Teen Rakat Witr Padhne Ka Tariqa - Way of Praying 3 Rakat Witr By
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- Опубликовано: 4 окт 2024
- 𝗗𝗢𝗡𝗔𝗧𝗘 𝗨𝗦 𝗨𝗣𝗜 𝗜𝗗: 𝗜𝗥𝗖𝗘𝗪𝗧@𝗦𝗕𝗜 .
𝗔𝗦𝗞 𝗬𝗢𝗨𝗥 𝗤𝗨𝗘𝗦𝗧𝗜𝗢𝗡: 𝟴𝟬-𝟱𝟱𝟰𝟱-𝟱𝟱𝟰𝟱
𝗗𝗢𝗡𝗔𝗧𝗘 𝗢𝗡𝗟𝗜𝗡𝗘: irc-india.com
𝗝𝗼𝗶𝗻 𝗢𝘂𝗿 𝗪𝗵𝗮𝘁𝘀𝗔𝗽𝗽 𝗚𝗿𝗼𝘂𝗽 - bit.ly/2y3DQnu
𝗙𝗮𝗰𝗲𝗯𝗼𝗼𝗸 - / faizalisyed
𝗜𝗻𝘀𝘁𝗮𝗴𝗿𝗮𝗺 - / advfaizsyed
𝗔𝗕𝗢𝗨𝗧 𝗧𝗛𝗘 𝗦𝗣𝗘𝗔𝗞𝗘𝗥 & 𝗜𝗥𝗖:
𝗡𝗔𝗠𝗘: @Adv. Faiz Syed
𝗗𝗘𝗦𝗜𝗚𝗡𝗔𝗧𝗜𝗢𝗡:
Founder & President, Islamic Research Centre Education & Welfare Trust.
President, Al Kitab Education & Welfare Society.
Shura Member, All India Dawah Centres Association - AIDCA
Director IRC TV
𝗙𝗔𝗧𝗛𝗘𝗥'𝗦 𝗡𝗔𝗠𝗘: Azam Ali Syed (Saudi Aramco Retired)
𝗕𝗢𝗥𝗡:12-Dec-1979.
𝗢𝗖𝗖𝗨𝗣𝗔𝗧𝗜𝗢𝗡: Business.
𝗨𝗡𝗜𝗩𝗘𝗥𝗦𝗜𝗧𝗬 𝗗𝗘𝗚𝗥𝗘𝗘𝗦:
B.Sc. (Bachelor of Science in Computers)
M.C.A (Master of Computer Application)
B.G.L (Bachelor of General Laws)
LL.B (Bachelor of Laws)
M.A Islamic Studies.
Fazil e Diniyat from Jamia Diniyat Urdu Deoband.
𝗠𝗘𝗗𝗜𝗔 𝗣𝗥𝗘𝗦𝗘𝗡𝗖𝗘:
@Adv. Faiz Syed is one of the most popular Urdu speaker globally besides RUclips and internet viewership he comes regularly on different satellite TV channels, cable TV and radio channels internationally.
𝗣𝗨𝗕𝗟𝗜𝗖 𝗟𝗘𝗖𝗧𝗨𝗥𝗘𝗦 & 𝗧𝗢𝗨𝗥𝗦:
Alhamdulillah, he has given globally more than 2000 lectures & talks on various subjects followed by Q & A Session on Islam in Urdu & Hindi at more than 150 cities in India on more than 550 topics of which 30000 short videos are available on @IRC TV Besides speeches in India @Adv. Faiz Syed has also given speeches internationally.
𝗦𝗔𝗨𝗗𝗜 𝗔𝗥𝗔𝗕𝗜𝗔
𝗗𝗛𝗔𝗛𝗥𝗔𝗡
King Fahad University of Petroleum and Minerals (KFUPM)
𝗗𝗔𝗠𝗠𝗔𝗠
World Assembly of Muslim Youth (WAMY)
𝗝𝗘𝗗𝗗𝗔𝗛
Dawah Centre, Hai Assalamah
Understand Quran Academy
Socio Reforms Society of India
Co-Operative Office for Call & Guidance Aziziya
Balad Dawah Centre
𝗧𝗔𝗜𝗙
Islamic Education Foundation
𝗠𝗔𝗗𝗜𝗡𝗔 𝗔𝗟-𝗠𝗨𝗡𝗔𝗪𝗪𝗔𝗥𝗔
The Co-Operative Office for Call & Guidance
𝗠𝗔𝗞𝗞𝗔𝗛 𝗔𝗟-𝗠𝗨𝗞𝗞𝗔𝗥𝗔𝗠𝗔𝗛
Dawa Centre Almaabada
𝗨𝗡𝗜𝗧𝗘𝗗 𝗔𝗥𝗔𝗕 𝗘𝗠𝗜𝗥𝗔𝗧𝗘𝗦
𝗗𝗨𝗕𝗔𝗜
Al-Manar Centre
United Goan Muslim Community
Zayed Bin Mohammed Family Gathering - Islamic Affairs & Charitable Activities Department, Government of Dubai.
𝗞𝗨𝗪𝗔𝗜𝗧
Human Care Society
𝗡𝗘𝗣𝗔𝗟
Madarsa Ayesha Ramaul, Sirha
𝗨𝗡𝗜𝗧𝗘𝗗 𝗞𝗜𝗡𝗚𝗗𝗢𝗠
𝗕𝗜𝗥𝗠𝗜𝗡𝗚𝗛𝗔𝗠
Green Lane Masjid
Al-Hijra Masjid
Muhammadi Masjid
𝗟𝗢𝗡𝗗𝗢𝗡
Masjid Humera
Masjid Al Tawhid
𝗕𝗥𝗔𝗗𝗙𝗢𝗥𝗗 - Al Hudaa Masjid
𝗕𝗟𝗔𝗖𝗞𝗕𝗨𝗥𝗡 - Masjid Darussalam
𝗕𝗔𝗡𝗕𝗨𝗥𝗬 - Masjid Bin Baaz
𝗖𝗔𝗠𝗕𝗥𝗜𝗗𝗚𝗘 - Masjid Al Ikhlas
𝗦𝗞𝗜𝗣𝗧𝗢𝗡 - Skipton Masjid
𝗡𝗘𝗟𝗦𝗢𝗡 - Muhammadi Masjid
𝗣𝗥𝗘𝗦𝗧𝗢𝗡 - City Mosque Preston
𝗢𝗟𝗗𝗛𝗔𝗠 - Jamiat Ahle Hadith
𝗥𝗘𝗔𝗗𝗜𝗡𝗚 - Jamiat Ahl-e-Hadith
He is called for guest lectures at various Institutions, Organizations, Colleges and Schools.
𝗔𝗕𝗢𝗨𝗧 𝗜𝗥𝗖:
Islamic Research Centre (IRC) is a Registered, NGO / Non-profit organization, established in 2001. Adv Faiz Syed is its founder president. IRC aims to convey the true message of Islam (Peace) to Muslims as well as Non-Muslims with wisdom & beautiful preaching and to remove misconception about Islam among the masses and to provide social and welfare assistance to poor and needy in the field of Education, Health, Employment, Skill Development & Charitable Causes.
IRC uses modern technology for its activities, the message of Islam, as transmitted by IRC reaches millions of people worldwide through the internet, satellite TV and the print media. IRC's activities and facilities provide the much needed understanding about the truth and excellence of Islamic teachings - based on the glorious Qur'an, authentic Hadith as understood & practice by Salaf of this Ummah.
𝗔𝗖𝗧𝗜𝗩𝗜𝗧𝗜𝗘𝗦 𝗢𝗙 𝗜𝗥𝗖:
IRC TV
CHARITABLE HOSPITALS
PATHOLOGY LABORATORY
STUDY CENTRES
TECHNICAL INSTITUTE
IRC CALL CENTRE
MEDICAL, EDUCATIONAL & EMPLOYMENT AID
RATION KITS & FOOD DISTRIBUTION
FREE WATER SUPPLY
SKILL DEVELOPMENT PROGRAMS
WOMEN EMPOWERMENT PROGRAMS
TREE PLANTATION PROGRAMS
PRODUCTION
REFERENCE BOOKS LIBRARY
CAREER GUIDANCE
CONFERENCE
LADIES' WING
CHILDREN'S WING
WEEKLY LECTURES
DAWAH ORIENTATION PROGRAM (DOP)
ISLAMIC SUMMER CAMP (ISC)
APPROVED IOU CENTRE
EXHIBITION
AL KITAB EDUCATION & WELFARE SOCIETY
.
. #WitrAurTahajjudKiNamazKaTariqa #TahajjudKiAhmiyat #TahajjudKiFazilat #Witr #Tahajjud #Namaz #Salah #Prayer #Fazilat #Fazeelat #Qayam #AdvFaizSyed #IRCTV #IRC00165
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Video Se Related Koi Sawal Ya Masla Ho To Call Karen +91-80-5545-5545.
Hamare Is Kaam Me Madad Kare Apni Zakat Sadqaat Aur Donation Ke Zariye UPI ID : IRCEWT@SBI
Assalam alaikum
Aap witr ka sahi tarika bta diye aaj hi meri imamam se discuss huyi sahi tarika koun sa hai wo bole aap net pe Chek kro Mai ne Chek kiya aur maloom ho gya q ki Mai India me magrib k jaisa hi witr abhi tk padh rha tha Saudi me aake sahi tareeka maloom Hua bahut bahut sukriya
AAP bhi isi tarah se padh te hai kya
@@aurangzebchaudhary8422 Masha Allah
Gg&1;vqgq--11g-
اس کا حوالہ دے ؟؟؟
Allha sub ko namaz padne ki toufiq aata farmaye ameen summa ameen
Summa Ameen
AAMEEN
Ameen
Ameen
Aameen
Allah pak meri namaz ko kabool farmaye....mene to nadani me aajtak glt tarike se padhli..sukariya faiz bhai allah mujhe ilam de
Taarak Mehta wale dilip joshi tau nahi, jk good to know bro.
