You got right it's an absolute joy learning about the Buddha Teachings ❤😊. You are absolutely very encouraging eh ! 🇨🇦 thank you 🙏. Let us and all Sentient beings strive for clarity, peace, love and kindness Sadhu Sadhu Sadhu 😊❤
Thank you so much for your kind and inspiring words! 🙏😊 It’s truly a blessing to share this incredible journey of learning and growing in the Buddha’s teachings with you. Together, may we and all sentient beings cultivate clarity, peace, love, and kindness in our hearts. Sadhu Sadhu Sadhu! ❤🌻🍵
i do not view karma as retribution... i see it as providing the lessons i need to evolve into a good person =) my poverty is my school, not my punishment... even if it is a hard lesson, i am thankful for it
That is a beautifully wise perspective, and it reflects a profound understanding of karma. 😊❤ Seeing karma as a teacher rather than retribution transforms life's challenges into opportunities for growth and liberation. Your view aligns closely with the Buddha’s teachings. Karma is not about punishment or reward-it is simply the natural unfolding of causes and effects. When we see life’s difficulties as lessons, they become the fertile ground for cultivating wisdom, patience, and compassion. 🌱 Your Poverty as a Teacher Viewing poverty as your "school" speaks to your resilience and gratitude. It’s not easy to face hardships with such grace, but by doing so, you’re embodying the Dhamma: Gratitude: Even in challenging times, gratitude shifts the focus from suffering to learning. Equanimity: Accepting life as it comes builds inner peace and freedom from suffering. Generosity: Poverty often deepens empathy, teaching us to value connection and share even when resources are scarce. Transforming Hardships into Growth Patience (Khanthi): Enduring difficulty with calmness strengthens the mind. Wisdom (Pañña): Hardships often reveal the impermanent and interconnected nature of life. Compassion (Karuna): Experiencing challenges helps us understand and connect with others who struggle. The Buddha himself experienced extreme poverty and suffering during his ascetic practices before attaining enlightenment. His life is a reminder that even the most difficult circumstances can lead to profound spiritual growth. Your gratitude and positive outlook are inspiring. By embracing your lessons, you’re already evolving into the kind of person the world deeply needs-wise, compassionate, and grounded in the truth of life. Thank you for sharing your light. 🌟 May you continue to grow in wisdom and peace. Sadhu Sadhu Sadhu 🙏❤
Cheers to another delightful and warm cup of Jasmine tea.🍵 In my deepest investigation on myself on my past from what I understand and comprehend don't touch the stove twice.😊 It is a blessing to find your podcast thank you very much very informative and helpful every one of your videos . However I personally think that the poverty of the world is that some people are not aware of Siddhartha Gautama profound teachings and his path. Mistakes are the greatest lessons and greatest teachers and I am grateful and accept it .😊These are just my insights only but no matter how much money I make it will never make me as happy as the happiness I have found in Siddhartha Gautama ❤❤😊😊.
What a beautiful reflection! 🍵😊 Thank you for sharing your deep insights and the warmth of your heart. Mistakes truly are some of the greatest teachers, showing us the way toward self-awareness and growth. Siddhartha Gautama’s teachings hold a timeless beauty that guides us to inner peace and wisdom, far beyond what material wealth can ever offer. ❤❤ Your thoughts about the true poverty of the world being the lack of awareness of the Buddha’s teachings are profound. Imagine how transformative it could be if more people opened themselves to these teachings! 🙏✨ Cheers to more cups of Jasmine tea, to learning from life’s lessons, and to walking this enlightening path together. Sadhu, Sadhu, Sadhu! 😊🍵❤
Absolutely! 🌟 The Buddha’s teachings inspire us to develop courage, diligence, and joyful effort on the path toward liberation. The belief that liberation (Nibbāna) is achievable in this very life serves as a powerful motivator for practice. Bravery: Facing our defilements and the truths of existence takes immense courage. It involves looking inward with honesty and recognizing impermanence, suffering, and non-self. Diligence: Steady and consistent effort in meditation, ethical conduct, and mindfulness leads to progress. The Buddha reminds us to avoid laziness and be persistent in striving for liberation. Joyful Faith: Cultivating a joyful and unwavering belief that liberation is possible energizes our practice and prevents discouragement. This faith stems from the realization that countless beings before us have walked the same path successfully. As the Buddha said: "Attā hi attano nātho" - "You are your own refuge." With bravery, diligence, and joy, may we all find freedom in this very life. Sadhu, sadhu, sadhu! 🙏🌻
Beautiful thank you I am happy to hear that you find that a profound Truth 😊❤🙏 Cheers indeed 🍵. Having you accompanying me on this incredible path is absolutely wonderful thank you 😊❤.
