Bhishma spoke to karna n praises him. Sanjaya said,--'After Santanu's son Bhishma, O monarch, had become silent, all those rulers of earth, there present, then returned to their respective quarters. Hearing of Bhishma's slaughter that bull among men, viz., Radha's son (Karna), partially inspired with fear quickly came there. He beheld that illustrious hero lying on his bed of reeds. Then Vrisha (Karna) endued with great glory, with voice choked in tears, approaching that hero lying with eyes closed, fell at his feet. And he said,--O chief of the Kurus, I am Radha's son, who while before thy eyes, was everywhere looked upon by thee with hate!--Hearing these words, the aged chief of the Kurus the son of Ganga, whose eyes were covered with film slowly raising his eyelids, and causing the guards to be removed, and seeing the place deserted by all, embraced Karna with one arm, like a sire embracing his son, and said these words with great affection:--Come, come! Thou art an opponent of mine who always challengest comparison with me! If thou hadst not come to me, without doubt, it would not have been well with thee! Thou art Kunti's son, not Radha's! Nor is Adhiratha thy father! O thou of mighty arms, I heard all this about thee from Narada as also from Krishna-Dwaipayana! Without doubt, all this is true! I tell thee truly, O son, that I bear thee no malice! It was only for abating thy energy that I used to say such harsh words to thee! O thou of excellent vows without any reason thou speakest ill of all the Pandavas! Sinfully didst thou come into the world. It is for this that thy heart hath been such. Through pride, and owning also to thy companionship with the low, thy heart hateth even persons of merit! It is for this that I spoke such harsh words about thee in the Kuru camp! I know thy prowess in battle, which can with difficulty be borne on earth by foes! I know also thy regard for Brahmanas. thy courage, and thy great attachment to alms-giving! O thou that resemblest a very god, amongst men there is none like thee! For fear of intestine dissensions I always spoke harsh words about thee. In bowmanship, in aiming weapon, in lightness of hand and in strength of weapons, thou art equal to Phalguni himself, or the high-souled Krishna! O Karna, proceeding to the city of Kasi, alone with thy bow, thou hadst crushed the kings in battle for procuring a bride for the Kuru king! The mighty and invincible king Jarasandha also, ever boastful of his prowess in battle, could not become thy match in fight! Thou art devoted to Brahmanas; thou always fightest fairly! In energy and strength, thou art equal to a child of the celestials and certainly much superior to men. The wrath I cherished against thee is gone. Destiny is incapable of being avoided by exertion. O slayer of foes, the heroic sons of Pandu are thy uterine brothers! If thou wishest to do what is agreeable to me, unite with them, O thou of mighty arms! O son of Surya, let these hostilities end with me! Let all the kings of Earth be to-day freed from danger!-- "'Karna said I know this, O thou of mighty arms! All this without doubt, is (as thou sayest)! As thou tellest me, O, Bhishma, I am Kunti's son, and not the son of a Suta! I was, however, abandoned by Kunti, and I have been reared by a Suta. Having (so long) enjoyed the wealth of Duryodhana, I dare not falsify it now. Like Vasudeva's son who is firmly resolved for the sake of the Pandavas, I also, O thou that makest profuse presents to Brahmanas, am prepared to cast away my possessions, my body itself, my children, and my wife, for Duryodhana's sake! Death from disease, O thou of Kuru's race, doth not become a Kshatriya! Relying upon Suyodhana I have always offended the Pandavas! This affairs is destined to take its course. It is incapable of being prevented. Who was there that would venture to overcome Destiny by exertion? Various omens indicating the destruction of the Earth. O grandsire, were noticed by thee and declared in the assembly. It is well known to me that the