1- Imam Ali (AS) said: "We negate the use of personal opinions (rational thinking) because the truth, according to us, lies in what we have mentioned regarding the matters that Allah has prescribed for us, and the evidence He has established for us such as the Book, the Sunnah, and the Imam of the time. Creation cannot be devoid of these aspects that we have mentioned, and anything that contradicts them is false." Then Imam Ali (AS) mentioned a lengthy speech in response to those who advocate for personal opinions. [Source:1-(wasaal al shah aal al bait) al hur al amaly vol.27 ,p 58 2--(wasaal al shah(al Islamic ) al hur al amaly vol.18 ,p 31 3- Bihar al-Anwar by Allama Majlisi, Vol. 90, p. 96] 4- jamaa ahadeeth al shah ( al saad al-brojardi) vol.1 ,p 283 2- The Prophet Muhammad (SAW) said: "Allah never sent a prophet except that he had disciple’s followers. The prophet stayed among them and acted according to the Book of Allah, His command, and the Sunnah of their prophet. When they passed away, there would be people who would mount the pulpits, saying what they do not know and practicing what they deny. So, when you see that, it is the duty of every believer to confront them with his hand. If he cannot, then with his tongue. And if he cannot, then with his heart. And there is no Islam beyond that." [Source: Al-Nizam Al-Siyasi Fi Al-Islam by Baqir Sharif Al-Qarashi, p. 272 - Bayan al-A'imma, Vol. 2, p. 469] 3- Ja'far ibn Muhammad (AS) reported that his father, Imam Muhammad al-Baqir (AS), narrated from his forefathers that the Messenger of Allah (SAW) said: "Whoever uses his personal opinion to measure anything from the religion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, 'You created me from fire, and You created him from clay.' So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements." [Source: Al-Irshad, Vol. 1, p. 89] 4- The Messenger of Allah (SAW) said: "People will form their own opinions, seeking worldly gains and leadership. They will interpret the Qur'an according to their desires, and thus religion will be based on personal opinions." [Source: Bihar al-Anwar, Vol. 52, p. 257] 5- In his will to Kumayl, Imam Ali (AS) said: "O Kumayl, if there had been no Prophet and a righteous believer existed on Earth, he would be mistaken or misguided in his supplication to Allah until Allah appointed and qualified him for it." Imam Ali (AS) states that it is necessary for appointment by Allah, and it is not permissible for anyone to engage in personal opinions, under the pretext of "need" or the ignorant's need for the scholar or rational thought, and other similar matters. [Source: Tahaf al-Aqul, An Aal al-Rasul, by Al-Harrani, p. 122] 6- Ja'far ibn Muhammad al-Sadiq (AS) said: "O Nu'man! Beware of analogy (qiyas), for my father informed me, from his forefathers, that the Messenger of Allah (SAW) said: 'Whoever measures anything from the religion with his personal opinion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, "You created me from fire, and You created him from clay." So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements.'" [Source: 'Awalim al-'Ulum wa al-Ma'arif wa al-Ahwal, Vol. 20, p. 491] 7- Imam al-Sadiq (AS), referring to Imam Mahdi (AS), said: "His enemies are the followers of the jurists who exercise rational thinking, for what they see fit to rule contrary to what their Imams have established. Then he continues to say that when he emerges, he will have no clear enemy except the jurists, especially. He and the sword are brothers." [Source: Mustadrak Safinat al-Bihar by Ali al-Namazi al-Shahroud, Vol. 1, pp. 142-143 - Majma al-Nurayn by Sheikh Abu al-Hasan al-Namardi, p. 344-345 - Yawm al-Khulasa by Kamal Suleiman, Vol. 1, p. 274 - and mentioned in Fathat al-Makkiyya by Muhyiddin Ibn 'Arabi] 8- Sayyid Khomeini said after a long discussion about the affirmation and negation of the authority of this narration: "Any narration that is weak in terms of its chain of narrators and confusion in its content is not suitable for authority, as you can see. Thus, the narration, despite its weak chain of narrators and confusion in its content, is not suitable for authority." [Source: Al- rational thinking wa al-Taqleed by Ayatollah Khomeini, p. 97] 9- Sayyid Muhammad Sadiq al-Sadr said about the attribution of the interpretation to Imam Hasan al-Askari (AS) and the narration containing this: "For the common people, they may follow it. It is also attributed to him (referring to Imam Hasan al-Askari) in an unreliable manner, the famous interpretation attributed to Imam al-Askari. It contains the interpretation of Surahs Al-Hamd and Al-Baqarah... It is not by the pen of Imam al-Askari but a report from some of his students about his teachings. Imam Hasan al-Askari used to teach the student according to what he deemed appropriate in his understanding, and the student would receive from him and write down what he understood. Thus, the level of interpretation is far below the level of the Imam. However, the narration is weak and is not suitable for historical proof." [Source: Mawsuat al-Imam al-Mahdi Tarikh al-Ghaibah al-Sughra, p. 197] 10- Sayyid Khoei, in his book "Al- rational thinking wa al-Taqleed" (Jurisprudence and Emulation), when discussing the evidence for taqleed, says: "Speaking about the concept of taqleed hardly yields any juristic benefit, Allah willing, except in exceptional cases. This is due to its absence in any narrations. Yes, it is mentioned in the narration of al-Ihtijaj (a book attributed to Imam Hasan al-Askari), but as for those among the jurists who preserve themselves, protect their religion, oppose their desires, and obey the command of their master, the common people may emulate them. However, this narration is weak and cannot be relied upon." [Source: Al- rational thinking wa al-Taqleed by Sayyid Khoei, p. 81]
May Allah said to me, "You are my Mahdi". Allah added, " 3rd June the desert is started ". Imam Al Mahdi don’t follow any Majhab without Muhammad (S.) 's Majhab. So everyone follow the Prophet Mohammed S. Don't follow Imam Abu Hanifa, Imam Abdul Malik, Imam Sahfi, Imam Ahmad Ibne Hamball.
May Allah said to me, "You are my Mahdi". Allah added, " 3rd June the desert is started ". Imam Al Mahdi don’t follow any Majhab without Muhammad (S.) 's Majhab. So everyone follow the Prophet Mohammed S. Don't follow Imam Abu Hanifa, Imam Abdul Malik, Imam Sahfi, Imam Ahmad Ibne Hamball.
1- Imam Ali (AS) said: "We negate the use of personal opinions (rational thinking) because the truth, according to us, lies in what we have mentioned regarding the matters that Allah has prescribed for us, and the evidence He has established for us such as the Book, the Sunnah, and the Imam of the time. Creation cannot be devoid of these aspects that we have mentioned, and anything that contradicts them is false." Then Imam Ali (AS) mentioned a lengthy speech in response to those who advocate for personal opinions. [Source:1-(wasaal al shah aal al bait) al hur al amaly vol.27 ,p 58 2--(wasaal al shah(al Islamic ) al hur al amaly vol.18 ,p 31 3- Bihar al-Anwar by Allama Majlisi, Vol. 90, p. 96] 4- jamaa ahadeeth al shah ( al saad al-brojardi) vol.1 ,p 283 2- The Prophet Muhammad (SAW) said: "Allah never sent a prophet except that he had disciple’s followers. The prophet stayed among them and acted according to the Book of Allah, His command, and the Sunnah of their prophet. When they passed away, there would be people who would mount the pulpits, saying what they do not know and practicing what they deny. So, when you see that, it is the duty of every believer to confront them with his hand. If he cannot, then with his tongue. And if he cannot, then with his heart. And there is no Islam beyond that." [Source: Al-Nizam Al-Siyasi Fi Al-Islam by Baqir Sharif Al-Qarashi, p. 272 - Bayan al-A'imma, Vol. 2, p. 469] 3- Ja'far ibn Muhammad (AS) reported that his father, Imam Muhammad al-Baqir (AS), narrated from his forefathers that the Messenger of Allah (SAW) said: "Whoever uses his personal opinion to measure anything from the religion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, 'You created me from fire, and You created him from clay.' So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements." [Source: Al-Irshad, Vol. 1, p. 89] 4- The Messenger of Allah (SAW) said: "People will form their own opinions, seeking worldly gains and leadership. They will interpret the Qur'an according to their desires, and thus religion will be based on personal opinions." [Source: Bihar al-Anwar, Vol. 52, p. 257] 5- In his will to Kumayl, Imam Ali (AS) said: "O Kumayl, if there had been no Prophet and a righteous believer existed on Earth, he would be mistaken or misguided in his supplication to Allah until Allah appointed and qualified him for it." Imam Ali (AS) states that it is necessary for appointment by Allah, and it is not permissible for anyone to engage in personal opinions, under the pretext of "need" or the ignorant's need for the scholar or rational thought, and other similar matters. [Source: Tahaf al-Aqul, An Aal al-Rasul, by Al-Harrani, p. 122] 6- Ja'far ibn Muhammad al-Sadiq (AS) said: "O Nu'man! Beware of analogy (qiyas), for my father informed me, from his forefathers, that the Messenger of Allah (SAW) said: 'Whoever measures anything from the religion with his personal opinion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, "You created me from fire, and You created him from clay." So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements.'" [Source: 'Awalim al-'Ulum wa al-Ma'arif wa al-Ahwal, Vol. 20, p. 491] 7- Imam al-Sadiq (AS), referring to Imam Mahdi (AS), said: "His enemies are the followers of the jurists who exercise rational thinking, for what they see fit to rule contrary to what their Imams have established. Then he continues to say that when he emerges, he will have no clear enemy except the jurists, especially. He and the sword are brothers." [Source: Mustadrak Safinat al-Bihar by Ali al-Namazi al-Shahroud, Vol. 1, pp. 142-143 - Majma al-Nurayn by Sheikh Abu al-Hasan al-Namardi, p. 344-345 - Yawm al-Khulasa by Kamal Suleiman, Vol. 1, p. 274 - and mentioned in Fathat al-Makkiyya by Muhyiddin Ibn 'Arabi] 8- Sayyid Khomeini said after a long discussion about the affirmation and negation of the authority of this narration: "Any narration that is weak in terms of its chain of narrators and confusion in its content is not suitable for authority, as you can see. Thus, the narration, despite its weak chain of narrators and confusion in its content, is not suitable for authority." [Source: Al- rational thinking wa al-Taqleed by Ayatollah Khomeini, p. 97] 9- Sayyid Muhammad Sadiq al-Sadr said about the attribution of the interpretation to Imam Hasan al-Askari (AS) and the narration containing this: "For the common people, they may follow it. It is also attributed to him (referring to Imam Hasan al-Askari) in an unreliable manner, the famous interpretation attributed to Imam al-Askari. It contains the interpretation of Surahs Al-Hamd and Al-Baqarah... It is not by the pen of Imam al-Askari but a report from some of his students about his teachings. Imam Hasan al-Askari used to teach the student according to what he deemed appropriate in his understanding, and the student would receive from him and write down what he understood. Thus, the level of interpretation is far below the level of the Imam. However, the narration is weak and is not suitable for historical proof." [Source: Mawsuat al-Imam al-Mahdi Tarikh al-Ghaibah al-Sughra, p. 197] 10- Sayyid Khoei, in his book "Al- rational thinking wa al-Taqleed" (Jurisprudence and Emulation), when discussing the evidence for taqleed, says: "Speaking about the concept of taqleed hardly yields any juristic benefit, Allah willing, except in exceptional cases. This is due to its absence in any narrations. Yes, it is mentioned in the narration of al-Ihtijaj (a book attributed to Imam Hasan al-Askari), but as for those among the jurists who preserve themselves, protect their religion, oppose their desires, and obey the command of their master, the common people may emulate them. However, this narration is weak and cannot be relied upon." [Source: Al- rational thinking wa al-Taqleed by Sayyid Khoei, p. 81]
