Please Like, Share and Subscribe... Special Thanks and Dua's for those who are taking a moment to Subscribe my Channel. It Motivates me a lot. May Allah(S.W.T) reward you for it. Ameen💕 Jazak Allah Khair💕🌹
@@ArifKhan786-y1d Mere bhai ye galat nahi hai Ye Rasool(saww) ki Hadees hai ki Ali aur Haq ek dusre se alag nhi ho sakte. Aur baat rahi bibi ayesha ki, toh jung e jamal mein bibi ayesha ke sage bhai hazrat Muhammud bin abu bakr hazrat Ali ki taraf se the Unhe bhi ye pata tha ki Hazrat Ali hi Haq par hain. Aur baat rahi hazrat usman ki, toh marvan aur muavia ko unhone hi pala tha, bani umayyia ki siasatdari shuru ki, jinhone unke qatal ki saazish ki aur unke qatal ka ilzaam hazrat Ali par daalne ki koshish ki aur bibi ayesha ko Maula Ali ke Khilaaf kar diya.
Is ghalat fehmi me saari munafqat muawiah bin sufiyan ki yay jis ne Hazrat Usman ki shahadat ko bahana bana kar apne iqtedar hasil karne ki hawis ko chupa kar Nabi s.a.w ki mehboob zoja Ummat ki Maa Syyeda Aeysha a.s. Aur Nabi ki jaan Quran jisse Nabi s.a.w. ka Beta bayan karta hay Ummat ka eemaan. Nabi ne jis ke baarey me farmaya ke Main jis ka Mola Ali Us ka Mola. Amma Ayesha a.s. ko behkakar. Ek doosre ke khilaf larne ke liye khara kardia. Jab ke Hazrat Usman r.a. ki khilafat ko muawiah ne Apni aur us ke khabees chacha marwan ke saath mil kar yerghamal banakar wo gherislami harkaten shuroo kardi ke. Rasoolullah s.a.w. ke qareebi saathi ya tou khud ye gher islami mahol dekh kar chalegaey ya phir unhe, zabardasti hakoomati uhdon se bedakhal kardia, Hazrat Usman r.a. ki umr us waqt 90 saal se ziada thi. Aur muawiah aur marwan ka tola siah o safaid ka malik ban betha phir isi wajha se ek kharji tole. Ne janam liya. Aur Hazrat Usman kion ke hukoomat ke sarbarah the, qanooni tor per tamam hukoomati jaraem ka zimmedar Hazrat Usman ko thehraya gaya aur giriftar karke qaid karliya gaya. Aur muawiah ne shaterana tor per bohat Aag bharkai nateeja Hazrat Usman r.a. ki shahadat ki soorat me nikla. Aur muawiah ne phir apna asal rang dikhaya aur iqtedar per qabze ke liye Qasas e Qatl e Usman ke naam se sazish shuroo ki aur Amma Ayesha ko behkane me kamiyab hua. Amma Ayesha a.s. ki qayadat me muawiah ne Jamal shuroo karwai aur phir wo hua jo Molana Tariq Jameel sahab ne bayan kia. Is waqea ke Baad Amma Ayesha a.s. ki saari zindagi Allah ke huzoor muafi maangte aur rote hue guzri. Lekin muawiah baaz na aya phir us ne Saffeen ki Mola Ali ke saath phir Neherwan lekin jab tak Hazrat Ali a.s. zinda the muawiah ko har baar zillat aamez ibratnaak shikast hui. Lekin Mola Ali ke baad muawiah ke liye bohat asaan, hua Imam Hassan ko daradhamka kar jin ke paas bohat hi kamzor foj thi. Asaani se hakoomat hathiyana.
Sahih al-Bukhari 3081 Narrated Sa`d bin 'Ubaida: Abu `Abdur-Rahman who was one of the supporters of `Uthman said to Abu Talha who was one of the supporters of `Ali, "I perfectly know what encouraged your leader (i.e. `Ali) to shed blood. I heard him saying: Once the Prophet (ﷺ) sent me and Az-Zubair saying, 'Proceed to such-and-such Ar-Roudah (place) where you will find a lady whom Hatib has given a letter. So when we arrived at Ar-Roudah, we requested the lady to hand over the letter to us. She said, 'Hatib has not given me any letter.' We said to her. 'Take out the letter or else we will strip off your clothes.' So she took it out of her braid. So the Prophet (ﷺ) sent for Hatib, (who came) and said, 'Don't hurry in judging me, for, by Allah, I have not become a disbeliever, and my love to Islam is increasing. (The reason for writing this letter was) that there is none of your companions but has relatives in Mecca who look after their families and property, while I have nobody there, so I wanted to do them some favor (so that they might look after my family and property).' The Prophet (ﷺ) believed him. `Umar said, 'Allow me to chop off his (i.e. Hatib's) neck as he has done hypocrisy.' The Prophet (ﷺ) said, (to `Umar), 'Who knows, perhaps Allah has looked at the warriors of Badr and said (to them), 'Do whatever you like, for I have forgiven you.' " `Abdur-Rahman added, "So this is what encouraged him (i.e. `Ali).
Ali haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq
Sahih al-Bukhari 3081 Narrated Sa`d bin 'Ubaida: Abu `Abdur-Rahman who was one of the supporters of `Uthman said to Abu Talha who was one of the supporters of `Ali, "I perfectly know what encouraged your leader (i.e. `Ali) to shed blood. I heard him saying: Once the Prophet (ﷺ) sent me and Az-Zubair saying, 'Proceed to such-and-such Ar-Roudah (place) where you will find a lady whom Hatib has given a letter. So when we arrived at Ar-Roudah, we requested the lady to hand over the letter to us. She said, 'Hatib has not given me any letter.' We said to her. 'Take out the letter or else we will strip off your clothes.' So she took it out of her braid. So the Prophet (ﷺ) sent for Hatib, (who came) and said, 'Don't hurry in judging me, for, by Allah, I have not become a disbeliever, and my love to Islam is increasing. (The reason for writing this letter was) that there is none of your companions but has relatives in Mecca who look after their families and property, while I have nobody there, so I wanted to do them some favor (so that they might look after my family and property).' The Prophet (ﷺ) believed him. `Umar said, 'Allow me to chop off his (i.e. Hatib's) neck as he has done hypocrisy.' The Prophet (ﷺ) said, (to `Umar), 'Who knows, perhaps Allah has looked at the warriors of Badr and said (to them), 'Do whatever you like, for I have forgiven you.' " `Abdur-Rahman added, "So this is what encouraged him (i.e. `Ali).
To ghalti hogi to tum log saza dogy? I mean zahir hai humans thy farishty ya Prophets ni ke perfect hoty.. iska ye matlab nahi ke ajkal ke gunehgaar tareen log unko judge kre.
I agree but he's not an among prophets he's just an is among campaigns keep that in your head as long as you live if you dis obeying this fact you're absolutely not among muslims
@@ibixibrahim007 prophet Muhammad sws was the last and final messenger of God . Prophet Muhammad sws hy Akhri Nabi hai , Lekin prophet Muhammad sws ne kaha tha, Momin Ali ra Se mohabbat karenge Ali ra se mohabbat karna momin ki nishani hai , Jo Ali se bughs rake wo muslim nahi ...
@@m4mano can you prove how prophet's family is superior to all other prophets? Meanwhile hazrat ali r.a used to that we are the off spring of hazrat ibrahim a.s
@@muskanshaikh.348 Achcha a s nhi maante aap ghadeer ka ailaan yaad hai na rasoole khuda ka mankunto mola fahaza Aliyun mola .(jis jiska mai mola hoo us uska Ali mola hai ) ye hi nhinabi saw ne mola Ali a s ko apna nafs btaya or hazrat jibraeel a s hain btao hazrate jibraeel a s kon hain .haztare jibraeel hai mola Ali a s ke nokar fatema Zahra s.a ke nokar husnain ke darzi to btao nokar hazrate jibraeel a s or Malik r.a .
@@muskanshaikh.348 Tume Tuhmhare R:A.. Mubarak Hame Hamra Nabi Hmra Hassan Hussain Mola Ali Aur Tmam Ahle Bait A:S Mubarak... Allah Rabul Izat Tumhe Qiyamat ke din Tumhare R:A Ke Saath Uthye Aur Ham Nokro ko Hamre Malik Ahle Bait ke Saath
بھائی اگر حضرت علی ع حق پر تھے تو تمام مخالف باطل پر۔ سورہ احزاب میں بالخصوص کہا کہ اے نبی صلعم کی بیویو، گھر سے باہر مت نکلنا۔ گویا اللہ کے حکم کی بھی نافرمانی کی۔ سورہ تحریم میں اللہ نے کہا کہ دو بیویوں کے دل ٹیڑھے ہیں۔ ذرا سوچو!