son of Pandu, and Vasudeva, are incapable of being conquered by other men. Even with them we venture to fight! I will vanquish the son of Pandu in battle! Even this is my firm resolve! I am not capable, of casting off this fierce animosity (that I cherish against the Pandavas)! With a cheerful heart, and keeping the duties of my order before my eye, I will contend against Dhananjaya. Firmly resolved that I am on battle, grant me thy permission, O hero! I will fight. Even this is my wish. It behoveth thee to forgive me also any harsh words that I may have at any time uttered against thee or any act that I may have done against thee from anger or inconsiderateness!--" "'Bhishma said,--If, indeed, thou art unable to cast off this fierce animosity, I permit thee, O Karna! Fight, moved by the desire of heaven! Without anger and without vindictiveness, serve thou the king according to thy power and according to thy courage and observant of the conduct of the righteous! Have then my permission, O Karna! Obtain thou that which thou seekest! Through Dhananjaya thou wilt obtain all those regions (hereafter) which are capable of being had by fulfilling the duties of a Kshatriya! Freed from pride, and relying on thy (own) might and energy, engage in battle, since a Kshatriya cannot have a (source of) greater happiness than a righteous battle. For a long while I made great efforts for bringing about peace! But I succeeded not, O Karna, in the task! Truly do I say this unto thee!--" Pitama revealed the real reason why he didnt allow karna to fight by his side as he knew his identity n didnt want to see brothers fight to death as long as he was there n praised his valour He further said he spoke harsh words to Karna in the Kuru camp and didn’t let him join the war, because of his love for him and not hatred. He knows it very well the brilliant prowess that Karna possess, how much he regards the Brahmans, his attachment to donations, his courageous nature. He said, “O thou that resemblest a very god, among men there is none like thee ! “. Then he praised his skills of archery, the lightness with which he handles, the perfect aiming that he has and the strength of his shots; all are equal to Arjuna and even Krishna. He acknowledged the valor with which Karna fought all alone with all the kings to get Duryodhana the pricess of Kashi, also how intelligently he defeated Jarasandha . He praised Karna for always fighting righteously. He stated that in strength and energy he is heavenly and definitely much more than mortals.
मैं किसी सुत पुत्र का आदेश नहीं मान सकता, यही भावना पितामह भीष्म की रही हमेशा।। जाति वही जो कभी नहीं जाती ये बात तब भी सत्य थी और आज भी। योद्धा बन जाओ, राजा बन जाओ अपना पूरा सामर्थ झोंक दो फिर भी पीठ पीछे या सामने अपमान और कुंठा ही मिली, ऐसे जीवन को जीना और झेलना कठिन है, चेतना से मनुष्य बनते है- राधे कर्ण से बढ़ा क्या उदाहरण हो सकता है। मनुष्य के विचार बनते है उसके साथ किए गए व्यवहार से। ये सत्य है सब पे ये लागू होता है विचार कर के देख लीजिए आज के समाज मे भी।
Ashwathama decided to fight only after Dronacharya and Kripacharya decided to fight with Kauravas as they have received money from king of Hastinapur earlier. Ashwathama is Duryodhan's friend. But had his father and uncle were not fighting, he too may have avoided fighting. The makers have made that Dronacharya is fighting for Kauravas because of Ashwathama. Though Ashwathama is Duryodhan's friend he was also a wellwisher of Pandavas until Abhimanyu vadh and Dronacharya vadh
Bhai chalo is serial me atleast ye dialogue to hai ki karna ka jeewan bhar sapna raha hai arjun ko maarne ka warna maine sonyputra corona ka ek episode dekha, usme bhagwan krishna ka dialogue tha ki karna ka swapna tha dharma sthapna ka😂😂😂
@@sparsh__bhardwaj Actually Bhishma, Drona and Karna didn't want 5 pandavas to be killed. But Karna wanted only Arjun to be killed to prove his own superiority. But fool Duryodhan didn't even doubt Karna for a moment😂
6:00 arjun ki aisi hi baatein to dil jeet leti hai humesha❤️
Bhishma spoke to karna n praises him.