تبدیل کردن امامت به اصل دین، بدعت یزید و یزیدیان، در تاریخ اسلام است و این عمل مشرکانه تر از عمل مسیحیانی است که گفتند عیسی(ع) پسر خداست: پسر خدا بودن حداقل مقامی است یک مرتبه پایینتر از خود خداوند، اما اصل دین بودن مقامی است مساوی با خداوند و حتی بالاتر. چرا قرار دادن امامت در ردیف اصول دین تا این حد خطرناک است؟! چونکه وقتی اصل دین را تغییر بدهی، کل دین تغییر میکند، من لیستی از تغییرات دین اسلام توسط یزید و شیعیان ایران در پایین می آورم تا عمق فاجعه برای همه مشخص شود. یک: وقتی امامت اصل دین باشد، اعتقاد به امام و شناخت به حق امام دقیقا مساوی با اعتقاد به الله است، یعنی تمام سرنوشت و دین مسلمانان وابسته به اعتقاد درباره ی یک فرد جایزالخطا است، و این منجر به اعلام نظریه ای تکفیری میشود که یزید به خودش اجازه میدهد تا امام حسین(ع) را شهید کند، چون ادعا میکند که امام حسین با خلیفه ی الله مخالفت کرده پس باید کشته شود، در این نظریه ی فوق تکفیری شما حتی اگر تحلیلگر سیاسی نباشید و نتوانید یک حاکم را بشناسید به جهنم خواهید رفت. دو: وقتی امامت اصل دین باشد؛ باید کل قرآن را تغییر داد، چون اصول دین از قرآن نشأت میگیرند، اما درباره ی امامت در قرآن تنها یک آیه وجود دارد و آن آیه میگوید که اولوالامر از شما هستند و محل نزاع هستند و بهترین روش این است که به الله و پیامبرش رجوع کنید، پس یزید و شیعیان و فرقه های شخصیت پرست و حکومت پرست، مجبور میشوند که کل قرآن را باز تعریف کنند، باز تعریف کردن قرآن از چند طریق انجام میشود که هرکدام از این روشها به تنهایی میتواند اسلام را نابود کند، برای مثال ایجاد کردن کروشه ی دروغ در قرآن و تحریف مهمترین پیام خداوند، یا تفسیر دروغین قرآن، یا تبدیل کردن قرآن به یک کتابی که تنها ولی فقیه و دوستانش آن را درک میکنند و مردم نه حق خواندن قرآن را دارند و نه توان درک آن را دارند و هزاران بلای دیگر که باید سر قرآن بیاورند تا با اصل من درآوردی آنها تطابق داشته باشد. سه: وقتی امامت اصل دین باشد، کل تاریخ اسلام باید بازتعریف و تحریف شود، یعنی کل جامعه و سرنوشت تمام انسانها مربوط به امام است، و هر اتفاق خوب و بدی در تاریخ بشر رخ داده مربوط به امام آن زمان است، پس در نتیجه امامت یک جایگاه مطلق الهی است که تعداد این افراد مشخص است و همگی جانشین خداوند روی زمین هستند و معصوم هستند و خارج شدن از ولایت این نژاد برتر و رقابت با آنها مساوی با کفر است. چهار: تمام مفاهیم اسلام باید به روش کودکانه ای بازتعریف شوند تا امامت اصل دین جلوه داده شود، شما به داستانهای بچه گانه ی یزید و شیعیان ایران درباره ی نحوه ی مرگ و حسابرسی انسانها و بهشت و جهنم توجه کنید تا متوجه شوید چه بلایی سر اسلام آورده اند، برای مثال از دیدگاه شیعیان حکومت ایران، شما پس از مرگ با فرشتگانی مواجه میشوید و آنها پرسشهای سختی از شما میکنند، دقیقا مثل تست کنکور است، اگر جواب ندهید به جهنم میروید، مثلا فرشته میگوید اسم امامان را بشمار، چون امامت اصل دین است یک مسلمان باید امام خودش را بشناسد اگر نشناسد مثل این است که کافر به الله است، شما نیز شروع میکنید به شمردن آنها؛ اول امام علی ، دوم امام حسن و... اگر یک جای کار یادتون بره امام نقی رو درست نشماری، فرشته مسخرت میکنه و میگه هوی هوی یادت نیست بیا برو جهنم، در کمال ناباوری این برداشت احمقانه از اسلام را در مدارس تدریس میکنند. پنج: باز تعریف آینده ی بشریت بر اساس اصل امامت، کل اتفاقات آینده ی بشریت باید مطابق با اصل امامت تعریف شود، تمام آیات قرآن درباره ی سرنوشت بشریت را تحریف میکنند تا نظریه ی ضد قرآنی خودشان درباره ی ظهور آخرین امام را توجیه کنند، طبق این نظریه چون امامت اصل دین است و جایگاه الهی دارد، باید آخرین امام قبل از قیامت بیاید و تکلیف همه چیز را مشخص کند و کافران را نابود کند، این نظریه با کل قرآن در تناقض است، چون طبق قرآن نه تنها قبل از قیامت تکلیف انسانها مشخص نمیشود بلکه در خود قیامت نیز تکلیف مشخص نمیشود تا وقت معلومی در دوران قیامت که خداوند قضاوت نهایی را انجام نداده باشد ، هنوز خیر و شر باقی است و کافران به شکل کامل وارد جهنم نشده اند و مومنان به طور کامل نجات پیدا نکرده اند، پس در نتیجه باید قرآن را تحریف کنند تا نظریه ی خودشان درست دربیاید. و این دشمنی و تحریف ادامه پیدا میکند تا تمام جامعه ی اسلامی را در فساد و شرک و فقر فرو می برند و زمانی که کسی میگوید چرا حکومت شما ناکارآمد است، میگویند این اتفاقات عادی است و در آخرالزمان هستیم، در حالی که معلوم نیست چند میلیون سال تا قیامت باقی مانده است، مردم را غرق در شرک کرده اند، خداوند لعنتشان کند این یهود صفتان داخل دین اسلام را.
1- Imam Ali (AS) said: "We negate the use of personal opinions (rational thinking) because the truth, according to us, lies in what we have mentioned regarding the matters that Allah has prescribed for us, and the evidence He has established for us such as the Book, the Sunnah, and the Imam of the time. Creation cannot be devoid of these aspects that we have mentioned, and anything that contradicts them is false." Then Imam Ali (AS) mentioned a lengthy speech in response to those who advocate for personal opinions. [Source:1-(wasaal al shah aal al bait) al hur al amaly vol.27 ,p 58 2--(wasaal al shah(al Islamic ) al hur al amaly vol.18 ,p 31 3- Bihar al-Anwar by Allama Majlisi, Vol. 90, p. 96] 4- jamaa ahadeeth al shah ( al saad al-brojardi) vol.1 ,p 283 2- The Prophet Muhammad (SAW) said: "Allah never sent a prophet except that he had disciple’s followers. The prophet stayed among them and acted according to the Book of Allah, His command, and the Sunnah of their prophet. When they passed away, there would be people who would mount the pulpits, saying what they do not know and practicing what they deny. So, when you see that, it is the duty of every believer to confront them with his hand. If he cannot, then with his tongue. And if he cannot, then with his heart. And there is no Islam beyond that." [Source: Al-Nizam Al-Siyasi Fi Al-Islam by Baqir Sharif Al-Qarashi, p. 272 - Bayan al-A'imma, Vol. 2, p. 469] 3- Ja'far ibn Muhammad (AS) reported that his father, Imam Muhammad al-Baqir (AS), narrated from his forefathers that the Messenger of Allah (SAW) said: "Whoever uses his personal opinion to measure anything from the religion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, 'You created me from fire, and You created him from clay.' So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements." [Source: Al-Irshad, Vol. 1, p. 89] 4- The Messenger of Allah (SAW) said: "People will form their own opinions, seeking worldly gains and leadership. They will interpret the Qur'an according to their desires, and thus religion will be based on personal opinions." [Source: Bihar al-Anwar, Vol. 52, p. 257] 5- In his will to Kumayl, Imam Ali (AS) said: "O Kumayl, if there had been no Prophet and a righteous believer existed on Earth, he would be mistaken or misguided in his supplication to Allah until Allah appointed and qualified him for it." Imam Ali (AS) states that it is necessary for appointment by Allah, and it is not permissible for anyone to engage in personal opinions, under the pretext of "need" or the ignorant's need for the scholar or rational thought, and other similar matters. [Source: Tahaf al-Aqul, An Aal al-Rasul, by Al-Harrani, p. 122] 6- Ja'far ibn Muhammad al-Sadiq (AS) said: "O Nu'man! Beware of analogy (qiyas), for my father informed me, from his forefathers, that the Messenger of Allah (SAW) said: 'Whoever measures anything from the religion with his personal opinion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, "You created me from fire, and You created him from clay." So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements.'" [Source: 'Awalim al-'Ulum wa al-Ma'arif wa al-Ahwal, Vol. 20, p. 491] 7- Imam al-Sadiq (AS), referring to Imam Mahdi (AS), said: "His enemies are the followers of the jurists who exercise rational thinking, for what they see fit to rule contrary to what their Imams have established. Then he continues to say that when he emerges, he will have no clear enemy except the jurists, especially. He and the sword are brothers." [Source: Mustadrak Safinat al-Bihar by Ali al-Namazi al-Shahroud, Vol. 1, pp. 142-143 - Majma al-Nurayn by Sheikh Abu al-Hasan al-Namardi, p. 344-345 - Yawm al-Khulasa by Kamal Suleiman, Vol. 1, p. 274 - and mentioned in Fathat al-Makkiyya by Muhyiddin Ibn 'Arabi] 8- Sayyid Khomeini said after a long discussion about the affirmation and negation of the authority of this narration: "Any narration that is weak in terms of its chain of narrators and confusion in its content is not suitable for authority, as you can see. Thus, the narration, despite its weak chain of narrators and confusion in its content, is not suitable for authority." [Source: Al- rational thinking wa al-Taqleed by Ayatollah Khomeini, p. 97] 9- Sayyid Muhammad Sadiq al-Sadr said about the attribution of the interpretation to Imam Hasan al-Askari (AS) and the narration containing this: "For the common people, they may follow it. It is also attributed to him (referring to Imam Hasan al-Askari) in an unreliable manner, the famous interpretation attributed to Imam al-Askari. It contains the interpretation of Surahs Al-Hamd and Al-Baqarah... It is not by the pen of Imam al-Askari but a report from some of his students about his teachings. Imam Hasan al-Askari used to teach the student according to what he deemed appropriate in his understanding, and the student would receive from him and write down what he understood. Thus, the level of interpretation is far below the level of the Imam. However, the narration is weak and is not suitable for historical proof." [Source: Mawsuat al-Imam al-Mahdi Tarikh al-Ghaibah al-Sughra, p. 197] 10- Sayyid Khoei, in his book "Al- rational thinking wa al-Taqleed" (Jurisprudence and Emulation), when discussing the evidence for taqleed, says: "Speaking about the concept of taqleed hardly yields any juristic benefit, Allah willing, except in exceptional cases. This is due to its absence in any narrations. Yes, it is mentioned in the narration of al-Ihtijaj (a book attributed to Imam Hasan al-Askari), but as for those among the jurists who preserve themselves, protect their religion, oppose their desires, and obey the command of their master, the common people may emulate them. However, this narration is weak and cannot be relied upon." [Source: Al- rational thinking wa al-Taqleed by Sayyid Khoei, p. 81]
1- Imam Ali (AS) said: "We negate the use of personal opinions (rational thinking) because the truth, according to us, lies in what we have mentioned regarding the matters that Allah has prescribed for us, and the evidence He has established for us such as the Book, the Sunnah, and the Imam of the time. Creation cannot be devoid of these aspects that we have mentioned, and anything that contradicts them is false." Then Imam Ali (AS) mentioned a lengthy speech in response to those who advocate for personal opinions. [Source:1-(wasaal al shah aal al bait) al hur al amaly vol.27 ,p 58 2--(wasaal al shah(al Islamic ) al hur al amaly vol.18 ,p 31 3- Bihar al-Anwar by Allama Majlisi, Vol. 90, p. 96] 4- jamaa ahadeeth al shah ( al saad al-brojardi) vol.1 ,p 283 2- The Prophet Muhammad (SAW) said: "Allah never sent a prophet except that he had disciple’s followers. The prophet stayed among them and acted according to the Book of Allah, His command, and the Sunnah of their prophet. When they passed away, there would be people who would mount the pulpits, saying what they do not know and practicing what they deny. So, when you see that, it is the duty of every believer to confront them with his hand. If he cannot, then with his tongue. And if he cannot, then with his heart. And there is no Islam beyond that." [Source: Al-Nizam Al-Siyasi Fi Al-Islam by Baqir Sharif Al-Qarashi, p. 272 - Bayan al-A'imma, Vol. 2, p. 469] 3- Ja'far ibn Muhammad (AS) reported that his father, Imam Muhammad al-Baqir (AS), narrated from his forefathers that the Messenger of Allah (SAW) said: "Whoever uses his personal opinion to measure anything from the religion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, 'You created me from fire, and You created him from clay.' So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements." [Source: Al-Irshad, Vol. 1, p. 89] 4- The Messenger of Allah (SAW) said: "People will form their own opinions, seeking worldly gains and leadership. They will interpret the Qur'an according to their desires, and thus religion will be based on personal opinions." [Source: Bihar al-Anwar, Vol. 52, p. 257] 5- In his will to Kumayl, Imam Ali (AS) said: "O Kumayl, if there had been no Prophet and a righteous believer existed on Earth, he would be mistaken or misguided in his supplication to Allah until Allah appointed and qualified him for it." Imam Ali (AS) states that it is necessary for appointment by Allah, and it is not permissible for anyone to engage in personal opinions, under the pretext of "need" or the ignorant's need for the scholar or rational thought, and other similar matters. [Source: Tahaf al-Aqul, An Aal al-Rasul, by Al-Harrani, p. 122] 6- Ja'far ibn Muhammad al-Sadiq (AS) said: "O Nu'man! Beware of analogy (qiyas), for my father informed me, from his forefathers, that the Messenger of Allah (SAW) said: 'Whoever measures anything from the religion with his personal opinion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, "You created me from fire, and You created him from clay." So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements.'" [Source: 'Awalim al-'Ulum wa al-Ma'arif wa al-Ahwal, Vol. 20, p. 491] 7- Imam al-Sadiq (AS), referring to Imam Mahdi (AS), said: "His enemies are the followers of the jurists who exercise rational thinking, for what they see fit to rule contrary to what their Imams have established. Then he continues to say that when he emerges, he will have no clear enemy except the jurists, especially. He and the sword are brothers." [Source: Mustadrak Safinat al-Bihar by Ali al-Namazi al-Shahroud, Vol. 1, pp. 142-143 - Majma al-Nurayn by Sheikh Abu al-Hasan al-Namardi, p. 344-345 - Yawm al-Khulasa by Kamal Suleiman, Vol. 1, p. 274 - and mentioned in Fathat al-Makkiyya by Muhyiddin Ibn 'Arabi] 8- Sayyid Khomeini said after a long discussion about the affirmation and