Ameen ya rabb
Ameen
@@maktubeproductions7472 are you confused???!!! About the content???!!
Allah hum sab ko corona se hifajat kre
Aamin
Aameen
Aameen
Ameen
Ameen
*Bahut bahut shukriya hum sab ko sahi rah dikhane ki. Allah aap ko salamat rakhe aur jannat naseeb ata farmaye.*
Salahtul Witr / Namaz E Witr
1:02 First Way /Pehla Tarika
1:36 Second Way/ Dusra Tarika
1st way ..... totally false
Reference?
In Saudi.. They pray 3 rakat like magrib but after surah fatiha in 3rd rakat, they raise their hand like in dua and read dua e qunoot or sone other Quran verse.. I was there in ramzan 2008
@@Dr_Rajneesht_kant bro yai ahle hadees hai tum apna apnaw hum apna tum aik sai unfollow karne sai kuch nahi hoga🇸🇦😎🤘
@@Dr_Rajneesht_kant Sunni to kehte ho lekin duniya bhar ki shirk aur biddat me tum log poora ghus gaye ho
Imagine being muslim but still mocking each other, bruh jiska imaan uske sath
Chaar imam ke tarikon mese koi bhi ek tarike se padhoge toh bhi sahi hoga 👍
@@SultanMH33 exactly
Ya Allah ap sallalahu alehiwasallam ki puri umat ko sahi raste pe chala aameen
Aapne mere galti ko clear ker diye .......... Allah paak aapko hidayat de
Ya Allah paak is Corona jaisi bimari ki jad SE kahtam Kar hazrat Muhammad Mustafa sallallahu sallam ke sadke v tufail SE aur ham sab musalman bhaiyon ko Punjgana namaz padhne ki taufeeq ata ameen
MashaAllah..... Janab aapne Bhut Acha tarika bataya... Alhumdulillah
Assalamu alaikum app ki har video bahut achche se samajh aati hai aap ki jankari se humain faida hota hai jazak allah
Asalamo alikum
Plz pray for me
Insa Allha
In this year I will crack my medical entrance exam
Insa Allha
May Almighty Allha subhanitala bless our all Muslim family and also my family
Insa Allha
May Almighty Allha subhanitala bless our all Muslim scholars
Insa Allha
Ameen Ameen ya Rabbul Alameen
Ameen
Me too!!
Same here i'm also preparing for neet examination
All the best 🥺🥺❤❤
In shaa Allah
𝓜𝓮 𝓽𝓸𝓸𝓸
ماشاءاللہ ماشااللہ ماشاءاللہ ماشاءاللہ ماشاءاللہ ماشاءاللہ ماشاءاللہ ماشاءاللہ ماشاءاللہ ماشاءاللہ ماشاءاللہ ماشاءاللہ ماشاءاللہ ماشاءاللہ
Plzz dua kre ki meri bhn ki shadi ho jae ..mere ghr me bht pareshani hai....ghar rent ka hai par shadi k lie 1rs bhi ni juda hua h na hi koi jwellery jud pai h gold ki.....plz dua kr dijie ki meri bhn ki shdi ho jae....
Allah aasan farmaye
Assalam Walaikum Meri Behan Ap Kahan Rehte ho?
Mashallah bahut khoob ❤❤❤❤❤❤
جزاك اللهُ خیرا
Allah apko apke paribar ko khush rakhe app hamare liy kitna talim k bat shikhate ho,Allha hum sab mumin musalman ko akhri shans tak namaz roza kerne ki tofid de ameen
Aaslamalekumu 😍mashaallah very nice video very clear too learning very useful video too all thanks so much
Jazakallah faiz bhai bhttt malumat hote hai ap k bayans se islam k bare may
Hadith Proofs for the Hanafi Procedure of Witr
Section Four: Qunut is Recited in Witr
Before Ruku‘ of the Third Rak‘ah
Hadith One
Imam al-Bukhari narrated in his Sahih from ‘Asim:
سألت أنس بن مالك عن القنوت فقال قد كان القنوت قلت قبل الركوع أو بعده قال قبله قال فإن فلانا أخبرني عنك أنك قلت بعد الركوع فقال كذب إنما قنت رسول الله صلى الله عليه وسلم بعد الركوع شهرا…
“I asked Anas ibn Malik about the Qunut and he said: ‘Indeed, there was Qunut.’ I said: ‘Before ruku‘ or after it?’ He said: ‘Before it.’ He said: ‘Someone reported to me from you that you said after ruku‘.’ He said: ‘He erred. The Messenger of Allah (Allah bless him and gran him peace) only performed Qunut after ruku‘ for a month.’” (Fath al-Bari, 2:631)
There are two types of Qunut, one which is recited when a calamity (nazilah) befalls the Muslims usually in the Fajr prayer, and another in the final rak‘ah of Witr. The favoured interpretation of this narration of Anas is that the first uncommon type of Qunut would be recited after ruku‘ while the common Qunut of Witr would be recited before ruku‘.
Hadith Two
Al-Nasa’i narrated:
أخبرنا علي بن ميمون قال: حدثنا مخلد بن يزيد عن سفيان عن زبيد عن سعيد بن عبد الرحمن بن أبزى عن أبيه عن أبي بن كعب أن رسول الله صلى الله عليه وسلم كان يوتر بثلاث ركعات، كان يقرأ فى الأولى بسبح اسم ربك الأعلى وفى الثانية بقل يا أيها الكافرون وفى الثالثة بقل هو الله أحد ويقنت قبل الركوع، فإذا فرغ قال عند فراغه: سبحان الملك القدوس
‘Ali ibn Maymun reported to us, he said: Makhlad ibn Yazid narrated to us from Sufyan from Zubayd from Sa‘id ibn ‘Abd al-Rahman ibn Abza from his father from Ubayy ibn Ka‘b that the Messenger of Allah (Allah bless him and grant him peace) would perform Witr with three rak‘ahs, and he would recite in the first (rak‘ah) sabbihisma rabbika l-a‘la, and in the second qul ya ayyuha l-kafirun and in the third qul huwa Llahu ahad, and he would recite Qunut before ruku‘. When he finished, he said upon completion, subhanal malik al-quddus. (Sunan al-Nasa’i, Qadimi Kutub Khanah, p. 248)
The hadith was authenticated by Abu ‘Ali ibn al-Sakan, al-‘Uqayli and al-‘Ayni (as quoted in I‘la al-Sunan, 6:70-1)
The word kana (he would) used in the hadith indicates perpetuity.
Note: Imam Muhammad narrates with his chain in Kitab al-Hujjah (1:201) from Ibn ‘Abbas almost the exact same description quoted here, although there is some weakness in his chain.
Hadith Three
Al-Hasan ibn ‘Ali said:
علمني رسول الله صلى الله عليه وسلم كلمات أقولهن في قنوت الوتر…
“The Messenger of Allah (Allah bless him and grant him peace) taught me words that I say in the Qunut of Witr…”
It was narrated by Ahmad, Ibn Majah, al-Nasa’i, al-Hakim and Ibn Abi Shaybah. Al-Nawawi said it has a sahih chain (Khulasat al-Ahkam, no. 1499) This proves that one is to always say the Qunut in Witr.
Hadith Four
Ibn Hajar al-‘Asqalani said:
وروى ابن أبي شيبة بإسناد حسن عن علقمة أن ابن مسعود وأصحاب النبي صلى الله عليه وسلم كانوا يقنتون فى الوتر قبل الركوع
“Ibn Abi Shaybah narrated (Musannaf, no. 6983) with a hasan chain from ‘Alqamah that Ibn Mas‘ud and the companions of the Prophet (Allah bless him and grant him peace) would do Qunut in Witr before ruku‘.” (al-Dirayah, Dar al-Ma‘rifah, p. 194)
‘Alqamah ibn Qays al-Nakha‘i (d. ca. 60) was a very senior Tabi‘i who was born in the time of the Prophet (peace and blessings be upon him) but accepted Islam after his death. He narrated from senior companions including ‘Umar, ‘Uthman, ‘Ali, Salman and Abu l-Darda’, although his primary teacher was ‘Abd Allah ibn Mas‘ud. He became so experienced and adept in knowledge that even the Sahabah would seek knowledge from him and ask him questions! Hence, his testimony that the Sahabah would recite Qunut in Witr before ruku‘ is strong evidence of the prevalence of this practice in the earliest generation of Islam.
Hadith Five
Ibn Abi Shaybah narrates in Musannaf (no. 6972) with an authentic chain:
أن عمر قنت فى الوتر قبل الركوع
“That ‘Umar did Qunut in Witr before ruku‘.”
Hadith Six
Muhammad narrated in his Kitab al-Athar:
أنا أبو حنيفة عن حماد عن إبراهيم أن ابن مسعود كان يقنت السنة كلها فى الوتر قبل الركوع
“Abu Hanifah reported to us from Hammad (ibn Abi Sulayman) from Ibrahim (al-Nakha‘i) that Ibn Mas‘ud would perform Qunut the entire year in Witr before ruku‘.” (Quoted in I‘la Sunan 6:85)
This is an authentic narration. Although Ibrahim al-Nakha‘i did not meet Ibn Mas‘ud, his narrations from him are authentic as he clarified that when he does not mention his source to Ibn Mas‘ud in any particular narration, it is because he recieved it from multiple reliable sources.