Sanjaya said,--'After Santanu's son Bhishma, O monarch, had become silent, all those rulers of earth, there present, then returned to their respective quarters. Hearing of Bhishma's slaughter that bull among men, viz., Radha's son (Karna), partially inspired with fear quickly came there. He beheld that illustrious hero lying on his bed of reeds. Then Vrisha (Karna) endued with great glory, with voice choked in tears, approaching that hero lying with eyes closed, fell at his feet. And he said,--O chief of the Kurus, I am Radha's son, who while before thy eyes, was everywhere looked upon by thee with hate!--Hearing these words, the aged chief of the Kurus
the son of Ganga, whose eyes were covered with film slowly raising his eyelids, and causing the guards to be removed, and seeing the place deserted by all, embraced Karna with one arm, like a sire embracing his son, and said these words with great affection:--Come, come! Thou art an opponent of mine who always challengest comparison with me! If thou hadst not come to me, without doubt, it would not have been well with thee! Thou art Kunti's son, not Radha's! Nor is Adhiratha thy father! O thou of mighty arms, I heard all this about thee from Narada as also from Krishna-Dwaipayana! Without doubt, all this is true! I tell thee truly, O son, that I bear thee no malice! It was only for abating thy energy that I used to say such harsh words to thee! O thou of excellent vows without any reason thou speakest ill of all the Pandavas! Sinfully didst thou come into the world. It is for this that thy heart hath been such. Through pride, and owning also to thy companionship with the low, thy heart hateth even persons of merit! It is for this that I spoke such harsh words about thee in the Kuru camp! I know thy prowess in battle, which can with difficulty be borne on earth by foes! I know also thy regard for Brahmanas. thy courage, and thy great attachment to alms-giving! O thou that resemblest a very god, amongst men there is none like thee! For fear of intestine dissensions I always spoke harsh words about thee. In bowmanship, in aiming weapon, in lightness of hand and in strength of weapons, thou art equal to Phalguni himself, or the high-souled Krishna! O Karna, proceeding to the city of Kasi, alone with thy bow, thou hadst crushed the kings in battle for procuring a bride for the Kuru king! The mighty and invincible king Jarasandha also, ever boastful of his prowess in battle, could not become thy match in fight! Thou art devoted to Brahmanas; thou always fightest fairly! In energy and strength, thou art equal to a child of the celestials and certainly much superior to men. The wrath I cherished against thee is gone. Destiny is incapable of being avoided by exertion. O slayer of foes, the heroic sons of Pandu are thy uterine brothers! If thou wishest to do what is agreeable to me, unite with them, O thou of mighty arms! O son of Surya, let these hostilities end with me! Let all the kings of Earth be to-day freed from danger!--
"'Karna said I know this, O thou of mighty arms! All this without doubt, is (as thou sayest)! As thou tellest me, O, Bhishma, I am Kunti's son, and not the son of a Suta! I was, however, abandoned by Kunti, and I have been reared by a Suta. Having (so long) enjoyed the wealth of Duryodhana, I dare not falsify it now. Like Vasudeva's son who is firmly resolved for the sake of the Pandavas, I also, O thou that makest profuse presents to Brahmanas, am prepared to cast away my possessions, my body itself, my children, and my wife, for Duryodhana's sake! Death from disease, O thou of Kuru's race, doth not become a Kshatriya! Relying upon Suyodhana I have always offended the Pandavas! This affairs is destined to take its course. It is incapable of being prevented. Who was there that would venture to overcome Destiny by exertion? Various omens indicating the destruction of the Earth. O grandsire, were noticed by thee
and declared in the assembly. It is well known to me that the son of Pandu, and Vasudeva, are incapable of being conquered by other men. Even with them we venture to fight! I will vanquish the son of Pandu in battle! Even this is my firm resolve! I am not capable, of casting off this fierce animosity (that I cherish against the Pandavas)! With a cheerful heart, and keeping the duties of my order before my eye, I will contend against Dhananjaya. Firmly resolved that I am on battle, grant me thy permission, O hero! I will fight. Even this is my wish. It behoveth thee to forgive me also any harsh words that I may have at any time uttered against thee or any act that I may have done against thee from anger or inconsiderateness!--"
"'Bhishma said,--If, indeed, thou art unable to cast off this fierce animosity, I permit thee, O Karna! Fight, moved by the desire of heaven! Without anger and without vindictiveness, serve thou the king according to thy power and according to thy courage and observant of the conduct of the righteous! Have then my permission, O Karna! Obtain thou that which thou seekest! Through Dhananjaya thou wilt obtain all those regions (hereafter) which are capable of being had by fulfilling the duties of a Kshatriya! Freed from pride, and relying on thy (own) might and energy, engage in battle, since a Kshatriya cannot have a (source of) greater happiness than a righteous battle. For a long while I made great efforts for bringing about peace! But I succeeded not, O Karna, in the task! Truly do I say this unto thee!--"
Pitama revealed the real reason why he didnt allow karna to fight by his side as he knew his identity n didnt want to see brothers fight to death as long as he was there n praised his valour
He further said he spoke harsh words to Karna in the Kuru camp and didn’t let him join the war, because of his love for him and not hatred. He knows it very well the brilliant prowess that Karna possess, how much he regards the Brahmans, his attachment to donations, his courageous nature. He said, “O thou that resemblest a very god, among men there is none like thee ! “. Then he praised his skills of archery, the lightness with which he handles, the perfect aiming that he has and the strength of his shots; all are equal to Arjuna and even Krishna. He acknowledged the valor with which Karna fought all alone with all the kings to get Duryodhana the pricess of Kashi, also how intelligently he defeated Jarasandha . He praised Karna for always fighting righteously. He stated that in strength and energy he is heavenly and definitely much more than mortals.
