கர்நாடக மலைக்கோட்டை தமிழர்கள்! Karnataka hill fort Tamils | 900 ஆண்டு அதிசயம்
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- Опубликовано: 7 окт 2023
- தமிழ்நாட்டுக்கு வெளியே தமிழர்கள் , எங்கெல்லாம், எப்படியெல்லாம் வாழ்கிறார்கள் என்பதை அறிய கீழே உள்ள லிங்கை கிளிக் செய்யுங்கள்.. 👇
• தமிழர் தேசங்கள்
ஜனகராஜின் தற்போதைய நிலை; விவேக்கின் கெட்ட பழக்கங்கள்: கண்ணதாசன் மகன் பேட்டி |Annadurai Kannadhasan👇
• விவேக்கின் கெட்ட பழக்க...
melkote , மேல்கோட்டை , Mysore , mandiya Tamil people , Karnataka Tamil area , Karnataka Tamil Brahmins , Melkote Tamil Iyengars , Mysore Tamil Iyengars , அய்யங்கார் , ஐயங்கார்
@ArchivesofHindustan 
Развлечения
உடுப்பி கோயில் | அதிர்ச்சி காட்சிகள் | Udupi Temple Tour | ஜாதி லீலை
ruclips.net/video/Nmoi7GTjCdE/видео.htmlsi=Gx1gX2ou7-EFviZ2
Paarpana Tevdiyakootam👠
@@harambhaiallahmemes9826😡😡😡😡enda suthera thayoli epo ena mairu kuda brahmims a thetutha suthera thukuka badu😂😂😂😂😂
🎉
தேடி தேடிச்சென்று இது போன்ற காணொளிகளை பதிவு செய்து மக்கள் பார்வைக்கு வைக்கும் உங்களுக்கு கோடி நன்றிகள் 🙏
Bhramin not tamil.bhramin cousin of Israel country
இந்த வீடியோவில் நான் ரசித்தது பள்ளி பருவ மாணவர்களிடம் ஒழுக்கம் பார்த்தேன் இதே போல் தான் இருந்தது நம் பள்ளிகளிலும் ஒழுக்கம் ஒரு பத்து வருடத்திற்கு முன்பு ஆனால் இன்று பள்ளி பருவ மாணவர்களின் ஒழுக்கம் சீர்கேடு வேதனை அளிக்கிறது எதிர்கால சமூகத்தில் என்ன நடக்கும் என்று கவலை அளிக்கிறது
இப்போது தமிழ்நாட்டில் நடக்கிறது திராவிடமாடல் ஆட்சி அதனால் இங்கு இப்படிதான் இருக்கும்.
சரியாக சொன்னீர்கள்
When did Iyengars came to Karnataka?
1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
Balaji udiyar enna jaathiyaa
Yes I too noticed
Not only 900 years living in Karnataka but keep Tamil alive 900 years
Hats off to our Tamil Iyengars
Melkote or Mandya Iyengars haven't celebrated Diwali for centuries as Tipu Sultan carried out a murderous and bloody attack on Diwali day many centuries back
Vanderi Tevdiyakootam 🤮
@@harambhaiallahmemes9826
உங்க ஆத்தா , அக்கா தங்கச்சி பத்தி யாருடா கேட்டாங்க....!!! சும்மா எல்லா கமெண்ட்டுலயும் வந்து உன் குடும்ப பெண்களை பத்தியே சொல்லி சொல்லி காமெடி செஞ்சிகிட்டு... 😂😂😂
@@user-nb4kc8wl8y
Oorukey Teriyum Iyer potta Tevdiyapayalugala🤣😂
@@harambhaiallahmemes9826
ஊருக்கே தெரியும்👇
உங்க ஆத்தா , அக்கா தங்கச்சி பத்தி யாருடா கேட்டாங்க....!!! சும்மா எல்லா கமெண்ட்டுலயும் வந்து உன் குடும்ப பெண்களை பத்தியே சொல்லி சொல்லி காமெடி செஞ்சிகிட்டு... 😂😂😂
தமிழ் நாட்டில் பிறந்தவன் ஆங்கிலமும் , இந்தியும் பேச நீங்கள் தமிழ் அழகாக பேசுகின்றீர்கள். வாழ்த்துக்கள்.
ruclips.net/video/YsCb8uk_Srs/видео.htmlsi=Hj9S4cfD6kKTuFEQ 🙏🙏🙏🪔🪔🪔
உலகமெங்கும் தமிழ் பரவ இலங்கை தமிழர்கள் இன்று எப்படி காரணமோ ,அதேபோல அன்று பார்ப்பனர்கள் காரணமாக வந்திருக்கிறார்கள் .
