There is always another chance - if you give it a shot! POWERFUL message from Rabbi Alon Anava

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  • Опубликовано: 18 июн 2024
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    𝑰𝑵𝑺𝑷𝑰𝑹𝑨𝑻𝑰𝑶𝑵!!! 𝒀𝒐𝒖 𝒏𝒆𝒆𝒅 𝒕𝒐 𝒘𝒂𝒕𝒄𝒉, 𝒍𝒆𝒂𝒓𝒏 𝒂𝒏𝒅 𝒂𝒑𝒑𝒍𝒚! 𝑷𝒍𝒆𝒂𝒔𝒆 𝒔𝒉𝒂𝒓𝒆 - 𝑨𝑴𝑨𝒁𝑰𝑵𝑮 𝒍𝒆𝒄𝒕𝒖𝒓𝒆!
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Комментарии • 43

  • @RosalieElnekave
    @RosalieElnekave 16 часов назад +1

    i have been going through such difficult times and severe challenges including the loss of my father 5 months ago and now my mom falling and breaking her right arm 😮 plus financial problems, health problems, being still single at my age and many more challenges 😮 without your lectures and words of wisdom and the Torah i don't know where i would be.... so thank You Hashem for providing with the right rabbis, people and tools ... hazak u baruch dear Rabbi ❤

  • @journeyblueheaven
    @journeyblueheaven 8 дней назад +2

    Shalom to yall and grateful for this man I was not even raised in Judaism . Everyone needs these teachings

  • @Tzafnat_Paneaj_papi
    @Tzafnat_Paneaj_papi 5 дней назад +2

    Wonderful. Thank you very much. ❤
    We change, the world change.
    Thank you Rab Mr Alon Anava. 🎉😊

  • @TheBeautimousYou
    @TheBeautimousYou 8 дней назад +8

    This is such a powerful, uplifting and much needed teaching. Todah Rabah Rabbi Alon Anava! What a lesson I will apply

  • @cmm382
    @cmm382 8 дней назад

    Blessed be HASHEM forever!!! ❤❤❤

  • @Ingridleeshueling
    @Ingridleeshueling 8 дней назад +12

    I'm never disappointed listening to your lectures. Baruch Hashem for sharing your divine wisdom with, not just me, but, whomever wants to refine themselves. I, like you, have moved away from xtianity since I started following you. I am taking my time to learn, apply, and refine myself because I truly believe this is where HaShem wants me to be. I have lots to work on. As the saying goes, I'm a work in progress. Even though I am currently in Trinidad and Tobago caring for an older bed ridden brother, I am considering moving to Erect Israel. I just have to get it right before all that happens. Hashem directed me to you through social media. I wouldn't say I stumbled upon your class about your near death experience and became more curious. I started following you and I'm in three of your groups. I sincerely thank you for being so impactful in my journey that I always want for more. I pray that HaShem should keep you safely so that when He clears the path for me to come to Erect Israel that you will be one of the Rabbis to recommend that I be allowed to follow Judaism. Thank you Rabbi Anava.

    • @user-pd7il3xz5j
      @user-pd7il3xz5j 8 дней назад

      Since when did Rabbi Anava ever follow Christianity? Never. What are you talking about?

    • @user-pd7il3xz5j
      @user-pd7il3xz5j 8 дней назад

      Eretz Yisroel

  • @okkmkmikkkmiikimiiim
    @okkmkmikkkmiikimiiim 9 дней назад +4

    Toda Raba rabbi may avinu malkenu procted and bless you and your family

  • @haydeemartinez7952
    @haydeemartinez7952 9 дней назад +9

    Amein ve Amein ❤❤❤

  • @avrahamavraham5977
    @avrahamavraham5977 9 дней назад +4

    Shalom. Harav Please pray for Mr Aziz ben zolaycah.
    He had a congestive heart failure.

  • @faunwillow
    @faunwillow 9 дней назад +5

    Shalom ("peace"), is one of the underlying principles of the Torah, Proverbs 3:17"Her ways are pleasant ways and all her paths are shalom ('peace')." " The Talmud explains, "The entire Torah is for the sake of the ways of shalom".❤Thank you for everything Rabbi! So much to learn.

  • @lynndavid1066
    @lynndavid1066 5 дней назад

    Baruch Hashem ❤ Moshiach 🙏

  • @marciakrimbergsteimez948
    @marciakrimbergsteimez948 9 дней назад +4

    Amém 🙏! Amazing Shiur! Thank you Rabbi Alon Anava!

