wo galti par ni th logo na ilzam lgaya tha or bat pa parda u para tha k Jung hona lazim thi jesa k bayan ma bola h k ya Allah ki traf sa th Jo ho k rhni th
@@alirehman8566 Bahi Ghlti pr the Mn Hadees btata hu ap check kr lyn mn byshk Jang e Jamal Mn Hazrat Ayesha ( Ra) Hazrat Talha ( RA) Hazrat zubair ( RA) ye inki Ghlti the jo khaleefa k khilaaf Jang ki
@@alirehman8566 Bahi Al Mustadrak Hakim Hadees no 4612 check kr lain please
Hadees no 4609
Glath bayan Kara haoo Allah sa daroo sahi bayan karoo Hassan razi Allah sa Kaya soolok karaa sahi bath halaq sa nikaloo
Ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤
Yawr 🥺🥺🥺🥺🥺mjha sab say ishq hai sahabye Rasool mola Ali rz. Hazrat muawiya par mari jan qurban shahba par jan quraban ahlybait par jan qurban ❤❤❤❤❤❤❤❤
Katil se bhi muhabbat maqtool se bhi muhabbat ye kaun si baat koi ek se karo😮😮😮
Haque Ali ke sath hai aur Ali haque ke saath ❤️
Ali jis jis tarf Jain hay huq ur tarf jaye ga.....farman e Rasool saw
Haq Ali mola Ali
Mola Hazrat Ali is my favourite❤
Ali is Sahaba not mola
Salam ho Muhammad bin Abubakar (as) pe
ام المومنین پر لاکھوں سلام
Dushman e ali pr lanat
Bibi khadija s.a pr lakhon salam
@@Mrindianhacker3688 beshak
Tamam ummahatul momineen,tamam ahle bait aur tamam khulafae rashid aur tamam ashabe rasool pr ALLAH ki rehmat ho
نیکی بربا د اور گناہ لا زم ۔۔۔۔۔۔۔۔
تاریخی روایا ت مستند نہیں ہوتیں اور نہ ان واقعات و شخصیات کے بارے میں آخرت میں ھم سے پوچھا جاۓ گا ۔
البتہ ان واقعا ت کو سن کر آپ کے د ل میں کسی کے بارے میں میں بد گما نی اور کد ورت پیدا ہوجاۓ اور کسی کو ظا لم اور کسی کو مظلوم قرار د یں ، تو ضرور آپ کا مواخذ ہ ہوگا
آپ کے حسا ب میں کوئ نیکی تو نہیں لکھی جاۓ گی ، البتہ ' تجسس ' غیبت اور بہتا ن کا گناہ آۓ گا
But Afsos hazaron Muslims shaheed Kara Daale Ehteehaj galati main
Beshaq Masah Allah 💕😍🌹
Ali mola ali ali ♥ 🙌 ❤
maula Ali ع jaisa koi ni ❤️😍
Hazrat Abu bakar siddiq jaisa Koi nahin mulai kaynat chauthe number4 no pe aate Hain bhai
@@aaftabshaikh7749 Haider e karrar jesa na koi tha na koi h na koi hoga baad khuda baad nabi s.a.w. sbse bada Ali ع ❤️🙌😍
@@aaftabshaikh7749 us jahanmi ko to jo kafar teh, bughze ali rakhte teh uno nai mola ali ko pehla khalifa na banne dya, khilafat ale nabi ki thi, hai or rahe gi
@@farhanzafar2864 mere nabi ke sahaba pe bhokne walo pe lanat
@@Ayazkhan-cr7wv jahil tuje pata nhi mere abubakar siddik ki shan
جہاں علی وہاں حق
Beshak haq ali k sath aur ali haq k sath
Mola Ali (A.S) is the true Haq. There is no comparison of him with anyone
Allaha. Tum. Or tum. Jaison. Se. Saaaaaaaab. Ko. Mehfooz rakhay. Ameeeeen......
salam Mola Ali zubair talha razi allahu anhu alai salam.