800ஆண்டுகளாக தமிழை மறக்காமல் இருக்கும் இந்த மக்களை என்னவென்று சொல்வது..!?
தமிழ் போல் வாழ்க..!
வாழ்த்துகள்..!
மகிழ்ச்சி..!
Adhanalathan dravida dadiyan parpananai verukiran 😡
Tamil is alive because they are in karnataka, if kannada people are in tamilnadu meaning they would have convert into complete tamils. Only tamil da in tamilnadu la😅.....
பார்பான் ஒரு வந்தேரி இவன்
தமிழனா தமிழனாக இருந்தால்
அவன் தமிழ் மக்களுக்கு என்னா நன்மை செய்தான் தமிழக வரலாற்றை அழித்தவன்
இந்த வந்தேரி பார்பான் இவன்
தமிழுக்கும் தமிழ் மக்களுக்கும்
எதிரி இவன் தமிழன் இல்லை
@@Athirahindustaniஇலங்கை தமிழனே அன்ன காவடி பைய போடா
நாம் எழுதுவது தமிழ், பேசுவது அரவம்
எங்கள் அன்பு தமிழர்களே தயவு செய்து தமிழை அழிய விடாது தொடர்ந்து குடும்பங்களிடையே கதையுங்கள் நடத்துங்கள் மொழி அழியாது பாதுகாப்போம்.... அடுத்த தலைமுறை உங்கள் போல் அவள் பேச வேண்டும் இதுவே பாரதி கண்ட கனவு🙏🙏🙏🙏🙏🙏
When did Iyengars came to Karnataka?
1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
தமிழ் மொழி பேசும் மனிதர் நாடெங்கும் இருக்கிறார் என்று கேள்வி பட்டேன் ஆனால் யுடிப் மூலம் அவர்கர்கள் இடத்திற்கு சென்று அவர்கள் வாழ்வியல் முறையை காட்டியதற்கு நன்றி தோழரே உங்கள் முயற்சி உலகெங்கும் வாழும் தமிழர்களை நோக்கி பயணிகட்டும் வாழ்த்தும் நெஞ்சம் கதிரவன்
கதிரவன்... தமிழ் பேசியதால் அவர்கள் தமிழர் ஆவது கிடையாது.. தாய் மொழியே... முன் நிலை .. பிள்ளைகள் விட்டில் பேசும் மொழி கேட்டாங்களா அதுவே உண்மை சகோ
@@thelegends2050 சார் இங்கையும் வந்துட்டீங்களா🤣
We are tamilians living in mandya & mysore. Our roots are from Vellore, Tamizh nadu ❤
Video podunga
So.........
🎉❤️
ஸ்வாதியின் பேச்சு அருமை. என்ன தெளிவு. வாழ்த்துகள.
Appreciate Swathy , matured and apt answer
எங்கும் தமிழர் பெருமையை தலைநிமிர்ந்து சொல்ல முன்னோர் பாடுபட்டார்கள். தமிழ் வாழ்க
இதிலும் சில உடன்பிறப்புக்கள் ஸ்டிக்கர் ஒட்டிக்கொள்ளும்.
When did Iyengars came to Karnataka?
1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts
2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE
3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years
Ana Tamil Nadu mattum.vaddakan fulla irukan
I'm kannadiga,living in Tamilnadu...In place like viruthunaga,dharmapuri,salem,coimbatore,erode,hosur kannadigas were there.....Love Both Tamilnadu and Karnataka
விரிவான விளக்கம் சகோதரி ஸ்வாதி அவர்களே. ஓம் நமோ நாராயணா
எல்லாரும் சிலாகித்து சொல்லும் அந்தச் செல்லப் பிள்ளை பெருமாளை பார்க்க எனக்கும் ஆவலாக இருக்கிறது
When did Iyengars came to Karnataka?
1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts
2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE
3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years
கர்நாடக ஐயங்கார் அனைவரும் தமிழகத்தில் இருந்து வந்தவர்கள் தான்.தமிழ் ஐயங்கார் சமூகம் வெற்றி
Yes very true...the followers are...acharya Ramanujar
When did Iyengars came to Karnataka?