@@んムムÐタモモ Sunni walo munafiqo he! Sahih al-Bukhari, 4240 / 4241, Book 64, Hadith 278: "حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ بِنْتَ النَّبِيِّ صلى الله عليه وسلم أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَكَ، وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ، فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ صلى الله عليه وسلم فِي هَذَا الْمَالِ ". وَإِنِّي وَاللهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللهِ صلى الله عليه وسلم عَنْ حَالِهَا الَّتِي كَانَ عَلَيْهَا فِي عَهْدِ رَسُولِ اللهِ صلى الله عليه وسلم وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللهِ صلى الله عليه وسلم ------------> فَأَبَى أَبُو بَكْرٍ أَنْ يَدْفَعَ إِلَى فَاطِمَةَ مِنْهَا شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَى أَبِي بَكْرٍ فِي ذَلِكَ فَهَجَرَتْهُ، فَلَمْ تُكَلِّمْهُ حَتَّى تُوُفِّيَتْ، وَعَاشَتْ بَعْدَ النَّبِيِّ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ، فَلَمَّا تُوُفِّيَتْ، دَفَنَهَا زَوْجُهَا عَلِيٌّ لَيْلاً، وَلَمْ يُؤْذِنْ بِهَا أَبَا بَكْرٍ وَصَلَّى عَلَيْهَا، وَكَانَ لِعَلِيٍّ مِنَ النَّاسِ وَجْهٌ حَيَاةَ فَاطِمَةَ، فَلَمَّا تُوُفِّيَتِ اسْتَنْكَرَ عَلِيٌّ وُجُوهَ النَّاسِ، فَالْتَمَسَ مُصَالَحَةَ أَبِي بَكْرٍ وَمُبَايَعَتَهُ، وَلَمْ يَكُنْ يُبَايِعُ تِلْكَ الأَشْهُرَ، فَأَرْسَلَ إِلَى أَبِي بَكْرٍ أَنِ ائْتِنَا، وَلاَ يَأْتِنَا أَحَدٌ مَعَكَ، كَرَاهِيَةً لِمَحْضَرِ عُمَرَ. فَقَالَ عُمَرُ لاَ وَاللهِ لاَ تَدْخُلُ عَلَيْهِمْ وَحْدَكَ. فَقَالَ أَبُو بَكْرٍ وَمَا عَسَيْتَهُمْ أَنْ يَفْعَلُوا بِي، وَاللهِ لآتِيَنَّهُمْ. فَدَخَلَ عَلَيْهِمْ أَبُو بَكْرٍ، فَتَشَهَّدَ عَلِيٌّ فَقَالَ إِنَّا قَدْ عَرَفْنَا فَضْلَكَ، وَمَا أَعْطَاكَ، اللهُ وَلَمْ نَنْفَسْ عَلَيْكَ خَيْرًا سَاقَهُ اللهُ إِلَيْكَ، وَلَكِنَّكَ اسْتَبْدَدْتَ عَلَيْنَا بِالأَمْرِ، وَكُنَّا نَرَى لِقَرَابَتِنَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم نَصِيبًا. حَتَّى فَاضَتْ عَيْنَا أَبِي بَكْرٍ، فَلَمَّا تَكَلَّمَ أَبُو بَكْرٍ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَقَرَابَةُ رَسُولِ اللهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي، وَأَمَّا الَّذِي شَجَرَ بَيْنِي وَبَيْنَكُمْ مِنْ هَذِهِ الأَمْوَالِ، فَلَمْ آلُ فِيهَا عَنِ الْخَيْرِ، وَلَمْ أَتْرُكْ أَمْرًا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَصْنَعُهُ فِيهَا إِلاَّ صَنَعْتُهُ. فَقَالَ عَلِيٌّ لأَبِي بَكْرٍ مَوْعِدُكَ الْعَشِيَّةُ لِلْبَيْعَةِ. فَلَمَّا صَلَّى أَبُو بَكْرٍ الظُّهْرَ رَقِيَ عَلَى الْمِنْبَرِ، فَتَشَهَّدَ وَذَكَرَ شَأْنَ عَلِيٍّ، وَتَخَلُّفَهُ عَنِ الْبَيْعَةِ، وَعُذْرَهُ بِالَّذِي اعْتَذَرَ إِلَيْهِ، ثُمَّ اسْتَغْفَرَ، وَتَشَهَّدَ عَلِيٌّ فَعَظَّمَ حَقَّ أَبِي بَكْرٍ، وَحَدَّثَ أَنَّهُ لَمْ يَحْمِلْهُ عَلَى الَّذِي صَنَعَ نَفَاسَةً عَلَى أَبِي بَكْرٍ، وَلاَ إِنْكَارًا لِلَّذِي فَضَّلَهُ اللهُ بِهِ، وَلَكِنَّا نَرَى لَنَا فِي هَذَا الأَمْرِ نَصِيبًا، فَاسْتَبَدَّ عَلَيْنَا، فَوَجَدْنَا فِي أَنْفُسِنَا، فَسُرَّ بِذَلِكَ الْمُسْلِمُونَ وَقَالُوا أَصَبْتَ. وَكَانَ الْمُسْلِمُونَ إِلَى عَلِيٍّ قَرِيبًا، حِينَ رَاجَعَ الأَمْرَ الْمَعْرُوفَ. Narrated to us Yaḥya ibn Bukayr: “Narrated to us Al-Layth, from `Uqayl from Ibn Shihab from `Urwah from `A’ishah that Faṭimah (عَلَيْهَا السَّلاَمُ) the daughter of the Prophet (ﷺ) sent someone to Abi Bakr (when he was a caliph), asking for her inheritance of what Allah's Messenger (ﷺ) had left of the property bestowed on him by Allah from the Fai (Booty gained without fighting) in Al-Madinah, and Fadak, and what remained of the khumus (one-fifth) of Khaybar. On that, Abu Bakr said: “Allah's Messenger (ﷺ) said: “We (Prophets) are not inherited. Whatever we leave behind is ṣadaqah (charity),” but the family of Muḥammad can eat of this property. By Allah, I will not make any change in the state of the ṣadaqah of Allah's Messenger (ﷺ) and will leave it as it was during the lifetime of Allah's Messenger (ﷺ), and I will dispose of it as Allah's Messenger (ﷺ) used to do.” ------------> So Abu Bakr refused to give anything of that to Faṭimah, so she became angry with Abi Bakr and kept away from him, and did not task to him till she died. She remained alive for 6 months after the death of the Prophet. When she died, her husband `Ali buried her at night without informing Aba Bakr, and he said the funeral prayer by himself. When Faṭimah was alive, the people used to respect `Ali much, but after her death, `Ali noticed a change in the people's attitude (towards him). So `Ali sought reconciliation with Abi Bakr and gave him an oath of allegiance. `Ali had not given the oath of allegiance during those months (i.e., the period between the Prophet's death and Faṭimah's death). `Ali sent someone to Abi Bakr, saying: “Come to us, but let nobody come with you,” as he disliked that `Umar should come. `Umar said (to Abu Bakr): “No, by Allah, you shall not enter upon them alone.” Abu Bakr said: “What do you think they will do to me? By Allah, I will go to them.” So Abu Bakr entered upon them, and then `Ali uttered Tashahhud and said (to Abu Bakr), "We know well your superiority and what Allah has given you, and we are not jealous of the good what Allah has bestowed upon you, but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah's Messenger (ﷺ)." Thereupon the eyes of Abi Bakr flowed with tears. And when Abu Bakr spoke, he said: “By Him in Whose Hand my soul is, to keep good relations with the qarabat (relatives) of Allah's Messenger (ﷺ) is dearer to me than to keep good relations with qarabati (my relatives). But as for the trouble which arose between me and you about his property, I will do my best to spend it according to what is good, and will not leave any rule or regulation which I saw Allah's Messenger (ﷺ) following, in disposing of it, but I will follow.” On that `Ali said to Abi Bakr: “I promise to give you the oath of allegiance in this afternoon.” So when Abu Bakr had offered aẓ-Ẓuhr (Prayer), he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of `Ali and his failure to give the oath of allegiance, and excused him, accepting what excuses he had offered; Then `Ali (got up) and praying (to Allah) for forgiveness, he uttered Tashahhud, praised Abi Bakr's right, and said, that he had not done what he had done because of jealousy of Abi Bakr or as a protest of that Allah had favored him with. `Ali added: “But we used to consider that we too had some right in this affair (of rulership) and that he (Abu Bakr) did not consult us in this matter, and therefore caused us to feel sorry.” On that the Muslims became happy and said: “You have done the right thing.” The Muslims then became friendly with `Ali as he returned to the right course.”””
عشرہ مبشرہ کی روایت بھی جھوٹی ہے، ورنہ طلحہ اور زبیر، خلیفۂ راشد سے جنگ کرنے اور ہزاروں اصحاب کو بغاوت پر اُکسانے اور مسلمانوں کے قتل کے ذمہ دار ہیں اور اللہ تعالٰی سے قرارِ واقعی سزا پائیں گے۔ حیرت ہے حضرت عائشہ رض کے سگے بھائی نے بھی اُن کا ساتھ نہیں دیا۔ مُلٌا میں سچ کہنے کی جرات نہیں ہے 🤲
Ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤
نیکی بربا د اور گناہ لا زم ۔۔۔۔۔۔۔۔ تاریخی روایا ت مستند نہیں ہوتیں اور نہ ان واقعات و شخصیات کے بارے میں آخرت میں ھم سے پوچھا جاۓ گا ۔ البتہ ان واقعا ت کو سن کر آپ کے د ل میں کسی کے بارے میں میں بد گما نی اور کد ورت پیدا ہوجاۓ اور کسی کو ظا لم اور کسی کو مظلوم قرار د یں ، تو ضرور آپ کا مواخذ ہ ہوگا آپ کے حسا ب میں کوئ نیکی تو نہیں لکھی جاۓ گی ، البتہ ' تجسس ' غیبت اور بہتا ن کا گناہ آۓ گا
@@King-zf7gr bhai mein Hazrat Ayesha ki utni respect karta hoon jitni ap kune key wo merey shoney Nabi ki wife hain lackan ager ap jang e jammal ki baat karain tu abi dono side Haq pe nein ho saktey aur mera jitna apni mout pe yaqeen ha itna yaqeen mera ye ha ke Moula Ali haq pe they abi ap khud samjdar hain aur rahi baat Jang e sifeen ki tu uss mein tu samney waley batloon ke bi baap they sorry to say
@@ahsanshah8848 Moula e Kainaat Ali A.S Bibi Ayesha ki Respect kartey they lackan haq pe nein samjhtey they jang e jammal jaisi himakat per 15,000 loge marey gye they unka ka khoon kisi key sarr tu ha? Abi hamara Imaan ha ke Ali Haq pe they abi unko kisi ney jang pe uksaya tha ya jo bi kea tha waisay Rasool e pak ki aur bi Azwaaaj theeen Hazrat Usmaan ke qataloon ki zayda tention Hazrat Ayesha ko hi kune thi? Please bhai ko guide karain
I'm afraid that it gets even worse than that! Sahih al-Bukhari, 4240 / 4241, Book 64, Hadith 278: "حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ بِنْتَ النَّبِيِّ صلى الله عليه وسلم أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَكَ، وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ، فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ صلى الله عليه وسلم فِي هَذَا الْمَالِ ". وَإِنِّي وَاللهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللهِ صلى الله عليه وسلم عَنْ حَالِهَا الَّتِي كَانَ عَلَيْهَا فِي عَهْدِ رَسُولِ اللهِ صلى الله عليه وسلم وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللهِ صلى الله عليه وسلم ------------> فَأَبَى أَبُو بَكْرٍ أَنْ يَدْفَعَ إِلَى فَاطِمَةَ مِنْهَا شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَى أَبِي بَكْرٍ فِي ذَلِكَ فَهَجَرَتْهُ، فَلَمْ تُكَلِّمْهُ حَتَّى تُوُفِّيَتْ، وَعَاشَتْ بَعْدَ النَّبِيِّ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ، فَلَمَّا تُوُفِّيَتْ، دَفَنَهَا زَوْجُهَا عَلِيٌّ لَيْلاً، وَلَمْ يُؤْذِنْ بِهَا أَبَا بَكْرٍ وَصَلَّى عَلَيْهَا، وَكَانَ لِعَلِيٍّ مِنَ النَّاسِ وَجْهٌ حَيَاةَ فَاطِمَةَ، فَلَمَّا تُوُفِّيَتِ اسْتَنْكَرَ عَلِيٌّ وُجُوهَ النَّاسِ، فَالْتَمَسَ مُصَالَحَةَ أَبِي بَكْرٍ وَمُبَايَعَتَهُ، وَلَمْ يَكُنْ يُبَايِعُ تِلْكَ الأَشْهُرَ، فَأَرْسَلَ إِلَى أَبِي بَكْرٍ أَنِ ائْتِنَا، وَلاَ يَأْتِنَا أَحَدٌ مَعَكَ، كَرَاهِيَةً لِمَحْضَرِ عُمَرَ. فَقَالَ عُمَرُ لاَ وَاللهِ لاَ تَدْخُلُ عَلَيْهِمْ وَحْدَكَ. فَقَالَ أَبُو بَكْرٍ وَمَا عَسَيْتَهُمْ أَنْ يَفْعَلُوا بِي، وَاللهِ لآتِيَنَّهُمْ. فَدَخَلَ عَلَيْهِمْ أَبُو بَكْرٍ، فَتَشَهَّدَ عَلِيٌّ فَقَالَ إِنَّا قَدْ عَرَفْنَا فَضْلَكَ، وَمَا أَعْطَاكَ، اللهُ وَلَمْ نَنْفَسْ عَلَيْكَ خَيْرًا سَاقَهُ اللهُ إِلَيْكَ، وَلَكِنَّكَ اسْتَبْدَدْتَ عَلَيْنَا بِالأَمْرِ، وَكُنَّا نَرَى لِقَرَابَتِنَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم نَصِيبًا. حَتَّى فَاضَتْ عَيْنَا أَبِي بَكْرٍ، فَلَمَّا تَكَلَّمَ أَبُو بَكْرٍ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَقَرَابَةُ رَسُولِ اللهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي، وَأَمَّا الَّذِي شَجَرَ بَيْنِي وَبَيْنَكُمْ مِنْ هَذِهِ الأَمْوَالِ، فَلَمْ آلُ فِيهَا عَنِ الْخَيْرِ، وَلَمْ أَتْرُكْ أَمْرًا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَصْنَعُهُ فِيهَا إِلاَّ صَنَعْتُهُ. فَقَالَ عَلِيٌّ لأَبِي بَكْرٍ مَوْعِدُكَ الْعَشِيَّةُ لِلْبَيْعَةِ. فَلَمَّا صَلَّى أَبُو بَكْرٍ الظُّهْرَ رَقِيَ عَلَى الْمِنْبَرِ، فَتَشَهَّدَ وَذَكَرَ شَأْنَ عَلِيٍّ، وَتَخَلُّفَهُ عَنِ الْبَيْعَةِ، وَعُذْرَهُ بِالَّذِي اعْتَذَرَ إِلَيْهِ، ثُمَّ اسْتَغْفَرَ، وَتَشَهَّدَ عَلِيٌّ فَعَظَّمَ حَقَّ أَبِي بَكْرٍ، وَحَدَّثَ أَنَّهُ لَمْ يَحْمِلْهُ عَلَى الَّذِي صَنَعَ نَفَاسَةً عَلَى أَبِي بَكْرٍ، وَلاَ إِنْكَارًا لِلَّذِي فَضَّلَهُ اللهُ بِهِ، وَلَكِنَّا نَرَى لَنَا فِي هَذَا الأَمْرِ نَصِيبًا، فَاسْتَبَدَّ عَلَيْنَا، فَوَجَدْنَا فِي أَنْفُسِنَا، فَسُرَّ بِذَلِكَ الْمُسْلِمُونَ وَقَالُوا أَصَبْتَ. وَكَانَ الْمُسْلِمُونَ إِلَى عَلِيٍّ قَرِيبًا، حِينَ رَاجَعَ الأَمْرَ الْمَعْرُوفَ. Narrated to us Yaḥya ibn Bukayr: “Narrated to us Al-Layth, from `Uqayl from Ibn Shihab from `Urwah from `A’ishah that Faṭimah (عَلَيْهَا السَّلاَمُ) the daughter of the Prophet (ﷺ) sent someone to Abi Bakr (when he was a caliph), asking for her inheritance of what Allah's Messenger (ﷺ) had left of the property bestowed on him by Allah from the Fai (Booty gained without fighting) in Al-Madinah, and Fadak, and what remained of the khumus (one-fifth) of Khaybar. On that, Abu Bakr said: “Allah's Messenger (ﷺ) said: “We (Prophets) are not inherited. Whatever we leave behind is ṣadaqah (charity),” but the family of Muḥammad can eat of this property. By Allah, I will not make any change in the state of the ṣadaqah of Allah's Messenger (ﷺ) and will leave it as it was during the lifetime of Allah's Messenger (ﷺ), and I will dispose of it as Allah's Messenger (ﷺ) used to do.” ------------> So Abu Bakr refused to give anything of that to Faṭimah, so she became angry with Abi Bakr and kept away from him, and did not task to him till she died. She remained alive for 6 months after the death of the Prophet. When she died, her husband `Ali buried her at night without informing Aba Bakr, and he said the funeral prayer by himself. When Faṭimah was alive, the people used to respect `Ali much, but after her death, `Ali noticed a change in the people's attitude (towards him). So `Ali sought reconciliation with Abi Bakr and gave him an oath of allegiance. `Ali had not given the oath of allegiance during those months (i.e., the period between the Prophet's death and Faṭimah's death). `Ali sent someone to Abi Bakr, saying: “Come to us, but let nobody come with you,” as he disliked that `Umar should come. `Umar said (to Abu Bakr): “No, by Allah, you shall not enter upon them alone.” Abu Bakr said: “What do you think they will do to me? By Allah, I will go to them.” So Abu Bakr entered upon them, and then `Ali uttered Tashahhud and said (to Abu Bakr), "We know well your superiority and what Allah has given you, and we are not jealous of the good what Allah has bestowed upon you, but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah's Messenger (ﷺ)." Thereupon the eyes of Abi Bakr flowed with tears. And when Abu Bakr spoke, he said: “By Him in Whose Hand my soul is, to keep good relations with the qarabat (relatives) of Allah's Messenger (ﷺ) is dearer to me than to keep good relations with qarabati (my relatives). But as for the trouble which arose between me and you about his property, I will do my best to spend it according to what is good, and will not leave any rule or regulation which I saw Allah's Messenger (ﷺ) following, in disposing of it, but I will follow.” On that `Ali said to Abi Bakr: “I promise to give you the oath of allegiance in this afternoon.” So when Abu Bakr had offered aẓ-Ẓuhr (Prayer), he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of `Ali and his failure to give the oath of allegiance, and excused him, accepting what excuses he had offered; Then `Ali (got up) and praying (to Allah) for forgiveness, he uttered Tashahhud, praised Abi Bakr's right, and said, that he had not done what he had done because of jealousy of Abi Bakr or as a protest of that Allah had favored him with. `Ali added: “But we used to consider that we too had some right in this affair (of rulership) and that he (Abu Bakr) did not consult us in this matter, and therefore caused us to feel sorry.” On that the Muslims became happy and said: “You have done the right thing.” The Muslims then became friendly with `Ali as he returned to the right course.”””
