Hey brother! Not trying to be divisive. Just curious if you go by the dark moon? Do you have any videos or explanation as why you think it would be that vs sighted moon? I am currently testing calendars and I know you do a great job digging into the Hebrew and otiot so hoping you can shed some light.
Not meaning to intrude, but I think it’s appropriate to make this mention. Psalm 19 is about the confusion around the calendar, how it relates to Torah, and includes the prayer for bringing us back from straying from observing the days by the Shamayim or any man made calendar. The teacher shows us the length of day and night, and days and years; both singular and plural in Bereshith 1:14. No mentioning of months or weeks, only days and years. I understand this so to name the seven weeks running up to Shavuot a week of weeks, in which a day takes a week. Yom Teruah in the seventh month shows in the same manner a week of months, in which a day takes a whole month to complete. I’ll get back to this, but first… We are also shown in scripture a yearweek in the book of Uayiqra, as such a day takes a year which is divided in winter and summer, just like the month is divided by a moon growing in light and diminishing, just like a day of which the length is measured by the amount of sunlight is divided by daytime and nighttime. This pattern we see everywhere, also a day can take a century in which the century is divided by the week of yearweeks, or a week of years that ends with the Yuval or Jubilee. The moon is the constant witness that shows when the day starts, and it witnesses to what Yah said on the first day: Let there be Light. So how then are we to decide on if the month begins at no light or first light? We look at the day. Yom Kipur is mentioned to start on the evening of the 9th day, and the disciples on the way to Emmaus tell us the day ends at sundown. But it’s not completely dark yet. Then when does the day of atonement begin? After sundown when the first starlight is seen, and it ends at sundown. It’s the same for the Shabath, and then also for the day which is measured according by the moonlight. Conclusion. The month ends at sundown and the new month starts at first moonlight. The day of YaHUaH is prophesied to be a day of darkness with no light and no date, since no one knows the date or the hour. Something I thought worthy of sharing of which I hope it helps us all to get back to understanding why only the new moon in the seventh month is a Shabath, but not every year on the Shabath. I have praised YaHUaH for this insight and hope you guys can share in the joy of it.
@Yahuah_Is_El I have friends who keep the sliver moon and I rejoice for they keep the feast, here is my understanding, the full moon means full of light, the moon waxes to the full and wans to the new, new meaning absence of light.To put that in perspective imagine a glass of water when it's full being the full moon and a glass empty being the new.If there is water still in the glass is it empty?the moon wans down until its empty of light this is new, ready to be filled again.Hope that helps, if you believe the sliver, then Halleuyah and if you believe in the empty Halleuyah.Long as he is praised then all is well. Brother Frank
@@nameaboveallnames1267 thanks frank, I don’t hold fast to either at the moment. Thanks for your explanation. It makes sense and I will consider it for keeping the feasts next year!
Happy Yom Teruah. Baruk Haba Bashem Yahuah!
Love you Mishpakhah.
Forgive and feast together.
@zenohaazinu4033 amen brother, let us all praise Yahuah, our Elohim
I've got a little baby shofar, still working on sounding it LOL
Could you check out Truth Unedited for me? To see if he is understanding Hebrew correctly?
Sorry we don't evaluate other channels, I just share what I am led to share.May Yahuah bless you
Brother Frank
Hey brother! Not trying to be divisive. Just curious if you go by the dark moon? Do you have any videos or explanation as why you think it would be that vs sighted moon? I am currently testing calendars and I know you do a great job digging into the Hebrew and otiot so hoping you can shed some light.
Not meaning to intrude, but I think it’s appropriate to make this mention.
Psalm 19 is about the confusion around the calendar, how it relates to Torah, and includes the prayer for bringing us back from straying from observing the days by the Shamayim or any man made calendar.
The teacher shows us the length of day and night, and days and years; both singular and plural in Bereshith 1:14.
No mentioning of months or weeks, only days and years.
I understand this so to name the seven weeks running up to Shavuot a week of weeks, in which a day takes a week.
Yom Teruah in the seventh month shows in the same manner a week of months, in which a day takes a whole month to complete.
I’ll get back to this, but first…
We are also shown in scripture a yearweek in the book of Uayiqra, as such a day takes a year which is divided in winter and summer, just like the month is divided by a moon growing in light and diminishing, just like a day of which the length is measured by the amount of sunlight is divided by daytime and nighttime.
This pattern we see everywhere, also a day can take a century in which the century is divided by the week of yearweeks, or a week of years that ends with the Yuval or Jubilee. The moon is the constant witness that shows when the day starts, and it witnesses to what Yah said on the first day: Let there be Light.
So how then are we to decide on if the month begins at no light or first light?
We look at the day.
Yom Kipur is mentioned to start on the evening of the 9th day, and the disciples on the way to Emmaus tell us the day ends at sundown.
But it’s not completely dark yet.
Then when does the day of atonement begin?
After sundown when the first starlight is seen, and it ends at sundown. It’s the same for the Shabath, and then also for the day which is measured according by the moonlight.
Conclusion.
The month ends at sundown and the new month starts at first moonlight.
The day of YaHUaH is prophesied to be a day of darkness with no light and no date, since no one knows the date or the hour.
Something I thought worthy of sharing of which I hope it helps us all to get back to understanding why only the new moon in the seventh month is a Shabath, but not every year on the Shabath.
I have praised YaHUaH for this insight and hope you guys can share in the joy of it.
@Yahuah_Is_El Rejoice in Yahuah.These feast are a shadow of things to come.
@Yahuah_Is_El I have friends who keep the sliver moon and I rejoice for they keep the feast, here is my understanding, the full moon means full of light, the moon waxes to the full and wans to the new, new meaning absence of light.To put that in perspective imagine a glass of water when it's full being the full moon and a glass empty being the new.If there is water still in the glass is it empty?the moon wans down until its empty of light this is new, ready to be filled again.Hope that helps, if you believe the sliver, then Halleuyah and if you believe in the empty Halleuyah.Long as he is praised then all is well.
Brother Frank
@@nameaboveallnames1267 thanks frank, I don’t hold fast to either at the moment. Thanks for your explanation. It makes sense and I will consider it for keeping the feasts next year!
@Yahuah_Is_El may You be greatly blessed my friend