1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
Hats off to the brahmins who still stays and continue the tradition. Thanks to sister who married the priest because many womens dont marry priests. even though she studies and brought up in chennai, she took an important decision.
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
தமிழ் பாசுரங்கள் அத்தனையும் தேன் தேன் தேன் ❤❤❤
கர்நாடகவில் மாண்டிய, மைசூர், கோளார், பெங்களூரு, சாம்ராஜ்நகர், போன்றவை தமிழ் நாடே
காஷ்மீர் வரையிலும் தமிழகமாகத்தான் ஒருகாலத்தில் இருந்தது என்று தமிழன் சொன்னாலும் ஆச்சரியப்படுவதற்கில்லை. அவ்வளவு தமிழ் வெறி. உபயம் திமுக.
ஏய் என்னடா உருட்டு
Yes🙏
தவறான கருத்து. கன்னடர் - தமிழர் உறவில் விரிசல் ஏற்படுத்த வேண்டா.
தமிழரின் வடக்கு எல்லையாக திருப்பதியும், தமிழர் நிலப்பரப்பின் வடக்கில் குடகு, மைசூர் அமைந்து இருப்பதாக சங்கத் தமிழ் பாடல்கள் குறிப்பிடுகின்றன.
தமிழர் பின்னாளில் மைசூர், பெங்களூர், கோலார் தங்கவயல் போன்ற பகுதிகளில் குடியேறினர். அந்த பகுதிகளை வளப்படுத்தினர்.
Ila ..ellam kannada lands tha....history poi padichu paru
Mrs. Swathi shared very valuable information. 👏🏼 Thanks to everyone who participated in the interview. Chella pillai Narayanar looks so adorably cute. Ohm Namo Narayana! 🙏🏽
Jagadesh aaalu Swathi dnt contact her becx u gonna cheated one day by swathi
it is not chella pillai Anchor is wrong. Cheluva in kannada means beauty or beautiful. That idol is very very very very beautiful. The temple itself is a wonder
வேதங்கள் மானிடரின் மனதினிலே மறக்கும் ஒன்னா வேதங்கள். நீதி நெறி முறை வலுவா வேதியர் ஓதி உணர்ந்த பயன் உலகிற்கு. எல்லா மதங்களும் நம் மதமே. நம் நாட்டை பாதுகாப்பது நம் ஒவ்வொருவருக்கும் உள்ள கடமை. வாழ்க நம் பாரதம் வாழ்க வளர்க இந்த வையகம் வாழ்க வளமுடன்.
பாரத தாய்க்கு நன்றி
பாரத் மாதா கி ஜே
ಮನಸ್ಸಿಗೆ ಬಹಳ ಸಂತೋಷವಾಗಿದೆ! ಈ ಮಾನವಕುಲಕ್ಕೆ ಜಾತಿ, ಬಾಷೆ ,ಊರು, ಯಾವುದೂ ಅಡ್ಡಿ ಇಲ್ಲ ಎಂದು ತಿಳಿದು ಬಂದಿದೆ!
ಸೋಮಾರಿಗಳ ಕಥೆ
பன்னாடை
@@Ayankrish
ಚೆನ್ನಾಗಿ ಕನ್ನಡ ಬರೀತೀರಲ್ಲಾ, ತೀ ಕದಿರ್!
@@vivekanand8812Google translate 😂😂
@@Ayankrish டேய் கொத்தடிமை கன்னடா உள்ளவர் நல்லவிதமாக சொல்லுறார். நீ எங்க சோற்றை தின்று கொண்டு எங்களை சோம்பி என்று சொல்லுற திராவிட நாயே
அழகான தமிழுடன் ஓர் அணங்கு கண்டேன்😊
Truly speaking, because of these Brahmins Tamil is reviving! Though its 900 years they still speak Tamil and try to read and write!! Wishing to settle like this place in future! Jai sri Ethiraja
செல்வப்பிள்ளை திருவடிகளுக்குப் பல்லாண்டு 🙏🏻 எம்பெருமானார் திருவடிகளே சரணம்🙏🏻
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
We're in Sriperumbudur Sri.Ramanujer temple, happy to know about this temple and Tamil people in Mandiya
It's mandya not mandiya
When did Iyengars came to Karnataka?
