'LOGOS' versus 'RHEMA' word of God EXPLAINED spiritually & grammatically by a Greek Pastor

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  • Опубликовано: 26 окт 2024

Комментарии • 7

  • @emetdara2999
    @emetdara2999 11 месяцев назад +1

    Excellent!!! Thanks for this.

  • @rw7538
    @rw7538 Год назад +1

    Thank you so much for your detailed explanation. Your background as a native Greek helped me grasp the differences between the two. As an educator, I sought understanding and could not find a suitable site that explained it better than you. God bless you for making this video. I felt the Holy Spirit as you explained the logos using analogies of the seed. This was well said and only inspired by God. Once again, thank you for your obedience, and for sharing this video! God bless you.

    • @GeorgeEMarkakis
      @GeorgeEMarkakis  Год назад

      Thank you for taking the time to share your gratitude. Since there is no direct financial reward to keep this work going through the hundreds of videos day by day through the years, obviously a word of encouragement every now and then goes a long way! May you be encouraged as you took the time to encourage me.

  • @rebeham
    @rebeham Год назад +1

    So good!

  • @marsonofjo344
    @marsonofjo344 9 месяцев назад

    There so many definitions of Logos in Greek or English but the focus is wrong. We must be concened with the Will of Elohim, which, part of is imbedded in the Scripture or Word of Elohim, aka TaNak, aka Torah, Neviim, Ketuvim aka the Law, the Prophets, and the Writings. The Messiah fulfilled Scripture by perfectly observing the decrees and by manifesting the prophecies concerning himself.
    YaHUShA, the Messiah, is the Word of Elohim manifested in the flesh and NOT the Greek "Logos" sourced from Occult practices.
    For the Greek Philosophers, the “Logos”, as a concept “denoted something like the world-soul, the soul of the universe. It was an all-pervading principle, the rational principle of the universe. It was a creative energy.
    Logos is a philosophical concept translated as reason, either as the capacity for individual rationalization or as a cosmic principle of Order and Beauty.
    In Heraclitus, the cosmic principle that gives order and rationality to the world, in a way analogous to that in which human reason orders human action.