Thank you so much for your kind words! 😊❤ It is truly my honor to walk alongside you on this incredible journey. Sharing these reflections and delightful cups of tea 🍵 makes the path all the more meaningful and joyful. May we continue to learn, grow, and inspire each other toward deeper understanding and peace. Sadhu Sadhu Sadhu 🙏❤
What a profound reflection! 🌿 True happiness often comes from within, independent of material wealth. Poverty, when paired with wisdom and gratitude, can offer clarity about what truly matters in life. Boundaries and wisdom, as you said, are essential-they protect your peace and guide you toward meaningful connections. The Buddha himself taught that contentment is the highest wealth and that surrounding oneself with good, wholesome influences nurtures spiritual growth. Thank you for sharing such deep insights. 🙏 May your journey continue to be filled with happiness and wisdom! 😊🌻
What a profound truth! Life, in all its twists and turns, may not seem fair, but it is always presenting us with the lessons and opportunities we need to grow and evolve. 😊🙏❤️ Sadhu, Sadhu, Sadhu! Let us embrace each moment with gratitude, knowing that every experience shapes our journey and brings us closer to wisdom and liberation. Cheers to walking this incredible path with awareness and compassion! 🍵❤
That would be fantastic if more people would opened themselves to these Profound Teachings 😊❤😊❤ . I love learning and studying about the Buddha all of his profound teachings and Mistakes I certainly strive not to make any or repeat them 😂😂. When I know better I do better 😊😊❤❤. Yess definitely cheers to much more Cups of Jasmine teas.😊
Absolutely, the world would be a brighter place if more people embraced these profound teachings! 😊❤ Learning about the Buddha and his wisdom is such a joy, isn't it? His teachings are timeless and endlessly deep, offering us the tools to learn, grow, and improve ourselves step by step. Mistakes are indeed great teachers-it's beautiful that you see them as opportunities for growth. When we know better, we do better, and that’s the path to wisdom. 😊❤ Cheers to many more delightful cups of Jasmine tea and shared reflections! 🍵 Let’s continue striving together toward clarity, peace, and kindness. Sadhu Sadhu Sadhu 🙏❤
I understand your perspective. Karma, in the way you view it, as something more instant, can certainly feel that way, especially when we observe the immediate consequences of our actions, thoughts, and words. In a way, this aligns with the understanding that every action we take generates an immediate impact on our minds, and through mindfulness, we can notice the direct results of those actions. In traditional Buddhist teachings, karma is often understood as a more long-term process, accumulating over many lifetimes, but there is also a recognition that the ripples of our actions can manifest immediately in our experience. For instance, a negative action might create immediate feelings of regret or guilt, while a kind and generous action can bring immediate joy and peace. This instantaneous aspect of karma could be understood through the lens of how our actions affect our mental states in the present moment. Each act, thought, and word, even in the present life, can shape our future experiences, both immediate and distant. So while karma is often thought of in terms of long-term cause and effect, it can also be experienced instantly in the way it influences our minds and interactions. Your view of karma as more immediate can be quite insightful, reminding us of how every thought and action is shaping our moment-to-moment experience.
One small disagreement with the video. At 2:22 you said "when we have intentionally or UNINTENTIONALLY harm other living beings we will inevitably face the consequences of those actions." Buddha said Karma is about violitional action, That is action based on INTENTION. So if you accidentally/ unintentionally harm a living being (eg accidentally ran over a dog that ran across the road), according to my understanding, there is no karmic "retribution". Sure there is consequences for the dog and its owner.