1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts
2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE
3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years
amazing. Happy to note these people didnt forget their Tamil root.வாழ்க தமிழ்
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
குழந்தைகள் ஒழுக்கத்திற்கு வணங்குகிறேன் 🙏🙏🙏
மிக சிறந்த பதிவு. வாழ்த்துக்கள். நன்றிகள் இந்த சேனலுக்கு.
இந்த காணொளியில் முகம் காட்டிய அனைத்து தமிழ் பேசும் பிராமணர்களுக்கும் வணக்கங்கள். 🙏
அந்த பிராமண சகோதரி மிகவும் அழகு.
மற்றும் ஒரு மாமியும் மிக அழகாக பேசினார். 💐💐💐💐💐
Swathi speech is very nice also it shows her commitment to god
Hat's off to her
அருமையான பதிவு வாழ்த்துக்கள் எல்லா புகழும் ராமானுஜர் சாமிக்கே 🙏🙏🙏
I'm watching this documentary after watching several documentaries from the "Meet a Stranger" sort of channels. I have to say there is a stark difference in your attitude and your very civilized and decent approach to the subject, compared to other such channels is commendable. Kudos to the work you have done here, bringing to light a unique community and their significance.
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
@@dontbeafraidimhere5421 அய்யா கார்நாடக வாழ் அய்யங்கார் பற்றி பல தகவல்கள் நீங்கள் அளித்துள்ளார்கள்.
அவர்கள் அனைவரும்தமிழக அய்யங்கார்களே.
.அன்மை காலம் வரை உடுப்பி அய்யங்கார்களும் தமிழ்தான் பேசினார்கள்.எனக்கு தெரிந்த அமெரிக்காவில் 50 60 களில் செட்டிலான கார்நாடக வாழ் அய்யங்கார்கள் வீட்டில் மட்டும் தமிழில் பேசுகின்றனர்.
நான் தமிழ் சமஸ்கிருதம் இரண்டையும் போற்றுகின்றேன்.இரண்டு மொழிகளும் இந்துமதத்தின் இரண்டு கண்கள்
🙏🙏
மேலும் நான் கன்னடம் தமிழ் இரண்டையும் ஒரே மொழியாகத் தான் கருதுகிறேன் 🙏🙏
I love brahmins,hard working intelligent people.they are so friendly & harmless❤❤🙏🙏🙏
Loosu koodhi 😂😂
🙏மிக்க நன்றி..!! மேல்கோட்டையூர் காணொளி எடுத்துக்காட்டியதற்கு - with All those Details. 🙏 SriMathey RaaMaaNuJaaYa Namaha: 🙏HARiAUM. . .
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
வாழ்க! வளர்க! தமிழ் தமிழர் எங்கிருந்தாலும். ஜாதி மதம் இவற்றை பெரிதுபடுத்தாமல் நாம் தமிழர் என்ற ஒற்றுமையுடன் வாழ்வோம், வளர்வோம்.❤❤❤🥰🙏🏼🤝🇮🇳🇮🇳👍👍.
மலையாள செபாஸ்டியன் சைமனை தவிர மற்றவர்கள் யாவரும் தமிழர்களே.
சைமன் ஒரு இண்டர்நேஷனல் பிராடு பய மட்டுமல்ல கேடுகெட்ட மானங்கெட்ட பொம்பள பொறுக்கி பய.
பெருமாளுக்கு நமஸ்காரம் 🙏🙏 மிக அழகான பதிவு அழகான ஊர் 👏👏
நமஸ்காரமா?
ஆஹா. அற்புதமான பதிவு. நாராயணா நாராயணா
கடவுளின் திருவடிகளில் வாழும் அமைதியான வாழ்க்கை.
சோம்பேறிகள் வேலை
Ingu
Man
Vala
Asaiyaga
Ulladhu
God
And
Good
True varusham fullum urchavangal pala
When did Iyengars came to Karnataka?
1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts
2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE
3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years
ஒரு முக்கியமான செய்தி. உலகையே உலுக்கிய கொரோனா
இவ்வூரில் ஒருவரைக் கூட நெருங்கவில்லை🤔
07:25 சிறப்பு. ஆழ்வார் பாடல் கேட்கவே மகிழ்ச்சியாக உள்ளது 🙏
My grandfathers father donated the chariot (krishnaswami naicker) 🙏 we have a charity trust still.