@@aaftabshaikh7749 us jahanmi ko to jo kafar teh, bughze ali rakhte teh uno nai mola ali ko pehla khalifa na banne dya, khilafat ale nabi ki thi, hai or rahe gi
@@hamzakashmiri3846nauzbillah wo galti par ni th logo na ilzam lgaya tha or bat pa parda u para tha k Jung hona lazim thi jesa k bayan ma bola h k ya Allah ki traf sa th Jo ho k rhni th
@@alirehman8566 Bahi Ghlti pr the Mn Hadees btata hu ap check kr lyn mn byshk Jang e Jamal Mn Hazrat Ayesha ( Ra) Hazrat Talha ( RA) Hazrat zubair ( RA) ye inki Ghlti the jo khaleefa k khilaaf Jang ki
Allah pak pak tamam umatul momaynen rzeallah han ho pr or tamam sohaba akaram rzeallah hun ho pr apne bya shamar rhkmnay nazil frmanay or tamam k drjat bulnd frmanay AMEEN
بھائی جان سارے حق پر نہیں ہوتے دوران جنگ کوئی ایک غلط ضرور ہوتا ھے 😭😭😭😭 ہاں اگر غلط فہمی تھی تو معاویہ نے اپنے شرابی بیٹے یزید کو آپنا جانشین نامزد کرکے آور حضرت امام حسین علیہ السلام کو کربلا میں شہید کرکے اپنے لعنتی باپ کی وصیت کو پورا کیا لعنت بیشمار معاویہ پر
Aur kya nabi saw ki bibi hak pr nahi thin ? Kya wo bhi mafarman ho sktin jinko allah n khud nabi k liye chuna tha ? Beshak mere allah se behtar faise karne waala koi nahi
@@gotohell5955 hazrat noh ki bivi k lie kia kaho gay phir?? or haq k muqablay pr ju ata hai vo ghalti pr hi hota hai ek waqt main 2 haq pr nahi hoty Rasool Allah ki saaf hadees hai ju ali k muqablay pr aya vo na haq hai ghalti pr hai perfect baad e nabi punjatan pak hai jin 5 ko Allah ne ayat e mubahilla main deen ki gawahi k lie chuna tha jakar ayat per lo haq na haq honay ka taluq rishty se nahi hota warna sorah e tehreem main Allah ne Rasool Allah ki wifes ko warnings bhi di hain
@@gotohell5955 hazrat nuh ki biwi bhi nafarman nikli thi ye insan ki fitrat hoti hai wo kia choose karay Allah ne sb ko aqal smajh di hai achay or buray ki agr Allah izat deta hai le bhi skta hai is me nepotism nahi chlta jo hakikat ho wo chlta hai
Sahih al-Bukhari 3081 Narrated Sa`d bin 'Ubaida: Abu `Abdur-Rahman who was one of the supporters of `Uthman said to Abu Talha who was one of the supporters of `Ali, "I perfectly know what encouraged your leader (i.e. `Ali) to shed blood. I heard him saying: Once the Prophet (ﷺ) sent me and Az-Zubair saying, 'Proceed to such-and-such Ar-Roudah (place) where you will find a lady whom Hatib has given a letter. So when we arrived at Ar-Roudah, we requested the lady to hand over the letter to us. She said, 'Hatib has not given me any letter.' We said to her. 'Take out the letter or else we will strip off your clothes.' So she took it out of her braid. So the Prophet (ﷺ) sent for Hatib, (who came) and said, 'Don't hurry in judging me, for, by Allah, I have not become a disbeliever, and my love to Islam is increasing. (The reason for writing this letter was) that there is none of your companions but has relatives in Mecca who look after their families and property, while I have nobody there, so I wanted to do them some favor (so that they might look after my family and property).' The Prophet (ﷺ) believed him. `Umar said, 'Allow me to chop off his (i.e. Hatib's) neck as he has done hypocrisy.' The Prophet (ﷺ) said, (to `Umar), 'Who knows, perhaps Allah has looked at the warriors of Badr and said (to them), 'Do whatever you like, for I have forgiven you.' " `Abdur-Rahman added, "So this is what encouraged him (i.e. `Ali).
Labbaik ya Muhammad labbaik ya Ali labbaik ya bibi Fatima zahra labbaik ya Hassan labbaik ya Hussain ❤❤❤❤❤❤❤❤❤❤❤❤🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤🥰🥰🥰🥰🥰🥰🥰🥰🥰🥰🥰🥰🥰
نیکی بربا د اور گناہ لا زم ۔۔۔۔۔۔۔۔ تاریخی روایا ت مستند نہیں ہوتیں اور نہ ان واقعات و شخصیات کے بارے میں آخرت میں ھم سے پوچھا جاۓ گا ۔ البتہ ان واقعا ت کو سن کر آپ کے د ل میں کسی کے بارے میں میں بد گما نی اور کد ورت پیدا ہوجاۓ اور کسی کو ظا لم اور کسی کو مظلوم قرار د یں ، تو ضرور آپ کا مواخذ ہ ہوگا آپ کے حسا ب میں کوئ نیکی تو نہیں لکھی جاۓ گی ، البتہ ' تجسس ' غیبت اور بہتا ن کا گناہ آۓ گا
@@MuhammadDahia I'm afraid that it gets even worse than that! Sahih al-Bukhari, 4240 / 4241, Book 64, Hadith 278: "حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ بِنْتَ النَّبِيِّ صلى الله عليه وسلم أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَكَ، وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ، فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ صلى الله عليه وسلم فِي هَذَا الْمَالِ ". وَإِنِّي وَاللهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللهِ صلى الله عليه وسلم عَنْ حَالِهَا الَّتِي كَانَ عَلَيْهَا فِي عَهْدِ رَسُولِ اللهِ صلى الله عليه وسلم وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللهِ صلى الله عليه وسلم ------------> فَأَبَى أَبُو بَكْرٍ أَنْ يَدْفَعَ إِلَى فَاطِمَةَ مِنْهَا شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَى أَبِي بَكْرٍ فِي ذَلِكَ فَهَجَرَتْهُ، فَلَمْ تُكَلِّمْهُ حَتَّى تُوُفِّيَتْ، وَعَاشَتْ بَعْدَ النَّبِيِّ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ، فَلَمَّا تُوُفِّيَتْ، دَفَنَهَا زَوْجُهَا عَلِيٌّ لَيْلاً، وَلَمْ يُؤْذِنْ بِهَا أَبَا بَكْرٍ وَصَلَّى عَلَيْهَا، وَكَانَ لِعَلِيٍّ مِنَ النَّاسِ وَجْهٌ حَيَاةَ فَاطِمَةَ، فَلَمَّا تُوُفِّيَتِ اسْتَنْكَرَ عَلِيٌّ وُجُوهَ النَّاسِ، فَالْتَمَسَ مُصَالَحَةَ أَبِي بَكْرٍ وَمُبَايَعَتَهُ، وَلَمْ يَكُنْ يُبَايِعُ تِلْكَ الأَشْهُرَ، فَأَرْسَلَ إِلَى أَبِي بَكْرٍ أَنِ ائْتِنَا، وَلاَ يَأْتِنَا أَحَدٌ مَعَكَ، كَرَاهِيَةً لِمَحْضَرِ عُمَرَ. فَقَالَ عُمَرُ لاَ وَاللهِ لاَ تَدْخُلُ عَلَيْهِمْ وَحْدَكَ. فَقَالَ أَبُو بَكْرٍ وَمَا عَسَيْتَهُمْ أَنْ يَفْعَلُوا بِي، وَاللهِ لآتِيَنَّهُمْ. فَدَخَلَ عَلَيْهِمْ أَبُو بَكْرٍ، فَتَشَهَّدَ عَلِيٌّ فَقَالَ إِنَّا قَدْ عَرَفْنَا فَضْلَكَ، وَمَا أَعْطَاكَ، اللهُ وَلَمْ نَنْفَسْ عَلَيْكَ خَيْرًا سَاقَهُ اللهُ إِلَيْكَ، وَلَكِنَّكَ اسْتَبْدَدْتَ عَلَيْنَا بِالأَمْرِ، وَكُنَّا نَرَى لِقَرَابَتِنَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم نَصِيبًا. حَتَّى فَاضَتْ عَيْنَا أَبِي بَكْرٍ، فَلَمَّا تَكَلَّمَ أَبُو بَكْرٍ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَقَرَابَةُ رَسُولِ اللهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي، وَأَمَّا الَّذِي شَجَرَ بَيْنِي وَبَيْنَكُمْ مِنْ هَذِهِ الأَمْوَالِ، فَلَمْ آلُ فِيهَا عَنِ الْخَيْرِ، وَلَمْ أَتْرُكْ أَمْرًا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَصْنَعُهُ فِيهَا إِلاَّ صَنَعْتُهُ. فَقَالَ عَلِيٌّ لأَبِي بَكْرٍ مَوْعِدُكَ الْعَشِيَّةُ لِلْبَيْعَةِ. فَلَمَّا صَلَّى أَبُو بَكْرٍ الظُّهْرَ رَقِيَ عَلَى الْمِنْبَرِ، فَتَشَهَّدَ وَذَكَرَ شَأْنَ عَلِيٍّ، وَتَخَلُّفَهُ عَنِ الْبَيْعَةِ، وَعُذْرَهُ بِالَّذِي اعْتَذَرَ إِلَيْهِ، ثُمَّ اسْتَغْفَرَ، وَتَشَهَّدَ عَلِيٌّ فَعَظَّمَ حَقَّ أَبِي بَكْرٍ، وَحَدَّثَ أَنَّهُ لَمْ يَحْمِلْهُ عَلَى الَّذِي صَنَعَ نَفَاسَةً عَلَى أَبِي بَكْرٍ، وَلاَ إِنْكَارًا لِلَّذِي فَضَّلَهُ اللهُ بِهِ، وَلَكِنَّا نَرَى لَنَا فِي هَذَا الأَمْرِ نَصِيبًا، فَاسْتَبَدَّ عَلَيْنَا، فَوَجَدْنَا فِي أَنْفُسِنَا، فَسُرَّ بِذَلِكَ الْمُسْلِمُونَ وَقَالُوا أَصَبْتَ. وَكَانَ الْمُسْلِمُونَ إِلَى عَلِيٍّ قَرِيبًا، حِينَ رَاجَعَ الأَمْرَ الْمَعْرُوفَ. Narrated to us Yaḥya ibn Bukayr: “Narrated to us Al-Layth, from `Uqayl from Ibn Shihab from `Urwah from `A’ishah that Faṭimah (عَلَيْهَا السَّلاَمُ) the daughter of the Prophet (ﷺ) sent someone to Abi Bakr (when he was a caliph), asking for her inheritance of what Allah's Messenger (ﷺ) had left of the property bestowed on him by Allah from the Fai (Booty gained without fighting) in Al-Madinah, and Fadak, and what remained of the khumus (one-fifth) of Khaybar. On that, Abu Bakr said: “Allah's Messenger (ﷺ) said: “We (Prophets) are not inherited. Whatever we leave behind is ṣadaqah (charity),” but the family of Muḥammad can eat of this property. By Allah, I will not make any change in the state of the ṣadaqah of Allah's Messenger (ﷺ) and will leave it as it was during the lifetime of Allah's Messenger (ﷺ), and I will dispose of it as Allah's Messenger (ﷺ) used to do.” ------------> So Abu Bakr refused to give anything of that to Faṭimah, so she became angry with Abi Bakr and kept away from him, and did not task to him till she died. She remained alive for 6 months after the death of the Prophet. When she died, her husband `Ali buried her at night without informing Aba Bakr, and he said the funeral prayer by himself. When Faṭimah was alive, the people used to respect `Ali much, but after her death, `Ali noticed a change in the people's attitude (towards him). So `Ali sought reconciliation with Abi Bakr and gave him an oath of allegiance. `Ali had not given the oath of allegiance during those months (i.e., the period between the Prophet's death and Faṭimah's