खूप छान विवेचन. अध्यक्षांचा अर्थ नीटपणे समजला. याआधीच जर हे विवेचन ऐकायला मिळाले असते तर श्लोक पाठ करायला खूपच सोपे गेले असते. पोपटपंची झाली नसती. खूप छान समजावून सांगितले आहे. आता नक्कीच सर्व अध्यायांचे आपले विवेचन ऐकूनच पाठांतर करायला घेणार . आज श्रीकृष्ण पावला असे वाटले. धन्यवाद ताई.
ताई, मी शब्दांत वर्णन नाही करु शकत नाही,किती छान सांगता आहात .अतिशय सहज, पटणारं,आणि रोजच्या व्यवहारतील उदाहरणं देऊन तुम्हीं स्पष्ट करता ते अगदी सहज पटतं !
छान वर्णन, Faith is unseen but felt, faith is strength when we feel we have none, faith is hope when all seems lost. And whatever you ask in prayer, you will receive, if you have faith in any form of Sattva, rajas or tamas
B.G. 17: Earlier in chapter fourteen, Shree Krishna had explained the three gunas or modes of material nature and how they govern human behavior. In this chapter, He goes deeper into the subject. B.G.17.20: “From the wealth you have earned by rightful means, take out one-tenth, and as a matter of duty, give it away in charity. Dedicate your charity for the pleasure of God.” Charity is classified as proper or improper, superior or inferior, according to the factors mentioned by Shree Krishna in this verse. The three divisions of faith. The Divisions of Faith | Bhagavad-gita "As It Is" Original ... The Supreme Lord said, according to the modes of nature acquired by the embodied soul, one's faith can be of three kinds-goodness, passion or ignorance. BG 17.17: When devout persons with ardent faith practice these three-fold austerities without yearning for material rewards, they are designated as austerities in the mode of goodness. Bhagavad Gita: Chapter 17, Verse 1 BG 17.1: Arjun said: O Krishna, where do they stand who disregard the injunctions of the scriptures, but still worship with faith? Is their faith in the mode of goodness, passion, or ignorance? BG 17.14: When worship of the Supreme Lord, the Brahmins, the spiritual master, the wise, and the elders is done with the observance of cleanliness, simplicity, celibacy, and non-violence then this worship is declared as the austerity of the body. BG 17.5-6: Some people perform stern austerities that are not enjoined by the scriptures, but rather motivated by hypocrisy and egotism. Impelled by desire and attachment, they torment not only the elements of their body, but also I who dwell within them as the Supreme Soul. (manojkumarkameshwarsingh@gmail.com/ manojkumarhiramunidevi@gmail.com / +91-8252771261 / +91-8252338692/ +91-9067589585).
BG 17.14: When worship of the Supreme Lord, the Brahmins, the spiritual master, the wise, and the elders is done with the observance of cleanliness, simplicity, celibacy, and non-violence then this worship is declared as the austerity of the body.