🙏🙏🙏🙏🙏
@@comedysettai8454 நீங்க எல்லாம் யார்? சொந்த பெயர் இல்லை, தமிழில் எழுத தெரியவில்லை, யாரோ ஒருவர் தனது முன்னோர்களின் ஆன்மீக சேவையைப் பற்றி பதிவு செய்து இருக்கிறார், அதற்கு நீங்கள் சம்மந்தம் இல்லாமல் கருத்து தெரிவித்தால் உங்களை என்ன என்று சொல்லுவது
பின் குறிப்பு: எனது தமிழ் பிழைகள் இருந்தால் மன்னிக்கவும், நான் தமிழ் நாட்டை சேர்ந்தவன் அல்ல
@@comedysettai8454 it shows how u grown by your father mother....try to teach your kids respect to everyone..
@@comedysettai8454
உன் வீட்டு பெண்களை ஊர் மேயவுடும் எச்சைக்களை பசங்களுக்கு உண்மை தெரியாது
Swathi mam spech is very cool 😎 🧊🧊🧊🔥
இந்திய வரலாற்றை. யாராலும் அழிக்கவும் முடியாது அசைக்கவும் முடியாது. தர்மம் வெல்லும். வாழ்க நம் பாரதம் வாழ்க வளர்க இந்த வையகம் வாழ்க வளமுடன் பாரத தாய்க்கு நன்றி.
பாரத் மாதா கி ஜே
அப்படியே நம்பிக் கிட்டு இருங்க
கிறுக்கா தமிழ் பற்றி பேசும்போது பாரத்மாதாகீ ஜே எதுக்குடா
சங்கி
@@user-jz2tl3qc9fyenda punda thevidiya mavane.. enda ella comment layum sanskrit, india, hindi nu kadaritu iruka..
Punda thevidiya😂
@@user-jz2tl3qc9ftamizhan enna vaanathula irundha kudichaan ?
Indiyavukku veliyila unnai yarukkum theriyadhu .
Pakistankaran kooda i dian restaurant, indian grocery e druthan sollikiran velinatla 🤣🤣🤣
In the comments section No Tamil
is thanking Kannada Hoysala king Bittideva and Kannada people for their protection of the Tamils
Also another great was hero
Kumara Kampana Kannada prince single handedly saved Madurai temple and Tamil culture from destruction by Sultan army One rarely sees gratitude expressed by average Tamilian to the brave Kannada prince
Correct. Of course they will not thank : narrow mindedness
Most of the people don't know about the past. Most of them don't know the detailed history. What you say is a new information. Thank you for highlighting this. Anyway don't find fault with everything and everyone. The modern people are not interested about the past.
that information is not known to many people
Swathi speech good explanation ... God bless you ..
அற்புதமான தகவல்கள் தந்த அந்த உயர்ந்த உள்ளங்களுக்கு என் மனமான நன்றி.
ஸ்வாதியின்விளக்கம் அருமைஅருமையான இயற்கைசூழ்நிலையில்வாழ்கிறார்இருந்தாலும்சென்னையில்பிறந்து வளர்ந்துஇவர்அங்கு இருப்பதுசிறிதுகஷ்டம் தான்பாக்கிபேர்..பரவா யில்லை..அங்கேயேஉள்ளவர்கள்அதுபழகிவிட்டது
Hindi, Tamil ,Sanskrit,Kannada,English ,these are the languages I know ,only who have learnt Sanskrit and Tamil can understand the beauty and depth of 2 languages....
Actually, Sri Rangam and Sri Ranga pattinam are the 2 places where Kaveri pirinju onnu serum...
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
இந்து மதத்தை அறிய வேண்டுமானால் தமிழ் சமஸ்கிருதம் இரண்டையும் படிக்க வேண்டும் 🙏🙏
thelivaga unmayai sonnadharkku mikka nanri.
@@rajendrennatraj6901 Sanskrit copied from thamizh language , don't spoil thamizh language
@@user-hw8vw8mh7r - po da Dravida loosu. Sanskrit has been there for several yugas. Tamizh only a few thousand years old
The Community which attracts others to get inspired and spread love - I loved watching beautiful ponds and streets and temples
Very fascinating. I love that these little boys learnt Tamil with zeal. Let this community flourish. God bless you - Stanley Smith, USA
இவர்கள் நம் தாய் மொழி தமிழை கொண்டாடுவதை நிச்சையம் பாராட்டுகிறேன் வரவேற்கிறேன்
அருமையான காணொளி, மிகவும் பயனுள்ளதாக இருந்தது. நன்றி. !