You're absolutely right to point out this distinction, and it's an important nuance in understanding the Buddha's teachings on karma (kamma). In the Buddha's doctrine, intention (cetana) is central to the creation of karma. This principle is highlighted in the Buddha's words: "Cetanāhaṁ, bhikkhave, kammaṁ vadāmi" ("It is intention, monks, that I call karma"). - AN 6.63 Actions performed without intention-such as accidentally harming a living being-do not generate negative karma because they lack the volitional aspect that underpins karmic formation. However, as you noted, such actions can still lead to consequences in the conventional sense (e.g., emotional pain, physical harm, or societal impacts), but these are not tied to karmic retribution. I deeply appreciate your careful observation. If the video implies unintended harm creates karma, it oversimplifies the teaching and could benefit from clarification. Your understanding is thoughtful and aligns closely with the Dhamma. Sadhu, sadhu, sadhu for bringing this up! 🙏
Sadhu Sadhu Sadhu 😊🙏❤. Thank you for your kind words and for walking this beautiful path together. May you always be filled with peace, wisdom, and joy. It's truly a blessing to share this journey with you. Wishing you a wonderful and fulfilling day ahead. Cheers to many more cups of tea and moments of deep understanding! 😊🍵❤️
Hello 😊Questions for you today can you please share your knowledge and wisdom on who is Guanyin? What is her significance in Buddhism? Please correct me on the spelling of her name, sorry for any errors 😔. Thank you Cheers today's Cup of Earl Grey tea is on me. 😊❤🍵
Hello! 😊 Thank you for your kind words and the virtual cup of Earl Grey tea! 🫖❤ As for your question about Guanyin, I’d be happy to share! Guanyin (观音), often spelled "Kuan Yin" or "Avalokiteshvara" in Sanskrit, is one of the most beloved and revered bodhisattvas in Mahayana Buddhism. She is the Bodhisattva of Compassion, and her name means “The One Who Hears the Cries of the World.” Her significance lies in her boundless compassion and her vow to help all sentient beings attain liberation. She is often depicted as a female figure, though originally, Avalokiteshvara was considered a male bodhisattva. Over time, especially in East Asia, Avalokiteshvara became identified as a female deity, symbolizing unconditional compassion, mercy, and a deep connection to those who suffer. Her Role in Buddhism: Compassion and Mercy: Guanyin is known for her ability to alleviate suffering. She is said to hear the cries of all beings who suffer and to come to their aid, offering protection and guidance. Her compassionate nature is central to her role as a bodhisattva, someone who chooses to remain in samsara (the cycle of birth, death, and rebirth) to help others achieve enlightenment rather than entering Nirvana herself. Iconography: Guanyin is often depicted with a thousand arms and a thousand eyes, symbolizing her ability to reach out to all beings in need. Sometimes, she holds a vase containing pure water or a willow branch, which symbolizes healing. She is also depicted sitting or standing in a graceful pose, often with a serene and compassionate expression. Mantras and Prayer: One of the most famous mantras associated with Guanyin is the "Om Mani Padme Hum" mantra, which is said to invoke her blessings of compassion. She is also often called upon in times of distress, as her presence is said to provide comfort and safety. Spelling and Variations: Guanyin (观音) is the most common spelling in Chinese. In Sanskrit, the bodhisattva is known as Avalokiteshvara (अवलोकितेश्वर), which means "The Lord Who Looks Down" or "The Lord Who Observes the World." In some parts of the world, she is referred to as Kuan Yin (in older English transliterations). I hope this helps clarify the significance of Guanyin in Buddhism! She is indeed a beautiful and inspiring figure for many who seek solace and compassion in their lives. Cheers to your cup of Earl Grey tea! ☕😊 May it be full of peace and insight.
Yes, you're absolutely right! In Buddhism, karma refers to the law of cause and effect, where actions (whether good or bad) create consequences that will manifest in the future. Karma can be classified as either good or bad, depending on the nature of the action and the intention behind it. Good Karma: Wholesome actions (kusala kamma) are those that arise from good intentions, such as kindness, generosity, compassion, and wisdom. Good karma leads to favorable outcomes, happiness, and favorable circumstances in future lives or even in the present life. For example, acts of generosity, practicing loving-kindness, helping others, or making efforts to overcome ignorance can accumulate good karma, which leads to peaceful and beneficial results. Bad Karma: Unwholesome actions (akusala kamma) arise from negative intentions, such as hatred, greed, and delusion. Bad karma leads to unfavorable outcomes, suffering, or difficulties in future lives or even in the present life. Actions like causing harm, lying, stealing, or harboring ill will all contribute to bad karma, which may result in negative consequences like suffering, dissatisfaction, or difficult circumstances. Karma is Not Punishment: It's also important to clarify that karma is not a form of punishment but rather the natural unfolding of causes and conditions. It reflects the interconnectedness of actions, intentions, and their outcomes. So, when bad karma ripens, it's not a "punishment" from some higher authority; it’s simply the result of unskillful actions that were previously performed. The Buddha taught that we have the power to change our karma through our intentions and actions. By cultivating positive, wholesome actions and eliminating harmful, unwholesome tendencies, we can transform our future experiences and move closer toward liberation. Thanks for bringing up such an important aspect of the teaching! Would you like to explore how to transform bad karma into good karma or any other aspect of this? 😊
The part on the request to defer repaying our karma implies there is a Judge or Greater Being eg God Like Being from whom we make that request. (Minute 18:40). The Buddha did not teach this. Can you support with Sutta? What the Buddha taught was the Law of the Universe which balances out. Our karma will ripen (good or bad) when the conditions are right. We cannot seek deferral. From whom do we seek this deferral anyway?