death). `Ali sent someone to Abi Bakr, saying: “Come to us, but let nobody come with you,” as he disliked that `Umar should come. `Umar said (to Abu Bakr): “No, by Allah, you shall not enter upon them alone.” Abu Bakr said: “What do you think they will do to me? By Allah, I will go to them.” So Abu Bakr entered upon them, and then `Ali uttered Tashahhud and said (to Abu Bakr), "We know well your superiority and what Allah has given you, and we are not jealous of the good what Allah has bestowed upon you, but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah's Messenger (ﷺ)." Thereupon the eyes of Abi Bakr flowed with tears. And when Abu Bakr spoke, he said: “By Him in Whose Hand my soul is, to keep good relations with the qarabat (relatives) of Allah's Messenger (ﷺ) is dearer to me than to keep good relations with qarabati (my relatives). But as for the trouble which arose between me and you about his property, I will do my best to spend it according to what is good, and will not leave any rule or regulation which I saw Allah's Messenger (ﷺ) following, in disposing of it, but I will follow.” On that `Ali said to Abi Bakr: “I promise to give you the oath of allegiance in this afternoon.” So when Abu Bakr had offered aẓ-Ẓuhr (Prayer), he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of `Ali and his failure to give the oath of allegiance, and excused him, accepting what excuses he had offered; Then `Ali (got up) and praying (to Allah) for forgiveness, he uttered Tashahhud, praised Abi Bakr's right, and said, that he had not done what he had done because of jealousy of Abi Bakr or as a protest of that Allah had favored him with. `Ali added: “But we used to consider that we too had some right in this affair (of rulership) and that he (Abu Bakr) did not consult us in this matter, and therefore caused us to feel sorry.” On that the Muslims became happy and said: “You have done the right thing.” The Muslims then became friendly with `Ali as he returned to the right course.”””
Please Like, Share and Subscribe...
Special Thanks and Dua's for those who are taking a moment to Subscribe my Channel. It Motivates me a lot.
May Allah(S.W.T) reward you for it. Ameen💕
Jazak Allah Khair💕🌹
555⅝888878885555555666558585
532333
Ii
Ppppppppp
Yaar yeh kitni kahanya sunata ha aur uss ko sach dekhane ke liye background music
Maula Ali (A.S) hamesha haq par thy or jinho me Ali ka haq mara unka hashar ibrat naaq hoga..
Ali aur Haq kabhi ek dusre se alag nhi ho sakte.
Ya Ali !! Ya Ali !! Ya Ali !!
Galat are sahi kon tha hazrat ali ya hazrat Ayesha are ye 2no me jang kyon hui are Usman ka kya baat hai mujhe samjha woh
@@ArifKhan786-y1d Mere bhai ye galat nahi hai
Ye Rasool(saww) ki Hadees hai ki Ali aur Haq ek dusre se alag nhi ho sakte.
Aur baat rahi bibi ayesha ki, toh jung e jamal mein bibi ayesha ke sage bhai hazrat Muhammud bin abu bakr hazrat Ali ki taraf se the
Unhe bhi ye pata tha ki Hazrat Ali hi Haq par hain.
Aur baat rahi hazrat usman ki, toh marvan aur muavia ko unhone hi pala tha, bani umayyia ki siasatdari shuru ki, jinhone unke qatal ki saazish ki aur unke qatal ka ilzaam hazrat Ali par daalne ki koshish ki aur bibi ayesha ko Maula Ali ke Khilaaf kar diya.
@@patrickbateman3635 absolutely right bhai
Is ghalat fehmi me saari munafqat muawiah bin sufiyan ki yay jis ne Hazrat Usman ki shahadat ko bahana bana kar apne iqtedar hasil karne ki hawis ko chupa kar Nabi s.a.w ki mehboob zoja Ummat ki Maa Syyeda Aeysha a.s. Aur Nabi ki jaan Quran jisse Nabi s.a.w. ka Beta bayan karta hay Ummat ka eemaan. Nabi ne jis ke baarey me farmaya ke Main jis ka Mola Ali Us ka Mola. Amma Ayesha a.s. ko behkakar. Ek doosre ke khilaf larne ke liye khara kardia. Jab ke Hazrat Usman r.a. ki khilafat ko muawiah ne Apni aur us ke khabees chacha marwan ke saath mil kar yerghamal banakar wo gherislami harkaten shuroo kardi ke. Rasoolullah s.a.w. ke qareebi saathi ya tou khud ye gher islami mahol dekh kar chalegaey ya phir unhe, zabardasti hakoomati uhdon se bedakhal kardia, Hazrat Usman r.a. ki umr us waqt 90 saal se ziada thi. Aur muawiah aur marwan ka tola siah o safaid ka malik ban betha phir isi wajha se ek kharji tole. Ne janam liya. Aur Hazrat Usman kion ke hukoomat ke sarbarah the, qanooni tor per tamam hukoomati jaraem ka zimmedar Hazrat Usman ko thehraya gaya aur giriftar karke qaid karliya gaya. Aur muawiah ne shaterana tor per bohat Aag bharkai nateeja Hazrat Usman r.a. ki shahadat ki soorat me nikla. Aur muawiah ne phir apna asal rang dikhaya aur iqtedar per qabze ke liye Qasas e Qatl e Usman ke naam se sazish shuroo ki aur Amma Ayesha ko behkane me kamiyab hua. Amma Ayesha a.s. ki qayadat me muawiah ne Jamal shuroo karwai aur phir wo hua jo Molana Tariq Jameel sahab ne bayan kia. Is waqea ke Baad Amma Ayesha a.s. ki saari zindagi Allah ke huzoor muafi maangte aur rote hue guzri. Lekin muawiah baaz na aya phir us ne Saffeen ki Mola Ali ke saath phir Neherwan lekin jab tak Hazrat Ali a.s. zinda the muawiah ko har baar zillat aamez ibratnaak shikast hui. Lekin Mola Ali ke baad muawiah ke liye bohat asaan, hua Imam Hassan ko daradhamka kar jin ke paas bohat hi kamzor foj thi. Asaani se hakoomat hathiyana.
Sahih al-Bukhari 3081
Narrated Sa`d bin 'Ubaida:
Abu `Abdur-Rahman who was one of the supporters of `Uthman said to Abu Talha who was one of the supporters of `Ali, "I perfectly know what encouraged your leader (i.e. `Ali) to shed blood. I heard him saying: Once the Prophet (ﷺ) sent me and Az-Zubair saying, 'Proceed to such-and-such Ar-Roudah (place) where you will find a lady whom Hatib has given a letter. So when we arrived at Ar-Roudah, we requested the lady to hand over the letter to us. She said, 'Hatib has not given me any letter.' We said to her. 'Take out the letter or else we will strip off your clothes.' So she took it out of her braid. So the Prophet (ﷺ) sent for Hatib, (who came) and said, 'Don't hurry in judging me, for, by Allah, I have not become a disbeliever, and my love to Islam is increasing. (The reason for writing this letter was) that there is none of your companions but has relatives in Mecca who look after their families and property, while I have nobody there, so I wanted to do them some favor (so that they might look after my family and property).' The Prophet (ﷺ) believed him. `Umar said, 'Allow me to chop off his (i.e. Hatib's) neck as he has done hypocrisy.' The Prophet (ﷺ) said, (to `Umar), 'Who knows, perhaps Allah has looked at the warriors of Badr and said (to them), 'Do whatever you like, for I have forgiven you.' " `Abdur-Rahman added, "So this is what encouraged him (i.e. `Ali).
لَا إِلٰهَ إِلَّا اللّٰهُ مُحَمَّدٌ رَسُولُ اللّٰه🥀
اللہ کے سوا کوئی عبادت کے لائق نہیں , حضرت محمد ﷺ
اللہ کے رسول ہیں🌺❤
ruclips.net/video/LmrFEfHnhEE/видео.html❤
Haq hamesha Mola Ali (as) ki saath tha .hai aur rahega.
❤️❤️❤️Ya Mola Ali (as)❤️❤️❤️
Haq Ali ❤️❤️❤️❤️❤️
Haq Ali As k sath or Ali As haq k sath ....no more words🌕
Beshaq
Ali haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq haq
Sahih al-Bukhari 3081
Narrated Sa`d bin 'Ubaida:
Abu `Abdur-Rahman who was one of the supporters of `Uthman said to Abu Talha who was one of the supporters of `Ali, "I perfectly know what encouraged your leader (i.e. `Ali) to shed blood. I heard him saying: Once the Prophet (ﷺ) sent me and Az-Zubair saying, 'Proceed to such-and-such Ar-Roudah (place) where you will find a lady whom Hatib has given a letter. So when we arrived at Ar-Roudah, we requested the lady to hand over the letter to us. She said, 'Hatib has not given me any letter.' We said to her. 'Take out the letter or else we will strip off your clothes.' So she took it out of her braid. So the Prophet (ﷺ) sent for Hatib, (who came) and said, 'Don't hurry in judging me, for, by Allah, I have not become a disbeliever, and my love to Islam is increasing. (The reason for writing this letter was) that there is none of your companions but has relatives in Mecca who look after their families and property, while I have nobody there, so I wanted to do them some favor (so that they might look after my family and property).' The Prophet (ﷺ) believed him. `Umar said, 'Allow me to chop off his (i.e. Hatib's) neck as he has done hypocrisy.' The Prophet (ﷺ) said, (to `Umar), 'Who knows, perhaps Allah has looked at the warriors of Badr and said (to them), 'Do whatever you like, for I have forgiven you.' " `Abdur-Rahman added, "So this is what encouraged him (i.e. `Ali).