Daughter in law she is so inspiring - lovely women
She is beautiful 😅
பெருமாளே உம்மை தரிசனம் செய்ய பாக்கியம் கிடைக்க வேண்டும் 🙏🙏🙏🙏🌹
மிகச்சிறப்பு. அழகு தமிழுடன் பற்பல சிறப்புக்களை தொகுத்து, காணொளியாக விருந்து படைத்தமைக்கு "நன்றிகள் உரித்தாகுக.
ஓம் நமோ நாராயணாய.
நான் நேராக பார்த்த அனுபவம் மாதிரி உள்ளது
பெருமாள் கருணை கிடைத்தால் குடும்பமாக வந்து தரிசிக்கும் ஆவல் உள்ளது
Thank you for your valuable post நன்றி
மிக மிக அருமையான பதிவு மற்றும் அற்புதமான வர்ணனை அரிய தகவல்களை பகிர்ந்தமைக்கு மிக்க நன்றிங்க ஐயா 🙏🙏💞💞💞🙏🙏🙏
Please find out tippy sultan Vs mandinga Brahmins. People must know the sacrifice of the brahmin community. Thanks for this video.
So happy out culture is deep in every where... thanks to bring it out..!!
எனது ஊரை விரிவாக சொல்ல முயன்ற தங்களுக்கு வாழ்த்துக்கள். வாழ்க வளர்க
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
Beautiful video ❤.. I’m a non Brahmin - but I still like this video . There is a peaceful feel to it !!
ஜெயலலிதாவின் தந்தை வழிப் பாட்டனார் மேல்கோட்டை/மைசூரைச் சேர்ந்தவர் என்றும், தாய் வழிப் பாட்டனார் ஸ்ரீரங்கத்தைச் சேர்ந்தவர் என்றும் படித்திருக்கிறேன்.
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
20.55...20.60. Beautiful flow....well educated. That Kalyani,tank is the first water reservoir made by Ramanujachariar. He was in exile for 13 years...
சிறந்த பதிவு மனதுக்கு இதமாக உள்ளது நன்றி
Most respectful gratitude to those Brahmins, who have been keeping our tradition live… well done team AOH for bringing this vlog
நான் ஒருமுறை சென்று வந்தேன். மேல்கோட்டை செல்வ நாராயண பெருமாள் கோயில் உள்ளது. இங்கு ராமானுஜர் பல ஆண்டுகள் வாழ்ந்து பகவானுக்கு தொண்டு செய்து பக்தியை வளர்த்தார்.
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
மிகவும் அருமையான காணொளி. அனைவருக்கும் நமஸ்காரம். நாங்கள் பல முறை சென்று செல்லப்பிள்ளை பெருமாளை சேவித்து இருக்கிறோம். மிகவும் அமைதியான ஊர்.
Really Super Bro
Arpudhamana Vedio Clip
Keep it up Nanga ❤❤❤
Tipu sultan killed 40 lakh Hindus mainly brahmins and converted them killed and same as Hama's palastain doing to Israel's 😣😣😣
These people are Iyengars settled since time of Ramanuja Achariyar .... Besides there's a small Iyer group called Mysore Iyers who talk similar tamil slangs migrated from Tanjavur due Mysore King offered them some job .... There's a Kolar Astagrama Brahmins migrated from TN.... in fact there was no Tamil Nadu Karnataka Kerala Andra during that time ....
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
Vazhga valamudan ayya. Superb posting
மைசூர் பக்கம் இந்த ஊரு நா இங்க நிறைய borewell போட்டு இருக்கேன்
Super Sir 💐
Our sincere thanks for sharing this.
வீடியோ எடுத்த விதம், குரலில் உள்ள அந்த கண்ணியம், post production அனைத்தும் அருமை. வாழ்த்துக்கள்.
இக்காணலை பார்த்ததில் மிக்க மகிழ்ச்சி. பல அரிய தகவல்களை தந்தமைக்கு நன்றி. வாழ்க்கையில் ஒரு முறையாவது இச்சேத்திரத்திற்கு சென்று வர ஆவல். இறைவன் என்ன நினைக்கின்றானோ?
