Video Se Related Koi Sawal Ya Masla Ho To Call Karen +91-80-5545-5545. Hamare Is Kaam Me Madad Kare Apni Zakat Sadqaat Aur Donation Ke Zariye UPI ID : IRCEWT@SBI
Plz comment on this about Raf ul yadan islamqa.org/hanafi/askimam/28493 If this is a evidence then you are telling a lie or you are just arrogant ignorant . If not then Mufti telling a lie . If both of you and Mufti comments in the that link are correct then I am wrong in understanding.
Assalamu alaykum faiz sahab namaz k mukammal tareeqa k video agar ap kardiye tho link share kariye na or agar nahi banaya hai tho Ek video banaye na...
Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai? Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya.. Bina Rafayadain ke Namaz Bataayi.. Sahih Bukhari Kitab ul Azaan Hadith 828
Assalamoalikum I love you i have this book Namaz A nabawi :) I am one of the poor person in islam knowledge only bcz of you faiz bhai i learn so many thing in islam JazakAllah Allah give you Janat u ferdos Ameen....
Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai? Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya.. Bina Rafayadain ke Namaz Bataayi.. Sahih Bukhari Kitab ul Azaan Hadith 828
बहुत सुन्दर बताया आप ने मैं तो कन्फ्यूज हो गया था अलग अलग नमाज पढ़ने के तरीका यूट्यूब पे देख कर कुछ याद भी नही कर पा रहा था सब अलग अलग तरीके से शिखा रहे थे नमाज़ पढ़ने sukurya आप का की आपने बता दिया की एक ही तरीका होता है नमाज का 😊🙏🏽
Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai? Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya.. Bina Rafayadain ke Namaz Bataayi.. Sahih Bukhari Kitab ul Azaan Hadith 828
Faiz bhai hamesha har subject bahot aasan karke samjhate... baat karne ka tarika aise ki pyar ho jaye...allah taala unko duniya bhar ki nekiya de aur lambi umar ata kare inshallah
Bismillah ☝🏻 Narrated Nafi`: Whenever Ibn `Umar started the prayer with Takbir, he used to raise his hands: whenever he bowed, he used to raise his hands (before bowing) and also used to raise his hands on saying, Sami`a l-lahu liman hamidah , and he used to do the same on rising from the second rak`a (for the 3rd rak`a). Ibn `Umar said: The Prophet used to do the same. Sahih Bukhari | 739 Status: صحیح
JAZAMULLAHI KHAIRAN KATHEERA Faiz bhi you are genius & a good teacher ALLAH TA'ALA Aapko Apni khusoosi Rehmaton k Saay me Rakhay ta k Hum sab Zayada se Zayada mustafeed hon Aapse Wassallam O Allaykum Warehmatullahi Wabarakatuk
Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai? Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya.. Bina Rafayadain ke Namaz Bataayi.. Sahih Bukhari Kitab ul Azaan Hadith 828
Esse mokay par shayar sahir ludhyanvi ne kya khoob farmaya hai .wo afsana jisse anjam Tak Lana na ho mumkin usse ik khoobsurat mod dekar chhodna achha.
Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai? Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya.. Bina Rafayadain ke Namaz Bataayi.. Sahih Bukhari Kitab ul Azaan Hadith 828
Allahumma salli ala mohammadiu wa ala aali Mohammad kama sallayiya ala ibrahima wa alaa aali ibraheem innaka hamidum mazeed allahumma barik alaa mohammadiu wa alaa aali Mohammad kama barakta ala ibrahima wa alaa aali ibraheem innaka hamidum mazeed ❤
There is one Hadith from Abdullah Ibn Masud which says that the prophet raised his hands only once when starting the prayer. However this Hadith has been classified Da'if in some places. Where as the Hadith for Rafa'yadeen has been classified Sahih and narrated by a lot of Sahaba including Umar Ibn Khatab. It is Afzal to do Rafa'yadeen.
The hadees which was return by imam malik in his book ,which was the first hadees book on the earth ' muwatta imam malik says Abdullah ibne umer who start salah by raising his hands (takbeer re therima)one time only , and complete his salah,till ends without raising the hands(rafayiedain).