negation of the authority of this narration: "Any narration that is weak in terms of its chain of narrators and confusion in its content is not suitable for authority, as you can see. Thus, the narration, despite its weak chain of narrators and confusion in its content, is not suitable for authority." [Source: Al- rational thinking wa al-Taqleed by Ayatollah Khomeini, p. 97] 9- Sayyid Muhammad Sadiq al-Sadr said about the attribution of the interpretation to Imam Hasan al-Askari (AS) and the narration containing this: "For the common people, they may follow it. It is also attributed to him (referring to Imam Hasan al-Askari) in an unreliable manner, the famous interpretation attributed to Imam al-Askari. It contains the interpretation of Surahs Al-Hamd and Al-Baqarah... It is not by the pen of Imam al-Askari but a report from some of his students about his teachings. Imam Hasan al-Askari used to teach the student according to what he deemed appropriate in his understanding, and the student would receive from him and write down what he understood. Thus, the level of interpretation is far below the level of the Imam. However, the narration is weak and is not suitable for historical proof." [Source: Mawsuat al-Imam al-Mahdi Tarikh al-Ghaibah al-Sughra, p. 197] 10- Sayyid Khoei, in his book "Al- rational thinking wa al-Taqleed" (Jurisprudence and Emulation), when discussing the evidence for taqleed, says: "Speaking about the concept of taqleed hardly yields any juristic benefit, Allah willing, except in exceptional cases. This is due to its absence in any narrations. Yes, it is mentioned in the narration of al-Ihtijaj (a book attributed to Imam Hasan al-Askari), but as for those among the jurists who preserve themselves, protect their religion, oppose their desires, and obey the command of their master, the common people may emulate them. However, this narration is weak and cannot be relied upon." [Source: Al- rational thinking wa al-Taqleed by Sayyid Khoei, p. 81]
@@Nooralhooda-p8o سلام لیش البعض بس یحبون تفرقه و نفاق وااهل النفاق و تفرقه بالجهنم لا اکراه بالدین و ایضا ان اکرمکم عتد الله اتقاکم واحتا الایرانیین مل یفرق عندنا احد یحبونه او لا الحب یاتی من القلب السالم والبعض قلوبهم قلوبهم سورهء والله یهدی الجمیع بحق محمد و آل محمد
تبدیل کردن امامت به اصل دین، بدعت یزید و یزیدیان، در تاریخ اسلام است و این عمل مشرکانه تر از عمل مسیحیانی است که گفتند عیسی(ع) پسر خداست: پسر خدا بودن حداقل مقامی است یک مرتبه پایینتر از خود خداوند، اما اصل دین بودن مقامی است مساوی با خداوند و حتی بالاتر. چرا قرار دادن امامت در ردیف اصول دین تا این حد خطرناک است؟! چونکه وقتی اصل دین را تغییر بدهی، کل دین تغییر میکند، من لیستی از تغییرات دین اسلام توسط یزید و شیعیان ایران در پایین می آورم تا عمق فاجعه برای همه مشخص شود. یک: وقتی امامت اصل دین باشد، اعتقاد به امام و شناخت به حق امام دقیقا مساوی با اعتقاد به الله است، یعنی تمام سرنوشت و دین مسلمانان وابسته به اعتقاد درباره ی یک فرد جایزالخطا است، و این منجر به اعلام نظریه ای تکفیری میشود که یزید به خودش اجازه میدهد تا امام حسین(ع) را شهید کند، چون ادعا میکند که امام حسین با خلیفه ی الله مخالفت کرده پس باید کشته شود، در این نظریه ی فوق تکفیری شما حتی اگر تحلیلگر سیاسی نباشید و نتوانید یک حاکم را بشناسید به جهنم خواهید رفت. دو: وقتی امامت اصل دین باشد؛ باید کل قرآن را تغییر داد، چون اصول دین از قرآن نشأت میگیرند، اما درباره ی امامت در قرآن تنها یک آیه وجود دارد و آن آیه میگوید که اولوالامر از شما هستند و محل نزاع هستند و بهترین روش این است که به الله و پیامبرش رجوع کنید، پس یزید و شیعیان و فرقه های شخصیت پرست و حکومت پرست، مجبور میشوند که کل قرآن را باز تعریف کنند، باز تعریف کردن قرآن از چند طریق انجام میشود که هرکدام از این روشها به تنهایی میتواند اسلام را نابود کند، برای مثال ایجاد کردن کروشه ی دروغ در قرآن و تحریف مهمترین پیام خداوند، یا تفسیر دروغین قرآن، یا تبدیل کردن قرآن به یک کتابی که تنها ولی فقیه و دوستانش آن را درک میکنند و مردم نه حق خواندن قرآن را دارند و نه توان درک آن را دارند و هزاران بلای دیگر که باید سر قرآن بیاورند تا با اصل من درآوردی آنها تطابق داشته باشد. سه: وقتی امامت اصل دین باشد، کل تاریخ اسلام باید بازتعریف و تحریف شود، یعنی کل جامعه و سرنوشت تمام انسانها مربوط به امام است، و هر اتفاق خوب و بدی در تاریخ بشر رخ داده مربوط به امام آن زمان است، پس در نتیجه امامت یک جایگاه مطلق الهی است که تعداد این افراد مشخص است و همگی جانشین خداوند روی زمین هستند و معصوم هستند و خارج شدن از ولایت این نژاد برتر و رقابت با آنها مساوی با کفر است. چهار: تمام مفاهیم اسلام باید به روش کودکانه ای بازتعریف شوند تا امامت اصل دین جلوه داده شود، شما به داستانهای بچه گانه ی یزید و شیعیان ایران درباره ی نحوه ی مرگ و حسابرسی انسانها و بهشت و جهنم توجه کنید تا متوجه شوید چه بلایی سر اسلام آورده اند، برای مثال از دیدگاه شیعیان حکومت ایران، شما پس از مرگ با فرشتگانی مواجه میشوید و آنها پرسشهای سختی از شما میکنند، دقیقا مثل تست کنکور است، اگر جواب ندهید به جهنم میروید، مثلا فرشته میگوید اسم امامان را بشمار، چون امامت اصل دین است یک مسلمان باید امام خودش را بشناسد اگر نشناسد مثل این است که کافر به الله است، شما نیز شروع میکنید به شمردن آنها؛ اول امام علی ، دوم امام حسن و... اگر یک جای کار یادتون بره امام نقی رو درست نشماری، فرشته مسخرت میکنه و میگه هوی هوی یادت نیست بیا برو جهنم، در کمال ناباوری این برداشت احمقانه از اسلام را در مدارس تدریس میکنند. پنج: باز تعریف آینده ی بشریت بر اساس اصل امامت، کل اتفاقات آینده ی بشریت باید مطابق با اصل امامت تعریف شود، تمام آیات قرآن درباره ی سرنوشت بشریت را تحریف میکنند تا نظریه ی ضد قرآنی خودشان درباره ی ظهور آخرین امام را توجیه کنند، طبق این نظریه چون امامت اصل دین است و جایگاه الهی دارد، باید آخرین امام قبل از قیامت بیاید و تکلیف همه چیز را مشخص کند و کافران را نابود کند، این نظریه با کل قرآن در تناقض است، چون طبق قرآن نه تنها قبل از قیامت تکلیف انسانها مشخص نمیشود بلکه در خود قیامت نیز تکلیف مشخص نمیشود تا وقت معلومی در دوران قیامت که خداوند قضاوت نهایی را انجام نداده باشد ، هنوز خیر و شر باقی است و کافران به شکل کامل وارد جهنم نشده اند و مومنان به طور کامل نجات پیدا نکرده اند، پس در نتیجه باید قرآن را تحریف کنند تا نظریه ی خودشان درست دربیاید. و این دشمنی و تحریف ادامه پیدا میکند تا تمام جامعه ی اسلامی را در فساد و شرک و فقر فرو می برند و زمانی که کسی میگوید چرا حکومت شما ناکارآمد است، میگویند این اتفاقات عادی است و در آخرالزمان هستیم، در حالی که معلوم نیست چند میلیون سال تا قیامت باقی مانده است، مردم را غرق در شرک کرده اند، خداوند لعنتشان کند این یهود صفتان داخل دین اسلام را.
1- Imam Ali (AS) said: "We negate the use of personal opinions (rational thinking) because the truth, according to us, lies in what we have mentioned regarding the matters that Allah has prescribed for us, and the evidence He has established for us such as the Book, the Sunnah, and the Imam of the time. Creation cannot be devoid of these aspects that we have mentioned, and anything that contradicts them is false." Then Imam Ali (AS) mentioned a lengthy speech in response to those who advocate for personal opinions. [Source:1-(wasaal al shah aal al bait) al hur al amaly vol.27 ,p 58 2--(wasaal al shah(al Islamic ) al hur al amaly vol.18 ,p 31 3- Bihar al-Anwar by Allama Majlisi, Vol. 90, p. 96] 4- jamaa ahadeeth al shah ( al saad al-brojardi) vol.1 ,p 283 2- The Prophet Muhammad (SAW) said: "Allah never sent a prophet except that he had disciple’s followers. The prophet stayed among them and acted according to the Book of Allah, His command, and the Sunnah of their prophet. When they passed away, there would be people who would mount the pulpits, saying what they do not know and practicing what they deny. So, when you see that, it is the duty of every believer to confront them with his hand. If he cannot, then with his tongue. And if he cannot, then with his heart. And there is no Islam beyond that." [Source: Al-Nizam Al-Siyasi Fi Al-Islam by Baqir Sharif Al-Qarashi, p. 272 - Bayan al-A'imma, Vol. 2, p. 469] 3- Ja'far ibn Muhammad (AS) reported that his father, Imam Muhammad al-Baqir (AS), narrated from his forefathers that the Messenger of Allah (SAW) said: "Whoever uses his personal opinion to measure anything from the religion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, 'You created me from fire, and You created him from clay.' So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements." [Source: Al-Irshad, Vol. 1, p. 89] 4- The Messenger of Allah (SAW) said: "People will form their own opinions, seeking worldly gains and leadership. They will interpret the Qur'an according to their desires, and thus religion will be based on personal opinions." [Source: Bihar al-Anwar, Vol. 52, p. 257] 5- In his will to Kumayl, Imam Ali (AS) said: "O Kumayl, if there had been no Prophet and a righteous believer existed on Earth, he would be mistaken or misguided in his supplication to Allah until Allah appointed and qualified him for it." Imam Ali (AS) states that it is necessary for appointment by Allah, and it is not permissible for anyone to engage in personal opinions, under the pretext of "need" or the ignorant's need for the scholar or rational thought, and other similar matters. [Source: Tahaf al-Aqul, An Aal al-Rasul, by Al-Harrani, p. 122] 6- Ja'far ibn Muhammad al-Sadiq (AS) said: "O Nu'man! Beware of analogy (qiyas), for my father informed me, from his forefathers, that the Messenger of Allah (SAW) said: 'Whoever measures anything from the religion with his personal opinion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, "You created me from fire, and You created him from clay." So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements.'" [Source: 'Awalim al-'Ulum wa al-Ma'arif wa al-Ahwal, Vol. 20, p. 491] 7- Imam al-Sadiq (AS), referring to Imam Mahdi (AS), said: "His enemies are the followers of the jurists who exercise rational thinking, for what they see fit to rule contrary to what their Imams have established. Then he continues to say that when he emerges, he will have no clear enemy except the jurists, especially. He and the sword are brothers." [Source: Mustadrak Safinat al-Bihar by Ali al-Namazi al-Shahroud, Vol. 1, pp. 142-143 - Majma al-Nurayn by Sheikh Abu al-Hasan al-Namardi, p. 344-345 - Yawm al-Khulasa by Kamal Suleiman, Vol. 1, p. 274 - and mentioned in Fathat al-Makkiyya by Muhyiddin Ibn 'Arabi] 8- Sayyid Khomeini said after a long discussion about the affirmation and negation of the authority of this narration: "Any narration that is weak in terms of its chain of narrators and confusion in its content is not suitable for authority, as you can see. Thus, the narration, despite its weak chain of narrators and confusion in its content, is not suitable for authority." [Source: Al- rational thinking wa al-Taqleed by Ayatollah Khomeini, p. 97] 9- Sayyid Muhammad Sadiq al-Sadr said about the attribution of the interpretation to Imam Hasan al-Askari (AS) and the narration containing this: "For the common people, they may follow it. It is also attributed to him (referring to Imam Hasan al-Askari) in an unreliable manner, the famous interpretation attributed to Imam al-Askari. It contains the interpretation of Surahs Al-Hamd and Al-Baqarah... It is not by the pen of Imam al-Askari but a report from some of his students about his teachings. Imam Hasan al-Askari used to teach the student according to what he deemed appropriate in his understanding, and the student would receive from him and write down what he understood. Thus, the level of interpretation is far below the level of the Imam. However, the narration is weak and is not suitable for historical proof." [Source: Mawsuat al-Imam al-Mahdi Tarikh al-Ghaibah al-Sughra, p. 197] 10- Sayyid Khoei, in his book "Al- rational thinking wa al-Taqleed" (Jurisprudence and Emulation), when discussing the evidence for taqleed, says: "Speaking about the concept of taqleed hardly yields any juristic benefit, Allah willing, except in exceptional cases. This is due to its absence in any narrations. Yes, it is mentioned in the narration of al-Ihtijaj (a book attributed to Imam Hasan al-Askari), but as for those among the jurists who preserve themselves, protect their religion, oppose their desires, and obey the command of their master, the common people may emulate them. However, this narration is weak and cannot be relied upon." [Source: Al- rational thinking wa al-Taqleed by Sayyid Khoei, p. 81]
من الجزائر نسألكم الدعاء يأشراف الناس يأهل التقوا وإخلاص والأمان والعزة نسألكم الدعاء يأهل المقاومة الأحرار لقد اتبتم للعالم الإسلام أنكم على الدين محمد الأصيل وانكم على طريق المستقيم ومتمسكين بحبل الله لم يبقى للشعوب الإسلامية الا التحاق بكم
اخی انا عربی مسلم شیعی من ایران ... الحمدلله فی کل وقت الی انا مواطن من ایران و لست فی بلد ثانی عربی لان فی هذا الزمن ایران تحملت عقوبات و حرب ثمن سنین، کرح و عدا اعلامیا من کل العالم و هذا یشبه شی الی عملوا کفار قریش ب رسول الله صل الله علیه و علی آل فی شیب ابیطالب...قریب خمسین عام و کنا فی اعلی عقوبات و اکید هذا یاثر علی کیفیه حیات الناس و هذا کله بذا من فوز ثوره الاسلامیه فی ایران و قطع علاقات مع اسرائیل و تغییر سفاره اسرائیل فی طهران لسفاره فلسطین و ایضا تغییر اسم واحد من شوارع الکبار الی یوجد فیه سفاره امریکا لفلسطین و ایضضضضا علن سید روح الله الخمینی آخر جمعه فی رمضان به یوم القدس العالمی. هذا کل سبب الی انا افتخر ایرانی و اعیش فی هذا الزمان الی بلدی قریب خمسین سنه کان عون للمسلمین و اشدا علی کفار (امریکا و اسرائیل و الیهود)