Note: The famous du‘a of Qunut, “Allahumma inna nasta‘inuka wa nastaghfiruka…,” was taught by Ibn Mas‘ud for the Qunut of Witr as narrated by Ibn Abi Shaybah in his Musannaf (no. 6965) with an authentic chain. This du‘a was also narrated from ‘Umar, ‘Ali and ‘Uthman as also recorded in the Musannaf of Ibn Abi Shaybah.
Jazakallah
Malik Khan,Assalam alaikum,many many thanks for your valuable comments.Glad to know that you have given befitting reply to such selfdeclared hybrid mullah.Actually now a day these so called ahle hadees ,though don't know a b c of hadeese are misguiding uneducated people making wrong statement posing them selves as a scholar .I advised this man Faiz to contact you to learn deen from you.Allah Hafiz.
JazakAllah khair bhai ❤❤❤
Abhi tk hum bhi aise hi padhte the lekin aaj se nhi padhenge insha allah isi tarah padhenge… jazakallah khair
JazakAllah
Keep uploading sch great knowledgefull videos
اللہ پاک آ پ کو سلامت رکھے آ مین
beshak, MA SHA ALLAH JAZAKALLAH
u
Your right sir mai kuwait me hon aur mai yehi dekhta hon 2 salam aur 1 salam ke shaath
Assalamuale kum muje aap na bayaan bahut achcha lagta hai
Apna bayaan🤣🤣🤣😆😆 toh apna bayan RUclips mein jaruur daliye gaa
Bhai ye fitna failarahe hai
Bhai log yeh ahle hadis firqa khatarnaak firqa hai logo ko gumrah karne paida hua hai logo ko pareshan karte galat galat sikhane paida hue hai yeh khatarnaak firqa
Ahle hadis khabiso ki kitabe padh kar yeh faiz aurangabaad mai baith kai sab logo ko gumrah karne aa gaya
Please aap sab log se guzarish hai mufti akmal sahab ki video dekho jo bhi sawal aate ho islam kai regarding kyu jo islam mai mufti gai wohi islam kai jawab de sakte hai yeh aise gumrah advocate log ko samajh nahi hai
I'm
Faiz bhai aap ko Allah nek hayat aur ata kare.
Thank you for this knowledge
SUBHHANLLA THANKS SIR FOR YOUR ADVICE .ALLAH APKO KHUS RAKHE
Alhumdulilah thank you so much
I did follow the second one after my sister pointed out that it's wrong way before I prayed normally which was wrong
Jazak Allah Allah ap k zarye hme hidayat Ata farmy
Jazakhallah
Dua e. Qunooth ke bare me nahi bataye ap apki video incomplete hogai complete krte to accha tha
Jazakhallah
It's Jazak Allah
See another clip which is about 17min, this is not full video
Dua'Aaein Qunut Witar Ke Aakhiri Rakat Me Qirat Se Faarig Hone Ke Baad Ruku Se Pahle Takbeer Kahte Huye Rauful Yaden Karke Padhna Chahiye
Or agar duaa yaad nahi ha bhai aap ko to duaao ki kitaboo sa yaad kar la
Alhumdulilah now i pray according to this sunnah method.
Very nice lm like your voice
Mere abba ko corona ho gaya hai dua Karo ke jaldi thick Ho jaye unki umar ab 92 hai abhi critical condition hai
ALLAH aapkey Abba ko Shifa Kulli dey ... Aameen
masha Allah bahut achi baat btai
Jazakallah khair jo aapne mere question ka answer diye
what abt dua e qunoot
Jazakallah Faiz sb. Allah ta'ala isi trah aapko hamlogon ki tarika sahi karne ki taufiq ata farmayen,.....aameen
It's Jazak Allah
Masha Allah Aap both Acha samjhate advice faiz bhai....
جزاک اللہ
Faiz sahab mufti akmal sahab bataate hai ki witr mei 2 rakat k Baad Beth k attahiyat pade fir tisri rakat padhe or Allah Hu Akbar keh kar duae kunoot padhe
AAP plz clear kre
Hum bhot pareshan hote hai alag alag bayano se🙏
Same hm log bhi aaise hi pdhte h is liy mai bhi confuse hu
Ham bachpan se aise hi padhre
Hamare bade log aisa sikhaye.....
ap Sahi padhte ho ...
Bhai hamare yahaan bhi aise hi padhate hain
bachpan se padh raha hu.
Ab to bechaini si ho gayi hai apki baat sunkar
ruclips.net/video/iBCv29KHu7M/видео.html
Jazakallah khair
JazakALLAH ul khair
Jazakh ALLAH KHAIR...💕💕💕💕
There is Only One Set of Salams at the End of Witr
A difference of opinion arose from the time of the Sahabah whether Witr consists of two sets of salams or or just one at the end. Famously, Ibn ‘Umar held the former view although Ibn Hajar al-‘Asqalani explained that what is apparent from his practice is that he would normally pray three rak‘ahs of Witr with one set of salams, unless some need arose in which case he would say salam after two rak‘ahs and after completing his need, add the final rak‘ah to it (Fath al-Bari, quoted in I‘la al-Sunan, 6:29).
The Hanafis favour the view that there is only one set of salams at the end of Witr. This is proven from the practice of the Prophet (peace and blessings be upon him) and major Sahabah and Tabi‘in as documented below.
Hadith One
Al-Nasa’i, Muhammad, al-Tahawi and Ibn Abi Shaybah (Musannaf, no. 6912) transmitted with the same chain (Sa‘id ibn Abi ‘Arubah from Qatadah from Zurarah ibn Abi Awfa from Sa‘d ibn Hisham) that ‘A’ishah said:
كان نبي الله صلى الله عليه وسلم لا يسلم في ركعتي الوتر
“The Prophet of Allah (Allah bless him and grant him peace) would not say salam in the two rak‘ahs of Witr.”
Al-Nawawi said of this hadith: “Al-Nasa’i narrated it with a hasan chain, and al-Bayhaqi narrated it in al-Sunan al-Kubra with a sahih chain.” (Sharh al-Muhadhdhab, 3:513)
Al-Hakim also narrated it and said it is authentic according to criteria of al-Bukhari and Muslim and al-Dhahabi agreed.
Hadith Two
Imam Ahmad narrated in his Musnad:
حدثنا أبو النضر حدثنا محمد يعني ابن راشد عن يزيد بن يعفر عن الحسن عن سعد بن هشام عن عائشة أن رسول الله صلى الله عليه وسلم كان إذا صلى العشاء دخل المنزل ثم صلى ركعتين ثم صلى بعدهما ركعتين أطول منهما ثم أوتر بثلاث لا يفصل فيهن ثم صلى ركعتين وهو جالس
“Abu al-Nadr narrated to us: Muhammad - meaning, Ibn Rashid - narrated to us: from Yazid ibn Ya‘fur from al-Hasan from Sa‘d ibn Hisham from ‘A’ishah that the Messenger of Allah (Allah bless him and grant him peace) would, when he prayed ‘Isha’, enter the house and then pray two rak‘ahs, and then pray after them two rak‘ahs lengthier than them, and then he performed Witr with three (rak‘ahs) without creating a gap in them (i.e. in the three rak‘ahs), and then he prayed two (optional) rak‘ahs while he was sitting.” (Musnad Ahmad, no. 25223)
The only fault in this chain is that there is disagreement over the narrator Yazid ibn Ya‘fur, who was considered trustworthy (thiqah) by Ibn Hibban, and al-Daraqutni said, “he is considered.” Hence, even if there is slight weekness in this chain, it can at the very least be considered a supporting evidence to the previous narration.
Hadith Three
Al-Nasa’i narrated:
أخبرنا يحيى بن موسى قال: أخبرنا عبد العزيز بن خالد قال: حدثنا سعيد بن أبي عروبة عن قتادة عن عزرة عن سعيد بن عبد الرحمن بن أبزى عن أبيه عن أبي بن كعب قال: كان رسول الله صلى الله عليه وسلم يقرأ فى الوتر بسبح اسم ربك الأعلى وفى الركعة الثانية بقل يا أيها الكافرون وفى الثالثة بقل هو الله أحد ولا يسلم إلا في آخرهن
“Yahya ibn Musa reported to us, he said: ‘Abd al-‘Aziz ibn Khalid reported to us, he said: Sa‘id ibn Abi ‘Arubah narrated to us from Qatadah from ‘Azrah from Sa‘id ibn ‘Abd al-Rahman ibn Abza from his father from Ubayy ibn Ka‘b, he said: ‘The Messenger of Allah would recite in Witr sabbihisma rabbika l-a‘la, and in the second rak‘ah qul ya ayyuha l-kafirun and in the third qul huwa Llah, and he would not say salam except at the end of these (three rak‘ahs).’”
(Sunan al-Nasa’i, Qadimi Kutub Khanah, pp. 248-9)
Al-‘Iraqi said its chain is sahih and al-Nimawi said it is hasan. (Quoted in I‘la al-Sunan, 6:42)
Hadith Four
Al-Tahawi narrates:
حدثنا ابن أبي داود قال: ثنا يحيى بن سليمان الجعفي قال: أنا ابن وهب قال: أخبرني عمرو عن ابن أبي هلال عن ابن السباق عن المسور بن مخرمة قال: دفنا أنا بكر ليلا فقال: عمر إني لم أوتر، فقام وصففنا وراءه فصلى بنا ثلاث ركعات لم يسلم إلا في آخرهن
Ibn Abi Dawud narrated to us, he said: Yahya ibn Sulayman al-Ju‘fi narrated to us, he said: Ibn Wahb reported to us, he said: ‘Amr reported to me from Abu Hilal from Ibn al-Sabbaq from al-Miswar ibn Makhramah, he said: “We buried Abu Bakr in the night and ‘Umar said, ‘I have not performed Witr,’ so he stood and we formed rows behind him. Then he prayed with us three rak‘ahs and he did not say salam except at the end of them.”