அருமையாக காட்சி படுத்தி இருக்ககீறீர்கள். நான் உங்கள் பதிவுகளின் தீவிர ரசிகன். உங்கள் பணி தொடர்ந்து சிறக்க எனது மனமார்ந்த வாழ்த்துக்கள், நன்றி 🙏💐❤️👍👌
Super excellent தகவலுக்கு நன்றி சார் இன்னும் நேரில் சென்றால் நிறைய தகவல் பெறலாம் என நினைக்கிறேன்
எங்கு வாழ்ந்தாலும் தமிழை மறவாத எம் தமிழினம் நலம் வளம் பல பெற்று வளத்துடன் வாழ திரு நாராயண கடவுளை வேண்டிக்கொள்கிறேன்.நாம் தமிழர் ஆட்சியில் உலகெங்கும் உள்ள தமிழர்கள் சிறப்பாக வாழ முன்னெடுக்கப் படும்.
But they are brahmins
@@user-bz9tz8bz8i So what...?
@@user-bz9tz8bz8iதிருவாய்மொழி இயற்றப்பட்டது தமிழில், இயற்றியவர்கள் வைணவ சமயத்தை பின்பற்றிய தமிழர்கள்.
When did Iyengars came to Karnataka?
1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
@@user-bz9tz8bz8ionly brahmins developed Tamil. Right from அகத்தியர், Tholkappiyar, , nayanmar many were brahmins only
Humble pranam to Sri Ramanujacharya and great salute to Vijayanagara Kings🙏🙏
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
கர்நாடக சங்கீதம் அற்புதம். ஏம்பா, உனக்கு ஜெயலலிதா பிறந்த இடம் மிகவும் முக்கியம் ஆகிவிட்டதோ? யாரைப் பார்த்தாலும் கேட்கிறாய். அவர்கள் முகத்தில் அரைந்தது மாதிரி தெரியாதுன்னு சொன்னாலும் விட மாட்டீங்கிறாய். அதைத் தெரிந்து என்ன செய்யப் போகிறாய் கண்ணா?
Nice message,, nice village and people,, temple all looks so calm ,, they all serving god under Sri Ramanujar instruction,, I knew about chela pillai Perumal ,, but I am seeing through this video,, I feel blessed by watching this video
And Swathi mam has spoken nicely,,,
Thanks for showing the temple, place, people's and culture. Really awesome to know. Your interaction with people is good and all shared valuable information. Keep doing.
beautiful documentary...proud to be a thamizhan....definitely will see the vairamudi once....the background song from 25 is amazing...
மிக அழகான பதிவு
Arumaiyana padhivu
Good
I deeply feel Thankful for this Video. I really Appreciate your efforts to create this elaborate Viedo. It gives knowledge about so many things. Thank you 🙏
Mami you absolutely correct
SIVAN classical TAMIL/Sanskrit both of them his favorite divine languages inseparable
Respected 🙏 sir very happy to meeting mandya village beautiful doing great service cute children disciplined hats off them vazthughal sir ma
Informative, smoothly flowing.. Well doneMore time on Ramanuja would have made this video world-class
அருமை சகோதரரே . அருமையான காணொளி
Namaskaram to all the Guruji and students 🙏🙏🙏🙏
Super. Thanks to the journalist.
In this modern world,highly educated doughter of Tamilnadu became doughter in law of karnataka ,god Ranganathan blessings are always with this family
Such a wonderful work brother.. All the best... Video awsm
நல்ல பதிவு இன்னும் நிறைய கோவில்கள் நீங்கள் பதிவிட்டால் நன்றாக
இருக்கும்
நன்றி
Very nice to hear you , useful information by research analyst Swathi madam
They are pure tamils but character like iyer good character and vegetarians are high respect in society but nowadays they are gone below poverty because of reservation jai hind
They are not iyer. They are iyengar.
அருமையான காணொளி
Appreciate your work! Feeling good watching this content... I like the way you gave music credit..
Are they still living there. Wonderful video. Thanks Ji for providing amazing information on people living in this location as well. Thanks
தென்னிலங்கை பயணம் எப்போது என்று ஆவலாக இருக்கிறது
Thanks dear for telling all the information, you narrated the story it was very interesting and one day I will go that place. It's very real interesting.
🙏🙏 amazing! So beautiful, learning so many languages
Hats off, Good coverage of ancient Tamil connectivity. Please keep up the good work
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
Very nice video.....Srirangapattna fort was existed before tipu