1- Imam Ali (AS) said: "We negate the use of personal opinions (rational thinking) because the truth, according to us, lies in what we have mentioned regarding the matters that Allah has prescribed for us, and the evidence He has established for us such as the Book, the Sunnah, and the Imam of the time. Creation cannot be devoid of these aspects that we have mentioned, and anything that contradicts them is false." Then Imam Ali (AS) mentioned a lengthy speech in response to those who advocate for personal opinions. [Source:1-(wasaal al shah aal al bait) al hur al amaly vol.27 ,p 58 2--(wasaal al shah(al Islamic ) al hur al amaly vol.18 ,p 31 3- Bihar al-Anwar by Allama Majlisi, Vol. 90, p. 96] 4- jamaa ahadeeth al shah ( al saad al-brojardi) vol.1 ,p 283 2- The Prophet Muhammad (SAW) said: "Allah never sent a prophet except that he had disciple’s followers. The prophet stayed among them and acted according to the Book of Allah, His command, and the Sunnah of their prophet. When they passed away, there would be people who would mount the pulpits, saying what they do not know and practicing what they deny. So, when you see that, it is the duty of every believer to confront them with his hand. If he cannot, then with his tongue. And if he cannot, then with his heart. And there is no Islam beyond that." [Source: Al-Nizam Al-Siyasi Fi Al-Islam by Baqir Sharif Al-Qarashi, p. 272 - Bayan al-A'imma, Vol. 2, p. 469] 3- Ja'far ibn Muhammad (AS) reported that his father, Imam Muhammad al-Baqir (AS), narrated from his forefathers that the Messenger of Allah (SAW) said: "Whoever uses his personal opinion to measure anything from the religion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, 'You created me from fire, and You created him from clay.' So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements." [Source: Al-Irshad, Vol. 1, p. 89] 4- The Messenger of Allah (SAW) said: "People will form their own opinions, seeking worldly gains and leadership. They will interpret the Qur'an according to their desires, and thus religion will be based on personal opinions." [Source: Bihar al-Anwar, Vol. 52, p. 257] 5- In his will to Kumayl, Imam Ali (AS) said: "O Kumayl, if there had been no Prophet and a righteous believer existed on Earth, he would be mistaken or misguided in his supplication to Allah until Allah appointed and qualified him for it." Imam Ali (AS) states that it is necessary for appointment by Allah, and it is not permissible for anyone to engage in personal opinions, under the pretext of "need" or the ignorant's need for the scholar or rational thought, and other similar matters. [Source: Tahaf al-Aqul, An Aal al-Rasul, by Al-Harrani, p. 122] 6- Ja'far ibn Muhammad al-Sadiq (AS) said: "O Nu'man! Beware of analogy (qiyas), for my father informed me, from his forefathers, that the Messenger of Allah (SAW) said: 'Whoever measures anything from the religion with his personal opinion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, "You created me from fire, and You created him from clay." So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements.'" [Source: 'Awalim al-'Ulum wa al-Ma'arif wa al-Ahwal, Vol. 20, p. 491] 7- Imam al-Sadiq (AS), referring to Imam Mahdi (AS), said: "His enemies are the followers of the jurists who exercise rational thinking, for what they see fit to rule contrary to what their Imams have established. Then he continues to say that when he emerges, he will have no clear enemy except the jurists, especially. He and the sword are brothers." [Source: Mustadrak Safinat al-Bihar by Ali al-Namazi al-Shahroud, Vol. 1, pp. 142-143 - Majma al-Nurayn by Sheikh Abu al-Hasan al-Namardi, p. 344-345 - Yawm al-Khulasa by Kamal Suleiman, Vol. 1, p. 274 - and mentioned in Fathat al-Makkiyya by Muhyiddin Ibn 'Arabi] 8- Sayyid Khomeini said after a long discussion about the affirmation and negation of the authority of this narration: "Any narration that is weak in terms of its chain of narrators and confusion in its content is not suitable for authority, as you can see. Thus, the narration, despite its weak chain of narrators and confusion in its content, is not suitable for authority." [Source: Al- rational thinking wa al-Taqleed by Ayatollah Khomeini, p. 97] 9- Sayyid Muhammad Sadiq al-Sadr said about the attribution of the interpretation to Imam Hasan al-Askari (AS) and the narration containing this: "For the common people, they may follow it. It is also attributed to him (referring to Imam Hasan al-Askari) in an unreliable manner, the famous interpretation attributed to Imam al-Askari. It contains the interpretation of Surahs Al-Hamd and Al-Baqarah... It is not by the pen of Imam al-Askari but a report from some of his students about his teachings. Imam Hasan al-Askari used to teach the student according to what he deemed appropriate in his understanding, and the student would receive from him and write down what he understood. Thus, the level of interpretation is far below the level of the Imam. However, the narration is weak and is not suitable for historical proof." [Source: Mawsuat al-Imam al-Mahdi Tarikh al-Ghaibah al-Sughra, p. 197] 10- Sayyid Khoei, in his book "Al- rational thinking wa al-Taqleed" (Jurisprudence and Emulation), when discussing the evidence for taqleed, says: "Speaking about the concept of taqleed hardly yields any juristic benefit, Allah willing, except in exceptional cases. This is due to its absence in any narrations. Yes, it is mentioned in the narration of al-Ihtijaj (a book attributed to Imam Hasan al-Askari), but as for those among the jurists who preserve themselves, protect their religion, oppose their desires, and obey the command of their master, the common people may emulate them. However, this narration is weak and cannot be relied upon." [Source: Al- rational thinking wa al-Taqleed by Sayyid Khoei, p. 81]
امیدوارم در این مسیر ثابت قدم باشید ❤ واقعا اشعار شما درباره حضرت مهدی به دل میشینه ❤ امیدی بهمون میده که در مسیر درست رشد و تعالی حرکت کنیم و سرباز تراز اقامون باشیم ❤ < 《《《 سلام از ارتش سید خراسانی .... 》》》 >
![Diggy Graves - Red Vineyard [Official Lyric Video]](http://i.ytimg.com/vi/8Ro085T0mnQ/mqdefault.jpg)
عالی خدا حفظت کنه حاج ابوذر روحی
خلق جيل مستعد للتضحيه من اجل الامام المهدي عجل الله تعالى فرجه
بارك الله هذا الجهد الرائع الهادف
خدایا خودت ظهور منجی جهان رو نزدیک گردان❤
حفظكم الله ورعاكم بحق الرسول الكريم محمد وآل محمد الطيبين الطاهرين
سلام يا مهدي سلام من ارض الشهيد ابو مهدي المهندس...💔
MASHAALLAH
سلام آقا جان مولا صاحب العصر و الزمان عجل اللہ تعالیٰ فرجہ الشریف ❤️🤲🏻❤️
السلام عليك يا صاحب الزمان عج
WA ALEYKUM SALAM ...⭐🌙🇵🇦🖐🖐🖐🇮🇷TRIBE OF SALMAN...HABIBIE IRAN
سلام فرمانده امامی زمان 🇦🇫🇨🇵
Love you ya Mehdi salam shai'an Pakistan amada 🇵🇰🇮🇷
1- Imam Ali (AS) said: "We negate the use of personal opinions (rational thinking) because the truth, according to us, lies in what we have mentioned regarding the matters that Allah has prescribed for us, and the evidence He has established for us such as the Book, the Sunnah, and the Imam of the time. Creation cannot be devoid of these aspects that we have mentioned, and anything that contradicts them is false." Then Imam Ali (AS) mentioned a lengthy speech in response to those who advocate for personal opinions. [Source:1-(wasaal al shah aal al bait) al hur al amaly vol.27 ,p 58 2--(wasaal al shah(al Islamic ) al hur al amaly vol.18 ,p 31 3- Bihar al-Anwar by Allama Majlisi, Vol. 90, p. 96] 4- jamaa ahadeeth al shah ( al saad al-brojardi) vol.1 ,p 283
2- The Prophet Muhammad (SAW) said: "Allah never sent a prophet except that he had disciple’s followers. The prophet stayed among them and acted according to the Book of Allah, His command, and the Sunnah of their prophet. When they passed away, there would be people who would mount the pulpits, saying what they do not know and practicing what they deny. So, when you see that, it is the duty of every believer to confront them with his hand. If he cannot, then with his tongue. And if he cannot, then with his heart. And there is no Islam beyond that." [Source: Al-Nizam Al-Siyasi Fi Al-Islam by Baqir Sharif Al-Qarashi, p. 272 - Bayan al-A'imma, Vol. 2, p. 469]
3- Ja'far ibn Muhammad (AS) reported that his father, Imam Muhammad al-Baqir (AS), narrated from his forefathers that the Messenger of Allah (SAW) said: "Whoever uses his personal opinion to measure anything from the religion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, 'You created me from fire, and You created him from clay.' So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements." [Source: Al-Irshad, Vol. 1, p. 89]
4- The Messenger of Allah (SAW) said: "People will form their own opinions, seeking worldly gains and leadership. They will interpret the Qur'an according to their desires, and thus religion will be based on personal opinions." [Source: Bihar al-Anwar, Vol. 52, p. 257]
5- In his will to Kumayl, Imam Ali (AS) said: "O Kumayl, if there had been no Prophet and a righteous believer existed on Earth, he would be mistaken or misguided in his supplication to Allah until Allah appointed and qualified him for it." Imam Ali (AS) states that it is necessary for appointment by Allah, and it is not permissible for anyone to engage in personal opinions, under the pretext of "need" or the ignorant's need for the scholar or rational thought, and other similar matters. [Source: Tahaf al-Aqul, An Aal al-Rasul, by Al-Harrani, p. 122]
6- Ja'far ibn Muhammad al-Sadiq (AS) said: "O Nu'man! Beware of analogy (qiyas), for my father informed me, from his forefathers, that the Messenger of Allah (SAW) said: 'Whoever measures anything from the religion with his personal opinion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, "You created me from fire, and You created him from clay." So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements.'" [Source: 'Awalim al-'Ulum wa al-Ma'arif wa al-Ahwal, Vol. 20, p. 491]
7- Imam al-Sadiq (AS), referring to Imam Mahdi (AS), said: "His enemies are the followers of the jurists who exercise rational thinking, for what they see fit to rule contrary to what their Imams have established. Then he continues to say that when he emerges, he will have no clear enemy except the jurists, especially. He and the sword are brothers." [Source: Mustadrak Safinat al-Bihar by Ali al-Namazi al-Shahroud, Vol. 1, pp. 142-143 - Majma al-Nurayn by Sheikh Abu al-Hasan al-Namardi, p. 344-345 - Yawm al-Khulasa by Kamal Suleiman, Vol. 1, p. 274 - and mentioned in Fathat al-Makkiyya by Muhyiddin Ibn 'Arabi]
8- Sayyid Khomeini said after a long discussion about the affirmation and negation of the authority of this narration: "Any narration that is weak in terms of its chain of narrators and confusion in its content is not suitable for authority, as you can see. Thus, the narration, despite its weak chain of narrators and confusion in its content, is not suitable for authority." [Source: Al- rational thinking wa al-Taqleed by Ayatollah Khomeini, p. 97]
9- Sayyid Muhammad Sadiq al-Sadr said about the attribution of the interpretation to Imam Hasan al-Askari (AS) and the narration containing this: "For the common people, they may follow it. It is also attributed to him (referring to Imam Hasan al-Askari) in an unreliable manner, the famous interpretation attributed to Imam al-Askari. It contains the interpretation of Surahs Al-Hamd and Al-Baqarah... It is not by the pen of Imam al-Askari but a report from some of his students about his teachings. Imam Hasan al-Askari used to teach the student according to what he deemed appropriate in his understanding, and the student would receive from him and write down what he understood. Thus, the level of interpretation is far below the level of the Imam. However, the narration is weak and is not suitable for historical proof." [Source: Mawsuat al-Imam al-Mahdi Tarikh al-Ghaibah al-Sughra, p. 197]
10- Sayyid Khoei, in his book "Al- rational thinking wa al-Taqleed" (Jurisprudence and Emulation), when discussing the evidence for taqleed, says: "Speaking about the concept of taqleed hardly yields any juristic benefit, Allah willing, except in exceptional cases. This is due to its absence in any narrations. Yes, it is mentioned in the narration of al-Ihtijaj (a book attributed to Imam Hasan al-Askari), but as for those among the jurists who preserve themselves, protect their religion, oppose their desires, and obey the command of their master, the common people may emulate them. However, this narration is weak and cannot be relied upon." [Source: Al- rational thinking wa al-Taqleed by Sayyid Khoei, p. 81]
از عراق سلام بر فرمانده مهدي اللهم عجل لوليك الفرج🤲🏼🕋♥️
May Allah said to me, "You are my Mahdi". Allah added, " 3rd June the desert is started ". Imam Al Mahdi don’t follow any Majhab without Muhammad (S.) 's Majhab. So everyone follow the Prophet Mohammed S. Don't follow Imam Abu Hanifa, Imam Abdul Malik, Imam Sahfi, Imam Ahmad Ibne Hamball.