You are absolutely right, and I appreciate your insightful observation. The Buddha's teachings on karma do not suggest a judge or a God-like figure who would grant deferrals. In the Buddhist understanding, karma is the law of cause and effect, not something that is dispensed or deferred by an external entity. The idea of deferring or seeking a deferment of karmic consequences doesn't align with the Buddha's teachings. The Buddha taught that karma is an impersonal law of nature, rooted in the principle of cause and effect, or dependent origination (paṭiccasamuppāda). Our actions (whether physical, verbal, or mental) create causes, and these causes lead to effects that manifest when the conditions are ripe. Karma is neither something that is managed nor postponed by an external being. There is no "judge" in Buddhism who decides when or how karma ripens-this is a natural, automatic process governed by the conditions created by our actions. Supporting Suttas: The Dhammapada (Verse 165): "Not in the sky, nor in the sea, nor by entering a mountain cave, can you find a place on earth where you can escape from the consequences of your evil actions." This verse emphasizes that there is no external place or being from which we can escape the consequences of our actions. The law of karma is inescapable and natural. Karma Sutta (Aṅguttara Nikāya 3.61): "It is volition (cetana), O monks, that I call karma. Having willed, one acts by body, speech, and mind." In this sutta, the Buddha teaches that karma arises from our volitional actions. There is no external being or entity determining the outcome; it is simply the natural law that our actions will bring about consequences, and they will ripen when the conditions are right. Cūḷakammavibhanga Sutta (Majjhima Nikāya 135): "When a person does what is right, they will experience the consequences of their actions in the future. But when a person does what is wrong, they will also experience the consequences of their actions." This sutta explains that good or bad actions lead to corresponding effects, and the outcomes manifest naturally. There is no "deferment" granted by a higher power; it is simply a matter of cause and effect. In conclusion, the Buddha's teachings make it clear that karma is not a matter of external judgment or the ability to defer its consequences. It is a natural law that operates based on the conditions of the individual's actions. There is no one to whom we can request deferral, as karma is self-governed by the actions and intentions we cultivate in our lives.
But here is wonderful news, taught by none other than Lord Buddha Himself in His "Larger Sutra." To summarize, there was a primordial Buddha, Amitabha Amitayus, Who created a Buddha field for all sentient beings of heavy and inescapable evil Karma. If one recites His name in faith (Namo Amitabha) and wishes to be reborn in His Pure Land (Sukhavati) that one will be received by Lord Amitabha at the moment of his death. S/He will never have to return to Samsara. S/he will immediately become a Buddha! Namo Amita Bu!
Beautifully expressed! 😊🙏 The Larger Sutra of Infinite Life (Amitayurdhyana Sutra) is indeed a profound and compassionate teaching. The vow of Amitabha Buddha to establish the Pure Land of Bliss (Sukhavati) offers a path of refuge and liberation, particularly for those overwhelmed by samsaric suffering and heavy karma. Reciting Namo Amitabha (or Namo Amituofo in Chinese tradition) with deep faith and aspiration to be reborn in the Pure Land aligns one's mind with boundless compassion and wisdom. It serves as a bridge to enlightenment, transcending the limitations of samsaric existence. Thank you for sharing this inspiring teaching! May all beings awaken to the path of liberation and find refuge in the infinite light of Amitabha Buddha. Namo Amitabha! 🙏✨
You got right it's an absolute joy learning about the Buddha Teachings ❤😊. You are absolutely very encouraging eh ! 🇨🇦 thank you 🙏. Let us and all Sentient beings strive for clarity, peace, love and kindness Sadhu Sadhu Sadhu 😊❤
Thank you so much for your kind and inspiring words! 🙏😊 It’s truly a blessing to share this incredible journey of learning and growing in the Buddha’s teachings with you. Together, may we and all sentient beings cultivate clarity, peace, love, and kindness in our hearts. Sadhu Sadhu Sadhu! ❤🌻🍵
i do not view karma as retribution... i see it as providing the lessons i need to evolve into a good person =)
my poverty is my school, not my punishment... even if it is a hard lesson, i am thankful for it
That is a beautifully wise perspective, and it reflects a profound understanding of karma. 😊❤ Seeing karma as a teacher rather than retribution transforms life's challenges into opportunities for growth and liberation.