  • @CarlJohnson-kk4pr
    @CarlJohnson-kk4pr 5 дней назад

    AMEIN AMEIN AMEIN AMEIN AMEIN AMEIN AMEIN AMEINIM AMEINIM AMEINIM AMEINIM AMEINIM AMEINIM AMEINIM Baruch H-Sh-M Baruch H-Sh-M Baruch H-Sh-M for You H-Sh-M speaking through Rabbi Alon Anava!!!!

  • @jorahkeys9310
    @jorahkeys9310 6 дней назад

    😇always have points. Thank you 🙏🏼

  • @1InvisibleSongstress
    @1InvisibleSongstress 9 дней назад +3

    This is a great new lecture and the information is still applicable at all times, but not in the "right" time, as already had Shavuot.
    This was when Rabbi Anava was in NY on Pesach Sheini as I see the shtender is from Ohel Sara Amein Group.
    I knew the family and the story behind it and used to see them when their children were much younger and lived in Far Rockaway, where I grew up.

  • @djv115233
    @djv115233 8 дней назад +3

    Brachas to you Rav

  • @rose1961RB
    @rose1961RB 8 дней назад +1

    Thank you very much for all the things that you share with all people who reachs you!!

  • @kismetgrimm3172
    @kismetgrimm3172 9 дней назад +2

    So grateful. Been waiting for this message.

  • @stephenwillis9988
    @stephenwillis9988 8 дней назад +1

    Rabbi you make sense absolutely true Baruch HaShem prayer and meditation hallelujah hallelujah hallelujah Shalom

  • @AnnPagePHD
    @AnnPagePHD 8 дней назад +1

    Baruch ha Shem. Baruch atah. 💜🙏🇦🇷

  • @Jasn_Chvz
    @Jasn_Chvz 9 дней назад +2

    Amen!

  • @blancabellizia4691
    @blancabellizia4691 9 дней назад +1

    Baruch HaShem

  • @earl_grey_8518
    @earl_grey_8518 9 дней назад +1

    Love you!!!❤

  • @thisthatandthose
    @thisthatandthose 6 дней назад

    I say you forgot a word for so long so you could use that experience to help others. Thanks for sharing.

  • @raffiazari
    @raffiazari 9 дней назад +1

    Ty kh

  • @jamescastro2037
    @jamescastro2037 9 дней назад +1

    The star of David allows a perspective that is trying angles. The lines are sharp and crossed when laid down. If this star was upright there would be no need to cross perspectives. Who started laying down the stars? Perhaps it could not stand the gravity due to the weight of lead.

  • @kieferray4real
    @kieferray4real 8 дней назад +2

    🖖👏💎🙌

  • @cprauss7254
    @cprauss7254 8 дней назад

    I want some wine.

  • @Tzafnat_Paneaj_papi
    @Tzafnat_Paneaj_papi 5 дней назад +1

    What does the Zohar say about Pesaj Sheni?

  • @IsaacAzarRussell
    @IsaacAzarRussell 8 дней назад

    The testimony…let us test em with money. Prayache

  • @user-cr3do9gw7o
    @user-cr3do9gw7o 7 дней назад

    I did not get the difference between Rosh and Pessach Sheni that was explained in the beginning of the lecture. Pls clarity for me. Thank you.

  • @raffiazari
    @raffiazari 9 дней назад +2

    😂😂😂❤8 years of confidently mumbling into mincha 🐓🐔🐓🐔🐓🐔

  • @eminikol3014
    @eminikol3014 8 дней назад +2

    How is God so generous?
    God is extremely generous with his resources. Psalm 104:10-18 describes God's abundant provision for his creation, including humanity. He waters the earth and gives food to the animals - and blesses men and women as well. God's most generous act was to give us his Son as our Savior.

    • @1InvisibleSongstress
      @1InvisibleSongstress 7 дней назад

      GO SOMEWHERE ELSE WITH YOUR IDOL WORSHIP ABOMINATION. NO ONE IS INTERESTED!!! STOP POSTING YOUR GARBAGE
      FALSE-IANITY INSANITY!!

  • @eminikol3014
    @eminikol3014 8 дней назад +1

    Why Christ? Because He is God. Because He is the Creator of all things and He holds all things together. Because He is Immanuel, God with us, who left His position of glory with the Father in heaven and came to earth as a man in order to take upon Himself the just penalty we deserved for our sin.
    What is sin according to the Bible?
    Sin is described in 1John 3:4 as a “transgression” of God's spiritual law. The passage reads, “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law” (KJV). One who commits sin violates or disobeys the will of God as revealed in the Bible.
    Why do some people not like Jesus?
    Some people did not like Jesus because He told them about the sin in their heart. Others did not want to believe that Jesus is the only way to God. If we follow Jesus, some people will not want us to talk about Him. Others will not want us to pray, go to church or even to obey our parents.