سلام فرمانده مهدی سلام دورت بگردم❤❤❤❤❤
اللهم عجل لوليك الفرج والعافية والنصر والأمان 🙏🏻🙏🏻
از سرباز به فرمانده...سلام آقای خوبم ... سلام به بچههای ایران و ایرانی🌟🌟🌟🌹🌹🌹🍀🍀🍀🤲🤲🤲🇮🇷🇮🇷🇮🇷
از افغانستان سلام درود میفرستم 🇮🇷🇦🇫❤
《سلام فرمانده یا صاحب الزمان عج❤》
حنجره طلایی رو درود اقای روحی عزیز دل مان شاد کردید افتخار تمام شیعیان جهان❤
ماشاءاللہ سلامت باشد سلام یا مہدی علیہ السلام
May Allah said to me, "You are my Mahdi". Allah added, " 3rd June the desert is started ". Imam Al Mahdi don’t follow any Majhab without Muhammad (S.) 's Majhab. So everyone follow the Prophet Mohammed S. Don't follow Imam Abu Hanifa, Imam Abdul Malik, Imam Sahfi, Imam Ahmad Ibne Hamball.
Salam ya Mahdi (as)❤️❤️❤️❤️❤️
Love from 🇧🇩❤🇮🇷
1- Imam Ali (AS) said: "We negate the use of personal opinions (rational thinking) because the truth, according to us, lies in what we have mentioned regarding the matters that Allah has prescribed for us, and the evidence He has established for us such as the Book, the Sunnah, and the Imam of the time. Creation cannot be devoid of these aspects that we have mentioned, and anything that contradicts them is false." Then Imam Ali (AS) mentioned a lengthy speech in response to those who advocate for personal opinions. [Source:1-(wasaal al shah aal al bait) al hur al amaly vol.27 ,p 58 2--(wasaal al shah(al Islamic ) al hur al amaly vol.18 ,p 31 3- Bihar al-Anwar by Allama Majlisi, Vol. 90, p. 96] 4- jamaa ahadeeth al shah ( al saad al-brojardi) vol.1 ,p 283
2- The Prophet Muhammad (SAW) said: "Allah never sent a prophet except that he had disciple’s followers. The prophet stayed among them and acted according to the Book of Allah, His command, and the Sunnah of their prophet. When they passed away, there would be people who would mount the pulpits, saying what they do not know and practicing what they deny. So, when you see that, it is the duty of every believer to confront them with his hand. If he cannot, then with his tongue. And if he cannot, then with his heart. And there is no Islam beyond that." [Source: Al-Nizam Al-Siyasi Fi Al-Islam by Baqir Sharif Al-Qarashi, p. 272 - Bayan al-A'imma, Vol. 2, p. 469]
3- Ja'far ibn Muhammad (AS) reported that his father, Imam Muhammad al-Baqir (AS), narrated from his forefathers that the Messenger of Allah (SAW) said: "Whoever uses his personal opinion to measure anything from the religion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, 'You created me from fire, and You created him from clay.' So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements." [Source: Al-Irshad, Vol. 1, p. 89]
4- The Messenger of Allah (SAW) said: "People will form their own opinions, seeking worldly gains and leadership. They will interpret the Qur'an according to their desires, and thus religion will be based on personal opinions." [Source: Bihar al-Anwar, Vol. 52, p. 257]
5- In his will to Kumayl, Imam Ali (AS) said: "O Kumayl, if there had been no Prophet and a righteous believer existed on Earth, he would be mistaken or misguided in his supplication to Allah until Allah appointed and qualified him for it." Imam Ali (AS) states that it is necessary for appointment by Allah, and it is not permissible for anyone to engage in personal opinions, under the pretext of "need" or the ignorant's need for the scholar or rational thought, and other similar matters. [Source: Tahaf al-Aqul, An Aal al-Rasul, by Al-Harrani, p. 122]
6- Ja'far ibn Muhammad al-Sadiq (AS) said: "O Nu'man! Beware of analogy (qiyas), for my father informed me, from his forefathers, that the Messenger of Allah (SAW) said: 'Whoever measures anything from the religion with his personal opinion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, "You created me from fire, and You created him from clay." So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements.'" [Source: 'Awalim al-'Ulum wa al-Ma'arif wa al-Ahwal, Vol. 20, p. 491]
7- Imam al-Sadiq (AS), referring to Imam Mahdi (AS), said: "His enemies are the followers of the jurists who exercise rational thinking, for what they see fit to rule contrary to what their Imams have established. Then he continues to say that when he emerges, he will have no clear enemy except the jurists, especially. He and the sword are brothers." [Source: Mustadrak Safinat al-Bihar by Ali al-Namazi al-Shahroud, Vol. 1, pp. 142-143 - Majma al-Nurayn by Sheikh Abu al-Hasan al-Namardi, p. 344-345 - Yawm al-Khulasa by Kamal Suleiman, Vol. 1, p. 274 - and mentioned in Fathat al-Makkiyya by Muhyiddin Ibn 'Arabi]
8- Sayyid Khomeini said after a long discussion about the affirmation and negation of the authority of this narration: "Any narration that is weak in terms of its chain of narrators and confusion in its content is not suitable for authority, as you can see. Thus, the narration, despite its weak chain of narrators and confusion in its content, is not suitable for authority." [Source: Al- rational thinking wa al-Taqleed by Ayatollah Khomeini, p. 97]
9- Sayyid Muhammad Sadiq al-Sadr said about the attribution of the interpretation to Imam Hasan al-Askari (AS) and the narration containing this: "For the common people, they may follow it. It is also attributed to him (referring to Imam Hasan al-Askari) in an unreliable manner, the famous interpretation attributed to Imam al-Askari. It contains the interpretation of Surahs Al-Hamd and Al-Baqarah... It is not by the pen of Imam al-Askari but a report from some of his students about his teachings. Imam Hasan al-Askari used to teach the student according to what he deemed appropriate in his understanding, and the student would receive from him and write down what he understood. Thus, the level of interpretation is far below the level of the Imam. However, the narration is weak and is not suitable for historical proof." [Source: Mawsuat al-Imam al-Mahdi Tarikh al-Ghaibah al-Sughra, p. 197]
10- Sayyid Khoei, in his book "Al- rational thinking wa al-Taqleed" (Jurisprudence and Emulation), when discussing the evidence for taqleed, says: "Speaking about the concept of taqleed hardly yields any juristic benefit, Allah willing, except in exceptional cases. This is due to its absence in any narrations. Yes, it is mentioned in the narration of al-Ihtijaj (a book attributed to Imam Hasan al-Askari), but as for those among the jurists who preserve themselves, protect their religion, oppose their desires, and obey the command of their master, the common people may emulate them. However, this narration is weak and cannot be relied upon." [Source: Al- rational thinking wa al-Taqleed by Sayyid Khoei, p. 81]
من الجندي إلى القائد 🫡
العراق و العراقيين 🇮🇶
مستعدين لظهورك المبارك 🥰✌🏻
اللهم صل على محمد وآل محمد وعجل فرجهم ياكريم يارب العالمين ❤❤❤❤❤❤❤❤❤❤❤❤❤❤
🌹💎♥من یک عراقی هستم و مردم ایران را دوست دارم و همیشه با احترام و مهربان هستند.
آنی هم ایرانیه و احب العراقیین. الله یحفظ شعب العراقی ❤ شعب طیب و اهل الکرم
ماشاءاللہ موفق و موید باشید 🇮🇳🇮🇳ہندوستان
لبیک یا مھدی ❤
لبیک یا خامنہ ای🌹
🇵🇰❤🇮🇷
🇮🇷❤🇵🇰
اللهم عجل لولیک فرج
كيف يعتزون بعلمائهم وشهدائهم! هذه الامة لا تسقط باذن الله 🤍🤍
من المغرب ♥️ 🫶 دوست دارم سردار شهيد سليماني
سلام يا صاحب الزمان🌼
اخوكم من فلسطين
حفظکم الله❤🇮🇷
سلام یا امام مہدی علیہ السلام 🇵🇰🇵🇰🇵🇰
سلام یا مہدی ع❤
Love from pakistan 🇵🇰 ❤
Love from Sargodha Punjab Pakistan ❤❤
این سرود هایی که تازه باب شده خیلی تاثیر گزاره توی روند ظهور
ماشاالله به ابوذر که خالصانه توی این راه قدم گذاشته❤️🏴
شكراً على الترجمه 🙏المقطع الأخير غايه في الابداع الصوت واللحن والكلمات 🙏
Salam farmande Mehdi (ajf) 🥺 همه سالم بمانید💫🤍 love from Pakistan💝
اللهم صلِّ على محمد وآل محمد وعجل لوليك الفرج بحق محمد وآل محمد 🌺🌹🌹🌹🌹🌹🌹
لبیک یا مہدی عجل اللّٰہ تعالٰی فرجہ الشریف ۔
مين المسردب 😂😂
حسبنا الله ونعم الوكيل نعم المولى ونعم النصير جاء الحق وزهق الباطل أن الباطل كان زهوقا قادم عن قريب إن شاء الله القصاص ياالله@@الجزائريالأمين
فوق العاده زیبا💗💖
Maşaəllah❤
Allah müvəffəq etsin
جانم یا مهدی 🫡سلام از لندن❤️🕊️
تبدیل کردن امامت به اصل دین، بدعت یزید و یزیدیان، در تاریخ اسلام است و این عمل مشرکانه تر از عمل مسیحیانی است که گفتند عیسی(ع) پسر خداست:
پسر خدا بودن حداقل مقامی است یک مرتبه پایینتر از خود خداوند، اما اصل دین بودن مقامی است مساوی با خداوند و حتی بالاتر.
چرا قرار دادن امامت در ردیف اصول دین تا این حد خطرناک است؟!
چونکه وقتی اصل دین را تغییر بدهی، کل دین تغییر میکند، من لیستی از تغییرات دین اسلام توسط یزید و شیعیان ایران در پایین می آورم تا عمق فاجعه برای همه مشخص شود.
یک: وقتی امامت اصل دین باشد، اعتقاد به امام و شناخت به حق امام دقیقا مساوی با اعتقاد به الله است، یعنی تمام سرنوشت و دین مسلمانان وابسته به اعتقاد درباره ی یک فرد جایزالخطا است، و این منجر به اعلام نظریه ای تکفیری میشود که یزید به خودش اجازه میدهد تا امام حسین(ع) را شهید کند، چون ادعا میکند که امام حسین با خلیفه ی الله مخالفت کرده پس باید کشته شود، در این نظریه ی فوق تکفیری شما حتی اگر تحلیلگر سیاسی نباشید و نتوانید یک حاکم را بشناسید به جهنم خواهید رفت.
دو: وقتی امامت اصل دین باشد؛ باید کل قرآن را تغییر داد، چون اصول دین از قرآن نشأت میگیرند، اما درباره ی امامت در قرآن تنها یک آیه وجود دارد و آن آیه میگوید که اولوالامر از شما هستند و محل نزاع هستند و بهترین روش این است که به الله و پیامبرش رجوع کنید، پس یزید و شیعیان و فرقه های شخصیت پرست و حکومت پرست، مجبور میشوند که کل قرآن را باز تعریف کنند، باز تعریف کردن قرآن از چند طریق انجام میشود که هرکدام از این روشها به تنهایی میتواند اسلام را نابود کند، برای مثال ایجاد کردن کروشه ی دروغ در قرآن و تحریف مهمترین پیام خداوند، یا تفسیر دروغین قرآن، یا تبدیل کردن قرآن به یک کتابی که تنها ولی فقیه و دوستانش آن را درک میکنند و مردم نه حق خواندن قرآن را دارند و نه توان درک آن را دارند و هزاران بلای دیگر که باید سر قرآن بیاورند تا با اصل من درآوردی آنها تطابق داشته باشد.