Al-‘Ayni said: “Its chain is sahih at the peak of authenticity.” (Nukhab al-Afkar, 5:105) And al-Nimawi said its chain is sahih. (Quoted in I‘la al-Sunan, 6:42)
The narrator, al-Miswar ibn Makhramah, was a Sahabi. ‘Umar performed this Witr in the presence of a group of Sahabah.
Hadith Five
Al-Tahawi and Ibn Abi Shaybah (Musannaf, no. 6910) narrated from Thabit (the student of Anas):
صلى بي أنس رضي الله عنه الوتر أنا عن يمينه وأم ولده خلفنا ثلاث ركعات لم يسلم إلا في آخرهن ظننت أنه يريد أن يعلمني
“Anas (may Allah be pleased with him) prayed Witr with me, me to his left and his umm al-walad (slave woman that bore his child) behind us, in three rak‘ahs. He did not say salam except at the end of them. I thought that he wanted to teach me.”
Al-‘Ayni said its chain is sahih. (Nukhab al-Afkar, 5:108) Ibn Hajar al-‘Asqalani also said its chain is sahih (al-Dirayah, quoted in I‘la Sunan, 6:44)
Thabit suggests that Anas (may Allah be pleased with him) put great emphasis on this form of Witr as he felt he was trying to impart to him the correct way to offer it, which indicates that this was not something based on mere opinion but most probably what he received from the Prophet (peace and blessings be upon him) and senior companions.
Hadith Six
‘Abd al-Razzaq narrates from Ma‘mar from Qatadah from al-Hasan that he said:
كان أبي بن كعب يوتر بثلاث لا يسلم إلا فى الثالثة مثل المغرب
“Ubayy ibn Kab would perform Witr with three (rak‘ahs) and not say salam except in the third (rak‘ah) just like Maghrib.” (Musannaf ‘Abd al-Razzaq, no. 4659)
Although the chain up to al-Hasan (al-Basri) is authentic, it is not established that al-Hasan al-Basri (22 - 110 H) met Ubayy ibn Kab (d. 30 H).
Note: The hadiths from the Prophet (peace be upon him) and his companions quoted in the first section that declare Witr akin to Maghrib also prove that there is only one set of salams in Witr just like Maghrib.
The Practice of the Fuqaha from the Tabi‘in
Al-Tahawi narrated with an authentic chain that the seven major jurists of Madinah (from the Tabi‘in) all opined that Witr is three rak‘ahs and there is no salam except at the end. Al-Nimawi said its chain is hasan. (Quoted in I‘la Sunah, 6:46)
He also reported from Abu al-Zinad that he said:
أثبت عمر بن عبد العزيز الوتر بالمدينة بقول الفقهاء ثلاثا لا يسلم إلا في آخرهن
“‘Umar ibn ‘Abd al-‘Aziz (d. 101 H) established Witr in Madinah on the basis of the view of the jurists as three (rak‘ahs), with no salam except at the end of them.”
Al-Nimawi said its chain is sahih (Quoted in I‘la Sunah, 6:46).
Ibn Abi Shaybah also narrates with authentic chains that the eminent jurists from the Tabi‘in, Ibrahim al-Nakhai, Sa‘id ibn al-Musayyab and Makhul al-Shami would practice three rak‘ahs of Witr with only one set of salams at the end (Musannaf, no. 6906, 7, 8). Abu Ishaq al-Sabi‘i (34 - 127 H), a Kufan Tabi‘i, reported that the students of ‘Ali and Ibn Mas‘ud would not say salam upon two rak‘ahs of Witr (Musannaf, no. 6911)
Al-Tahawi concludes:
“This (method of three rak‘ahs of Witr with only one set of salams at the end) is of that which ought not be opposed since it is supported by the hadith of the Messenger of Allah (Allah bless him and grant him peace), then the practice of his companions and the views of most of them after him, and then their successors agreed upon it.” (Sharh Ma‘ani al-Athar, Maktabah Haqqaniyyah, 1:207)
Hadith Proofs for the Hanafi Procedure of Witr
Malik Khan
m.facebook.com/story.php?story_fbid=685083081650375&id=100004460677333
Kuch shmj. Nhi aya
Good Copy Paste..
One set of Salam we got can you clerify about two kayidas and raising hands while reading 3rd rakat
Thank you so much to explain in deep. I used to pray method but was having doubt. Jazak Allah Khair.
wow Subhanallah
It's Subhan Allah
Veryyyyyyyy much thanks Sir
thanks faiz bahi
Aap toh hamare favourite guider ho
السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ
Janab apse mera ek sawal hai please mujhe ummeed hai ap jawab zaroor denge
Agar ham jamaat k sath vitr padh rhe hain to dua e Qunoot me ameen kahna zaroori hai
Agar hai to kab kahein aur kaha2 kahna lazim hai
Obviously jab imam Dua kare tabhi aap Aameen kahoge
Absolutely Correct 💯💯
Masha Allah
jazak Allah .. beautiful.. thnx. who is this scholar. wanna see him .
Allah ka Banda adv. Fàiz syed
True Pakistani 7
@@imtiazahmed4584 he is Aurangabadi(indian)
He is not a scholar, he is advocate but likes to give speech and give verdicts like a mufti. No idea of his sanad/sanat.
Ma shaa Allah
Assalamu alykum
Hazrat
Hamko Ap Nmaz e johar and asar jmat se padhne ka shi treka Bta De
Allahuakbar aaj iss video bahutooo ka doubt clear howa hoga
السلام عليكم ورحمة الله
جناب مولانا صاحب صحیح مسلم حدیث نمبر 738 پر وتر کی روایت نہیں ہے برائے مہربانی صحیح حدیث نمبر بتائیں جزاك الله
698
WITR PADHNE KA NABAWI TARIKA
۩ WITR KA WAQT
2. ۩ WITR KYA SHURU KE WAQT ME PADHA JAYE YA AKHIR KE WAQT ME
3. ۩ WITR KI NIYAT
4. ۩ WITR KI RAKAT
5. ۩ TEEN RAKAT WITR PADHNE KA TAREEKA
6. ۩ PAANCH (5) YA SAAT RAKAT WITR
7. ۩ NAU (9) RAKAT WITR
8. ۩ GYARA (11) RAKAT WITR
9. ۩ WITR KO MAGRIB KI TARHA NA BANANA
10.۩ Dua e Qunut
11.۩ DUA E QUNOOT RUKU SE PAHLE YA RUKU KE BAAD ME?
12.۩ RUKU KE BAAD WALI RIWAYAATE
13.۩ KYA DUA E QUNUT ME HATH UTHAYA JAYE ?
Witr ki namaz ek baehtreen ibadat hai jisse Allah ka qurb hasil hota hai. Ulemao maise kuch (Hanafi) ne ye kaha ki ye namaz fard hai lekin Sahih ahkaam yahi hai ki Ye Sunnat e mu’akkadah hai.
1. ۩ WITR KA WAQT:
Shaykh Muhammad Salih Al Munajjid farmate hai Witr ki namaz ka shuru ka waqt tab hota hai jab ek shaks Isha padh chuka hota hai agarche isha ko magrib ke sath hi kyu na padha gaya ho magrib ke waqt. Aur is namaz ka khatm hone ka waqt fajr se pahle hai. RasoolAllah ﷺ ne farmaya, "Allah ne tumpar ek namaz Mukarrar ki hai jo Witr hai; Allah ne tumpar ye namaz Isha ki namaz aur Fajr ki shuruat ke bich mukarrar ki hai."
Narrated by al-Tirmidhi, 425; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.
2. ۩ WITR KYA SHURU KE WAQT ME PADHA JAYE YA AKHIR KE WAQT ME:
Nabi ﷺ ne farmaya, "Jo shaks aakhir raat me na uth sake toh wo shuru raat me witr padh le aur jo aakhir raat me uth sake wo aakhir raat witr padhe kyuki aakhri raat ki namaz behtreen hai.”
Sahih Muslim, hadith-755 .
3. ۩ WITR KI NIYAT:
Rasool ﷺ ne farmaya “Tamaam Amal ka daromadar niyat pe hai”.
Sahih al Bukhari, hadith-1.
Wazahat: Kisi bhi Namaz ke liye niyat karna zaruri hai lekin Namaz ki Niyat dil se na ke Zuban se ki jati hai.
4. ۩ WITR KI RAKAT:
Rasool ﷺ ne farmaya,"Witr har musalman ka haq hai. To jo shaks paanch rakat witr padhna chahe to wo (paanch) rakat padhe aur jo teen rakat witr padhna chahe to (teen rakat) padhe aur jo koi ek rakat witr padhna chahe to (ek rakat witr) padhe."
Sunan Abu Daud, hadith-1422, Sahih (Al-Albani).
NOTE: Rasool ﷺ ne farmaya, "Witr, Aakhir raat me ek rakat hai”. Sahih Muslim, hadith-752 .
5. ۩ TEEN RAKAT WITR PADHNE KA TAREEKA
Teen rakat witr padhne ke do (2) tarike hai:
Pahla Tarika:
Ek ye hai ki Teen rakat ke witr me kisi rakat me na baithe siwae aakhri rakat me. Iska matlab dusre rakat me tashahudd ke liye bina baithe hi uth jana hai ya aesa kah sakte hai ki dusri rakat ke sajde ke baad hi uth jana hai.