Moulana k ilm ko Salam... pehli baar aisa bayan suna hai .. dil pighal kar reh gaya ....😪
نیکی بربا د اور گناہ لا زم ۔۔۔۔۔۔۔۔
تاریخی روایا ت مستند نہیں ہوتیں اور نہ ان واقعات و شخصیات کے بارے میں آخرت میں ھم سے پوچھا جاۓ گا ۔
البتہ ان واقعا ت کو سن کر آپ کے د ل میں کسی کے بارے میں میں بد گما نی اور کد ورت پیدا ہوجاۓ اور کسی کو ظا لم اور کسی کو مظلوم قرار د یں ، تو ضرور آپ کا مواخذ ہ ہوگا
آپ کے حسا ب میں کوئ نیکی تو نہیں لکھی جاۓ گی ، البتہ ' تجسس ' غیبت اور بہتا ن کا گناہ آۓ گا
الحق مع العلی و علی مع الحق
Beshaq
Naaraeeeeeeeee Haideri. YA ALI........❤
R. a Allah unse raji h ❤❤❤
حضور پاک صلی اللّٰہ علیہ وسلم کے سارے صحابہ کرام رضوان اللہ علیہم اجمعین حق اور سچ ہیں
بھائی جان سارے حق پر نہیں ہوتے دوران جنگ کوئی ایک غلط ضرور ہوتا ھے 😭😭😭😭 ہاں اگر غلط فہمی تھی تو معاویہ نے اپنے شرابی بیٹے یزید کو آپنا جانشین نامزد کرکے آور حضرت امام حسین علیہ السلام کو کربلا میں شہید کرکے اپنے لعنتی باپ کی وصیت کو پورا کیا لعنت بیشمار معاویہ پر
Allah pak pak tamam umatul momaynen rzeallah han ho pr or tamam sohaba akaram rzeallah hun ho pr apne bya shamar rhkmnay nazil frmanay or tamam k drjat bulnd frmanay AMEEN
Ali always won the battle against enemies ❤
Beshak brother
They were not enemies you Shiya 🤬
Shia kafir
Only won when Allah wanted him to Win ... Otherwise he was stabbed and Killed ... Why couldn't he do anything then ?
His own Son Hazrat Imam Hussain (RA) lost battle of Karbala why couldn't His son win if your statement was true
So your statement is wrong, Hazrat Ali RA was a Human Being not any supernatural being
@@pakistanidramasins4405 i can tell you something teri pen da sanja marya kutti dya bachya nikal ethu pen yakka yazeeda
میں ایک سنی ہوں علی علی تھا علی سیف اللہ علی شیر خدا علی بدر کے میدان میں 1000 کے سامنے تلوار اٹھانے والا علی احد کے جنگ احد کے وینر علی خیبر فتح کرنے والا ہیئئئئئئئ صحابی رسول سارے ہمارے سروں کے تاج مگر اہل بیت کے ساتھ بہت ظلم ہوا جہاں بھی اہل بیت کے قصے شروع ہوتے ہیں دل رونے لگتے ہیں 😢😢😢😢
Mola Ali ki Shan me kayi sahi Hadeeson me se Kuch Hadees..
1.Ali se bughs rakhne Wala munafiq aur Ali se muhabbat karne Wala momin.
2.khuda ki qasam Jo hum Ahle Bait se dushmani rakhega wo jahannam me Jayega.
3.Alii Tumhari nisbat mere Saath aese he jese Musa ki Haroon ke Saath.magar mere Baad koi paighambar nehi..
4.Ali Haq ke Saath he aur Haq Ali ke Saath.
5.Me Tumhe Apne Ahle Bait ke muamile me Allah ka khauf dilata Hoon.(×3)
7.Ammaar ko ek Baaghi jamat qatel karegi...Amaar unhe Allah aur janat ki taraf Bula Raha Hoga ,wo durzagh ki taraf bura Rahe honge.
8.wo Jo joota theek kar Raha he wo mere bad Haq ke lie talwar uthayega.
9.Jo khawarij ko qatel karega wo Haq par Hoga.