سه: وقتی امامت اصل دین باشد، کل تاریخ اسلام باید بازتعریف و تحریف شود، یعنی کل جامعه و سرنوشت تمام انسانها مربوط به امام است، و هر اتفاق خوب و بدی در تاریخ بشر رخ داده مربوط به امام آن زمان است، پس در نتیجه امامت یک جایگاه مطلق الهی است که تعداد این افراد مشخص است و همگی جانشین خداوند روی زمین هستند و معصوم هستند و خارج شدن از ولایت این نژاد برتر و رقابت با آنها مساوی با کفر است.
چهار: تمام مفاهیم اسلام باید به روش کودکانه ای بازتعریف شوند تا امامت اصل دین جلوه داده شود، شما به داستانهای بچه گانه ی یزید و شیعیان ایران درباره ی نحوه ی مرگ و حسابرسی انسانها و بهشت و جهنم توجه کنید تا متوجه شوید چه بلایی سر اسلام آورده اند، برای مثال از دیدگاه شیعیان حکومت ایران، شما پس از مرگ با فرشتگانی مواجه میشوید و آنها پرسشهای سختی از شما میکنند، دقیقا مثل تست کنکور است، اگر جواب ندهید به جهنم میروید، مثلا فرشته میگوید اسم امامان را بشمار، چون امامت اصل دین است یک مسلمان باید امام خودش را بشناسد اگر نشناسد مثل این است که کافر به الله است، شما نیز شروع میکنید به شمردن آنها؛ اول امام علی ، دوم امام حسن و... اگر یک جای کار یادتون بره امام نقی رو درست نشماری، فرشته مسخرت میکنه و میگه هوی هوی یادت نیست بیا برو جهنم، در کمال ناباوری این برداشت احمقانه از اسلام را در مدارس تدریس میکنند.
پنج: باز تعریف آینده ی بشریت بر اساس اصل امامت، کل اتفاقات آینده ی بشریت باید مطابق با اصل امامت تعریف شود، تمام آیات قرآن درباره ی سرنوشت بشریت را تحریف میکنند تا نظریه ی ضد قرآنی خودشان درباره ی ظهور آخرین امام را توجیه کنند، طبق این نظریه چون امامت اصل دین است و جایگاه الهی دارد، باید آخرین امام قبل از قیامت بیاید و تکلیف همه چیز را مشخص کند و کافران را نابود کند، این نظریه با کل قرآن در تناقض است، چون طبق قرآن نه تنها قبل از قیامت تکلیف انسانها مشخص نمیشود بلکه در خود قیامت نیز تکلیف مشخص نمیشود تا وقت معلومی در دوران قیامت که خداوند قضاوت نهایی را انجام نداده باشد ، هنوز خیر و شر باقی است و کافران به شکل کامل وارد جهنم نشده اند و مومنان به طور کامل نجات پیدا نکرده اند، پس در نتیجه باید قرآن را تحریف کنند تا نظریه ی خودشان درست دربیاید.
و این دشمنی و تحریف ادامه پیدا میکند تا تمام جامعه ی اسلامی را در فساد و شرک و فقر فرو می برند و زمانی که کسی میگوید چرا حکومت شما ناکارآمد است، میگویند این اتفاقات عادی است و در آخرالزمان هستیم، در حالی که معلوم نیست چند میلیون سال تا قیامت باقی مانده است، مردم را غرق در شرک کرده اند، خداوند لعنتشان کند این یهود صفتان داخل دین اسلام را.
سلام شھید ایرانی امت اسلامی ابراھیم ریٔسی رحمہ اللّٰہ 😢😢😢❤❤❤
😔
عشت من إبداع الى إبداع
اللهم عجل لوليك الفرج بحق محمد وال محمد الطيبين الطاهرين احسنتم ❤❤❤
Masha Allah Salam Ya Mola Imam Zamana A.S .... Love from Lahore Pakistan ❤️
اللهم صل على محمد وآل محمد
بارك الله فيكم❤
حفظك الله ورعاك وكل مرة تتحفنا في حبنا الى امامنا المهدي عج
خیلی قشنگ خونده شده عالییییی بود
Mashallah. Salam ya Mehdi (A.J ) L💚ve from Pakistan ❤❤❤❤❤
سلام فرمانده مهدی❤
Salam Ya Mahdi alaihissalam❤ from Yemeni Houthi mujahideen 🇾🇪🇮🇷🇵🇸
اللهم صلى على محمد وال محمد 💚اللهم صلى على محمد وال محمد 💚اللهم صلى على محمد وال محمد 💚
خدا حفظتون کنه برادر عزیزم 🤗💖🫶🇮🇷💖🇵🇸💖🇱🇧💖🇮🇶💖🇸🇾💖🇾🇪
Ассалам алейкум ахли мусалман гардашлар
Мухаммад умматина ешг олсун аллахын бирлийина
Мухаммадии динина ислам Дини Ады ила бирлийимиз цанната макан олсун я билал я али я Омар лаилаха иллалах
Мухаммадии абдулииллаллах амин🕌🕊🙏🏼
1- Imam Ali (AS) said: "We negate the use of personal opinions (rational thinking) because the truth, according to us, lies in what we have mentioned regarding the matters that Allah has prescribed for us, and the evidence He has established for us such as the Book, the Sunnah, and the Imam of the time. Creation cannot be devoid of these aspects that we have mentioned, and anything that contradicts them is false." Then Imam Ali (AS) mentioned a lengthy speech in response to those who advocate for personal opinions. [Source:1-(wasaal al shah aal al bait) al hur al amaly vol.27 ,p 58 2--(wasaal al shah(al Islamic ) al hur al amaly vol.18 ,p 31 3- Bihar al-Anwar by Allama Majlisi, Vol. 90, p. 96] 4- jamaa ahadeeth al shah ( al saad al-brojardi) vol.1 ,p 283
2- The Prophet Muhammad (SAW) said: "Allah never sent a prophet except that he had disciple’s followers. The prophet stayed among them and acted according to the Book of Allah, His command, and the Sunnah of their prophet. When they passed away, there would be people who would mount the pulpits, saying what they do not know and practicing what they deny. So, when you see that, it is the duty of every believer to confront them with his hand. If he cannot, then with his tongue. And if he cannot, then with his heart. And there is no Islam beyond that." [Source: Al-Nizam Al-Siyasi Fi Al-Islam by Baqir Sharif Al-Qarashi, p. 272 - Bayan al-A'imma, Vol. 2, p. 469]
3- Ja'far ibn Muhammad (AS) reported that his father, Imam Muhammad al-Baqir (AS), narrated from his forefathers that the Messenger of Allah (SAW) said: "Whoever uses his personal opinion to measure anything from the religion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, 'You created me from fire, and You created him from clay.' So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements." [Source: Al-Irshad, Vol. 1, p. 89]
4- The Messenger of Allah (SAW) said: "People will form their own opinions, seeking worldly gains and leadership. They will interpret the Qur'an according to their desires, and thus religion will be based on personal opinions." [Source: Bihar al-Anwar, Vol. 52, p. 257]
5- In his will to Kumayl, Imam Ali (AS) said: "O Kumayl, if there had been no Prophet and a righteous believer existed on Earth, he would be mistaken or misguided in his supplication to Allah until Allah appointed and qualified him for it." Imam Ali (AS) states that it is necessary for appointment by Allah, and it is not permissible for anyone to engage in personal opinions, under the pretext of "need" or the ignorant's need for the scholar or rational thought, and other similar matters. [Source: Tahaf al-Aqul, An Aal al-Rasul, by Al-Harrani, p. 122]
6- Ja'far ibn Muhammad al-Sadiq (AS) said: "O Nu'man! Beware of analogy (qiyas), for my father informed me, from his forefathers, that the Messenger of Allah (SAW) said: 'Whoever measures anything from the religion with his personal opinion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, "You created me from fire, and You created him from clay." So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements.'" [Source: 'Awalim al-'Ulum wa al-Ma'arif wa al-Ahwal, Vol. 20, p. 491]
7- Imam al-Sadiq (AS), referring to Imam Mahdi (AS), said: "His enemies are the followers of the jurists who exercise rational thinking, for what they see fit to rule contrary to what their Imams have established. Then he continues to say that when he emerges, he will have no clear enemy except the jurists, especially. He and the sword are brothers." [Source: Mustadrak Safinat al-Bihar by Ali al-Namazi al-Shahroud, Vol. 1, pp. 142-143 - Majma al-Nurayn by Sheikh Abu al-Hasan al-Namardi, p. 344-345 - Yawm al-Khulasa by Kamal Suleiman, Vol. 1, p. 274 - and mentioned in Fathat al-Makkiyya by Muhyiddin Ibn 'Arabi]
8- Sayyid Khomeini said after a long discussion about the affirmation and negation of the authority of this narration: "Any narration that is weak in terms of its chain of narrators and confusion in its content is not suitable for authority, as you can see. Thus, the narration, despite its weak chain of narrators and confusion in its content, is not suitable for authority." [Source: Al- rational thinking wa al-Taqleed by Ayatollah Khomeini, p. 97]
9- Sayyid Muhammad Sadiq al-Sadr said about the attribution of the interpretation to Imam Hasan al-Askari (AS) and the narration containing this: "For the common people, they may follow it. It is also attributed to him (referring to Imam Hasan al-Askari) in an unreliable manner, the famous interpretation attributed to Imam al-Askari. It contains the interpretation of Surahs Al-Hamd and Al-Baqarah... It is not by the pen of Imam al-Askari but a report from some of his students about his teachings. Imam Hasan al-Askari used to teach the student according to what he deemed appropriate in his understanding, and the student would receive from him and write down what he understood. Thus, the level of interpretation is far below the level of the Imam. However, the narration is weak and is not suitable for historical proof." [Source: Mawsuat al-Imam al-Mahdi Tarikh al-Ghaibah al-Sughra, p. 197]
10- Sayyid Khoei, in his book "Al- rational thinking wa al-Taqleed" (Jurisprudence and Emulation), when discussing the evidence for taqleed, says: "Speaking about the concept of taqleed hardly yields any juristic benefit, Allah willing, except in exceptional cases. This is due to its absence in any narrations. Yes, it is mentioned in the narration of al-Ihtijaj (a book attributed to Imam Hasan al-Askari), but as for those among the jurists who preserve themselves, protect their religion, oppose their desires, and obey the command of their master, the common people may emulate them. However, this narration is weak and cannot be relied upon." [Source: Al- rational thinking wa al-Taqleed by Sayyid Khoei, p. 81]
Mashallah jazakallah man Pakistani yam eltemas e Dua
❤❤❤❤❤❤❤❤
❤❤❤❤❤❤❤❤
Love this revolutionary poetry from India🇮🇳🇮🇳🇮🇳❤❤
1- Imam Ali (AS) said: "We negate the use of personal opinions (rational thinking) because the truth, according to us, lies in what we have mentioned regarding the matters that Allah has prescribed for us, and the evidence He has established for us such as the Book, the Sunnah, and the Imam of the time. Creation cannot be devoid of these aspects that we have mentioned, and anything that contradicts them is false." Then Imam Ali (AS) mentioned a lengthy speech in response to those who advocate for personal opinions. [Source:1-(wasaal al shah aal al bait) al hur al amaly vol.27 ,p 58 2--(wasaal al shah(al Islamic ) al hur al amaly vol.18 ,p 31 3- Bihar al-Anwar by Allama Majlisi, Vol. 90, p. 96] 4- jamaa ahadeeth al shah ( al saad al-brojardi) vol.1 ,p 283