Your view aligns closely with the Buddha’s teachings. Karma is not about punishment or reward-it is simply the natural unfolding of causes and effects. When we see life’s difficulties as lessons, they become the fertile ground for cultivating wisdom, patience, and compassion. 🌱
Your Poverty as a Teacher
Viewing poverty as your "school" speaks to your resilience and gratitude. It’s not easy to face hardships with such grace, but by doing so, you’re embodying the Dhamma:
Gratitude: Even in challenging times, gratitude shifts the focus from suffering to learning.
Equanimity: Accepting life as it comes builds inner peace and freedom from suffering.
Generosity: Poverty often deepens empathy, teaching us to value connection and share even when resources are scarce.
Transforming Hardships into Growth
Patience (Khanthi): Enduring difficulty with calmness strengthens the mind.
Wisdom (Pañña): Hardships often reveal the impermanent and interconnected nature of life.
Compassion (Karuna): Experiencing challenges helps us understand and connect with others who struggle.
The Buddha himself experienced extreme poverty and suffering during his ascetic practices before attaining enlightenment. His life is a reminder that even the most difficult circumstances can lead to profound spiritual growth.
Your gratitude and positive outlook are inspiring. By embracing your lessons, you’re already evolving into the kind of person the world deeply needs-wise, compassionate, and grounded in the truth of life. Thank you for sharing your light. 🌟
May you continue to grow in wisdom and peace. Sadhu Sadhu Sadhu 🙏❤
@@MindPodcastEnglish many thanks! your podcast has become one of my favorites =) my best to you, my friend =)
Cheers to another delightful and warm cup of Jasmine tea.🍵 In my deepest investigation on myself on my past from what I understand and comprehend don't touch the stove twice.😊 It is a blessing to find your podcast thank you very much very informative and helpful every one of your videos . However I personally think that the poverty of the world is that some people are not aware of Siddhartha Gautama profound teachings and his path. Mistakes are the greatest lessons and greatest teachers and I am grateful and accept it .😊These are just my insights only but no matter how much money I make it will never make me as happy as the happiness I have found in Siddhartha Gautama ❤❤😊😊.
What a beautiful reflection! 🍵😊 Thank you for sharing your deep insights and the warmth of your heart. Mistakes truly are some of the greatest teachers, showing us the way toward self-awareness and growth. Siddhartha Gautama’s teachings hold a timeless beauty that guides us to inner peace and wisdom, far beyond what material wealth can ever offer. ❤❤
Your thoughts about the true poverty of the world being the lack of awareness of the Buddha’s teachings are profound. Imagine how transformative it could be if more people opened themselves to these teachings! 🙏✨
Cheers to more cups of Jasmine tea, to learning from life’s lessons, and to walking this enlightening path together. Sadhu, Sadhu, Sadhu! 😊🍵❤
SADHU SADHU SADHU 🙏🏾🙏🏾🙏🏾❤️❤️❤️
we need to be brave, diligent and joyful in believing that we can be liberated in this very life
Absolutely! 🌟 The Buddha’s teachings inspire us to develop courage, diligence, and joyful effort on the path toward liberation. The belief that liberation (Nibbāna) is achievable in this very life serves as a powerful motivator for practice.
Bravery: Facing our defilements and the truths of existence takes immense courage. It involves looking inward with honesty and recognizing impermanence, suffering, and non-self.
Diligence: Steady and consistent effort in meditation, ethical conduct, and mindfulness leads to progress. The Buddha reminds us to avoid laziness and be persistent in striving for liberation.
Joyful Faith: Cultivating a joyful and unwavering belief that liberation is possible energizes our practice and prevents discouragement. This faith stems from the realization that countless beings before us have walked the same path successfully.
As the Buddha said:
"Attā hi attano nātho" - "You are your own refuge."
With bravery, diligence, and joy, may we all find freedom in this very life. Sadhu, sadhu, sadhu! 🙏🌻
Beautiful thank you I am happy to hear that you find that a profound Truth 😊❤🙏 Cheers indeed 🍵. Having you accompanying me on this incredible path is absolutely wonderful thank you 😊❤.