chapter 17 in Gita: Chapter 17: Śhraddha Traya Vibhag Yog - Bhagavad Gita. Earlier in chapter fourteen means in chapter 16, Shree Krishna had explained the three gunas or modes of material nature and how they govern human behavior. In this chapter, He goes deeper into the subject. The Sage Veda Vyaasa wrote the BHAGAVAD GITA . It is a part of the Mahabharata. The Mahabharatha consists 1,00,000 slokas and BHAGAVAD GITA contains 700 slokas in18 chapters. BG 17.14: When worship of the Supreme Lord, the Brahmins, the spiritual master, the wise, and the elders is done with the observance of cleanliness, simplicity, celibacy, and non-violence then this worship is declared as the austerity of the body. Bhagavad Gita chapter 17 verse 20. BG 17.20: “From the wealth you have earned by rightful means, take out one-tenth, and as a matter of duty, give it away in charity. Dedicate your charity for the pleasure of God.” Charity is classified as proper or improper, superior or inferior, according to the factors mentioned by Shree Krishna in this verse. BG 17.1: Arjun said: O Krishna, where do they stand who disregard the injunctions of the scriptures, but still worship with faith? Is their faith in the mode of goodness, passion, or ignorance? BG 17.5-6: Some people perform stern austerities that are not enjoined by the scriptures, but rather motivated by hypocrisy and egotism. Impelled by desire and attachment, they torment not only the elements of their body, but also I who dwell within them as the Supreme Soul. BG 17.9: Foods that are too bitter, too sour, salty, very hot, pungent, dry, and full of chillies, are dear to persons in the mode of passion. Such foods produce pain, grief, and disease. Gita ch 17 verse 10. यातयामं गतरसं पूति पर्युषितं च यत् । उच्छिष्टमपि चामेध्यं भोजनं तामसप्रियम् ॥ १७-१०॥ That which is stale, tasteless, putrid and rotten, refuse and impure, is the food liked by the TAMASIC. chapter 17 verse 27 of the Gita. Steadfastness in the performance of Yajna, Tapas and Dana, is Sat. All acts performed for the sake of Brahman are Sat. Thus the sages transform every good act into Sat, by renunciation of the fruit of action. BG 18.42: Tranquility, restraint, austerity, purity, patience, integrity, knowledge, wisdom, and belief in a hereafter-these are the intrinsic qualities of work for Brahmins. Chapter 18, Verse 1. Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation [tyaga] and of the renounced order of life [sannyasa], O killer of the Kesi demon, Hrsikesa. BG.17.6 Those vain and conceited men who, impelled by the force of their lust and attachment, subject themselves to severe austerities not ordained by the scriptures, And, fools that they are, torture all their bodily organs, and Me, too, who dwell within the body- know that they are fiendish in their resolves. ( hseguru@yahoo.in; alstom.manojkumar@gmail.com; +91-8252771261;Aadhaar Number: 584186777088/ manojkumarhiramunidevi@gmail.com/ manojkumarkameshwarsingh@gmail.com/ kmadhavameducation@gmail.com/ manojpriyankajagriti@gmail.com/ manojkumarhseofficer@gmail.com/ +91-8252338692 / +91-9067589585).
उच्यते म्हणजे म्हटले जाते. मुच्यते मधे मागील शब्दातील म् (अर्धा म) + उच्यते = मुच्यते होते. उदा. अध्यात्ममुच्यते या शब्दाची फोड अध्यात्मम् + उच्यते अशी आहे.
ॐ परमात्मने नम: ❤🙏🏻🙏🏻🙏🏻🌹🌹💐
खूप छान विवेचन ताई
खूप सुंदर , छान शब्दात वर्णन करुन सांगितले आहे मी आज ऐकलं.खूप खूप धन्यवाद ताई.
खूप छान. अर्थ सांगताना श्लोक ही उद्धृत करता त्यामुळे छान कळत. 🙏
खूप छान ऐकायला मिळाले समाधान झाले जय श्री कृष्ण ,,,
Kiti chan sangat ahat.. khup chan...😊
Khup chan. Tai
खुप सुंदर विवेचन आहे
खुप सुंदर विवेचन! आपल्यावर ईश्वराची कृपा सतत राहो!🙏🏻🙏🏻🙏🏻
खूप छान विवेचन. अध्यक्षांचा अर्थ नीटपणे समजला. याआधीच जर हे विवेचन ऐकायला मिळाले असते तर श्लोक पाठ करायला खूपच सोपे गेले असते. पोपटपंची झाली नसती. खूप छान समजावून सांगितले आहे. आता नक्कीच सर्व अध्यायांचे आपले विवेचन ऐकूनच पाठांतर करायला घेणार . आज श्रीकृष्ण पावला असे वाटले. धन्यवाद ताई.
खूप मधूर स्वरात सांगितले ताई.