10.Hassano Hussain jannati nojawon ke sardar he aur unke Walid unse Bhi badhe maqam par hen.
11.Ya Allah in se (Mere Ahle Bait se)Jo Bhi bughs rakhne usse tuu dushmani Rakh aur Jo in se muhabbat kare Un se too Bhi muhabbat kar.
12.jis ne in se(Hassano -Hussain se) bughs rakha ,uss ne mugh se bughs rakha ,aur nateejatan Allah se bughs rakha.
13.Jis jis ka me Mola Us ka Ali mola he,..Ae Allah usse bughs rakh Jo iss se bughz rakhe aur ,usse dost Rakh Jo iss se muhabbat kare..
Ab Jo Hazrate Ali ye Baaqi Ahle -Bait ke Mukhalifeen ke lie Raye ke daane ke barabar Bhi hamdardi rakhte he aur unko kheench tan kar sahi sabit karne ki koshish karte Hein,Un ko chahiye ke apni Eeman aur Akherat ki fikar Aaaj hi se shuroogh kare ....JazaakAllah 🙂🙂
Good knowledge..... maula ali....
Beshak subhanallah
Ya Ali madad
Allah swt protect us from fighting among themselves.
ruclips.net/video/Htu-3_dxbJc/видео.html
Courage and bravery of Ali is observed and commended even by houris and angels
Haq Ali moula Ali ❣️❣️
اَلا لَعنتُ الّلہِ وَ مَلائکتہٖ وَالنٗاسِ اَجمَعین عَلَی الکٰاذِبِین وَالخا ئنین وَالجَاہِلِین وَالظَالِمین وَالمُنافِقیِن!
Ya Ali(as) madad
Shirk
@@SunGsam-rd7tu kis kitab me likha shirk h? Kya Rasool Allah ne bhi shirk kiya jab khybar me bola tha? Tum bolte ho kyuki zinda thy ab shirk hai right?not according to verse 3:169 it says those who have been killed in way of Allah are alive and 9:84 says don't stand by grave and worship by grave because they disbelieve Allah and his Messenger and have died disbelievers, tell me did Ahl e Bayt disbelieve? Or Allah made them all Shaheed so they are still alive unless you are rejecting Qur'an
@Mohamed Shivji hahahaha 😂😂😂 you know like we say are husule deen is Imamat also but their husule deen is also companions, they say believing 12 imams and not believing 112,000 companions make me a kafr but companions didn't even love each other, Jamel and saffin which side was on Haq whichever side was Haq that means otherside was not and they were munafiq because they fought Haq he explains it better ruclips.net/video/nlpgZ9ry3mk/видео.html
How he can help you ?
@@syedabbas7739 what is the literal and figurative meaning of "Ya Ali madad" .
And you mentioned ayahs out of context.
I will just ask you brother to explain surah fatiha's verse number 4.
😢😢 masha allah
السلام علیکم ورحمتہ اللہ وبرکاتہ حضرت میرا داماد اختر حسین اگست 2015 سے سعودی عرب میں ریاض شہر سے لاپتہ ہے اس کے دو بچچے بھی ہیں ہم نے بہت کوشش کی مگر کچھ پتہ نہیں چلا میری آپ سے درخواست ہے کہ اس کے لئے خصوصی دعا کریں کہ وہ خیریت سے اپنے گھر واپس آجائے آمین ثم آمین
لوٹ کے آیا آپ کا داماد کی نہیں
اگر نہیں تو جواب دینا
Allah kare lotke ayee
Ameen 🥺
Allah ap ki help kre ameen Suma ameen
جدھر علی رضہ اللہ تعالیٰ عنہ ادھر حق ہے۔۔۔۔۔۔۔
MAsha Allah .. Very Nice Video..🙌
Ali haq ke saath hai haq Ali ke saath hai
Ali (AS) Al Haq
Saare Sahaba hamari jaan han❤❤❤
Islaam Zindabad 💯💯💯💯💯💯❤️❤️❤️❤️
ALLAH k itna nail bando k sth asa hwa Sun k rona ata ya ALLAH Hume hidayat se nawaze.dy Ameen suma ameen ALLAH huma ameen yarabul alameen
علی حق ھے
Ye bayan to suna b ni ja rha..Allah sahaba k darjat buland farmaye...ameen
Ali haq hai
Subhan Allah .... Bhht acha Byana kiya.. please ur bhi post karen ... Shukriya...