    • @djv115233
      @djv115233 8 дней назад +2

      One Person cannot die for the sins of another
      IN SHORT… The Bible is clear, and it is consistent: one person cannot die for the sins of another. In other words, the sins committed by one person cannot be wiped out by the punishment given to another. In Exodus 32:30-35, Moses asks Gd to punish him for the sin committed by the people in regards to the Golden Calf. Gd tells Moses that the person who committed the sin is the one who must receive the punishment. Then, in Deuteronomy 24:16, Gd simply states this as a basic principle, ‘Every man shall be put to death for his own sin.’ This concept is repeated in the Prophets, in Ezekiel 18: ‘The soul that sinneth, it shall die… the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.’ The prophet Jeremiah looks to the day when the mistaken belief that one man’s death atones for another man’s sins shall no longer be held by anyone: in Jeremiah 31:29-30, the prophet says: ‘In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge. But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.’A MORE COMPLETE EXPLANATION… The Christian understanding is that Jesus, the one they believe to be the messiah, died for the sins of all humanity. In this view, the messiah is supposed to be the blood sacrifice necessary for the forgiveness of sin; in other words, a human sacrifice. However, not only is this concept of the messiah not found in our Bible, but we are also taught quite clearly and consistently that no one can die for the sins of another, that one person’s guilt cannot be forgiven because of another person’s death. In Exodus 32:30-35, Moses tries to offer himself as an atonement for the sins of the People, by being written ‘out of Thy book which Thou has written.’ To be written out of Gd’s book means to be written out of the Book of Life; therefore Moses is asking to die for the sins of the People. Gd’s response is that it does not work that way, each man dies for his own sin:
      And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Etrnl; perhaps I shall make an atonement for your sin. And Moses returned unto the Etrnl, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin…and if not, blot me, I pray thee, out of thy book which thou hast written. And the Etrnl said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. And the Etrnl plagued the people, because they made the calf, which Aaron made. [Exodus 32:30-35]
      Please note that the text tells us that the one who sins is the one who receives the punishment, and no one else. The point is made again in Deuteronomy 24:16, where it explicitly says that no one can die for the sins of another:
      The fathers shall not be put to death for the children, neither shall the children be put to death for the father. Every man shall be put to death for his own sin. [Deuteronomy 24:16]
      serving jesus=IDOLATRY Deut. 12:30-31 Gd calls human sacrifice something He hates an abomination to HimPsalm 146:3 Dont put your trust in princes, Nor in son of man in whom is no help or salvation

    • @djv115233
      @djv115233 8 дней назад +1

      serving jesus=IDOLATRY Deut. 12:30-31 Gd calls human sacrifice something He hates an abomination to HimPsalm 146:3 Dont put your trust in princes, Nor in son of man in whom is no help or salvationOne Person cannot die for the sins of another
      IN SHORT… The Bible is clear, and it is consistent: one person cannot die for the sins of another. In other words, the sins committed by one person cannot be wiped out by the punishment given to another. In Exodus 32:30-35, Moses asks Gd to punish him for the sin committed by the people in regards to the Golden Calf. Gd tells Moses that the person who committed the sin is the one who must receive the punishment. Then, in Deuteronomy 24:16, Gd simply states this as a basic principle, ‘Every man shall be put to death for his own sin.’ This concept is repeated in the Prophets, in Ezekiel 18: ‘The soul that sinneth, it shall die… the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.’ The prophet Jeremiah looks to the day when the mistaken belief that one man’s death atones for another man’s sins shall no longer be held by anyone: in Jeremiah 31:29-30, the prophet says: ‘In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge. But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.’A MORE COMPLETE EXPLANATION… The Christian understanding is that Jesus, the one they believe to be the messiah, died for the sins of all humanity. In this view, the messiah is supposed to be the blood sacrifice necessary for the forgiveness of sin; in other words, a human sacrifice. However, not only is this concept of the messiah not found in our Bible, but we are also taught quite clearly and consistently that no one can die for the sins of another, that one person’s guilt cannot be forgiven because of another person’s death. In Exodus 32:30-35, Moses tries to offer himself as an atonement for the sins of the People, by being written ‘out of Thy book which Thou has written.’ To be written out of Gd’s book means to be written out of the Book of Life; therefore Moses is asking to die for the sins of the People. Gd’s response is that it does not work that way, each man dies for his own sin:
      And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Etrnl; perhaps I shall make an atonement for your sin. And Moses returned unto the Etrnl, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin…and if not, blot me, I pray thee, out of thy book which thou hast written. And the Etrnl said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. And the Etrnl plagued the people, because they made the calf, which Aaron made. [Exodus 32:30-35]
      Please note that the text tells us that the one who sins is the one who receives the punishment, and no one else. The point is made again in Deuteronomy 24:16, where it explicitly says that no one can die for the sins of another:
      The fathers shall not be put to death for the children, neither shall the children be put to death for the father. Every man shall be put to death for his own sin. [Deuteronomy 24:16]the sins of the People. Gd’s response is that it does not work that way, each man dies for his own sin:
      And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Etrnl; perhaps I shall make an atonement for your sin. And Moses returned unto the Etrnl, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin…and if not, blot me, I pray thee, out of thy book which thou hast written. And the Etrnl said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. And the Etrnl plagued the people, because they made the calf, which Aaron made. [Exodus 32:30-35]
      Please note that the text tells us that the one who sins is the one who receives the punishment, and no one else. The point is made again in Deuteronomy 24:16, where it explicitly says that no one can die for the sins of another:
      The fathers shall not be put to death for the children, neither shall the children be put to death for the father. Every man shall be put to death for his own sin. [Deuteronomy 24:16]
      The whole of Chapter 18 of the Book of Ezekiel expands upon and clarifies this principle. Furthermore, this chapter teaches that all we have to do to gain Gd’s forgiveness is to stop doing the Bad and start doing the Good. Nowhere does it say that we must have a blood sacrifice for the forgiveness of sins.