100%
True beshak
Allahuakber ya Ali mowla,, Sher khuda Ali, 🇮🇳
Hazrat Ali will always be the truth 💕💕
Yes
Bila fasl khaleefa hn ali rasool s w k
@@farazhaider1654 Hazrat Abu Bakr Siddique RA Hai, Wo
@@Karayel111 wrong no.
@@HamidAli-jn5pg to aapke dimag me kachra hai fir
Ali(as) haq ke sath aur Haq Ali(as) ke sath - Maula Muhammad (sawa)
Beshakk Hazrat Ali...Haq pe hein ......Ap pe lakhon salam....
*اَلّٰلھُمَّ صَلّیِ عَلٰی مُحَمَّدٍ وَّ عَلٰی اٰلِ مُحَمَّدٍ کَمَا صَلَّیْتَ عَلٰی ابْرَاھِیْمَ وَ عَلٰی اٰلِ اِبْرَاھِیْمَ اِنَّکَ حَمِیْدٌ مَّجِیْدٌ
اَلّٰلھُمَّ بَارِک عَلٰی مُحَمَّدٍ وَّ عَلٰی اٰلِ مُحَمَّدٍ کَمَا بَارَکْتَ عَلٰی اِبْرَاھِیْمَ وَ عَلٰی اٰلِ اِبْرَاھِیْمَ اِنَّکَ حَمِیْدٌ مَّجِیْد*
Ali (a.s) haq hain or ju bhi un k muqablay pr ayein vo na haq or ghalti pr hain
To ghalti hogi to tum log saza dogy? I mean zahir hai humans thy farishty ya Prophets ni ke perfect hoty.. iska ye matlab nahi ke ajkal ke gunehgaar tareen log unko judge kre.
🖤🥀:❤بغیر عِشقِ علیؑ زِنْدَگیِ فَنا ھَستَم❤:🥀🖤
کبھی دیوار ہلتی ہے کبھی در کانپ جاتا ہے
علی (ع) کا نام سُن کر اب بھی خیبر کانپ جاتا ہے۔
اللہ تعالی ہمیں اہل بیت اور تمام صحابہ کرام کی محبت و عقیدت کا جذبہ عطا فرماۓ۔ آمین
ruclips.net/video/zaDcTaVp044/видео.html
یہ جنگ مطلب جنگ جمل اصحاب اور اہلبیت ع۔ کے جنگ تھے ایک حق ایک باطل 🙏
allah munafiq sahabo ko jahannam ka maza chakhaye jo ..Ahlebyate rasool Allah s.w.a se jung kare aaye the ..Allah ki lanat ho munafiq sahabao par
Laanat tujh p ho kamenay sahaba munafiq nai thee
@@syedrizvi421ALLAH tujh p laanat kare
Salam Hazrat Imam Ali (Aleh Salaam)❤
Salam Hazrat Bibi Fatima(Aleh Salam)❤
Salam Hazrat Imam Hassan(Aleh Salam)❤
Salam Hazrat Imam Hussain (Aleh Salam) ❤
I am Sunni but I feel Real hakdar is Hazrat Ali 😢
Nabi Mohammad sws ne khata
Mere bad Ali tumhara mowla hai
Jidar Ali (ra) hai udar haq hai....
Beshak
I agree but he's not an among prophets he's just an is among campaigns keep that in your head as long as you live if you dis obeying this fact you're absolutely not among muslims
@@ibixibrahim007 prophet Muhammad sws was the last and final messenger of God .
Prophet Muhammad sws hy Akhri Nabi hai ,
Lekin prophet Muhammad sws ne kaha tha,
Momin Ali ra Se mohabbat karenge
Ali ra se mohabbat karna momin ki nishani hai , Jo Ali se bughs rake wo muslim nahi ...
@@ibixibrahim007 The last Prophet Muhammad saw and his family Ahl-e-Bait a.s are superior to all other prophets.
@@m4mano can you prove how prophet's family is superior to all other prophets? Meanwhile hazrat ali r.a used to that we are the off spring of hazrat ibrahim a.s
Ya allah haq ko udhr fher de jidhr Ali ho..aaye haaye ❤️
Jidhar Ali hei udhar Haq hei.
Ali ap ka chota bhai nhi ha naouisbillah
Ali A.s pura bola kro
@@abdussami1799 Bro Ali a.s nhi hum Ali r.a Bolte he
@@muskanshaikh.348 Achcha a s nhi maante aap ghadeer ka ailaan yaad hai na rasoole khuda ka mankunto mola fahaza Aliyun mola .(jis jiska mai mola hoo us uska Ali mola hai ) ye hi nhinabi saw ne mola Ali a s ko apna nafs btaya or hazrat jibraeel a s hain btao hazrate jibraeel a s kon hain .haztare jibraeel hai mola Ali a s ke nokar fatema Zahra s.a ke nokar husnain ke darzi to btao nokar hazrate jibraeel a s or Malik r.a .
Maula ali ke dushmano pe lanat...
@@muskanshaikh.348 Tume Tuhmhare R:A.. Mubarak Hame Hamra Nabi Hmra Hassan Hussain Mola Ali Aur Tmam Ahle Bait A:S Mubarak...
Allah Rabul Izat Tumhe Qiyamat ke din Tumhare R:A Ke Saath Uthye Aur Ham Nokro ko Hamre Malik Ahle Bait ke Saath
بےشک حق مولا علی علیہ السلام کے ساتھ تھا اور جنگ جمل کا جنگ صفین سے موازنہ نہیں بنتا ۔ سلام محمد وآل محمد صلی اللّٰہ علیہ وسلم
Ammi ayesha zindabad
Hazrat e ali haq zindabad
بھائی اگر حضرت علی ع حق پر تھے تو تمام مخالف باطل پر۔
سورہ احزاب میں بالخصوص کہا کہ اے نبی صلعم کی بیویو، گھر سے باہر مت نکلنا۔ گویا اللہ کے حکم کی بھی نافرمانی کی۔ سورہ تحریم میں اللہ نے کہا کہ دو بیویوں کے دل ٹیڑھے ہیں۔ ذرا سوچو!
@@SH-pd4vr abe o shia mushrik
@@んムムÐタモモ Sunni walo munafiqo he!
Sahih al-Bukhari, 4240 / 4241, Book 64, Hadith 278:
"حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ بِنْتَ النَّبِيِّ صلى الله عليه وسلم أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَكَ، وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ، فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ صلى الله عليه وسلم فِي هَذَا الْمَالِ ". وَإِنِّي وَاللهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللهِ صلى الله عليه وسلم عَنْ حَالِهَا الَّتِي كَانَ عَلَيْهَا فِي عَهْدِ رَسُولِ اللهِ صلى الله عليه وسلم وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللهِ صلى الله عليه وسلم ------------> فَأَبَى أَبُو بَكْرٍ أَنْ يَدْفَعَ إِلَى فَاطِمَةَ مِنْهَا شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَى أَبِي بَكْرٍ فِي ذَلِكَ فَهَجَرَتْهُ، فَلَمْ تُكَلِّمْهُ حَتَّى تُوُفِّيَتْ، وَعَاشَتْ بَعْدَ النَّبِيِّ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ، فَلَمَّا تُوُفِّيَتْ، دَفَنَهَا زَوْجُهَا عَلِيٌّ لَيْلاً، وَلَمْ يُؤْذِنْ بِهَا أَبَا بَكْرٍ وَصَلَّى عَلَيْهَا، وَكَانَ لِعَلِيٍّ مِنَ النَّاسِ وَجْهٌ حَيَاةَ فَاطِمَةَ، فَلَمَّا تُوُفِّيَتِ اسْتَنْكَرَ عَلِيٌّ وُجُوهَ النَّاسِ، فَالْتَمَسَ مُصَالَحَةَ أَبِي بَكْرٍ وَمُبَايَعَتَهُ، وَلَمْ يَكُنْ يُبَايِعُ تِلْكَ الأَشْهُرَ، فَأَرْسَلَ إِلَى أَبِي بَكْرٍ أَنِ ائْتِنَا، وَلاَ يَأْتِنَا أَحَدٌ مَعَكَ، كَرَاهِيَةً لِمَحْضَرِ عُمَرَ. فَقَالَ عُمَرُ لاَ وَاللهِ لاَ تَدْخُلُ عَلَيْهِمْ وَحْدَكَ. فَقَالَ أَبُو بَكْرٍ وَمَا عَسَيْتَهُمْ أَنْ يَفْعَلُوا بِي، وَاللهِ لآتِيَنَّهُمْ. فَدَخَلَ عَلَيْهِمْ أَبُو بَكْرٍ، فَتَشَهَّدَ عَلِيٌّ فَقَالَ إِنَّا قَدْ عَرَفْنَا فَضْلَكَ، وَمَا أَعْطَاكَ، اللهُ وَلَمْ نَنْفَسْ عَلَيْكَ خَيْرًا سَاقَهُ اللهُ إِلَيْكَ، وَلَكِنَّكَ اسْتَبْدَدْتَ عَلَيْنَا بِالأَمْرِ، وَكُنَّا نَرَى لِقَرَابَتِنَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم نَصِيبًا. حَتَّى فَاضَتْ عَيْنَا أَبِي بَكْرٍ، فَلَمَّا تَكَلَّمَ أَبُو بَكْرٍ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَقَرَابَةُ رَسُولِ اللهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي، وَأَمَّا الَّذِي شَجَرَ بَيْنِي وَبَيْنَكُمْ مِنْ هَذِهِ الأَمْوَالِ، فَلَمْ آلُ فِيهَا عَنِ الْخَيْرِ، وَلَمْ أَتْرُكْ أَمْرًا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَصْنَعُهُ فِيهَا إِلاَّ صَنَعْتُهُ. فَقَالَ عَلِيٌّ لأَبِي بَكْرٍ مَوْعِدُكَ الْعَشِيَّةُ لِلْبَيْعَةِ. فَلَمَّا صَلَّى أَبُو بَكْرٍ الظُّهْرَ رَقِيَ عَلَى الْمِنْبَرِ، فَتَشَهَّدَ وَذَكَرَ شَأْنَ عَلِيٍّ، وَتَخَلُّفَهُ عَنِ الْبَيْعَةِ، وَعُذْرَهُ بِالَّذِي اعْتَذَرَ إِلَيْهِ، ثُمَّ اسْتَغْفَرَ، وَتَشَهَّدَ عَلِيٌّ فَعَظَّمَ حَقَّ أَبِي بَكْرٍ، وَحَدَّثَ أَنَّهُ لَمْ يَحْمِلْهُ عَلَى الَّذِي صَنَعَ نَفَاسَةً عَلَى أَبِي بَكْرٍ، وَلاَ إِنْكَارًا لِلَّذِي فَضَّلَهُ اللهُ بِهِ، وَلَكِنَّا نَرَى لَنَا فِي هَذَا الأَمْرِ نَصِيبًا، فَاسْتَبَدَّ عَلَيْنَا، فَوَجَدْنَا فِي أَنْفُسِنَا، فَسُرَّ بِذَلِكَ الْمُسْلِمُونَ وَقَالُوا أَصَبْتَ. وَكَانَ الْمُسْلِمُونَ إِلَى عَلِيٍّ قَرِيبًا، حِينَ رَاجَعَ الأَمْرَ الْمَعْرُوفَ.