मैं किसी सुत पुत्र का आदेश नहीं मान सकता, यही भावना पितामह भीष्म की रही हमेशा।। जाति वही जो कभी नहीं जाती ये बात तब भी सत्य थी और आज भी। योद्धा बन जाओ, राजा बन जाओ अपना पूरा सामर्थ झोंक दो फिर भी पीठ पीछे या सामने अपमान और कुंठा ही मिली, ऐसे जीवन को जीना और झेलना कठिन है, चेतना से मनुष्य बनते है- राधे कर्ण से बढ़ा क्या उदाहरण हो सकता है। मनुष्य के विचार बनते है उसके साथ किए गए व्यवहार से। ये सत्य है सब पे ये लागू होता है विचार कर के देख लीजिए आज के समाज मे भी।
Bilkul sahi kaha aap ne 🙏
Karna meeting with Pitamah😍😍
Ashwathama decided to fight only after Dronacharya and Kripacharya decided to fight with Kauravas as they have received money from king of Hastinapur earlier. Ashwathama is Duryodhan's friend. But had his father and uncle were not fighting, he too may have avoided fighting. The makers have made that Dronacharya is fighting for Kauravas because of Ashwathama. Though Ashwathama is Duryodhan's friend he was also a wellwisher of Pandavas until Abhimanyu vadh and Dronacharya vadh
List For Duryodhan:
Moorkh, Ullu, Shwaan (kutta), Taamba, napunsak, etc haha😂
Poor duryodhan 😂usko bichare ko pata hi nahi.. Karan kya kar ke betha h😂😂
Karna entry coming soon ❤
It was actually Karn suggestion to Duryodhan to make Dronacharya Next Sersenapti🙂
In the next episode he will propose Drona's name sis🥰
Bhai chalo is serial me atleast ye dialogue to hai ki karna ka jeewan bhar sapna raha hai arjun ko maarne ka warna maine sonyputra corona ka ek episode dekha, usme bhagwan krishna ka dialogue tha ki karna ka swapna tha dharma sthapna ka😂😂😂
😂😂😂😂😂😂wo serial me sb jhooth dikhaya hai ek aur show tha Karn sangini usme Arjun ke bare me galat dikhaya hai bahut😂
sikandi bani sena pati,kisi pandav ko dikkat nahi,par sakuni ko dikat hue.
Shree Krishna ji nhi rahte toh arjun kab kaa narkwaas ho gya hota 😂😂😂
Tum corona fans ke pas itna confidence aata kidhar se hai😂😂sonyputra dekhke? 😂
Duryodhan ke sach main bade naam rakhe gaye 😂 kya pta angraj karn bhi mann hi mann kuch bulate ho ise 😈😜
Radhe Radhe 🦚❤️🙏
😂😂😂
@@sparsh__bhardwaj Actually Bhishma, Drona and Karna didn't want 5 pandavas to be killed. But Karna wanted only Arjun to be killed to prove his own superiority. But fool Duryodhan didn't even doubt Karna for a moment😂
@@harikrishnank1312True bro, he trusted Karna a lot