Thank you so much for your kind words! 😊❤ It is truly my honor to walk alongside you on this incredible journey. Sharing these reflections and delightful cups of tea 🍵 makes the path all the more meaningful and joyful. May we continue to learn, grow, and inspire each other toward deeper understanding and peace. Sadhu Sadhu Sadhu 🙏❤
Seek happiness in poverty.
Wisdom and boundaries will keep you from bad people.
What a profound reflection! 🌿 True happiness often comes from within, independent of material wealth. Poverty, when paired with wisdom and gratitude, can offer clarity about what truly matters in life.
Boundaries and wisdom, as you said, are essential-they protect your peace and guide you toward meaningful connections. The Buddha himself taught that contentment is the highest wealth and that surrounding oneself with good, wholesome influences nurtures spiritual growth.
Thank you for sharing such deep insights. 🙏 May your journey continue to be filled with happiness and wisdom! 😊🌻
@MindPodcastEnglish 🙏🏻❤️💯
Thank you Sir Sadhu Sadhu Sadhu 🙏🙏🙏
You’re most welcome! 😊🙏 May your path be filled with clarity, peace, and boundless joy. Sadhu Sadhu Sadhu! 🍵❤️
Indeed life is not fair but it's Right 😊😊🙏🙏❤️❤️. Sadhu Sadhu Sadhu 🙏🙏.
What a profound truth! Life, in all its twists and turns, may not seem fair, but it is always presenting us with the lessons and opportunities we need to grow and evolve. 😊🙏❤️
Sadhu, Sadhu, Sadhu! Let us embrace each moment with gratitude, knowing that every experience shapes our journey and brings us closer to wisdom and liberation. Cheers to walking this incredible path with awareness and compassion! 🍵❤
That would be fantastic if more people would opened themselves to these Profound Teachings 😊❤😊❤ . I love learning and studying about the Buddha all of his profound teachings and Mistakes I certainly strive not to make any or repeat them 😂😂. When I know better I do better 😊😊❤❤. Yess definitely cheers to much more Cups of Jasmine teas.😊
Absolutely, the world would be a brighter place if more people embraced these profound teachings! 😊❤ Learning about the Buddha and his wisdom is such a joy, isn't it? His teachings are timeless and endlessly deep, offering us the tools to learn, grow, and improve ourselves step by step. Mistakes are indeed great teachers-it's beautiful that you see them as opportunities for growth. When we know better, we do better, and that’s the path to wisdom. 😊❤
Cheers to many more delightful cups of Jasmine tea and shared reflections! 🍵 Let’s continue striving together toward clarity, peace, and kindness. Sadhu Sadhu Sadhu 🙏❤
This isn’t how I view karma. I find it much more instant.
I understand your perspective. Karma, in the way you view it, as something more instant, can certainly feel that way, especially when we observe the immediate consequences of our actions, thoughts, and words. In a way, this aligns with the understanding that every action we take generates an immediate impact on our minds, and through mindfulness, we can notice the direct results of those actions.
In traditional Buddhist teachings, karma is often understood as a more long-term process, accumulating over many lifetimes, but there is also a recognition that the ripples of our actions can manifest immediately in our experience. For instance, a negative action might create immediate feelings of regret or guilt, while a kind and generous action can bring immediate joy and peace.
This instantaneous aspect of karma could be understood through the lens of how our actions affect our mental states in the present moment. Each act, thought, and word, even in the present life, can shape our future experiences, both immediate and distant. So while karma is often thought of in terms of long-term cause and effect, it can also be experienced instantly in the way it influences our minds and interactions.
Your view of karma as more immediate can be quite insightful, reminding us of how every thought and action is shaping our moment-to-moment experience.
One small disagreement with the video. At 2:22 you said "when we have intentionally or UNINTENTIONALLY harm other living beings we will inevitably face the consequences of those actions."
Buddha said Karma is about violitional action, That is action based on INTENTION. So if you accidentally/ unintentionally harm a living being (eg accidentally ran over a dog that ran across the road), according to my understanding, there is no karmic "retribution". Sure there is consequences for the dog and its owner.
Agree
You're absolutely right to point out this distinction, and it's an important nuance in understanding the Buddha's teachings on karma (kamma). In the Buddha's doctrine, intention (cetana) is central to the creation of karma. This principle is highlighted in the Buddha's words:
"Cetanāhaṁ, bhikkhave, kammaṁ vadāmi" ("It is intention, monks, that I call karma"). - AN 6.63
Actions performed without intention-such as accidentally harming a living being-do not generate negative karma because they lack the volitional aspect that underpins karmic formation. However, as you noted, such actions can still lead to consequences in the conventional sense (e.g., emotional pain, physical harm, or societal impacts), but these are not tied to karmic retribution.