Narrated to us Yaḥya ibn Bukayr: “Narrated to us Al-Layth, from `Uqayl from Ibn Shihab from `Urwah from `A’ishah that Faṭimah (عَلَيْهَا السَّلاَمُ) the daughter of the Prophet (ﷺ) sent someone to Abi Bakr (when he was a caliph), asking for her inheritance of what Allah's Messenger (ﷺ) had left of the property bestowed on him by Allah from the Fai (Booty gained without fighting) in Al-Madinah, and Fadak, and what remained of the khumus (one-fifth) of Khaybar. On that, Abu Bakr said: “Allah's Messenger (ﷺ) said: “We (Prophets) are not inherited. Whatever we leave behind is ṣadaqah (charity),” but the family of Muḥammad can eat of this property. By Allah, I will not make any change in the state of the ṣadaqah of Allah's Messenger (ﷺ) and will leave it as it was during the lifetime of Allah's Messenger (ﷺ), and I will dispose of it as Allah's Messenger (ﷺ) used to do.” ------------> So Abu Bakr refused to give anything of that to Faṭimah, so she became angry with Abi Bakr and kept away from him, and did not task to him till she died. She remained alive for 6 months after the death of the Prophet. When she died, her husband `Ali buried her at night without informing Aba Bakr, and he said the funeral prayer by himself. When Faṭimah was alive, the people used to respect `Ali much, but after her death, `Ali noticed a change in the people's attitude (towards him). So `Ali sought reconciliation with Abi Bakr and gave him an oath of allegiance. `Ali had not given the oath of allegiance during those months (i.e., the period between the Prophet's death and Faṭimah's death). `Ali sent someone to Abi Bakr, saying: “Come to us, but let nobody come with you,” as he disliked that `Umar should come. `Umar said (to Abu Bakr): “No, by Allah, you shall not enter upon them alone.” Abu Bakr said: “What do you think they will do to me? By Allah, I will go to them.” So Abu Bakr entered upon them, and then `Ali uttered Tashahhud and said (to Abu Bakr), "We know well your superiority and what Allah has given you, and we are not jealous of the good what Allah has bestowed upon you, but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah's Messenger (ﷺ)." Thereupon the eyes of Abi Bakr flowed with tears. And when Abu Bakr spoke, he said: “By Him in Whose Hand my soul is, to keep good relations with the qarabat (relatives) of Allah's Messenger (ﷺ) is dearer to me than to keep good relations with qarabati (my relatives). But as for the trouble which arose between me and you about his property, I will do my best to spend it according to what is good, and will not leave any rule or regulation which I saw Allah's Messenger (ﷺ) following, in disposing of it, but I will follow.” On that `Ali said to Abi Bakr: “I promise to give you the oath of allegiance in this afternoon.” So when Abu Bakr had offered aẓ-Ẓuhr (Prayer), he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of `Ali and his failure to give the oath of allegiance, and excused him, accepting what excuses he had offered; Then `Ali (got up) and praying (to Allah) for forgiveness, he uttered Tashahhud, praised Abi Bakr's right, and said, that he had not done what he had done because of jealousy of Abi Bakr or as a protest of that Allah had favored him with. `Ali added: “But we used to consider that we too had some right in this affair (of rulership) and that he (Abu Bakr) did not consult us in this matter, and therefore caused us to feel sorry.” On that the Muslims became happy and said: “You have done the right thing.” The Muslims then became friendly with `Ali as he returned to the right course.”””
@@SH-pd4vr true bhai Mola Ali haq ya to mulana b kha rha phr b q ni manty Ali haq
عشرہ مبشرہ کی روایت بھی جھوٹی ہے، ورنہ طلحہ اور زبیر، خلیفۂ راشد سے جنگ کرنے اور ہزاروں اصحاب کو بغاوت پر اُکسانے اور مسلمانوں کے قتل کے ذمہ دار ہیں اور اللہ تعالٰی سے قرارِ واقعی سزا پائیں گے۔
حیرت ہے حضرت عائشہ رض کے سگے بھائی نے بھی اُن کا ساتھ نہیں دیا۔
مُلٌا میں سچ کہنے کی جرات نہیں ہے 🤲
Mola Ali as Haq py thy baki sb na haq py thy
Ijtehadi Khata thi wo,,
Muhammad bin abubakr pa lakhon saaalaaam
وَ مَنْ یَّتَوَكَّلْ عَلَى اللّٰهِ فَهُوَ حَسْبُهٗ ❤️
اور جو اللّٰہ پر بھروسہ کرے تو وہ اسے کافی ہے 🌸
سلام سلام صحابہ کرام رضوان اللہ علیہم اجمعین
لَا إِلٰهَ إِلَّا اللّٰهُ مُحَمَّدٌ رَسُولُ اللّٰهِ ﷺ
Haq kabhi nahi chup sakta Allah ka wada hai
Ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ya Ali ❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤
I Love Mola Ali as ❤ Haq or sach hai
Moula ali mere moula laakho salam ap pr meri so jaan bhi qurbaan
Haa mera mola Ali a.s💞
💚💚💚🖤🖤🖤❤❤❤🤍🤍🤍💜💙💙💜💜💙❣❣❣💟💟💟💕💕💞💞💞💖💘💝💘
Hazrat Ali py lakho salam
علی حق کے ساتھ ہے اور حق علی کے ساتھ ہے اور حق والے جنت میں جائیں گے
علی عائشہ کے حق میں
@@AbidKhan-v6h6g mai Bhi Aisha k haq mai 🥰
تمام صحابہ اللہ کے محبوب ہیں لیکن سیدنا علی حق اور سچ ہیں اہل بیت ہیں ان سے کبھی بھی کوئی غلطی نہیں ہو سکتی یہ ہمارا ایمان ہے
Maula Ali is with haq and haq is with him
اسی وجہ سے حضرت علی کرم اللہ وجہہ الکریم نے ہر وقت خلفاء راشدین کا ساتھ دیا اور ان کا کہنا مانا
Beshak haq ali k sath aur ali haq k sath
Mola Hazrat Ali is my favourite❤
Ali is Sahaba not mola
یااللہ ھماری مسلم امت کے حکمرانوں کے ❤️ دلوں میں بھی فلسطینیوں کا اساس پیدا کر دے
Ali jis jis tarf Jain hay huq ur tarf jaye ga.....farman e Rasool saw
Haque Ali ke sath hai aur Ali haque ke saath ❤️
haq ali k sath ali haq k sath hai
Juda nhin hain donun..
mavia pe lanat yazeed pe lanat
@@musheerhasan9908 tum PR lanat aur yazeed PR lanat
@@musheerhasan9908 tery maa bap per lanat
Galat are sahi kon tha hazrat ali ya hazrat Ayesha are ye 2no me jang kyon hui are Usman ka kya baat hai mujhe samjha woh
Moulana k ilm ko Salam... pehli baar aisa bayan suna hai .. dil pighal kar reh gaya ....😪
نیکی بربا د اور گناہ لا زم ۔۔۔۔۔۔۔۔
تاریخی روایا ت مستند نہیں ہوتیں اور نہ ان واقعات و شخصیات کے بارے میں آخرت میں ھم سے پوچھا جاۓ گا ۔
البتہ ان واقعا ت کو سن کر آپ کے د ل میں کسی کے بارے میں میں بد گما نی اور کد ورت پیدا ہوجاۓ اور کسی کو ظا لم اور کسی کو مظلوم قرار د یں ، تو ضرور آپ کا مواخذ ہ ہوگا
آپ کے حسا ب میں کوئ نیکی تو نہیں لکھی جاۓ گی ، البتہ ' تجسس ' غیبت اور بہتا ن کا گناہ آۓ گا
Beshak Jang e Jammal aur Jang e Sifeen mein Moula Ali Haq oe they aur samney waley batil
@@King-zf7gr bhai mein Hazrat Ayesha ki utni respect karta hoon jitni ap kune key wo merey shoney Nabi ki wife hain lackan ager ap jang e jammal ki baat karain tu abi dono side Haq pe nein ho saktey aur mera jitna apni mout pe yaqeen ha itna yaqeen mera ye ha ke Moula Ali haq pe they abi ap khud samjdar hain aur rahi baat Jang e sifeen ki tu uss mein tu samney waley batloon ke bi baap they sorry to say
@@King-zf7gr gi ha, lanat us par beshumar
@@ahsanshah8848 Moula e Kainaat Ali A.S Bibi Ayesha ki Respect kartey they lackan haq pe nein samjhtey they jang e jammal jaisi himakat per 15,000 loge marey gye they unka ka khoon kisi key sarr tu ha? Abi hamara Imaan ha ke Ali Haq pe they abi unko kisi ney jang pe uksaya tha ya jo bi kea tha waisay Rasool e pak ki aur bi Azwaaaj theeen Hazrat Usmaan ke qataloon ki zayda tention Hazrat Ayesha ko hi kune thi? Please bhai ko guide karain
@@King-zf7grBikul balti par thi koi shak😂😂😂
@@rizwanabbas611khuni ayesh talah ko kalifa bna chati thibislye 😂😂😂
Salam ho Muhammad bin Abubakar (as) pe
Allaha. Tum. Or tum. Jaison. Se. Saaaaaaaab. Ko. Mehfooz rakhay. Ameeeeen......
Honestly speaking, I was crying while hearing about whole incident
I'm afraid that it gets even worse than that!
Sahih al-Bukhari, 4240 / 4241, Book 64, Hadith 278:
"حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ بِنْتَ النَّبِيِّ صلى الله عليه وسلم أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَكَ، وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ، فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ صلى الله عليه وسلم فِي هَذَا الْمَالِ ". وَإِنِّي وَاللهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللهِ صلى الله عليه وسلم عَنْ حَالِهَا الَّتِي كَانَ عَلَيْهَا فِي عَهْدِ رَسُولِ اللهِ صلى الله عليه وسلم وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللهِ صلى الله عليه وسلم ------------> فَأَبَى أَبُو بَكْرٍ أَنْ يَدْفَعَ إِلَى فَاطِمَةَ مِنْهَا شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَى أَبِي بَكْرٍ فِي ذَلِكَ فَهَجَرَتْهُ، فَلَمْ تُكَلِّمْهُ حَتَّى تُوُفِّيَتْ، وَعَاشَتْ بَعْدَ النَّبِيِّ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ، فَلَمَّا تُوُفِّيَتْ، دَفَنَهَا زَوْجُهَا عَلِيٌّ لَيْلاً، وَلَمْ يُؤْذِنْ بِهَا أَبَا بَكْرٍ وَصَلَّى عَلَيْهَا، وَكَانَ لِعَلِيٍّ مِنَ النَّاسِ وَجْهٌ حَيَاةَ فَاطِمَةَ، فَلَمَّا تُوُفِّيَتِ اسْتَنْكَرَ عَلِيٌّ وُجُوهَ النَّاسِ، فَالْتَمَسَ مُصَالَحَةَ أَبِي بَكْرٍ وَمُبَايَعَتَهُ، وَلَمْ يَكُنْ يُبَايِعُ تِلْكَ الأَشْهُرَ، فَأَرْسَلَ إِلَى أَبِي بَكْرٍ أَنِ ائْتِنَا، وَلاَ يَأْتِنَا أَحَدٌ مَعَكَ، كَرَاهِيَةً لِمَحْضَرِ عُمَرَ. فَقَالَ عُمَرُ لاَ وَاللهِ لاَ تَدْخُلُ عَلَيْهِمْ وَحْدَكَ. فَقَالَ أَبُو بَكْرٍ وَمَا عَسَيْتَهُمْ أَنْ يَفْعَلُوا بِي، وَاللهِ لآتِيَنَّهُمْ. فَدَخَلَ عَلَيْهِمْ أَبُو بَكْرٍ، فَتَشَهَّدَ عَلِيٌّ فَقَالَ إِنَّا قَدْ عَرَفْنَا فَضْلَكَ، وَمَا أَعْطَاكَ، اللهُ وَلَمْ نَنْفَسْ عَلَيْكَ خَيْرًا سَاقَهُ اللهُ إِلَيْكَ، وَلَكِنَّكَ اسْتَبْدَدْتَ عَلَيْنَا بِالأَمْرِ، وَكُنَّا نَرَى لِقَرَابَتِنَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم نَصِيبًا. حَتَّى فَاضَتْ عَيْنَا أَبِي بَكْرٍ، فَلَمَّا تَكَلَّمَ أَبُو بَكْرٍ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَقَرَابَةُ رَسُولِ اللهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي، وَأَمَّا الَّذِي شَجَرَ بَيْنِي وَبَيْنَكُمْ مِنْ هَذِهِ الأَمْوَالِ، فَلَمْ آلُ فِيهَا عَنِ الْخَيْرِ، وَلَمْ أَتْرُكْ أَمْرًا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَصْنَعُهُ فِيهَا إِلاَّ صَنَعْتُهُ. فَقَالَ عَلِيٌّ لأَبِي بَكْرٍ مَوْعِدُكَ الْعَشِيَّةُ لِلْبَيْعَةِ. فَلَمَّا صَلَّى أَبُو بَكْرٍ الظُّهْرَ رَقِيَ عَلَى الْمِنْبَرِ، فَتَشَهَّدَ وَذَكَرَ شَأْنَ عَلِيٍّ، وَتَخَلُّفَهُ عَنِ الْبَيْعَةِ، وَعُذْرَهُ بِالَّذِي اعْتَذَرَ إِلَيْهِ، ثُمَّ اسْتَغْفَرَ، وَتَشَهَّدَ عَلِيٌّ فَعَظَّمَ حَقَّ أَبِي بَكْرٍ، وَحَدَّثَ أَنَّهُ لَمْ يَحْمِلْهُ عَلَى الَّذِي صَنَعَ نَفَاسَةً عَلَى أَبِي بَكْرٍ، وَلاَ إِنْكَارًا لِلَّذِي فَضَّلَهُ اللهُ بِهِ، وَلَكِنَّا نَرَى لَنَا فِي هَذَا الأَمْرِ نَصِيبًا، فَاسْتَبَدَّ عَلَيْنَا، فَوَجَدْنَا فِي أَنْفُسِنَا، فَسُرَّ بِذَلِكَ الْمُسْلِمُونَ وَقَالُوا أَصَبْتَ. وَكَانَ الْمُسْلِمُونَ إِلَى عَلِيٍّ قَرِيبًا، حِينَ رَاجَعَ الأَمْرَ الْمَعْرُوفَ.