Hazrat Ayesha r.a. farmati hai ki RasoolAllah ﷺ teen rakat witr padhte the aur wo aakhri rakat ke alawa kisi rakat me nahi baithte the.
Narrated by al-Nasaa’i, 3/234; al-Bayhaqi, 3/31. al-Nawawi said in al-Majmoo’ (4/7): it was narrated by al-Nasaa’i with a hasan isnaad, and by al-Bayhaqi with a saheeh isnaad.
Dusra Tarika
Dusra tarika ye hai ki 2 rakat padh kar salaam fere hai aur fir ek rakat alag se padhna ha.
Ibn Umar r.a. riwayat karte hai ki wo do rakat ko ek rakat se Tasleem (Salaam) ke sath alag kiya karte the, aur wo farmate hai ki aesa RasoolAllah kiya karte the.
Narrated by Ibn Hibbaan (2435); Ibn Hajar said in al-Fath (2/482): its isnaad is qawiy (strong).
6. ۩ PAANCH YA SAAT RAKAT WITR
Lekin agar koi panch ya saat rakat witr padhe to wo musalsal honi chaiye aur sirf akhri rakat me Tashahudd padhe aur fir Tasleem (salaam) kahe. Kyuki:
Hazrat Ayesha r.a. riwayat karti hai ki RasoolAllah ﷺ raat ko terah (13) rakat padha karte the jisme wo paanch rakat witr padhte the jisme wo akhri rakat ke alawa kisi rakat me na baithte the.
Narrated by Muslim, 737.
Umm Salamah r.a. riwayat karti hai ki RasoolAllah ﷺ panch ya sath rakat witr padhte the aur wo uske bich koi salam ya alfaz se alag nahi karte the.
Narrated by Ahmad, 6/290; al-Nasaa’i, 1714. al-Nawawi said: Its isnaad is jayyid. Al-Fath al-Rabbaani, 2/297. and it was classed as saheeh by al-Albaani in Saheeh al-Nasaa’i.
7. ۩ NAU (9) RAKAT WITR
Agar wo nau (9) rakat witr padhna chahe to kisi bhi rakat me na baith siwae aathwe rakat me. Aantwe rakat me baith kar sirf tashahud kahe aur salaam na kahe aur fir wo khada ho jaye. Fir 9 rakat me tashahud aur salaam dono padh kar namaz khatm kare.
8. ۩ GYARA RAKAT WITR
Agar wo 11 rakat witr padhna chahe to har 2 rakat me salaam fere aur fir akhir me 1 rakat padhe.
9. ۩ WITR KO MAGRIB KI TARHA NA BANANA
RasoolAllah ﷺ ne farmaya ki Witr ko teen rakat magrib ke tarha na banao.
Narrated by al-Haakim, 1/403; al-Bayhaqi, 3/31; al-Daaraqutni, p. 172. Al-Haafiz ibn Hajar said in Fath al-Baari (4/301): Its isnaad fulfils the conditions of the two Shaykhs (al-Bukhaari and Muslim).
Aur is hadith ka jawab dusri hadith deti hai ki witr ko kaise magrib ke tarha na banaya jaye.
Hazrat Ayesha r.a. farmati hai ki RasoolAllah ﷺ teen rakat witr padhte the aur wo aakhri rakat ke alawa kisi rakat me nahi baithte the.
Narrated by al-Nasaa’i, 3/234; al-Bayhaqi, 3/31. al-Nawawi said in al-Majmoo’ (4/7): it was narrated by al-Nasaa’i with a hasan isnaad, and by al-Bayhaqi with a saheeh isnaad.
Is hadith se pata chala ki Witr ko kaise magrib ke tarha na banaya jaye jisse RasoolAllah ﷺ ne mana farmaya hai.
10. ۩ Dua e Qunut
“Allaahumma ihdini feeman hadayta wa ‘aafini feeman ‘aafayta wa tawallani feeman tawallayta wa baarik li feema a’tayta, wa qini sharra ma qadayta , fa innaka taqdi wa la yuqda ‘alayk, wa innahu laa yadhillu man waalayta [wa laa ya’izzu man ‘aadayta,] tabaarakta Rabbana wa ta’aalayta .
[Ref : Narrated by Abu Dawood, 1213; al-Nasaa’i, 1725; classed as saheeh by al-Albaani in al-Irwa’, 429].
Tarjuma:- Ya Allah! Mujhe Hidaayat Dekar In Logo’n Mein Shamil Farma Jinhei’n Tune Rushd o Hidaayat Se Nawaaza Hai Aur Mujhe Aafiyat Dekar In Logo’n Mein Shamil Farma Jinhei’n Tune Afiyat Baqhshee Hai Aur Jin Logo’n Ko Tune Apna Dost Banaaya Hai In Mein Mujhe Bhi Shamil Karke Apna Dost Banaale. Jo Kuch Tune Mujhe Ataa Farmaya Hai Is Mein Mere Liey Barkat Daal de aur Jis Sharr o Buraai Ka Tune Faisla Farmaya Hai Is se Mujhe Mehfooz Rakh Aur Bachaale.
Yaqeenan Tuhi Faisla Saadir Farmata Hai Tere Khilaaf Faisla Saadir Nahi Kiya Jaasakta Aur Jiska Tu Dost Banaa Wo Kabhi Zaleel o Khuwaar Aur Ruswa Nahi Ho Sakta Aur Wo Shaqs Izzat Nahi Paasakta Jise Tu Dushman Kahe, Aey Hamaare Rab! Tu (Badaa) Hi Barkat Waala Aur Buland o Baala Hai’.
Jo Brackets me dua hai [wa laa ya’izzu man ‘aadayta,] wo Sunan Abu Daud ki sahih hadith me hai lekin Ye Alfaz Sunan Nisai ki Sahih hadith me nahi hai. Toh Isliye jo dua ke izafi alfaz hai wo padh bhi sakte hai aur nahi bhi, Dono Tarike Sahih hai.
11. ۩ DUA E QUNOOT RUKU SE PAHLE YA RUKU KE BAAD ME?
Is mualmle me ulemao me ikhtilaf hai. Lekin aksar ulemao ka ye kahna hai ki Dua e qunoot ruku se pahle aur ruku ke baad dono kar sakte hai aur dono ki ijazat hai.
Lekin behtar Raae ye hai ki dua e Qunoot ruku se pahle kiya jaye. Ye isliye kyuki koi bhi sahih/hasan riwayat nahi hai jaha RasoolAllah ya sahaba duae qunoot e witr me Ruku ke baad qunoot padha karte the. Balki sahabao se ye sabit hai ki wo ruku se pahle qunoot e witr padha karte the:
'Asim Ahwal riwayat karte hai ki Maine Anas bin Malik se Qunut ke bareme pucha. Anas r.a. ne jawab diya, "Bilkul (ye padha jata tha)". Maine pucha ki ruku se pahle ya ruku ke baad? Anas r.a. ne jawab diya: 'Ruku se pahle'. Maine kaha Fula ne kaha hai ki apne unse bataya hai ki ruku ke baad hai. Anas r.a. ne farmaya, 'Usne Jhut kaha'. Allah ke Rasool ne Qunut ruku ke baad ek mahine ke liye padha tha. Anas r.a. Farmate hai jab Mushreken ne 70 Sahaba karam ko Qatal kar deya tou ''Nabi ﷺ ne Ek Ma'ah (30 day) Qunut Farmaye jisme Aap ﷺ un (ke Qatal Musreko) per Bad-dua karte Rahe''.
Sahih Bukhari, Volume 2, Book 16, Number 1002, Abu Awaanah (2/285), Daarimee (1/374), Sharh Ma’anee al-Aathaar of Tahaawee (1/143), Sunan al-Kubraa (2/207) of Baihaqee and Musnad Ahmad (3/167).
Ubayy Ibn Ka’ab RadhiAllaahu Anhu farmate hai ki RasoolAllah ﷺ Teen witr padhte aur Dua e Qunoot ruku se pahle padhte the.
Ibn Maajah (no.1182), Sunan an-Nasaa’ee (3/235 no.1700), Sunan Daarqutnee (2/31 no.1644), Dhiya Maqdisee has also transmitted this in al-Mukhtarah Imaam al-Albaanee authenticated it refer to Saheeh Ibn Maajah (no.970) and Irwaa ul-Ghaleel (no.462)]
Musannaf Ibn Abi Shaybah me bhi ye riwayat darj hai ke Hazrat Abdullah bin Masood aur sahaba kiraam r.a. Qunut e witr ruku se pahle padhte the.
Ibn Abi Shayba, Ise Ibn e Turkmani aur Hafiz ibn Hajar ne hasan kaha hai.
12. ۩ RUKU KE BAAD WALI RIWAYAATE
Witr me Ruku ke baad Qunut ki tamam riwayat zaif hai aur jo riwayat sahih hai unme ye wazeh nahi hai ki Aap ﷺ ka ruku ke baad wala Qunut, Qunut witr tha ya Qunut e Nazila. Isliye Witr me qunut ruku se pahle padha jana chahiye.
Allaama Ibn Hajar r.h. Sahih al Bukhari ki tafseer Fath al-Bari me kahte hai, Ye saare riwayato ko Tajzeeh karne ke baad hame ye pata chalta hai ki ye ek aam mamool tha ki dua e qunut witr se pahle padha jata tha. Taaham kisi khas surat me (jaise musibat ke waqt) qunut ruku ke baad padha jata tha.
[Ref: Fath ul Bahri vol. 1, pg. 291].