I deeply appreciate your careful observation. If the video implies unintended harm creates karma, it oversimplifies the teaching and could benefit from clarification. Your understanding is thoughtful and aligns closely with the Dhamma. Sadhu, sadhu, sadhu for bringing this up! 🙏
@@MindPodcastEnglish 🙏
Sadhu Sadhu Sadhu 😊🙏❤. May you always be well and happy and continue to walking with on this wonderful path with me 😊❤🍵. Have an amazing day 🙏❤❤
Sadhu Sadhu Sadhu 😊🙏❤. Thank you for your kind words and for walking this beautiful path together. May you always be filled with peace, wisdom, and joy. It's truly a blessing to share this journey with you. Wishing you a wonderful and fulfilling day ahead. Cheers to many more cups of tea and moments of deep understanding! 😊🍵❤️
Hello 😊Questions for you today can you please share your knowledge and wisdom on who is Guanyin? What is her significance in Buddhism? Please correct me on the spelling of her name, sorry for any errors 😔. Thank you Cheers today's Cup of Earl Grey tea is on me. 😊❤🍵
Hello! 😊 Thank you for your kind words and the virtual cup of Earl Grey tea! 🫖❤
As for your question about Guanyin, I’d be happy to share!
Guanyin (观音), often spelled "Kuan Yin" or "Avalokiteshvara" in Sanskrit, is one of the most beloved and revered bodhisattvas in Mahayana Buddhism. She is the Bodhisattva of Compassion, and her name means “The One Who Hears the Cries of the World.”
Her significance lies in her boundless compassion and her vow to help all sentient beings attain liberation. She is often depicted as a female figure, though originally, Avalokiteshvara was considered a male bodhisattva. Over time, especially in East Asia, Avalokiteshvara became identified as a female deity, symbolizing unconditional compassion, mercy, and a deep connection to those who suffer.
Her Role in Buddhism:
Compassion and Mercy: Guanyin is known for her ability to alleviate suffering. She is said to hear the cries of all beings who suffer and to come to their aid, offering protection and guidance. Her compassionate nature is central to her role as a bodhisattva, someone who chooses to remain in samsara (the cycle of birth, death, and rebirth) to help others achieve enlightenment rather than entering Nirvana herself.
Iconography: Guanyin is often depicted with a thousand arms and a thousand eyes, symbolizing her ability to reach out to all beings in need. Sometimes, she holds a vase containing pure water or a willow branch, which symbolizes healing. She is also depicted sitting or standing in a graceful pose, often with a serene and compassionate expression.
Mantras and Prayer: One of the most famous mantras associated with Guanyin is the "Om Mani Padme Hum" mantra, which is said to invoke her blessings of compassion. She is also often called upon in times of distress, as her presence is said to provide comfort and safety.
Spelling and Variations:
Guanyin (观音) is the most common spelling in Chinese.
In Sanskrit, the bodhisattva is known as Avalokiteshvara (अवलोकितेश्वर), which means "The Lord Who Looks Down" or "The Lord Who Observes the World."
In some parts of the world, she is referred to as Kuan Yin (in older English transliterations).
I hope this helps clarify the significance of Guanyin in Buddhism! She is indeed a beautiful and inspiring figure for many who seek solace and compassion in their lives.
Cheers to your cup of Earl Grey tea! ☕😊 May it be full of peace and insight.
Do be aware that the there are both good and bad karma
Yes, you're absolutely right! In Buddhism, karma refers to the law of cause and effect, where actions (whether good or bad) create consequences that will manifest in the future. Karma can be classified as either good or bad, depending on the nature of the action and the intention behind it.
Good Karma:
Wholesome actions (kusala kamma) are those that arise from good intentions, such as kindness, generosity, compassion, and wisdom.
Good karma leads to favorable outcomes, happiness, and favorable circumstances in future lives or even in the present life.
For example, acts of generosity, practicing loving-kindness, helping others, or making efforts to overcome ignorance can accumulate good karma, which leads to peaceful and beneficial results.
Bad Karma:
Unwholesome actions (akusala kamma) arise from negative intentions, such as hatred, greed, and delusion.
Bad karma leads to unfavorable outcomes, suffering, or difficulties in future lives or even in the present life.