Narrated to us Yaḥya ibn Bukayr: “Narrated to us Al-Layth, from `Uqayl from Ibn Shihab from `Urwah from `A’ishah that Faṭimah (عَلَيْهَا السَّلاَمُ) the daughter of the Prophet (ﷺ) sent someone to Abi Bakr (when he was a caliph), asking for her inheritance of what Allah's Messenger (ﷺ) had left of the property bestowed on him by Allah from the Fai (Booty gained without fighting) in Al-Madinah, and Fadak, and what remained of the khumus (one-fifth) of Khaybar. On that, Abu Bakr said: “Allah's Messenger (ﷺ) said: “We (Prophets) are not inherited. Whatever we leave behind is ṣadaqah (charity),” but the family of Muḥammad can eat of this property. By Allah, I will not make any change in the state of the ṣadaqah of Allah's Messenger (ﷺ) and will leave it as it was during the lifetime of Allah's Messenger (ﷺ), and I will dispose of it as Allah's Messenger (ﷺ) used to do.” ------------> So Abu Bakr refused to give anything of that to Faṭimah, so she became angry with Abi Bakr and kept away from him, and did not task to him till she died. She remained alive for 6 months after the death of the Prophet. When she died, her husband `Ali buried her at night without informing Aba Bakr, and he said the funeral prayer by himself. When Faṭimah was alive, the people used to respect `Ali much, but after her death, `Ali noticed a change in the people's attitude (towards him). So `Ali sought reconciliation with Abi Bakr and gave him an oath of allegiance. `Ali had not given the oath of allegiance during those months (i.e., the period between the Prophet's death and Faṭimah's death). `Ali sent someone to Abi Bakr, saying: “Come to us, but let nobody come with you,” as he disliked that `Umar should come. `Umar said (to Abu Bakr): “No, by Allah, you shall not enter upon them alone.” Abu Bakr said: “What do you think they will do to me? By Allah, I will go to them.” So Abu Bakr entered upon them, and then `Ali uttered Tashahhud and said (to Abu Bakr), "We know well your superiority and what Allah has given you, and we are not jealous of the good what Allah has bestowed upon you, but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah's Messenger (ﷺ)." Thereupon the eyes of Abi Bakr flowed with tears. And when Abu Bakr spoke, he said: “By Him in Whose Hand my soul is, to keep good relations with the qarabat (relatives) of Allah's Messenger (ﷺ) is dearer to me than to keep good relations with qarabati (my relatives). But as for the trouble which arose between me and you about his property, I will do my best to spend it according to what is good, and will not leave any rule or regulation which I saw Allah's Messenger (ﷺ) following, in disposing of it, but I will follow.” On that `Ali said to Abi Bakr: “I promise to give you the oath of allegiance in this afternoon.” So when Abu Bakr had offered aẓ-Ẓuhr (Prayer), he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of `Ali and his failure to give the oath of allegiance, and excused him, accepting what excuses he had offered; Then `Ali (got up) and praying (to Allah) for forgiveness, he uttered Tashahhud, praised Abi Bakr's right, and said, that he had not done what he had done because of jealousy of Abi Bakr or as a protest of that Allah had favored him with. `Ali added: “But we used to consider that we too had some right in this affair (of rulership) and that he (Abu Bakr) did not consult us in this matter, and therefore caused us to feel sorry.” On that the Muslims became happy and said: “You have done the right thing.” The Muslims then became friendly with `Ali as he returned to the right course.”””
ruclips.net/video/zaDcTaVp044/видео.html
salam Mola Ali zubair talha razi allahu anhu alai salam.
Mola Ali (A.S) is the true Haq. There is no comparison of him with anyone
Jio molana sahab apkay ma bap ki kher ho wah wah Jo b waris e Islam k khlaf talwar uthay us us pa lannat
maula Ali ع jaisa koi ni ❤️😍
Hazrat Abu bakar siddiq jaisa Koi nahin mulai kaynat chauthe number4 no pe aate Hain bhai
@@aaftabshaikh7749 Haider e karrar jesa na koi tha na koi h na koi hoga baad khuda baad nabi s.a.w. sbse bada Ali ع ❤️🙌😍
@@aaftabshaikh7749 us jahanmi ko to jo kafar teh, bughze ali rakhte teh uno nai mola ali ko pehla khalifa na banne dya, khilafat ale nabi ki thi, hai or rahe gi
@@farhanzafar2864 mere nabi ke sahaba pe bhokne walo pe lanat
@@Ayazkhan-cr7wv jahil tuje pata nhi mere abubakar siddik ki shan
6:59 Ali k khliaaf larnay waalon ko koi nahin bakshwa sakta Inshallah
Yawr 🥺🥺🥺🥺🥺mjha sab say ishq hai sahabye Rasool mola Ali rz. Hazrat muawiya par mari jan qurban shahba par jan quraban ahlybait par jan qurban ❤❤❤❤❤❤❤❤
Katil se bhi muhabbat maqtool se bhi muhabbat ye kaun si baat koi ek se karo😮😮😮
Courage and bravery of Ali is observed and commended even by houris and angels
Maa se badh kar kuch nahi hai Ummul Momineen Ayesha❤
Byshk But Hazrat Ayesha ( RA) ghlti pr the
@@hamzakashmiri3846nauzbillah wo galti par ni th logo na ilzam lgaya tha or bat pa parda u para tha k Jung hona lazim thi jesa k bayan ma bola h k ya Allah ki traf sa th Jo ho k rhni th
@@alirehman8566 Bahi Ghlti pr the Mn Hadees btata hu ap check kr lyn mn byshk Jang e Jamal Mn Hazrat Ayesha ( Ra) Hazrat Talha ( RA) Hazrat zubair ( RA) ye inki Ghlti the jo khaleefa k khilaaf Jang ki
@@alirehman8566 Bahi Al Mustadrak Hakim Hadees no 4612 check kr lain please
Hadees no 4609
Glath bayan Kara haoo Allah sa daroo sahi bayan karoo Hassan razi Allah sa Kaya soolok karaa sahi bath halaq sa nikaloo
Saare Sahaba hamari jaan han❤❤❤
Haq ali , haq ali, haq ali
Beshak
ruclips.net/video/Htu-3_dxbJc/видео.html
ALLAH k itna nail bando k sth asa hwa Sun k rona ata ya ALLAH Hume hidayat se nawaze.dy Ameen suma ameen ALLAH huma ameen yarabul alameen
Beshaq Masah Allah 💕😍🌹
اَلا لَعنتُ الّلہِ وَ مَلائکتہٖ وَالنٗاسِ اَجمَعین عَلَی الکٰاذِبِین وَالخا ئنین وَالجَاہِلِین وَالظَالِمین وَالمُنافِقیِن!
Ali mola ali ali ♥ 🙌 ❤
Ali haq ke saath hai haq Ali ke saath hai
Islaam Zindabad 💯💯💯💯💯💯❤️❤️❤️❤️
sao baton ki aik bat ahle bait kabhi galat nahi ho sakte ❤
Haq Ali mola Ali
😢😢 masha allah
Mawia aur uske bete par beshumar laanth..aur Ali A.S se jo byer rakhta wo Nabi saw se byer rakhta hai...ya Ali madad
Allah pak pak tamam umatul momaynen rzeallah han ho pr or tamam sohaba akaram rzeallah hun ho pr apne bya shamar rhkmnay nazil frmanay or tamam k drjat bulnd frmanay AMEEN
جہاں علی وہاں حق
Haq Ya Ali ❤
I firmly stand by ahly bait ,
I oppose firmly those who are antagonistic of mola Ali.
Ya Ali madad
Ya Hussain
Ya Abbas ❤❤❤
Only ya Allah madad
@@abdullahtariq8666 I'm Hussainni, I'm not amongst who say ya Allah madad & from back end takes illegitimate favours by autocrats.
Labbaik ya Hussain.
@@moinalimoinali4977you are doing shirk and then explaining it
Mera mola Ali Sacha ha 💖💖💖💖💖💖💖💖💖💖💖💖
Naaraeeeeeeeee Haideri. YA ALI........❤
حضور پاک صلی اللّٰہ علیہ وسلم کے سارے صحابہ کرام رضوان اللہ علیہم اجمعین حق اور سچ ہیں
بھائی جان سارے حق پر نہیں ہوتے دوران جنگ کوئی ایک غلط ضرور ہوتا ھے 😭😭😭😭 ہاں اگر غلط فہمی تھی تو معاویہ نے اپنے شرابی بیٹے یزید کو آپنا جانشین نامزد کرکے آور حضرت امام حسین علیہ السلام کو کربلا میں شہید کرکے اپنے لعنتی باپ کی وصیت کو پورا کیا لعنت بیشمار معاویہ پر
Haq Ali moula Ali ❣️❣️
Ama Ayesha and mola Ali ❤ ALLAH
*LABBAiK LABBAiK LABBAiK YA RASOOL ALLAH *
**TAJDAR-E-KHATM-E-NABOWAT ZiNDABAD ZiNDABAD ZiNDABAD**
*(Ap Per Be-HaD DarooD-O-SaLaaM).....
AMEEN SUMA AMEEN ❤️❤️❤️
This is so heartbreaking it make me cry
MAsha Allah .. Very Nice Video..🙌
Mola ali as haq hai haq mola ali as k sat hai
الحق مع العلی و علی مع الحق
Beshaq
Jahan ali hon Haq bhi vahi hon
Humre nabi ne ka mola Ali mra Bai hai or mra jaza hai . Ali huq Pe hai Ali huq Sath hai
Beshak jis jis ka mai mola hoo us us ka Ali mola ye farmaya nabi saw ne ghadeer k maidaan mai
Hmre liye to dono he paak hastiyan hen hum to unke pairon ki khaak nhi hen..Allah hum sab musalmano ko deen par chalne ki taufeeq aata farmay Ameen..
Yeh kya bt hui jab nabi neh farmaya ali haq hai or jo Mola sey jung kreyga wo Bhagi hai
@@hassanaskari3264 bhai ap ne blkl sahi farmya lkn hum to unke juton ki khaak b nhi hen...