13. ۩ KYA DUA E QUNUT ME HATH UTHAYA JAYE ?
Dua e Qunoot witr mein hath uthane ke bare mein koi marfoo riwayat nahi hai lekin Hadiths ke kitabo me Baaz Sahaaba Ikraam r.a. ke asaar milte hain. Islamic shariah me jab koi baat RasoolAllah se na mile aur sahaba se wo amal mil jaye bina kisi dusre sahaba ka aetraz kiya to us amal ko apnane me koi harj nahi. Lekin behtar yahi hoga ki Hath bandh ke Dua e Qunut padhi jaye.
Ibn Masood kahte hai ki wo Witr me apne hath uthate the aur us ke baad use niche kar lete the.
Musnad Abdur Razzaq (4/325), Sanad Hasan.
•٠•●●•٠•
Allah hame Kasrat se Witr ada karne ki taufeek ata farmaye. aameen.
SAHIH MUSLIM HADITH NO. 738
کتاب صحیح مسلم
URDU
بشر نے کہا : ہمیں ابو ریحانہ نے حضرت سفینہ رضی اللہ عنہ سےحدیث بیان کی ، انہوں نے کہا : رسول اللہ ﷺ ایک صاع پانی سے غسل جنابت فرماتے اور ایک مد پانی سے وضو فرما لیتے
Baraye Karam ... In tariqo ka Reference dijiye...
I want reference for this Witr Method
Bhai kya apke masjid aise hi padhaya jata Hai? 😀
WITR PADHNE KA NABAWI TARIKA
۩ WITR KA WAQT
2. ۩ WITR KYA SHURU KE WAQT ME PADHA JAYE YA AKHIR KE WAQT ME
3. ۩ WITR KI NIYAT
4. ۩ WITR KI RAKAT
5. ۩ TEEN RAKAT WITR PADHNE KA TAREEKA
6. ۩ PAANCH (5) YA SAAT RAKAT WITR
7. ۩ NAU (9) RAKAT WITR
8. ۩ GYARA (11) RAKAT WITR
9. ۩ WITR KO MAGRIB KI TARHA NA BANANA
10.۩ Dua e Qunut
11.۩ DUA E QUNOOT RUKU SE PAHLE YA RUKU KE BAAD ME?
12.۩ RUKU KE BAAD WALI RIWAYAATE
13.۩ KYA DUA E QUNUT ME HATH UTHAYA JAYE ?
Witr ki namaz ek baehtreen ibadat hai jisse Allah ka qurb hasil hota hai. Ulemao maise kuch (Hanafi) ne ye kaha ki ye namaz fard hai lekin Sahih ahkaam yahi hai ki Ye Sunnat e mu’akkadah hai.
1. ۩ WITR KA WAQT:
Shaykh Muhammad Salih Al Munajjid farmate hai Witr ki namaz ka shuru ka waqt tab hota hai jab ek shaks Isha padh chuka hota hai agarche isha ko magrib ke sath hi kyu na padha gaya ho magrib ke waqt. Aur is namaz ka khatm hone ka waqt fajr se pahle hai. RasoolAllah ﷺ ne farmaya, "Allah ne tumpar ek namaz Mukarrar ki hai jo Witr hai; Allah ne tumpar ye namaz Isha ki namaz aur Fajr ki shuruat ke bich mukarrar ki hai."
Narrated by al-Tirmidhi, 425; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.
2. ۩ WITR KYA SHURU KE WAQT ME PADHA JAYE YA AKHIR KE WAQT ME:
Nabi ﷺ ne farmaya, "Jo shaks aakhir raat me na uth sake toh wo shuru raat me witr padh le aur jo aakhir raat me uth sake wo aakhir raat witr padhe kyuki aakhri raat ki namaz behtreen hai.”
Sahih Muslim, hadith-755 .
3. ۩ WITR KI NIYAT:
Rasool ﷺ ne farmaya “Tamaam Amal ka daromadar niyat pe hai”.
Sahih al Bukhari, hadith-1.
Wazahat: Kisi bhi Namaz ke liye niyat karna zaruri hai lekin Namaz ki Niyat dil se na ke Zuban se ki jati hai.
4. ۩ WITR KI RAKAT:
Rasool ﷺ ne farmaya,"Witr har musalman ka haq hai. To jo shaks paanch rakat witr padhna chahe to wo (paanch) rakat padhe aur jo teen rakat witr padhna chahe to (teen rakat) padhe aur jo koi ek rakat witr padhna chahe to (ek rakat witr) padhe."
Sunan Abu Daud, hadith-1422, Sahih (Al-Albani).
NOTE: Rasool ﷺ ne farmaya, "Witr, Aakhir raat me ek rakat hai”. Sahih Muslim, hadith-752 .
5. ۩ TEEN RAKAT WITR PADHNE KA TAREEKA
Teen rakat witr padhne ke do (2) tarike hai:
Pahla Tarika:
Ek ye hai ki Teen rakat ke witr me kisi rakat me na baithe siwae aakhri rakat me. Iska matlab dusre rakat me tashahudd ke liye bina baithe hi uth jana hai ya aesa kah sakte hai ki dusri rakat ke sajde ke baad hi uth jana hai.
Hazrat Ayesha r.a. farmati hai ki RasoolAllah ﷺ teen rakat witr padhte the aur wo aakhri rakat ke alawa kisi rakat me nahi baithte the.
Narrated by al-Nasaa’i, 3/234; al-Bayhaqi, 3/31. al-Nawawi said in al-Majmoo’ (4/7): it was narrated by al-Nasaa’i with a hasan isnaad, and by al-Bayhaqi with a saheeh isnaad.
Dusra Tarika
Dusra tarika ye hai ki 2 rakat padh kar salaam fere hai aur fir ek rakat alag se padhna ha.
Ibn Umar r.a. riwayat karte hai ki wo do rakat ko ek rakat se Tasleem (Salaam) ke sath alag kiya karte the, aur wo farmate hai ki aesa RasoolAllah kiya karte the.
Narrated by Ibn Hibbaan (2435); Ibn Hajar said in al-Fath (2/482): its isnaad is qawiy (strong).
6. ۩ PAANCH YA SAAT RAKAT WITR
Lekin agar koi panch ya saat rakat witr padhe to wo musalsal honi chaiye aur sirf akhri rakat me Tashahudd padhe aur fir Tasleem (salaam) kahe. Kyuki:
Hazrat Ayesha r.a. riwayat karti hai ki RasoolAllah ﷺ raat ko terah (13) rakat padha karte the jisme wo paanch rakat witr padhte the jisme wo akhri rakat ke alawa kisi rakat me na baithte the.
Narrated by Muslim, 737.
Umm Salamah r.a. riwayat karti hai ki RasoolAllah ﷺ panch ya sath rakat witr padhte the aur wo uske bich koi salam ya alfaz se alag nahi karte the.
Narrated by Ahmad, 6/290; al-Nasaa’i, 1714. al-Nawawi said: Its isnaad is jayyid. Al-Fath al-Rabbaani, 2/297. and it was classed as saheeh by al-Albaani in Saheeh al-Nasaa’i.
7. ۩ NAU (9) RAKAT WITR
Agar wo nau (9) rakat witr padhna chahe to kisi bhi rakat me na baith siwae aathwe rakat me. Aantwe rakat me baith kar sirf tashahud kahe aur salaam na kahe aur fir wo khada ho jaye. Fir 9 rakat me tashahud aur salaam dono padh kar namaz khatm kare.
8. ۩ GYARA RAKAT WITR
Agar wo 11 rakat witr padhna chahe to har 2 rakat me salaam fere aur fir akhir me 1 rakat padhe.
9. ۩ WITR KO MAGRIB KI TARHA NA BANANA
RasoolAllah ﷺ ne farmaya ki Witr ko teen rakat magrib ke tarha na banao.
Narrated by al-Haakim, 1/403; al-Bayhaqi, 3/31; al-Daaraqutni, p. 172. Al-Haafiz ibn Hajar said in Fath al-Baari (4/301): Its isnaad fulfils the conditions of the two Shaykhs (al-Bukhaari and Muslim).
Aur is hadith ka jawab dusri hadith deti hai ki witr ko kaise magrib ke tarha na banaya jaye.
Hazrat Ayesha r.a. farmati hai ki RasoolAllah ﷺ teen rakat witr padhte the aur wo aakhri rakat ke alawa kisi rakat me nahi baithte the.
Narrated by al-Nasaa’i, 3/234; al-Bayhaqi, 3/31. al-Nawawi said in al-Majmoo’ (4/7): it was narrated by al-Nasaa’i with a hasan isnaad, and by al-Bayhaqi with a saheeh isnaad.
Is hadith se pata chala ki Witr ko kaise magrib ke tarha na banaya jaye jisse RasoolAllah ﷺ ne mana farmaya hai.
10. ۩ Dua e Qunut
“Allaahumma ihdini feeman hadayta wa ‘aafini feeman ‘aafayta wa tawallani feeman tawallayta wa baarik li feema a’tayta, wa qini sharra ma qadayta , fa innaka taqdi wa la yuqda ‘alayk, wa innahu laa yadhillu man waalayta [wa laa ya’izzu man ‘aadayta,] tabaarakta Rabbana wa ta’aalayta .
[Ref : Narrated by Abu Dawood, 1213; al-Nasaa’i, 1725; classed as saheeh by al-Albaani in al-Irwa’, 429].