*LABBAiK LABBAiK LABBAiK YA RASOOL ALLAH *
**TAJDAR-E-KHATM-E-NABOWAT ZiNDABAD ZiNDABAD ZiNDABAD**
*(Ap Per Be-HaD DarooD-O-SaLaaM).....
AMEEN SUMA AMEEN ❤️❤️❤️
6:59 Ali k khliaaf larnay waalon ko koi nahin bakshwa sakta Inshallah
Hazrat Ali sab say mazloom hasti han 😢😢😢😢
hazrat usman A.S ka qatal parho to pta chal jaye ga kon masoom ha
Jio molana sahab apkay ma bap ki kher ho wah wah Jo b waris e Islam k khlaf talwar uthay us us pa lannat
I firmly stand by ahly bait ,
I oppose firmly those who are antagonistic of mola Ali.
Ya Ali madad
Ya Hussain
Ya Abbas ❤❤❤
Only ya Allah madad
@@abdullahtariq8666 I'm Hussainni, I'm not amongst who say ya Allah madad & from back end takes illegitimate favours by autocrats.
Labbaik ya Hussain.
@@moinalimoinali4977you are doing shirk and then explaining it
sao baton ki aik bat ahle bait kabhi galat nahi ho sakte ❤
Jaha Hazrat Ali RA gye waha Haq gaya☝
Sahih al-Bukhari 3081
Narrated Sa`d bin 'Ubaida:
Abu `Abdur-Rahman who was one of the supporters of `Uthman said to Abu Talha who was one of the supporters of `Ali, "I perfectly know what encouraged your leader (i.e. `Ali) to shed blood. I heard him saying: Once the Prophet (ﷺ) sent me and Az-Zubair saying, 'Proceed to such-and-such Ar-Roudah (place) where you will find a lady whom Hatib has given a letter. So when we arrived at Ar-Roudah, we requested the lady to hand over the letter to us. She said, 'Hatib has not given me any letter.' We said to her. 'Take out the letter or else we will strip off your clothes.' So she took it out of her braid. So the Prophet (ﷺ) sent for Hatib, (who came) and said, 'Don't hurry in judging me, for, by Allah, I have not become a disbeliever, and my love to Islam is increasing. (The reason for writing this letter was) that there is none of your companions but has relatives in Mecca who look after their families and property, while I have nobody there, so I wanted to do them some favor (so that they might look after my family and property).' The Prophet (ﷺ) believed him. `Umar said, 'Allow me to chop off his (i.e. Hatib's) neck as he has done hypocrisy.' The Prophet (ﷺ) said, (to `Umar), 'Who knows, perhaps Allah has looked at the warriors of Badr and said (to them), 'Do whatever you like, for I have forgiven you.' " `Abdur-Rahman added, "So this is what encouraged him (i.e. `Ali).
Allah o Akbar ❤
Mein srf yahi kahoongi ke deen hamare pak Nabi par mukamal huwa aur Allah pak ne Mairaaj ki rat Nabi Pak Sallam ko taa qayamat sb kuch dikha diya saare parde saare raaz unke saamne khol diye🤍
Yeh adal ki jung har haal honi thi, yeh haq ki laraiyan honi thi. Samajhdaar ke liye ishara kaafi hota hai agr yeh sb ikhtilafat na hote to qayamat kese aani thi ?
Is waqt jo situation hai phalastine mein zara soche agr apke bachein ese bhookein khoon mein lat pat ho ap per kya guzregi ?
Har koi yahaan per ab yeh bol raha ke Jese Karbala ke incident per Muslims khamosh the aj bhi saare dunya ke Muslims wese hi khamosh hai phir ab log yahaan q lar rahe aapas mein ?