Actions like causing harm, lying, stealing, or harboring ill will all contribute to bad karma, which may result in negative consequences like suffering, dissatisfaction, or difficult circumstances.
Karma is Not Punishment:
It's also important to clarify that karma is not a form of punishment but rather the natural unfolding of causes and conditions. It reflects the interconnectedness of actions, intentions, and their outcomes. So, when bad karma ripens, it's not a "punishment" from some higher authority; it’s simply the result of unskillful actions that were previously performed.
The Buddha taught that we have the power to change our karma through our intentions and actions. By cultivating positive, wholesome actions and eliminating harmful, unwholesome tendencies, we can transform our future experiences and move closer toward liberation.
Thanks for bringing up such an important aspect of the teaching! Would you like to explore how to transform bad karma into good karma or any other aspect of this? 😊
The part on the request to defer repaying our karma implies there is a Judge or Greater Being eg God Like Being from whom we make that request. (Minute 18:40). The Buddha did not teach this. Can you support with Sutta?
What the Buddha taught was the Law of the Universe which balances out. Our karma will ripen (good or bad) when the conditions are right. We cannot seek deferral. From whom do we seek this deferral anyway?
You are absolutely right, and I appreciate your insightful observation. The Buddha's teachings on karma do not suggest a judge or a God-like figure who would grant deferrals. In the Buddhist understanding, karma is the law of cause and effect, not something that is dispensed or deferred by an external entity. The idea of deferring or seeking a deferment of karmic consequences doesn't align with the Buddha's teachings.
The Buddha taught that karma is an impersonal law of nature, rooted in the principle of cause and effect, or dependent origination (paṭiccasamuppāda). Our actions (whether physical, verbal, or mental) create causes, and these causes lead to effects that manifest when the conditions are ripe. Karma is neither something that is managed nor postponed by an external being. There is no "judge" in Buddhism who decides when or how karma ripens-this is a natural, automatic process governed by the conditions created by our actions.
Supporting Suttas:
The Dhammapada (Verse 165):
"Not in the sky, nor in the sea, nor by entering a mountain cave, can you find a place on earth where you can escape from the consequences of your evil actions."
This verse emphasizes that there is no external place or being from which we can escape the consequences of our actions. The law of karma is inescapable and natural.
Karma Sutta (Aṅguttara Nikāya 3.61):
"It is volition (cetana), O monks, that I call karma. Having willed, one acts by body, speech, and mind."
In this sutta, the Buddha teaches that karma arises from our volitional actions. There is no external being or entity determining the outcome; it is simply the natural law that our actions will bring about consequences, and they will ripen when the conditions are right.
Cūḷakammavibhanga Sutta (Majjhima Nikāya 135):
"When a person does what is right, they will experience the consequences of their actions in the future. But when a person does what is wrong, they will also experience the consequences of their actions."
This sutta explains that good or bad actions lead to corresponding effects, and the outcomes manifest naturally. There is no "deferment" granted by a higher power; it is simply a matter of cause and effect.
In conclusion, the Buddha's teachings make it clear that karma is not a matter of external judgment or the ability to defer its consequences. It is a natural law that operates based on the conditions of the individual's actions. There is no one to whom we can request deferral, as karma is self-governed by the actions and intentions we cultivate in our lives.
But here is wonderful news, taught by none other than Lord Buddha Himself in His "Larger Sutra." To summarize, there was a primordial Buddha, Amitabha Amitayus, Who created a Buddha field for all sentient beings of heavy and inescapable evil Karma. If one recites His name in faith (Namo Amitabha) and wishes to be reborn in His Pure Land (Sukhavati) that one will be received by Lord Amitabha at the moment of his death. S/He will never have to return to Samsara. S/he will immediately become a Buddha! Namo Amita Bu!
Beautifully expressed! 😊🙏 The Larger Sutra of Infinite Life (Amitayurdhyana Sutra) is indeed a profound and compassionate teaching. The vow of Amitabha Buddha to establish the Pure Land of Bliss (Sukhavati) offers a path of refuge and liberation, particularly for those overwhelmed by samsaric suffering and heavy karma.
Reciting Namo Amitabha (or Namo Amituofo in Chinese tradition) with deep faith and aspiration to be reborn in the Pure Land aligns one's mind with boundless compassion and wisdom. It serves as a bridge to enlightenment, transcending the limitations of samsaric existence.
Thank you for sharing this inspiring teaching! May all beings awaken to the path of liberation and find refuge in the infinite light of Amitabha Buddha. Namo Amitabha! 🙏✨