2- The Prophet Muhammad (SAW) said: "Allah never sent a prophet except that he had disciple’s followers. The prophet stayed among them and acted according to the Book of Allah, His command, and the Sunnah of their prophet. When they passed away, there would be people who would mount the pulpits, saying what they do not know and practicing what they deny. So, when you see that, it is the duty of every believer to confront them with his hand. If he cannot, then with his tongue. And if he cannot, then with his heart. And there is no Islam beyond that." [Source: Al-Nizam Al-Siyasi Fi Al-Islam by Baqir Sharif Al-Qarashi, p. 272 - Bayan al-A'imma, Vol. 2, p. 469]
3- Ja'far ibn Muhammad (AS) reported that his father, Imam Muhammad al-Baqir (AS), narrated from his forefathers that the Messenger of Allah (SAW) said: "Whoever uses his personal opinion to measure anything from the religion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, 'You created me from fire, and You created him from clay.' So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements." [Source: Al-Irshad, Vol. 1, p. 89]
4- The Messenger of Allah (SAW) said: "People will form their own opinions, seeking worldly gains and leadership. They will interpret the Qur'an according to their desires, and thus religion will be based on personal opinions." [Source: Bihar al-Anwar, Vol. 52, p. 257]
5- In his will to Kumayl, Imam Ali (AS) said: "O Kumayl, if there had been no Prophet and a righteous believer existed on Earth, he would be mistaken or misguided in his supplication to Allah until Allah appointed and qualified him for it." Imam Ali (AS) states that it is necessary for appointment by Allah, and it is not permissible for anyone to engage in personal opinions, under the pretext of "need" or the ignorant's need for the scholar or rational thought, and other similar matters. [Source: Tahaf al-Aqul, An Aal al-Rasul, by Al-Harrani, p. 122]
6- Ja'far ibn Muhammad al-Sadiq (AS) said: "O Nu'man! Beware of analogy (qiyas), for my father informed me, from his forefathers, that the Messenger of Allah (SAW) said: 'Whoever measures anything from the religion with his personal opinion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, "You created me from fire, and You created him from clay." So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements.'" [Source: 'Awalim al-'Ulum wa al-Ma'arif wa al-Ahwal, Vol. 20, p. 491]
7- Imam al-Sadiq (AS), referring to Imam Mahdi (AS), said: "His enemies are the followers of the jurists who exercise rational thinking, for what they see fit to rule contrary to what their Imams have established. Then he continues to say that when he emerges, he will have no clear enemy except the jurists, especially. He and the sword are brothers." [Source: Mustadrak Safinat al-Bihar by Ali al-Namazi al-Shahroud, Vol. 1, pp. 142-143 - Majma al-Nurayn by Sheikh Abu al-Hasan al-Namardi, p. 344-345 - Yawm al-Khulasa by Kamal Suleiman, Vol. 1, p. 274 - and mentioned in Fathat al-Makkiyya by Muhyiddin Ibn 'Arabi]
8- Sayyid Khomeini said after a long discussion about the affirmation and negation of the authority of this narration: "Any narration that is weak in terms of its chain of narrators and confusion in its content is not suitable for authority, as you can see. Thus, the narration, despite its weak chain of narrators and confusion in its content, is not suitable for authority." [Source: Al- rational thinking wa al-Taqleed by Ayatollah Khomeini, p. 97]
9- Sayyid Muhammad Sadiq al-Sadr said about the attribution of the interpretation to Imam Hasan al-Askari (AS) and the narration containing this: "For the common people, they may follow it. It is also attributed to him (referring to Imam Hasan al-Askari) in an unreliable manner, the famous interpretation attributed to Imam al-Askari. It contains the interpretation of Surahs Al-Hamd and Al-Baqarah... It is not by the pen of Imam al-Askari but a report from some of his students about his teachings. Imam Hasan al-Askari used to teach the student according to what he deemed appropriate in his understanding, and the student would receive from him and write down what he understood. Thus, the level of interpretation is far below the level of the Imam. However, the narration is weak and is not suitable for historical proof." [Source: Mawsuat al-Imam al-Mahdi Tarikh al-Ghaibah al-Sughra, p. 197]
10- Sayyid Khoei, in his book "Al- rational thinking wa al-Taqleed" (Jurisprudence and Emulation), when discussing the evidence for taqleed, says: "Speaking about the concept of taqleed hardly yields any juristic benefit, Allah willing, except in exceptional cases. This is due to its absence in any narrations. Yes, it is mentioned in the narration of al-Ihtijaj (a book attributed to Imam Hasan al-Askari), but as for those among the jurists who preserve themselves, protect their religion, oppose their desires, and obey the command of their master, the common people may emulate them. However, this narration is weak and cannot be relied upon." [Source: Al- rational thinking wa al-Taqleed by Sayyid Khoei, p. 81]
وعليكم السلام ورحمة والاكرام يا قوم سلمان وبركاتة . اصدق القوم حباً وانتظاراً
اللهمصلی علی محمد و ال محمد و الحمدلله رب العالمین
فتح الله عليكم جميعا أعظم الفتوحات وأيدكم بروحه القدس ❤❤❤❤
تحياتي الكم من ارض الايمان والحكمه اليمانيه لاايران الحبيبه❤🇮🇷🇾🇪🇾🇪🇮🇷
شعجب تحب إيران الحبيبة تحياتي من العراق 🇮🇶❤️🇾🇪
@@Nooralhooda-p8o ايران في قلوبنا
شکرا 🫡
@@Nooralhooda-p8o
سلام لیش البعض بس یحبون تفرقه و نفاق وااهل النفاق و تفرقه بالجهنم لا اکراه بالدین و ایضا ان اکرمکم عتد الله اتقاکم واحتا الایرانیین مل یفرق عندنا احد یحبونه او لا الحب یاتی من القلب السالم والبعض قلوبهم قلوبهم سورهء والله یهدی الجمیع بحق محمد و آل محمد
سلام الله عليكم اخوتي بالدين
السلام عليك يا سيدي و مولاي ياصاحب الزمان روحي لك الفداء
ای خدا چقدر قشنگ بود
تبدیل کردن امامت به اصل دین، بدعت یزید و یزیدیان، در تاریخ اسلام است و این عمل مشرکانه تر از عمل مسیحیانی است که گفتند عیسی(ع) پسر خداست:
پسر خدا بودن حداقل مقامی است یک مرتبه پایینتر از خود خداوند، اما اصل دین بودن مقامی است مساوی با خداوند و حتی بالاتر.
چرا قرار دادن امامت در ردیف اصول دین تا این حد خطرناک است؟!
چونکه وقتی اصل دین را تغییر بدهی، کل دین تغییر میکند، من لیستی از تغییرات دین اسلام توسط یزید و شیعیان ایران در پایین می آورم تا عمق فاجعه برای همه مشخص شود.
یک: وقتی امامت اصل دین باشد، اعتقاد به امام و شناخت به حق امام دقیقا مساوی با اعتقاد به الله است، یعنی تمام سرنوشت و دین مسلمانان وابسته به اعتقاد درباره ی یک فرد جایزالخطا است، و این منجر به اعلام نظریه ای تکفیری میشود که یزید به خودش اجازه میدهد تا امام حسین(ع) را شهید کند، چون ادعا میکند که امام حسین با خلیفه ی الله مخالفت کرده پس باید کشته شود، در این نظریه ی فوق تکفیری شما حتی اگر تحلیلگر سیاسی نباشید و نتوانید یک حاکم را بشناسید به جهنم خواهید رفت.
دو: وقتی امامت اصل دین باشد؛ باید کل قرآن را تغییر داد، چون اصول دین از قرآن نشأت میگیرند، اما درباره ی امامت در قرآن تنها یک آیه وجود دارد و آن آیه میگوید که اولوالامر از شما هستند و محل نزاع هستند و بهترین روش این است که به الله و پیامبرش رجوع کنید، پس یزید و شیعیان و فرقه های شخصیت پرست و حکومت پرست، مجبور میشوند که کل قرآن را باز تعریف کنند، باز تعریف کردن قرآن از چند طریق انجام میشود که هرکدام از این روشها به تنهایی میتواند اسلام را نابود کند، برای مثال ایجاد کردن کروشه ی دروغ در قرآن و تحریف مهمترین پیام خداوند، یا تفسیر دروغین قرآن، یا تبدیل کردن قرآن به یک کتابی که تنها ولی فقیه و دوستانش آن را درک میکنند و مردم نه حق خواندن قرآن را دارند و نه توان درک آن را دارند و هزاران بلای دیگر که باید سر قرآن بیاورند تا با اصل من درآوردی آنها تطابق داشته باشد.
سه: وقتی امامت اصل دین باشد، کل تاریخ اسلام باید بازتعریف و تحریف شود، یعنی کل جامعه و سرنوشت تمام انسانها مربوط به امام است، و هر اتفاق خوب و بدی در تاریخ بشر رخ داده مربوط به امام آن زمان است، پس در نتیجه امامت یک جایگاه مطلق الهی است که تعداد این افراد مشخص است و همگی جانشین خداوند روی زمین هستند و معصوم هستند و خارج شدن از ولایت این نژاد برتر و رقابت با آنها مساوی با کفر است.
چهار: تمام مفاهیم اسلام باید به روش کودکانه ای بازتعریف شوند تا امامت اصل دین جلوه داده شود، شما به داستانهای بچه گانه ی یزید و شیعیان ایران درباره ی نحوه ی مرگ و حسابرسی انسانها و بهشت و جهنم توجه کنید تا متوجه شوید چه بلایی سر اسلام آورده اند، برای مثال از دیدگاه شیعیان حکومت ایران، شما پس از مرگ با فرشتگانی مواجه میشوید و آنها پرسشهای سختی از شما میکنند، دقیقا مثل تست کنکور است، اگر جواب ندهید به جهنم میروید، مثلا فرشته میگوید اسم امامان را بشمار، چون امامت اصل دین است یک مسلمان باید امام خودش را بشناسد اگر نشناسد مثل این است که کافر به الله است، شما نیز شروع میکنید به شمردن آنها؛ اول امام علی ، دوم امام حسن و... اگر یک جای کار یادتون بره امام نقی رو درست نشماری، فرشته مسخرت میکنه و میگه هوی هوی یادت نیست بیا برو جهنم، در کمال ناباوری این برداشت احمقانه از اسلام را در مدارس تدریس میکنند.
پنج: باز تعریف آینده ی بشریت بر اساس اصل امامت، کل اتفاقات آینده ی بشریت باید مطابق با اصل امامت تعریف شود، تمام آیات قرآن درباره ی سرنوشت بشریت را تحریف میکنند تا نظریه ی ضد قرآنی خودشان درباره ی ظهور آخرین امام را توجیه کنند، طبق این نظریه چون امامت اصل دین است و جایگاه الهی دارد، باید آخرین امام قبل از قیامت بیاید و تکلیف همه چیز را مشخص کند و کافران را نابود کند، این نظریه با کل قرآن در تناقض است، چون طبق قرآن نه تنها قبل از قیامت تکلیف انسانها مشخص نمیشود بلکه در خود قیامت نیز تکلیف مشخص نمیشود تا وقت معلومی در دوران قیامت که خداوند قضاوت نهایی را انجام نداده باشد ، هنوز خیر و شر باقی است و کافران به شکل کامل وارد جهنم نشده اند و مومنان به طور کامل نجات پیدا نکرده اند، پس در نتیجه باید قرآن را تحریف کنند تا نظریه ی خودشان درست دربیاید.
و این دشمنی و تحریف ادامه پیدا میکند تا تمام جامعه ی اسلامی را در فساد و شرک و فقر فرو می برند و زمانی که کسی میگوید چرا حکومت شما ناکارآمد است، میگویند این اتفاقات عادی است و در آخرالزمان هستیم، در حالی که معلوم نیست چند میلیون سال تا قیامت باقی مانده است، مردم را غرق در شرک کرده اند، خداوند لعنتشان کند این یهود صفتان داخل دین اسلام را.
