The Sunnah Of God Does Not Change

Muslims speak endlessly about the "sunnah of the messenger". But what does the Qur'an mean by the word "sunnah", and "the sunnah of God" in particular?
All instances of sunnah in the Qur’an: (3:137, 4:26, 8:38, 15:13, 17:77, 17:77, 18:55, 33:38, 33:62, 33:62, 35:43, 35:43, 35:43, 40:85, 48:23, 48:23).
NOTE: At 11.43 I say seven cases for sunnah of God. I mean eight cases.
00:54 ‘Sunnah’ a trigger word for the traditionalist.
01:07 Something never read by, agreed by or required by the prophet Muhammad.
01:30 A look at what the Qur’an means by the word ’Sunnah’.
01:54 Nowhere in the Qur’an was Muhammad told to promote teachings of his own.
02:27 Qur’an contains the general instruction, to believe in all Messengers.
03:21 Dealing with people who have ‘assumed their conclusions’.
03:54 The ‘Sunnah of God’ should take precedent to any other sunnah.
04:11 Muhammad was only a messenger.
05:30 Archetypes versus hairsplitting.
05:49 ‘This usurping literature’ - insulating and isolating the believer from the revelation (Qur’an).
06:14 Appointed for every prophet, an enemy (in the form of of speech by deception).
06:48 Example given of Jesus’ message usurped by Paul.
07:07 Qur’an’s claim to have been written down ‘at the time’, on pure sheets.
07:53 Muslims committed same basic error as Talmudic Jews.
08:40 Accusations of traditionalist.
09:00 Sunnah’s definition - an established way of doing things.
09:44 Hadiths contradicts the spirit of the Qur’an.
09:53 Sunnah occurs 16 times in the Qur’an and does not comport with any mannerism of ANY prophet, ever.
10:54 Sunnah elevated to the level of ‘Qur’an and sunnah’ - on par with Qur’an.
11:08 Referencing ‘sunnah’ in Qur’an.
half (8) related to previous peoples.
in 7 cases to the Sunnah of God.
in 1 case, ‘Our Sunnah’ as related to God.
12:20 Looking at each case in context.
12:58 Qur’an 17:73-77 reference to invention and acceptance of ‘Hadith and sunnah’.
15:14 The Sunnah of God does not change.
15:49 The Sunni schools- ‘will seduce you away from what We instruct thee’ (Qur’an).
17:08 Qur’an 33:38-40 referencing the Shia school of thought, ‘Muhammad is not the father of any one of your men…’
19:04 We are supposed to ‘consider the Qur’an with care’ (for it’s message).
20:07 No replacement for the practice of God (His Sunnah).
20:48 Muhammad in the Qur’an is different from Muhammad of the Hadith literature.
21:03 Al kafirun: those who spurn guidance while claiming virtue.
22:11 Qur’an 33:62-68, The remorse of Al kafirun.
22:50 Examples of those who reject the messenger, and the Qur’anic model (Sura 7).
24:50 The unchanging Sunnah of God reiterated.
25:40 Expectation of destruction following warning and rejection.
29:20 An appeal for the listener to read the Qur’an.
29:55 A messenger who was successful in his warning was Yunus (Jonah).
30:35 No way of knowing what order Suras were revealed.
31:18 Sura 110, ‘When the help of God and victory come….’
32:02 ‘Brand Islam’ today, largely unrecognizable.
32:50 Sura 110 cont’d, with explanation, ‘Give glory to God and seek His forgiveness, He is receptive.’
36:06 An appeal to those from a traditional Muslim background.
[Thanks to Azim Zahur for providing time codes]
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WORK IN SUMMARY: • Sam Gerrans And The Go...
SAM GERRANS is an English writer and independent thinker with backgrounds in languages, media, strategic communications, and technologies. He is driven by commitment to ultimate meaning and focused on authentic approaches to revelation and Realpolitik. Whereas most translations and expositions of the Qur’an assume Traditionalist Islam’s conclusions, his principal work The Qur’an: A Complete Revelation is built upon a system of hermeneutics in which preference is given to definitions originating in the Qur’an itself and to values derived by processes of pan-textual analysis. Values for key terms thus demonstrated are enforced across the text and documented.
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