Kya Hamare Nabi ne hamein yeh sb sikhaya hai ?
Kya Hamare Sahaba ki taleem yeh hai ?
Kya Hazrat Ali jin ka naam ap bht hii guroor ke saath lete hai aur dosro ko Naoozbillah Galat bolte hai kya unki yeh tarbiyat hai ? Kya Roz-e-Qayamat ap isi amaal ke saamne khare honge ?
Sochein agr uss din ap se Hazrat Ali ne keh diya ke yeh mere manine walo mein se hai hii nhh isne mere Nabi ki biwi per tuhmat lagayee unka nam sar-e-bazar ese be-hurmati ke saath uthaya phir batao us din kon hoga apko defend karne wala ?
Aj to ap sb ek dosre se lar kar ghar mein chup karke beth jaoge us din to apne organs bolenge phir ap kahaan jaoge ?
Yeh deen hamein ese nhh mila khudara yeh zeher apne dilo mein se Nikaal dein
Agr Phiroan na hota to Hazrat Moosa A.S ki aazimaish ka hamein kese pata chalta ?
Agr Nimrood na hota to Hazrat Ibrahim A.S kii tableeg ka hamein kese pata chalta ?
Agr Abu jahal nhh hota to Hamein apne Pak Nabi ka ikhlaq kese pata chalta ?
Allah pak ne yeh sb system khud design kiya hai jahaan Achayee hogi wahaa burai zaroor hogi lkn Jeet achayee ki hogi huwee hai aur Inshallah hoti rahegi..
Apne alfaaz nikaalte waqt ek baar nhh bar bar sochein khuda ka Khouf karein wo malik jisne zaban dii hai wo le bhi sakta hai.... Ese alfaaz na istamal kare ke ap kisi ka sabar azmaye ap kisi ki takleef ka sabab banein
Esa na ho Qayamat wale din apke paas kuch na bache 💔🙏
Great coment. Inko samjh he nahi ati ke perfect sirf Farishty ya Prophets hoty thy jo ghalti even gunah se paak hoty thy.. baki Sb insan thy ghalti, Gunah, or ghalat decisions le liye they didn't have Ilm or Baseerat like Allah provided to his Prophets. But iska ye matlab nahi hota ke ye ajkal ke bande muh utha kr sahaba ko kuch b bolen
@@anonymousgirl2934 wahi baat . Agr inko kuch bhi nh pata to atleast bura to naa bolein
The best comment so far. Dusro ko point out karne se pehle hum aik dafa khud par nazar daurayein apne apne khamiyon pe mutawajju ho. Allah hum sab ko maaf kareil
@@areebanizam6627 ameeeen SumAmeen
Nice ❤❤❤❤❤
Jahan ali hon Haq bhi vahi hon
ام المومنین کبھی اھل بیعت کے خلاف نہ تھیں اور نہ اھل بیعت انکے خلاف یہ تاریخی تعصب ھے جو ایسا کہتا ھے
نیکی بربا د اور گناہ لا زم ۔۔۔۔۔۔۔۔
تاریخی روایا ت مستند نہیں ہوتیں اور نہ ان واقعات و شخصیات کے بارے میں آخرت میں ھم سے پوچھا جاۓ گا ۔
البتہ ان واقعا ت کو سن کر آپ کے د ل میں کسی کے بارے میں میں بد گما نی اور کد ورت پیدا ہوجاۓ اور کسی کو ظا لم اور کسی کو مظلوم قرار د یں ، تو ضرور آپ کا مواخذ ہ ہوگا
آپ کے حسا ب میں کوئ نیکی تو نہیں لکھی جاۓ گی ، البتہ ' تجسس ' غیبت اور بہتا ن کا گناہ آۓ گا
@@nazeerpasha2075
❤❤❤
Mawia aur uske bete par beshumar laanth..aur Ali A.S se jo byer rakhta wo Nabi saw se byer rakhta hai...ya Ali madad