खूप छान, सोप करून सांगितलेत ।नमोनमः।
खूपच सुंदर विवेचन ताई❤
फरसुंनदर
छान प्रवचन
Khup chhan
हरि ॐ
ताई, मी शब्दांत वर्णन नाही करु शकत नाही,किती छान सांगता आहात .अतिशय सहज, पटणारं,आणि रोजच्या व्यवहारतील उदाहरणं देऊन तुम्हीं स्पष्ट करता ते अगदी सहज पटतं !
खूप छान अर्थ ताई तुम्ही सांगता
छान वर्णन,
Faith is unseen but felt, faith is strength when we feel we have none, faith is hope when all seems lost. And whatever you ask in prayer, you will receive, if you have faith in any form of Sattva, rajas or tamas
उत्तम नियोजन
धन्यवाद
सुंदर विवेचन..😊
धन्यवाद
फार च छान।
खूप सुंदर ताई.
मानसी ,खुप छान सांगतेस. आता १८ व्या अध्यायाचे विवरण पाठव नां.
B.G. 17: Earlier in chapter fourteen, Shree Krishna had explained the three gunas or modes of material nature and how they govern human behavior. In this chapter, He goes deeper into the subject.
B.G.17.20:
“From the wealth you have earned by rightful means, take out one-tenth, and as a matter of duty, give it away in charity. Dedicate your charity for the pleasure of God.” Charity is classified as proper or improper, superior or inferior, according to the factors mentioned by Shree Krishna in this verse.
The three divisions of faith.
The Divisions of Faith | Bhagavad-gita "As It Is" Original ...
The Supreme Lord said, according to the modes of nature acquired by the embodied soul, one's faith can be of three kinds-goodness, passion or ignorance.
BG 17.17: When devout persons with ardent faith practice these three-fold austerities without yearning for material rewards, they are designated as austerities in the mode of goodness.
Bhagavad Gita: Chapter 17, Verse 1
BG 17.1: Arjun said: O Krishna, where do they stand who disregard the injunctions of the scriptures, but still worship with faith? Is their faith in the mode of goodness, passion, or ignorance?
BG 17.14: When worship of the Supreme Lord, the Brahmins, the spiritual master, the wise, and the elders is done with the observance of cleanliness, simplicity, celibacy, and non-violence then this worship is declared as the austerity of the body.
BG 17.5-6: Some people perform stern austerities that are not enjoined by the scriptures, but rather motivated by hypocrisy and egotism. Impelled by desire and attachment, they torment not only the elements of their body, but also I who dwell within them as the Supreme Soul.
(manojkumarkameshwarsingh@gmail.com/ manojkumarhiramunidevi@gmail.com / +91-8252771261 / +91-8252338692/ +91-9067589585).
🙏🙏🙏
BG 17.14: When worship of the Supreme Lord, the Brahmins, the spiritual master, the wise, and the elders is done with the observance of cleanliness, simplicity, celibacy, and non-violence then this worship is declared as the austerity of the body.
Thank you for detailed explanation.
chapter 17 in Gita:
Chapter 17: Śhraddha Traya Vibhag Yog - Bhagavad Gita.
Earlier in chapter fourteen means in chapter 16, Shree Krishna had explained the three gunas or modes of material nature and how they govern human behavior. In this chapter, He goes deeper into the subject.
The Sage Veda Vyaasa wrote the BHAGAVAD GITA . It is a part of the Mahabharata. The Mahabharatha consists 1,00,000 slokas and BHAGAVAD GITA contains 700 slokas in18 chapters.
BG 17.14: When worship of the Supreme Lord, the Brahmins, the spiritual master, the wise, and the elders is done with the observance of cleanliness, simplicity, celibacy, and non-violence then this worship is declared as the austerity of the body.
Bhagavad Gita chapter 17 verse 20.