Tarjuma:- Ya Allah! Mujhe Hidaayat Dekar In Logo’n Mein Shamil Farma Jinhei’n Tune Rushd o Hidaayat Se Nawaaza Hai Aur Mujhe Aafiyat Dekar In Logo’n Mein Shamil Farma Jinhei’n Tune Afiyat Baqhshee Hai Aur Jin Logo’n Ko Tune Apna Dost Banaaya Hai In Mein Mujhe Bhi Shamil Karke Apna Dost Banaale. Jo Kuch Tune Mujhe Ataa Farmaya Hai Is Mein Mere Liey Barkat Daal de aur Jis Sharr o Buraai Ka Tune Faisla Farmaya Hai Is se Mujhe Mehfooz Rakh Aur Bachaale.
Yaqeenan Tuhi Faisla Saadir Farmata Hai Tere Khilaaf Faisla Saadir Nahi Kiya Jaasakta Aur Jiska Tu Dost Banaa Wo Kabhi Zaleel o Khuwaar Aur Ruswa Nahi Ho Sakta Aur Wo Shaqs Izzat Nahi Paasakta Jise Tu Dushman Kahe, Aey Hamaare Rab! Tu (Badaa) Hi Barkat Waala Aur Buland o Baala Hai’.
Jo Brackets me dua hai [wa laa ya’izzu man ‘aadayta,] wo Sunan Abu Daud ki sahih hadith me hai lekin Ye Alfaz Sunan Nisai ki Sahih hadith me nahi hai. Toh Isliye jo dua ke izafi alfaz hai wo padh bhi sakte hai aur nahi bhi, Dono Tarike Sahih hai.
11. ۩ DUA E QUNOOT RUKU SE PAHLE YA RUKU KE BAAD ME?
Is mualmle me ulemao me ikhtilaf hai. Lekin aksar ulemao ka ye kahna hai ki Dua e qunoot ruku se pahle aur ruku ke baad dono kar sakte hai aur dono ki ijazat hai.
Lekin behtar Raae ye hai ki dua e Qunoot ruku se pahle kiya jaye. Ye isliye kyuki koi bhi sahih/hasan riwayat nahi hai jaha RasoolAllah ya sahaba duae qunoot e witr me Ruku ke baad qunoot padha karte the. Balki sahabao se ye sabit hai ki wo ruku se pahle qunoot e witr padha karte the:
'Asim Ahwal riwayat karte hai ki Maine Anas bin Malik se Qunut ke bareme pucha. Anas r.a. ne jawab diya, "Bilkul (ye padha jata tha)". Maine pucha ki ruku se pahle ya ruku ke baad? Anas r.a. ne jawab diya: 'Ruku se pahle'. Maine kaha Fula ne kaha hai ki apne unse bataya hai ki ruku ke baad hai. Anas r.a. ne farmaya, 'Usne Jhut kaha'. Allah ke Rasool ne Qunut ruku ke baad ek mahine ke liye padha tha. Anas r.a. Farmate hai jab Mushreken ne 70 Sahaba karam ko Qatal kar deya tou ''Nabi ﷺ ne Ek Ma'ah (30 day) Qunut Farmaye jisme Aap ﷺ un (ke Qatal Musreko) per Bad-dua karte Rahe''.
Sahih Bukhari, Volume 2, Book 16, Number 1002, Abu Awaanah (2/285), Daarimee (1/374), Sharh Ma’anee al-Aathaar of Tahaawee (1/143), Sunan al-Kubraa (2/207) of Baihaqee and Musnad Ahmad (3/167).
Ubayy Ibn Ka’ab RadhiAllaahu Anhu farmate hai ki RasoolAllah ﷺ Teen witr padhte aur Dua e Qunoot ruku se pahle padhte the.
Ibn Maajah (no.1182), Sunan an-Nasaa’ee (3/235 no.1700), Sunan Daarqutnee (2/31 no.1644), Dhiya Maqdisee has also transmitted this in al-Mukhtarah Imaam al-Albaanee authenticated it refer to Saheeh Ibn Maajah (no.970) and Irwaa ul-Ghaleel (no.462)]
Musannaf Ibn Abi Shaybah me bhi ye riwayat darj hai ke Hazrat Abdullah bin Masood aur sahaba kiraam r.a. Qunut e witr ruku se pahle padhte the.
Ibn Abi Shayba, Ise Ibn e Turkmani aur Hafiz ibn Hajar ne hasan kaha hai.
12. ۩ RUKU KE BAAD WALI RIWAYAATE
Witr me Ruku ke baad Qunut ki tamam riwayat zaif hai aur jo riwayat sahih hai unme ye wazeh nahi hai ki Aap ﷺ ka ruku ke baad wala Qunut, Qunut witr tha ya Qunut e Nazila. Isliye Witr me qunut ruku se pahle padha jana chahiye.
Allaama Ibn Hajar r.h. Sahih al Bukhari ki tafseer Fath al-Bari me kahte hai, Ye saare riwayato ko Tajzeeh karne ke baad hame ye pata chalta hai ki ye ek aam mamool tha ki dua e qunut witr se pahle padha jata tha. Taaham kisi khas surat me (jaise musibat ke waqt) qunut ruku ke baad padha jata tha.
[Ref: Fath ul Bahri vol. 1, pg. 291].
13. ۩ KYA DUA E QUNUT ME HATH UTHAYA JAYE ?
Dua e Qunoot witr mein hath uthane ke bare mein koi marfoo riwayat nahi hai lekin Hadiths ke kitabo me Baaz Sahaaba Ikraam r.a. ke asaar milte hain. Islamic shariah me jab koi baat RasoolAllah se na mile aur sahaba se wo amal mil jaye bina kisi dusre sahaba ka aetraz kiya to us amal ko apnane me koi harj nahi. Lekin behtar yahi hoga ki Hath bandh ke Dua e Qunut padhi jaye.
Ibn Masood kahte hai ki wo Witr me apne hath uthate the aur us ke baad use niche kar lete the.
Musnad Abdur Razzaq (4/325), Sanad Hasan.
•٠•●●•٠•
Allah hame Kasrat se Witr ada karne ki taufeek ata farmaye. aameen.
Very nice bhaijan
jazakaAllah
Assalamu alaikum faiz said bahot accha samjaya apne 👌👌👌👍👌👌👌
beautiful words
Assalam alaikum wa rhematullahi wa barakatuhu jazak Allahu khair
jazakallahu khair you are right.^_^
Assalamualikum mashallah faiz bhaya.
Traveling mein witr qasar karein ya 3 rakats parhein
اوہ میرے خدایا ،،،یہ تو مجھے پتہ ہی نہیں تھا
اب تو میں ائسھی پڑھونگا
namaz wetter ki 2 rakaat ki bad 1 rakaat ki lea niyat kerna hea ki nahi thura samjaia plese
Dua e qunoot k barey me kuch nhi btaya...ham teesri rakat me dua e qunoot prhtey hain.bchpan s sb ne yhi btaya hhh
Right .. Aise hi padhni chahye..
Hann
ماشاء الله
Mashallah very nice
Jazakalah
Mashallah tq so much
Ya Allah utne din me se galat par rhe the... 😰😰😰
3ri rakat mein allahuakbar k baad dua e kunoot pdhte na wo bhi sahi hai..aur bhi scholar hai jo aisa pdhne batate..
Bhai enke pure hadees fake hote hai..enka kaam hai disco deen pehlana
Bhai sahi deen pehlao..kyun masoomo ko zaif deen dete ho..allah apko hidayath de..sabse pahele apko deen ki zaroorath hai
@@fathimasalma594 dekho imam alag alag hai so yeh bhi Kehna galat hai k yeh galat bataye hai..ho skti hai yeh jo maslak ke hai yeh unka tarika hai
@@fathimasalma594 Bolne se soche ke aap kya bol rahe ho kya aap is hadees ko zaeef saabit kar sakte ho ? Main aapko challenge karta hu, khud aapke ulma logo ko zaeef hadeeso se gumrah kar rahe hai aur ilzaam hum par wah 🤦♂️🤦♂️
India me Log Wohi Karte hain Jo Sahi Hadeet Se Saabit nahin.
Faiz Bhai Aapne Jo Samajhaya Woh Bilkul Sahi hai.
Achaa aapko bhut knowledge hai India ke baare mein😂😂
mashallah
Sadam Jutt 0096555124753
Sadam modkpMHSDHZKEEL
Nara e takbir allahu Akbar..
Hadith Proofs for the Hanafi Procedure of Witr
Section Three: The Worshipper Sits at the
Second Rak‘ah of Witr for Tashahhud
According to the Hanafi view, the worshipper sits after the second rak‘ah of Witr, and recites the tashahhud (attahiyyat) before rising up for the third rak‘ah. The proof for this is that the Witr prayer is akin to the Maghrib prayer as taught by the Prophet (peace and blessings be upon him) and his major companions - see hadith numbers 4, 5, 6, 7, 10 and 11 in the first section above. ‘Allamah Zafar Ahmad al-‘Uthmani said: “Drawing a comparison of it (i.e. the Witr) with Maghrib prayer conveys the obligation of sitting upon two rak‘ahs.” (I‘la Sunan, 6:43-4)
It is further supported by some general hadiths:
Hadith One
When describing the Prophet’s prayer, ‘A’ishah said as narrated in Sahih Muslim:
وكان يقول في كل ركعتين التحية
“And he would say tahiyyah (i.e. tashahhud) in every two rak‘ahs.” (Fath al-Mulhim, 3:484-5)
The word kull is for generality, indicating there were no exceptions to this practice of sitting upon every two rak‘ahs to say tashahhud.