    • @djv115233
      @djv115233 8 дней назад +2

      Jesus was not the messiah
      Christians believe Jesus was the Messiah; Jews do not. Some think this is the only difference between Christianity and Judaism. What you should understand is that there is an entire theology that one must accept in order to believe as Christians do. Jews see this theology as diametrically opposite to what the Bible states.
      IN SHORT… Most Christians identify the messiah with Jesus, define him as Gd incarnate, and believe he died for the sins of humanity as a blood sacrifice. This requires that one accept the concept of vicarious atonement. However, as was illustrated and explained in the essay “One person cannot die for the sins of another,” this idea is the opposite from what is written in Deuteronomy 24:16, ‘Every man shall be put to death for his own sin’ -A MORE COMPLETE EXPLANATION…
      You must understand that although both Jews and Christians use the word “messiah,’ the meaning of the word is quite different in each faith. The Christian understanding is that their messiah, Jesus, died for the sins of the people. The messiah, according to this Christian definition, is supposed to be a human offering: a blood sacrifice necessary for the forgiveness of sin. But we are taught in our Bible that no one can die for the sins of another. In Deuteronomy 24:16 it says this unequivocally:
      The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin. [Deuteronomy 24:16]
      (Please see Essay #1, ‘Jews Believe That No One Can Die for the Sins of Another,’ and Essay #2, ‘Jews Believe That a Blood Sacrifice Is Not Required for Forgiveness of Sins’).
      The Bible is clear, in verse after verse: no one can die for the sins of another. Regarding what the Bible says about human sacrifice, please see Essay #4, ‘Gd hates human sacrifices.’Jews do not believe that after forbidding human sacrifice, Gd had a change of heart and decided to require it; and we certainly do not believe that it was the sacrifice of Gd’s own human ‘son’ that Gd wanted. After telling Israel to stay away from pagan practices and pagan beliefs, did Gd change Gd’s mind and say, ‘Okay, now go ahead and believe in a human sacrifice, just as these very pagans believe?’ No - as we saw in Malachi 3:6, Gd is constant and unchanging. (Please see Essay #1, ‘Jews Believe That No One Can Die for the Sins of Another’).
      Gd tells us that any human sacrifice is an abomination, something Gd hates, and so horrible that it would never even come into Gd’s mind to demand it of us. Human sacrifice was practiced by the pagans - those who worshipped and made offerings to one or more imaginary deities - it was NOT to be practiced by believers in the One Gd.
      It should be understood that the Christian definition of the term ‘messiah’ is pagan. How do Christians define the term messiah? They understand it exactly as the pagans understood their dying-saving man-gods and heroes. The ancient world is filled with examples. Mithra, Adonis, Dionysis, Attis, Ra, and many others were born in the Winter, died in the Spring, and came back to life. This should sound familiar to anyone conversant with Christian theology.So how have we Jews, who invented the term, always defined the term ‘messiah?’ Our definition is based on Scripture:
      1. The Messiah is born of two human parents, as we said. But Jesus, according to Christian theology, was born of the union between a human woman and Gd (as were many other pagan deities, see above) rather than two human parents.
      2. The Messiah can trace his lineage through his human biological father, back to King David (Isaiah 11:1,10; Jeremiah 23:5; Ezekiel 34:23-24; 37:21-28; Jeremiah 30:7-10; 33:14-16; Hosea 3:4-5). According to Christian theology, Jesus’s father was Gd. Therefore, Jesus’ lineage does not go through his human ‘father’ - Joseph, the husband of Mary.
      3. The Messiah traces his lineage only through King Solomon (II Samuel 7:12-17; I Chronicles 22:9-10). But according to Luke 3:31, Jesus was not a descendant of Solomon, but of Solomon’s half-brother Nathan. Therefore Jesus was not a descendant of King David through King Solomon, and fails this test as well.