Aur kya nabi saw ki bibi hak pr nahi thin ? Kya wo bhi mafarman ho sktin jinko allah n khud nabi k liye chuna tha ? Beshak mere allah se behtar faise karne waala koi nahi
@@gotohell5955 hazrat noh ki bivi k lie kia kaho gay phir?? or haq k muqablay pr ju ata hai vo ghalti pr hi hota hai ek waqt main 2 haq pr nahi hoty Rasool Allah ki saaf hadees hai ju ali k muqablay pr aya vo na haq hai ghalti pr hai perfect baad e nabi punjatan pak hai jin 5 ko Allah ne ayat e mubahilla main deen ki gawahi k lie chuna tha jakar ayat per lo haq na haq honay ka taluq rishty se nahi hota warna sorah e tehreem main Allah ne Rasool Allah ki wifes ko warnings bhi di hain
@@gotohell5955 hazrat nuh ki biwi bhi nafarman nikli thi ye insan ki fitrat hoti hai wo kia choose karay Allah ne sb ko aqal smajh di hai achay or buray ki agr Allah izat deta hai le bhi skta hai is me nepotism nahi chlta jo hakikat ho wo chlta hai
Assalamualikum moulana ap behtar xplein karate ho Masha Allah
Jaha Hazrat Ali RA gye waha Haq gaya☝
Sahih al-Bukhari 3081
Narrated Sa`d bin 'Ubaida:
Abu `Abdur-Rahman who was one of the supporters of `Uthman said to Abu Talha who was one of the supporters of `Ali, "I perfectly know what encouraged your leader (i.e. `Ali) to shed blood. I heard him saying: Once the Prophet (ﷺ) sent me and Az-Zubair saying, 'Proceed to such-and-such Ar-Roudah (place) where you will find a lady whom Hatib has given a letter. So when we arrived at Ar-Roudah, we requested the lady to hand over the letter to us. She said, 'Hatib has not given me any letter.' We said to her. 'Take out the letter or else we will strip off your clothes.' So she took it out of her braid. So the Prophet (ﷺ) sent for Hatib, (who came) and said, 'Don't hurry in judging me, for, by Allah, I have not become a disbeliever, and my love to Islam is increasing. (The reason for writing this letter was) that there is none of your companions but has relatives in Mecca who look after their families and property, while I have nobody there, so I wanted to do them some favor (so that they might look after my family and property).' The Prophet (ﷺ) believed him. `Umar said, 'Allow me to chop off his (i.e. Hatib's) neck as he has done hypocrisy.' The Prophet (ﷺ) said, (to `Umar), 'Who knows, perhaps Allah has looked at the warriors of Badr and said (to them), 'Do whatever you like, for I have forgiven you.' " `Abdur-Rahman added, "So this is what encouraged him (i.e. `Ali).
Labbaik ya Muhammad labbaik ya Ali labbaik ya bibi Fatima zahra labbaik ya Hassan labbaik ya Hussain ❤❤❤❤❤❤❤❤❤❤❤❤🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤🥰🥰🥰🥰🥰🥰🥰🥰🥰🥰🥰🥰🥰
ام المومنین پر لاکھوں سلام
Dushman e ali pr lanat
Bibi khadija s.a pr lakhon salam
@@Mrindianhacker3688 beshak
Tamam ummahatul momineen,tamam ahle bait aur tamam khulafae rashid aur tamam ashabe rasool pr ALLAH ki rehmat ho
نیکی بربا د اور گناہ لا زم ۔۔۔۔۔۔۔۔
تاریخی روایا ت مستند نہیں ہوتیں اور نہ ان واقعات و شخصیات کے بارے میں آخرت میں ھم سے پوچھا جاۓ گا ۔
البتہ ان واقعا ت کو سن کر آپ کے د ل میں کسی کے بارے میں میں بد گما نی اور کد ورت پیدا ہوجاۓ اور کسی کو ظا لم اور کسی کو مظلوم قرار د یں ، تو ضرور آپ کا مواخذ ہ ہوگا
آپ کے حسا ب میں کوئ نیکی تو نہیں لکھی جاۓ گی ، البتہ ' تجسس ' غیبت اور بہتا ن کا گناہ آۓ گا
But Afsos hazaron Muslims shaheed Kara Daale Ehteehaj galati main
Allah swt protect us from fighting among themselves.
ruclips.net/video/Htu-3_dxbJc/видео.html
Mashahallah Islam zindabad💓💓❣️🌹
Allah apko jannat ul firdous naseeb ata farmaye ameen
Hazrat Ali sab say mazloom hasti han 😢😢😢😢
hazrat usman A.S ka qatal parho to pta chal jaye ga kon masoom ha
Labbaik Ya Bibi Ayesha salamullah alai
Ali (AS) Al Haq
Moula Ali ❤
Subhan Allah .... Bhht acha Byana kiya.. please ur bhi post karen ... Shukriya...
Qurban Hazrat Ali r.a
THIS ALWAYS HURTS ME...LOVE SAHAABA R.A😭😭😭
😢😢😢😢😢😢
@@MuhammadDahia I'm afraid that it gets even worse than that!
Sahih al-Bukhari, 4240 / 4241, Book 64, Hadith 278:
"حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ بِنْتَ النَّبِيِّ صلى الله عليه وسلم أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَكَ، وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ، فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ صلى الله عليه وسلم فِي هَذَا الْمَالِ ". وَإِنِّي وَاللهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللهِ صلى الله عليه وسلم عَنْ حَالِهَا الَّتِي كَانَ عَلَيْهَا فِي عَهْدِ رَسُولِ اللهِ صلى الله عليه وسلم وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللهِ صلى الله عليه وسلم ------------> فَأَبَى أَبُو بَكْرٍ أَنْ يَدْفَعَ إِلَى فَاطِمَةَ مِنْهَا شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَى أَبِي بَكْرٍ فِي ذَلِكَ فَهَجَرَتْهُ، فَلَمْ تُكَلِّمْهُ حَتَّى تُوُفِّيَتْ، وَعَاشَتْ بَعْدَ النَّبِيِّ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ، فَلَمَّا تُوُفِّيَتْ، دَفَنَهَا زَوْجُهَا عَلِيٌّ لَيْلاً، وَلَمْ يُؤْذِنْ بِهَا أَبَا بَكْرٍ وَصَلَّى عَلَيْهَا، وَكَانَ لِعَلِيٍّ مِنَ النَّاسِ وَجْهٌ حَيَاةَ فَاطِمَةَ، فَلَمَّا تُوُفِّيَتِ اسْتَنْكَرَ عَلِيٌّ وُجُوهَ النَّاسِ، فَالْتَمَسَ مُصَالَحَةَ أَبِي بَكْرٍ وَمُبَايَعَتَهُ، وَلَمْ يَكُنْ يُبَايِعُ تِلْكَ الأَشْهُرَ، فَأَرْسَلَ إِلَى أَبِي بَكْرٍ أَنِ ائْتِنَا، وَلاَ يَأْتِنَا أَحَدٌ مَعَكَ، كَرَاهِيَةً لِمَحْضَرِ عُمَرَ. فَقَالَ عُمَرُ لاَ وَاللهِ لاَ تَدْخُلُ عَلَيْهِمْ وَحْدَكَ. فَقَالَ أَبُو بَكْرٍ وَمَا عَسَيْتَهُمْ أَنْ يَفْعَلُوا بِي، وَاللهِ لآتِيَنَّهُمْ. فَدَخَلَ عَلَيْهِمْ أَبُو بَكْرٍ، فَتَشَهَّدَ عَلِيٌّ فَقَالَ إِنَّا قَدْ عَرَفْنَا فَضْلَكَ، وَمَا أَعْطَاكَ، اللهُ وَلَمْ نَنْفَسْ عَلَيْكَ خَيْرًا سَاقَهُ اللهُ إِلَيْكَ، وَلَكِنَّكَ اسْتَبْدَدْتَ عَلَيْنَا بِالأَمْرِ، وَكُنَّا نَرَى لِقَرَابَتِنَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم نَصِيبًا. حَتَّى فَاضَتْ عَيْنَا أَبِي بَكْرٍ، فَلَمَّا تَكَلَّمَ أَبُو بَكْرٍ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَقَرَابَةُ رَسُولِ اللهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي، وَأَمَّا الَّذِي شَجَرَ بَيْنِي وَبَيْنَكُمْ مِنْ هَذِهِ الأَمْوَالِ، فَلَمْ آلُ فِيهَا عَنِ الْخَيْرِ، وَلَمْ أَتْرُكْ أَمْرًا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَصْنَعُهُ فِيهَا إِلاَّ صَنَعْتُهُ. فَقَالَ عَلِيٌّ لأَبِي بَكْرٍ مَوْعِدُكَ الْعَشِيَّةُ لِلْبَيْعَةِ. فَلَمَّا صَلَّى أَبُو بَكْرٍ الظُّهْرَ رَقِيَ عَلَى الْمِنْبَرِ، فَتَشَهَّدَ وَذَكَرَ شَأْنَ عَلِيٍّ، وَتَخَلُّفَهُ عَنِ الْبَيْعَةِ، وَعُذْرَهُ بِالَّذِي اعْتَذَرَ إِلَيْهِ، ثُمَّ اسْتَغْفَرَ، وَتَشَهَّدَ عَلِيٌّ فَعَظَّمَ حَقَّ أَبِي بَكْرٍ، وَحَدَّثَ أَنَّهُ لَمْ يَحْمِلْهُ عَلَى الَّذِي صَنَعَ نَفَاسَةً عَلَى أَبِي بَكْرٍ، وَلاَ إِنْكَارًا لِلَّذِي فَضَّلَهُ اللهُ بِهِ، وَلَكِنَّا نَرَى لَنَا فِي هَذَا الأَمْرِ نَصِيبًا، فَاسْتَبَدَّ عَلَيْنَا، فَوَجَدْنَا فِي أَنْفُسِنَا، فَسُرَّ بِذَلِكَ الْمُسْلِمُونَ وَقَالُوا أَصَبْتَ. وَكَانَ الْمُسْلِمُونَ إِلَى عَلِيٍّ قَرِيبًا، حِينَ رَاجَعَ الأَمْرَ الْمَعْرُوفَ.
Narrated to us Yaḥya ibn Bukayr: “Narrated to us Al-Layth, from `Uqayl from Ibn Shihab from `Urwah from `A’ishah that Faṭimah (عَلَيْهَا السَّلاَمُ) the daughter of the Prophet (ﷺ) sent someone to Abi Bakr (when he was a caliph), asking for her inheritance of what Allah's Messenger (ﷺ) had left of the property bestowed on him by Allah from the Fai (Booty gained without fighting) in Al-Madinah, and Fadak, and what remained of the khumus (one-fifth) of Khaybar. On that, Abu Bakr said: “Allah's Messenger (ﷺ) said: “We (Prophets) are not inherited. Whatever we leave behind is ṣadaqah (charity),” but the family of Muḥammad can eat of this property. By Allah, I will not make any change in the state of the ṣadaqah of Allah's Messenger (ﷺ) and will leave it as it was during the lifetime of Allah's Messenger (ﷺ), and I will dispose of it as Allah's Messenger (ﷺ) used to do.” ------------> So Abu Bakr refused to give anything of that to Faṭimah, so she became angry with Abi Bakr and kept away from him, and did not task to him till she died. She remained alive for 6 months after the death of the Prophet. When she died, her husband `Ali buried her at night without informing Aba Bakr, and he said the funeral prayer by himself. When Faṭimah was alive, the people used to respect `Ali much, but after her death, `Ali noticed a change in the people's attitude (towards him). So `Ali sought reconciliation with Abi Bakr and gave him an oath of allegiance. `Ali had not given the oath of allegiance during those months (i.e., the period between the Prophet's death and Faṭimah's death). `Ali sent someone to Abi Bakr, saying: “Come to us, but let nobody come with you,” as he disliked that `Umar should come. `Umar said (to Abu Bakr): “No, by Allah, you shall not enter upon them alone.” Abu Bakr said: “What do you think they will do to me? By Allah, I will go to them.” So Abu Bakr entered upon them, and then `Ali uttered Tashahhud and said (to Abu Bakr), "We know well your superiority and what Allah has given you, and we are not jealous of the good what Allah has bestowed upon you, but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah's Messenger (ﷺ)." Thereupon the eyes of Abi Bakr flowed with tears. And when Abu Bakr spoke, he said: “By Him in Whose Hand my soul is, to keep good relations with the qarabat (relatives) of Allah's Messenger (ﷺ) is dearer to me than to keep good relations with qarabati (my relatives). But as for the trouble which arose between me and you about his property, I will do my best to spend it according to what is good, and will not leave any rule or regulation which I saw Allah's Messenger (ﷺ) following, in disposing of it, but I will follow.” On that `Ali said to Abi Bakr: “I promise to give you the oath of allegiance in this afternoon.” So when Abu Bakr had offered aẓ-Ẓuhr (Prayer), he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of `Ali and his failure to give the oath of allegiance, and excused him, accepting what excuses he had offered; Then `Ali (got up) and praying (to Allah) for forgiveness, he uttered Tashahhud, praised Abi Bakr's right, and said, that he had not done what he had done because of jealousy of Abi Bakr or as a protest of that Allah had favored him with. `Ali added: “But we used to consider that we too had some right in this affair (of rulership) and that he (Abu Bakr) did not consult us in this matter, and therefore caused us to feel sorry.” On that the Muslims became happy and said: “You have done the right thing.” The Muslims then became friendly with `Ali as he returned to the right course.”””
Mola ali as haq ke saath h
Ali haq hai