Hadith Two
Ahmad transmitted from ‘Abd Allah ibn Mas‘ud that the Prophet (peace and blessings be upon him) said:
إذا قعدتم في كل ركعتين فقولوا التحيات لله والصلوات والطيبات…
“When you sit in every two rak‘ahs then say attahiyyatu lillahi wassalawatu wattayyibat…” (Musnad Ahmad, no. 4160)
The editors of Musnad Ahmad said: “Its chain is sahih according to the criterion of Muslim.” (Musnad Ahmad, 7:227)
In this hadith, the Prophet (peace be upon him) said: “when you sit in every two rak‘ahs,” demonstrating that this occurs in every two rak‘ahs without exception.
Note: The hadiths that state the Prophet (peace be upon him) would not sit in the rak‘ahs of Witr are interpreted in light of the above evidence. They are interpreted to mean he would not sit with a lengthy sitting that is followed by speech and other activity except after the final rak‘ah of Witr, not that he would not sit at all (see I‘la al-Sunan, 6:53-4).
Malik Khan brother then there is also. hadith which says the salah In congregation is better than individually ......but do you pray nafil and sunnah in congregation......
no because prophet didn't do that......
then why you sit in second rak'at when it is proved from sahih hadith that prophet didn't sit in 3 rak'at witr in 2nd rak'at
Zain Inayati
bro thats hadies was for faraz namaz😅😅😅
Waseem Kk
Dont make witr resemble Maghrib.
Dar ul Qutni
that was the point of whole video
Bhai copy paste mat karo jo samjhana chahte ho clear clear samjhao......ye copy paste karne ka kya tareeqa he...
ruclips.net/video/4olsa1tXUGI/видео.html
Kabar par jana or murde se manga haram hai. Plz kabar par na jae or murde se na mange. Allah ek hai allah se mange direct. Mazar na banae na hi mazar par jae. Ye sirk hai. Allah sirk kabhi maf nai krta. Aallah sabko sirk se bachae. Insah allah. Ameen
Ameen
bhi kabar par jakar koi unse n magta hai,balke un jannati logo se request karta hai ki aap mere lye allah se dua kar de....
@@iamwolf7269 Kyu Allah tala n apko bta dia wo jannati h wo mar Chuka h use khud AP ki Dua ki zrurt h or ho skta h AP Allah tala k zyda karib ho or jb hth uthy Allah tala sun l ..... Allah tala s direct mgna aaya h ....agr qabar k mgne s Puri hoti to KY tumhe sb sahabao ki qabar PTA h ....or KY nabi ya koi sahaba qbr p ja k mngta the ....y shirk h ...or shirk ka thikana jahanum h
Tu kis Mazar ki bat kr rha hai pahle ye bta, hum Apne bap Dada ki mazar par mangne thodi jate hai sirf wali Allah ki mazar sharif par jate hai or unse mangne nhi unko mante hai isliye jate hai or Quraan Kaheta hai wali Allah marte nhi smjhe bc 😠😠😠
@noor tumhe jitni samajh hai tum itna hi na bologi, dusro ko jahil bolne se tum Sahi nhi ho jaogi, pahle jakr Deen shikho fir bahas krna yha smjhi, JB hmare sarkar s.a.w Mazar sharif pr jate the to hum q nhi jae akhir hme unhi k sunnat par chlna hai na ki kisi or ki
Jazak allha
Does anyone have full video link
Aslamualaikum aaj maine vitra namaj ka sahi tarika sikha jajakalla khair
assalamu alaikum sir. sir mae vitra k lie dusri rakat mae attahiuyat padkr kauma ka ishara krne k baad teesri rakat k lie khada ho jata hu.
wlaeykum Assalaam
bhai dusri rkaat me betha mat karo khade ho jaya karo
3. rkat me betha karo ok
JazakAllah khair.
What's the meaning of khayde se?ek salam ek khayde and do salam or do khayde se(this part i couldn’t get),I'm from Bangladesh.and what should be the niyat for first two rakah and for the last one rakah?
Assalam O Alaikum... jasa k inhon nay kaha k asa ziadah tar Saudia ma hota ha.. tareeqa yeh ha k niyat to ap ek hi karain gay.. doosri ra'akaat ma ap jab baithain gain to Altahiyaat k sath Durood PAAK & dua bh parh k salam phir dain gay .. phir 3rd raka'aat ma hath utha k mean Rafa Yadain karain gay or phir Subhanakala Huma k baad Surah fateh & koi choti surah parhnay k baad witar ki dua parh k phir sajdah ma jaa k jab baithain gain to phir Altahiyaat k sath Durood PAAK & dua parh k salaam phir dain gay.. hope k aapko samajh aa gai hogi.. ALLAH KAREEM kisi bh ghalti k liye ma'af kary, amin summa summa amin summa summa amin...
@@farzanaawan7983 masha allah you explained very well! Its helpful for me too. Jazakallah 😇
@@lostprincess5814 thanks... Don't mind but jasa k aapki ID ka name ha deen ki baate, to picture BH koi Deeni ho to behtar nh hoga kiya???
@@farzanaawan7983 offcourse! Actually it was a fan page!
@@lostprincess5814 fan page or fun page??? Anyhow thanks a lot for considering my request.. stay blessed ever amin summa summa amin...
JazakAllah Ho Khyer..
kisi k paas ek salam aur ek qayide ki daleel ho to batayen.
zaroorat hai.
pls jaldi.
Yeh lijiye daleel..
Aa’ishah (may Allaah be pleased with her) said: The Prophet (peace and blessings of Allaah be upon him) used not to say the tasleem in the (first) two rakahs of Witr. According to another version: “He used to pray Witr with three rak'ahs and he did not sit except in the last of them.” Narrated by al-Nasaa’i, 3/234; al-Bayhaqi, 3/31. al-Nawawi said in al-Majmoo’ (4/7): it was narrated by al-Nasaa’i with a hasan isnaad, and by al-Bayhaqi with a saheeh isnaad.
Saying the tasleem after two rak'ahs, then praying one rak’ah on its own, because of the report narrated from Ibn ‘Umar (may Allaah be pleased with him), that he used to separate the two rak'ahs from the single rak'ah with a tasleem, and he said that the Prophet (peace and blessings of Allaah be upon him) used to do that. Narrated by Ibn Hibbaan (2435); Ibn Hajar said in al-Fath (2/482): its isnaad is qawiy (strong).
ruclips.net/video/iBCv29KHu7M/видео.html
Masa Allah nice tkrir
And whosoever fears Allah…He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine.
Quran 65:2-3
…After a difficulty, Allah will soon grant relief.
Quran 65:7
So, verily, with every difficulty, there is relief: Verily with every difficulty there is relief. Therefore, when you are free (from your immediate task), still labor hard. And to your Lord turn (all) your attention.
Quran 94:5-7
Allah promises us that after every difficulty is relief. We must never lose hope that our situation will improve.
Say: “My servants, you who have transgressed against yourselves, do not despair of the mercy of Allah. Truly Allah forgives all wrong actions. He is the Ever-Forgiving, the Most Merciful.”
Quran 39:53
Allah commands us to never lose hope in His mercy and forgiveness. Even if we have committed many sins, Allah forgives all sins except that of associating partners with Him.
O my sons (said Prophet Jacob)! Go you and enquire about Yusuf (Joseph) and his brother, and never give up hope of Allah’s Mercy. Certainly no one despairs of Allah’s Mercy, except the people who disbelieve.
Quran 12:87
Losing hope in Allah’s mercy is likened to disbelieving in Allah.
Jazakallahu Khairan
mujhe btaiye na jab kisi se mohbbat ho use nikah ke liye tahhzud ki namaz pada jaye to allh paak humari friyaad sunte hai
Natasha das Allah ka Acapital likhte hain
Natasha das hmm offer fard namaz
Natasha das farz nemaz padho pehle
Natasha das agar vo insan apke future k liye acha ho toh he dua kubul hoti hai ...(But perhaps you hate a thing which is good for you and perhaps you love a thing which is bad for you..Allah knows while you know not. Quran 2:216)
Natasa sobsomoy poriskar porichhono thako ar allha r jikir Koro ar duwa chaw all taim
Assalamualaikum bhai apka bataya hua tarika bahut achha laga
Aur bhee gham hain zamane main...
Yeh ham log kab tak ulajhte rahenge....
Agar NAMAAZ Sahi nhi hui na, to Bhai kal kayamat ke din hum uljhan me pad jaayenge.
Shukran Bai sab
I can't understand what you are telling sir🤔😓😒😓🤔
Do u want to know
Me too
Ameen
Kya aurat azan se just pahle nimaz padh sakte hai???
Shabiha Khatoon g nhi ALLAH k NABI MUHAMMAD s.a.w. say sabit nahi hai jzak ALLAH
Shabiha Khatoon agar namaz k waqt Ho gaya Ho to padh sakti h. koi harj nhi h
way of jannah agar akele namaz ada kar rhe h to namaz k waqt hone pr azan s pehle namaz padh sakte h namaz k ta'alluq waqt k sath h jabke namaze jamaat k taaluq azan k sath h
Zuber Zuber bhai azan say pehly nmaz parhna aisa hi jesy bhook say pehly khana agar ap aisi jgah ho jhan azan ki awaz nahi sun sakty to time daikh len aor waqt par nmaz parh len .. g jzak ALLAH khair
way of jannah may tab se kya keh rha tha....??? gour s padho..... m n bhi yhi Khä k waqt hone par hi padhna h.......!!!
bhai hum to us 3rakat wetar ki neat se hi padhte h hamari namaz ki kitabo mai
yahi lekha h ap plz hame quran aur hadees ki roshni mai bta de kia sahi tarika h aur hadees ka hawala dede
Abdulmaalik Balouch ap jo vitr padh rhe h shih h wahih padhen shih ahadis s uska saboot h