BG 17.20:
“From the wealth you have earned by rightful means, take out one-tenth, and as a matter of duty, give it away in charity. Dedicate your charity for the pleasure of God.” Charity is classified as proper or improper, superior or inferior, according to the factors mentioned by Shree Krishna in this verse.
BG 17.1: Arjun said: O Krishna, where do they stand who disregard the injunctions of the scriptures, but still worship with faith? Is their faith in the mode of goodness, passion, or ignorance?
BG 17.5-6: Some people perform stern austerities that are not enjoined by the scriptures, but rather motivated by hypocrisy and egotism. Impelled by desire and attachment, they torment not only the elements of their body, but also I who dwell within them as the Supreme Soul.
BG 17.9: Foods that are too bitter, too sour, salty, very hot, pungent, dry, and full of chillies, are dear to persons in the mode of passion. Such foods produce pain, grief, and disease.
Gita ch 17 verse 10.
यातयामं गतरसं पूति पर्युषितं च यत् । उच्छिष्टमपि चामेध्यं भोजनं तामसप्रियम् ॥ १७-१०॥ That which is stale, tasteless, putrid and rotten, refuse and impure, is the food liked by the TAMASIC.
chapter 17 verse 27 of the Gita.
Steadfastness in the performance of Yajna, Tapas and Dana, is Sat. All acts performed for the sake of Brahman are Sat. Thus the sages transform every good act into Sat, by renunciation of the fruit of action.
BG 18.42: Tranquility, restraint, austerity, purity, patience, integrity, knowledge, wisdom, and belief in a hereafter-these are the intrinsic qualities of work for Brahmins.
Chapter 18, Verse 1.
Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation [tyaga] and of the renounced order of life [sannyasa], O killer of the Kesi demon, Hrsikesa.
BG.17.6
Those vain and conceited men who, impelled by the force of their lust and attachment, subject themselves to severe austerities not ordained by the scriptures, And, fools that they are, torture all their bodily organs, and Me, too, who dwell within the body- know that they are fiendish in their resolves.
( hseguru@yahoo.in; alstom.manojkumar@gmail.com; +91-8252771261;Aadhaar Number: 584186777088/ manojkumarhiramunidevi@gmail.com/ manojkumarkameshwarsingh@gmail.com/ kmadhavameducation@gmail.com/ manojpriyankajagriti@gmail.com/ manojkumarhseofficer@gmail.com/ +91-8252338692 / +91-9067589585).
खूप छान सांगतात सोप्या भाषेत ताई तुमचा नंबर मला पाठवणे 18 अध्याय गीतेचा विवेचनाची पीडीएफ असेल तर प्लीज पाठवणे
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दडपुन म्हणजे काय. कारण १७ व्या अध्यायात १० वा श्लोकात हा शब्द आला आहे.
Please Reply Me On My Post.
दडपुन म्हणजे दाबून असा अर्थ होतो.
Ok Thanks Tai.
ताई मला तुमचा mob no मिळू शकेल का? Plz.
ताई, उच्यते,मुच्यते म्हणजे काय ?
उच्यते म्हणजे म्हटले जाते.
मुच्यते मधे मागील शब्दातील म् (अर्धा म) + उच्यते = मुच्यते होते.
उदा. अध्यात्ममुच्यते या शब्दाची फोड अध्यात्मम् + उच्यते अशी आहे.
ताई, आपले अर्थासहित श्लोक समजावण्याचे तंत्र खूप सुंदर आहे, खूप छान वाटले खूप खूप धन्यवाद 👌👌🙏🙏
A@@manasiabhyankar8753
आणि तुझा फोन नंबर कळवशील कां?
7588231542
@@manasiabhyankar8753 अग काही शंका असल्यास विचारु शकते का?
@@manasiabhyankar8753 फोन नं पाठवल्याबद्दल धन्यवाद.१८ अध्या य कधी ऐकायला मिळणार? सध्या फक्त तुच पाठविलेले ऐकावेसे वाटतेय.
. Kupac.chna.pro.god for.
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