      4. The Messiah may not be a descendant of Jehoiakim, Jeconiah, or Shealtiel, because this royal line was cursed. (I Chronicles 3:15-17; Jeremiah 22:18,30). But according to Matthew 1:11-12 and Luke 3:27, Jesus was a descendant of Shealtiel.
      5. The Messiah is preceded by Elijah the prophet who, together with the Messiah, unifies the family (Malachi 4:5-6). This is contradicted by Jesus himself (Matthew 10:34-37).
      According to the traditional Jewish definition of the term, the Messiah will make changes in the real world, changes that one can see and perceive and be able to prove, precisely because they take place in the real world. It is for this task that the Messiah has been anointed in the first place, hence the term, messiah - one who is anointed. These perceptible changes include:The real Messiah has no need to come a second time to do those things - he must do them the first time around in order to actually be the Messiah.6. The Messiah reestablishes the Davidic dynasty through his own children (Daniel 7:13-14).
      But Jesus had no children.
      7. The Messiah brings an eternal peace between all nations, all peoples, and all people (Isaiah 2:2-4; Micah 4:1-4; Ezekiel 39:9). Obviously there is no peace. Furthermore, Jesus said that his purpose in coming was to bring a sword, and not peace (see Matthew 10:34, as referenced above).
      8. The Messiah brings about the world-wide conversion of all peoples to Ethical Monotheism (Jeremiah 31:31-34; Zechariah 8:23; Isaiah 11:9; Zechariah 14:9,16).
      But the world remains steeped in idolatry.
      9. The Messiah brings about an end to all forms of idolatry (Zechariah 13:2).
      But the world remains steeped in idolatry.
      10. The Messiah brings about a universal recognition that the Jewish idea of Gd is Gd (Isaiah 11:9).
      But the world remains steeped in idolatry.
      11. The Messiah leads the world to become vegetarian (Isaiah 11:6-9).
      12. The Messiah gathers to Israel all of the twelve tribes (Ezekiel 36:24).
      13. The Messiah rebuilds the Temple (Isaiah 2:2; Ezekiel 37:26-28).
      14. After the Messiah comes, there will be no more famine (Ezekiel 36:29-30).
      15. After the Messiah comes, death will eventually cease (Isaiah 25:8).
      16. Eventually the dead will be resurrected (Isaiah 26:19; Daniel 12:2; Ezekiel 37:12-13; Isaiah 43:5-6).
      17. The nations of the earth will help the Jews materially (Isaiah 60:5-6; 60:10-12).18. The Jews will be sought out for spiritual guidance (Zechariah 8:23).
      19. All weapons will be destroyed (Ezekiel 39:9,12).
      20. The Nile will run dry (Isaiah 11:15).
      21. Monthly, the trees of Israel will yield their fruit (Ezekiel 47:12).
      22. Each tribe of Israel will receive and settle their inherited land (Ezekiel 47:13-13).
      23. The nations of the earth will recognize that they have been in error, that the Jews had it right all along, and that the sins of the Gentile nations - their persecutions and the murders they committed - have been borne by the Jewish people (Isaiah 53).
      These biblically-based changes in the world are very real, perceptible, noticeable, and knowable. The changes that Christianity claims were made by Jesus are not perceptible at all. They must be accepted on faith, and faith alone. How can one establish that Jesus died for one’s sins, except by faith? The changes made by the Messiah according to Judaism would be provable, but the changes made by the messiah according to Christianity can only be taken on faith.
      Even Christians recognize that the changes the real Messiah will make, according to the Bible and Judaism, have not yet happened. This is why Christianity had to invent the idea of a Second Coming.

    • @djv115233
      @djv115233 8 дней назад +2

      Now go study....and may you turn to HaKodesh B'Ruchu Him and Him Only repent of idolatry and be a righteous Noahide...

    • @user-pd7il3xz5j
      @user-pd7il3xz5j 8 дней назад

      This is a Torah channel. Christianity is not relevant here. It's disrespectful to push Christian bible to a channel where the Rabbi is teaching Torah.