شكرا جزيلا لكم استاذنا وتقبل الله منكم هذا العمل رووووووعه القصيده
اللهم عجل لوليك امرك الفرج
سلام يا مهدي از اربستان
I love sardar Sulaimani fom thailand❤🇹🇭🇮🇷
1- Imam Ali (AS) said: "We negate the use of personal opinions (rational thinking) because the truth, according to us, lies in what we have mentioned regarding the matters that Allah has prescribed for us, and the evidence He has established for us such as the Book, the Sunnah, and the Imam of the time. Creation cannot be devoid of these aspects that we have mentioned, and anything that contradicts them is false." Then Imam Ali (AS) mentioned a lengthy speech in response to those who advocate for personal opinions. [Source:1-(wasaal al shah aal al bait) al hur al amaly vol.27 ,p 58 2--(wasaal al shah(al Islamic ) al hur al amaly vol.18 ,p 31 3- Bihar al-Anwar by Allama Majlisi, Vol. 90, p. 96] 4- jamaa ahadeeth al shah ( al saad al-brojardi) vol.1 ,p 283
2- The Prophet Muhammad (SAW) said: "Allah never sent a prophet except that he had disciple’s followers. The prophet stayed among them and acted according to the Book of Allah, His command, and the Sunnah of their prophet. When they passed away, there would be people who would mount the pulpits, saying what they do not know and practicing what they deny. So, when you see that, it is the duty of every believer to confront them with his hand. If he cannot, then with his tongue. And if he cannot, then with his heart. And there is no Islam beyond that." [Source: Al-Nizam Al-Siyasi Fi Al-Islam by Baqir Sharif Al-Qarashi, p. 272 - Bayan al-A'imma, Vol. 2, p. 469]
3- Ja'far ibn Muhammad (AS) reported that his father, Imam Muhammad al-Baqir (AS), narrated from his forefathers that the Messenger of Allah (SAW) said: "Whoever uses his personal opinion to measure anything from the religion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, 'You created me from fire, and You created him from clay.' So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements." [Source: Al-Irshad, Vol. 1, p. 89]
4- The Messenger of Allah (SAW) said: "People will form their own opinions, seeking worldly gains and leadership. They will interpret the Qur'an according to their desires, and thus religion will be based on personal opinions." [Source: Bihar al-Anwar, Vol. 52, p. 257]
5- In his will to Kumayl, Imam Ali (AS) said: "O Kumayl, if there had been no Prophet and a righteous believer existed on Earth, he would be mistaken or misguided in his supplication to Allah until Allah appointed and qualified him for it." Imam Ali (AS) states that it is necessary for appointment by Allah, and it is not permissible for anyone to engage in personal opinions, under the pretext of "need" or the ignorant's need for the scholar or rational thought, and other similar matters. [Source: Tahaf al-Aqul, An Aal al-Rasul, by Al-Harrani, p. 122]
6- Ja'far ibn Muhammad al-Sadiq (AS) said: "O Nu'man! Beware of analogy (qiyas), for my father informed me, from his forefathers, that the Messenger of Allah (SAW) said: 'Whoever measures anything from the religion with his personal opinion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, "You created me from fire, and You created him from clay." So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements.'" [Source: 'Awalim al-'Ulum wa al-Ma'arif wa al-Ahwal, Vol. 20, p. 491]
7- Imam al-Sadiq (AS), referring to Imam Mahdi (AS), said: "His enemies are the followers of the jurists who exercise rational thinking, for what they see fit to rule contrary to what their Imams have established. Then he continues to say that when he emerges, he will have no clear enemy except the jurists, especially. He and the sword are brothers." [Source: Mustadrak Safinat al-Bihar by Ali al-Namazi al-Shahroud, Vol. 1, pp. 142-143 - Majma al-Nurayn by Sheikh Abu al-Hasan al-Namardi, p. 344-345 - Yawm al-Khulasa by Kamal Suleiman, Vol. 1, p. 274 - and mentioned in Fathat al-Makkiyya by Muhyiddin Ibn 'Arabi]
8- Sayyid Khomeini said after a long discussion about the affirmation and negation of the authority of this narration: "Any narration that is weak in terms of its chain of narrators and confusion in its content is not suitable for authority, as you can see. Thus, the narration, despite its weak chain of narrators and confusion in its content, is not suitable for authority." [Source: Al- rational thinking wa al-Taqleed by Ayatollah Khomeini, p. 97]
9- Sayyid Muhammad Sadiq al-Sadr said about the attribution of the interpretation to Imam Hasan al-Askari (AS) and the narration containing this: "For the common people, they may follow it. It is also attributed to him (referring to Imam Hasan al-Askari) in an unreliable manner, the famous interpretation attributed to Imam al-Askari. It contains the interpretation of Surahs Al-Hamd and Al-Baqarah... It is not by the pen of Imam al-Askari but a report from some of his students about his teachings. Imam Hasan al-Askari used to teach the student according to what he deemed appropriate in his understanding, and the student would receive from him and write down what he understood. Thus, the level of interpretation is far below the level of the Imam. However, the narration is weak and is not suitable for historical proof." [Source: Mawsuat al-Imam al-Mahdi Tarikh al-Ghaibah al-Sughra, p. 197]
10- Sayyid Khoei, in his book "Al- rational thinking wa al-Taqleed" (Jurisprudence and Emulation), when discussing the evidence for taqleed, says: "Speaking about the concept of taqleed hardly yields any juristic benefit, Allah willing, except in exceptional cases. This is due to its absence in any narrations. Yes, it is mentioned in the narration of al-Ihtijaj (a book attributed to Imam Hasan al-Askari), but as for those among the jurists who preserve themselves, protect their religion, oppose their desires, and obey the command of their master, the common people may emulate them. However, this narration is weak and cannot be relied upon." [Source: Al- rational thinking wa al-Taqleed by Sayyid Khoei, p. 81]
Salam ya mehdi ❤❤❤❤
لشکر حسین سپاہ مہدی مجاہد اسلام محافظ اسلام پر لاکھوں درود وسلام🇮🇷🦁❤
india🇮🇳
از عراق سلام بر فرمانده مھدی عج ❤
ماشاءالله خدا نگهداتن🎉❤
از عراق هستم لبيك يا مهدي
حاج قاسم. دلم برات تنگ شدة😭
🇮🇷❤🇮🇶
خدا شهدای جبهه مقاومت شهید سلیمانی و ابو مهدی المهندس و عماد مغنیه را رحمت کند
اللهم عجل لولیک فرج ❤
چقدر قشنگ شده❤❤❤ از اولیش هم بهتر شده.. ناز نفست ابوذر روحی ماهی بخدا
Salam ya Mehdi a.s
من الجزائر نسألكم الدعاء يأشراف الناس يأهل التقوا وإخلاص والأمان والعزة نسألكم الدعاء يأهل المقاومة الأحرار
لقد اتبتم للعالم الإسلام أنكم على الدين محمد الأصيل وانكم على طريق المستقيم ومتمسكين بحبل الله
لم يبقى للشعوب الإسلامية الا التحاق بكم
يَا أَيُّهَا الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ۚ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ ۚ وَاللَّهُ وَاسِعٌ عَلِيمٌ (54)
اخی انا عربی مسلم شیعی من ایران ...
الحمدلله فی کل وقت الی انا مواطن من ایران و لست فی بلد ثانی عربی لان فی هذا الزمن ایران تحملت عقوبات و حرب ثمن سنین، کرح و عدا اعلامیا من کل العالم و هذا یشبه شی الی عملوا کفار قریش ب رسول الله صل الله علیه و علی آل فی شیب ابیطالب...قریب خمسین عام و کنا فی اعلی عقوبات و اکید هذا یاثر علی کیفیه حیات الناس و هذا کله بذا من فوز ثوره الاسلامیه فی ایران و قطع علاقات مع اسرائیل و تغییر سفاره اسرائیل فی طهران لسفاره فلسطین و ایضا تغییر اسم واحد من شوارع الکبار الی یوجد فیه سفاره امریکا لفلسطین و ایضضضضا علن سید روح الله الخمینی آخر جمعه فی رمضان به یوم القدس العالمی. هذا کل سبب الی انا افتخر ایرانی و اعیش فی هذا الزمان الی بلدی قریب خمسین سنه کان عون للمسلمین و اشدا علی کفار (امریکا و اسرائیل و الیهود)
سلام و درود ما خدمت شما برادر و برادران و خواهران عزیزمان در کشور برادر الجزایر ❤❤
Love from kashmiir ❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤
لبيك يابقية الله عج🎉🎉🎉🎉
فدوة لتتعاجزون وتكولون عج عساس عجل الله فرجه لتصيرون نفس المذهب سني صلاتهم ناقصهة على رسول الله.
الراحة النفسيه هنا وبس 😔❤️
دمتون گرم خیلی عالی بود
التماس دعا 🤲🏼
Love and Peace from Pakistan 🇵🇰 ♥
السلام علیک يا مهدی عج
🇮🇶🇮🇷🇮🇶🇮🇷🇮🇶 از عراق سلام فرمادة 🙏🏻🦋
Mashallah from India
❤❤❤Mashallah 🇮🇳🇮🇳🇮🇳🌹🌹🌹
Mashallah❤
الهم عجل لولیک الفرج ❤❤
درود بر فرزندان رهبر عزیز کشورمان ❤❤❤❤
MashAllah ❤️
Salam farmanday... Love Syed Ali Khamenei.. Haj Q..A..S..I...M Abuze roohi.
From Pakistan Salam to the Soldiers of Hazrat faraj A.s
🏴🚩
1- Imam Ali (AS) said: "We negate the use of personal opinions (rational thinking) because the truth, according to us, lies in what we have mentioned regarding the matters that Allah has prescribed for us, and the evidence He has established for us such as the Book, the Sunnah, and the Imam of the time. Creation cannot be devoid of these aspects that we have mentioned, and anything that contradicts them is false." Then Imam Ali (AS) mentioned a lengthy speech in response to those who advocate for personal opinions. [Source:1-(wasaal al shah aal al bait) al hur al amaly vol.27 ,p 58 2--(wasaal al shah(al Islamic ) al hur al amaly vol.18 ,p 31 3- Bihar al-Anwar by Allama Majlisi, Vol. 90, p. 96] 4- jamaa ahadeeth al shah ( al saad al-brojardi) vol.1 ,p 283
2- The Prophet Muhammad (SAW) said: "Allah never sent a prophet except that he had disciple’s followers. The prophet stayed among them and acted according to the Book of Allah, His command, and the Sunnah of their prophet. When they passed away, there would be people who would mount the pulpits, saying what they do not know and practicing what they deny. So, when you see that, it is the duty of every believer to confront them with his hand. If he cannot, then with his tongue. And if he cannot, then with his heart. And there is no Islam beyond that." [Source: Al-Nizam Al-Siyasi Fi Al-Islam by Baqir Sharif Al-Qarashi, p. 272 - Bayan al-A'imma, Vol. 2, p. 469]
3- Ja'far ibn Muhammad (AS) reported that his father, Imam Muhammad al-Baqir (AS), narrated from his forefathers that the Messenger of Allah (SAW) said: "Whoever uses his personal opinion to measure anything from the religion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, 'You created me from fire, and You created him from clay.' So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements." [Source: Al-Irshad, Vol. 1, p. 89]
4- The Messenger of Allah (SAW) said: "People will form their own opinions, seeking worldly gains and leadership. They will interpret the Qur'an according to their desires, and thus religion will be based on personal opinions." [Source: Bihar al-Anwar, Vol. 52, p. 257]
5- In his will to Kumayl, Imam Ali (AS) said: "O Kumayl, if there had been no Prophet and a righteous believer existed on Earth, he would be mistaken or misguided in his supplication to Allah until Allah appointed and qualified him for it." Imam Ali (AS) states that it is necessary for appointment by Allah, and it is not permissible for anyone to engage in personal opinions, under the pretext of "need" or the ignorant's need for the scholar or rational thought, and other similar matters. [Source: Tahaf al-Aqul, An Aal al-Rasul, by Al-Harrani, p. 122]
6- Ja'far ibn Muhammad al-Sadiq (AS) said: "O Nu'man! Beware of analogy (qiyas), for my father informed me, from his forefathers, that the Messenger of Allah (SAW) said: 'Whoever measures anything from the religion with his personal opinion, Allah will join him with Iblis in Hellfire. He was the first to measure when he said, "You created me from fire, and You created him from clay." So, leave personal opinion and analogy. And whatever a group says without having evidence in the religion of Allah, indeed the religion of Allah is not based on opinions and measurements.'" [Source: 'Awalim al-'Ulum wa al-Ma'arif wa al-Ahwal, Vol. 20, p. 491]
7- Imam al-Sadiq (AS), referring to Imam Mahdi (AS), said: "His enemies are the followers of the jurists who exercise rational thinking, for what they see fit to rule contrary to what their Imams have established. Then he continues to say that when he emerges, he will have no clear enemy except the jurists, especially. He and the sword are brothers." [Source: Mustadrak Safinat al-Bihar by Ali al-Namazi al-Shahroud, Vol. 1, pp. 142-143 - Majma al-Nurayn by Sheikh Abu al-Hasan al-Namardi, p. 344-345 - Yawm al-Khulasa by Kamal Suleiman, Vol. 1, p. 274 - and mentioned in Fathat al-Makkiyya by Muhyiddin Ibn 'Arabi]
8- Sayyid Khomeini said after a long discussion about the affirmation and negation of the authority of this narration: "Any narration that is weak in terms of its chain of narrators and confusion in its content is not suitable for authority, as you can see. Thus, the narration, despite its weak chain of narrators and confusion in its content, is not suitable for authority." [Source: Al- rational thinking wa al-Taqleed by Ayatollah Khomeini, p. 97]
9- Sayyid Muhammad Sadiq al-Sadr said about the attribution of the interpretation to Imam Hasan al-Askari (AS) and the narration containing this: "For the common people, they may follow it. It is also attributed to him (referring to Imam Hasan al-Askari) in an unreliable manner, the famous interpretation attributed to Imam al-Askari. It contains the interpretation of Surahs Al-Hamd and Al-Baqarah... It is not by the pen of Imam al-Askari but a report from some of his students about his teachings. Imam Hasan al-Askari used to teach the student according to what he deemed appropriate in his understanding, and the student would receive from him and write down what he understood. Thus, the level of interpretation is far below the level of the Imam. However, the narration is weak and is not suitable for historical proof." [Source: Mawsuat al-Imam al-Mahdi Tarikh al-Ghaibah al-Sughra, p. 197]
10- Sayyid Khoei, in his book "Al- rational thinking wa al-Taqleed" (Jurisprudence and Emulation), when discussing the evidence for taqleed, says: "Speaking about the concept of taqleed hardly yields any juristic benefit, Allah willing, except in exceptional cases. This is due to its absence in any narrations. Yes, it is mentioned in the narration of al-Ihtijaj (a book attributed to Imam Hasan al-Askari), but as for those among the jurists who preserve themselves, protect their religion, oppose their desires, and obey the command of their master, the common people may emulate them. However, this narration is weak and cannot be relied upon." [Source: Al- rational thinking wa al-Taqleed by Sayyid Khoei, p. 81]
دمتون گرم - عالی
از افغانستان سلام یا مهدی
متباركين بولادة الأقمار (ياريت لو في ترجمة للغة العربية) بكل قصيدة
امتوا هم الهی یبعد البلاء عن البلدین بحق صاحب الزمان عجل الله فرجه
امیدوارم در این مسیر ثابت قدم باشید ❤
واقعا اشعار شما درباره حضرت مهدی به دل میشینه ❤
امیدی بهمون میده که در مسیر درست رشد و تعالی حرکت کنیم و سرباز تراز اقامون باشیم ❤
< 《《《 سلام از ارتش سید خراسانی .... 》》》 >
اللهم صل علی محمد و آل محمد و عجل فرجهم ☘️☘️☘️☘️☘️☘️☘️☘️☘️☘️☘️☘️
﴿ نَصْرٌ مِّنَ اللَّهِ وَفَتْحٌ قَرِيبٌ ۗ وَبَشِّرِ الْمُؤْمِنِينَ ﴾ .. 🇮🇶 🇵🇸
اللهم عجل لولیک الفرج امین یارب العالمین 🙏❤
عاش هذا الصوت الراقي الله يبارك فيك
Love form pakistan ❤
از افغانستان سلام یا مهدی ❤
سلام فرماندہ مہدی
Salam ya mehdi🇮🇷🇮🇷🇮🇷🇮🇷🇵🇸🇵🇸❤❤❤❤
اللهم عجل لوليك الفرج واجعلنا من انصاره واتباعه
عالی بوووود❤❤❤❤❤
سلام يا مهدي
حفظ الله الشعب الايراني الشقيق ❤🇮🇷🇮🇶
سلام از خطه سيد مهدي كشميري ❤