@@syedaamir4154 yes, and Imam bukhaari ra took a lot of ahadith from muwataa imam malik as well, and also later muhadis. However, the hadith you are quoting I think is from Abdullah ibn masud and not Abdullah ibn umar. There is a hadith in sahih bukhaari, which has the most number of sahih ahadith amongst other hadith compilation, states that Abdullah ibn Umar ra did raise his hands before and after ruku as well. So all in all, it is afzal to raise hands before and after ruku
Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai? Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya.. Bina Rafayadain ke Namaz Bataayi.. Sahih Bukhari Kitab ul Azaan Hadith 828
Assalamu Alikum Faiz bhai aap ne Rafaiden k mutalk kaha mgr Rafaiden k hawale sw be bohot ahadees milte hai rafaiden har takbeer pr krna hai yeh be sabit hai aur sahi hadeesein hai phr aap kyu nhi woh kehte. pehli bar me aap se mutfik nhi hua hoo.
Asalamo alikum Plz pray for me Insa Allha In this year I will crack my medical entrance exam Insa Allha May Almighty Allha subhanitala bless our all Muslim family and also my family Insa Allha May Almighty Allha subhanitala bless our all Muslim scholars Insa Allha Ameen Ameen ya Rabbul Alameen
@@ahmedarsalan6692 saare madhab ke bade ulemaao ka kehna hai ki unse ilm nahi liya jaa sakta qki vo apna manhaj aur aqeedah nahi bataate.. Sahaabao ki gustakhi kiye hai kayi baar Rafidhi shia ke jaise.. Isliye unka naam neem baba hai.. 😅😅
@@ahmedarsalan6692 me bhi Mirza Ali ke videos Dekha karta tha par jab malum hua wo Kuch sahabiyo par lanat karta to mene unsubscribe Kar dia channel ko
Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai? Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya.. Bina Rafayadain ke Namaz Bataayi.. Sahih Bukhari Kitab ul Azaan Hadith 828
Video Se Related Koi Sawal Ya Masla Ho To Call Karen +91-80-5545-5545.
Hamare Is Kaam Me Madad Kare Apni Zakat Sadqaat Aur Donation Ke Zariye UPI ID : IRCEWT@SBI
Plz comment on this about Raf ul yadan islamqa.org/hanafi/askimam/28493
If this is a evidence then you are telling a lie or you are just arrogant ignorant . If not then Mufti telling a lie . If both of you and Mufti comments in the that link are correct then I am wrong in understanding.
Agr farz namaz.k.baad aaitul kursi pdhne se direct jannat me h to fir jo krs.wo bina hisab kitab jannat jayega 3 sawal to honge hi wo chodke or koi?
Islam me v itne sare iqtelafi kyou bechara aam public confuse ho jayenge
Asalamu alikum
Nimaz ka sahi tariqa kon sa hai plz help
Assalamu alaykum
faiz sahab namaz k mukammal tareeqa k video agar ap kardiye tho link share kariye na
or agar nahi banaya hai tho Ek video banaye na...
ShubhanAllah aap ne Meri bhot bdi confusion dur kr diy Jazak Allah khair Faiz Bhai
Saaleha Ahsan rafa ul yadain karain yaa nh? plzz help
Muhammad Noman.
AssalamuAlaikum Rafaydain karna hai
Bhai ek baat batana Haram alag alag hota hai
Jaise Juaa khelna Haram hai khelte hai aur Jaise murga jabah karte waqt poora katt jaaye Toh nahi khaate
@@muhammadnoman5164 Hadees sahi Muslim me pora tarika hai kitabu salah me
@@haqdeenislaam3757 Kya aap mujhe sahi tarika bhej sakthe ho
Jazakh ALLAH faiz bhai ..apki wjah se bht badi badi confusion hmari dur ho jati hai alhmdulillah
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya..
Bina Rafayadain ke Namaz Bataayi..
Sahih Bukhari Kitab ul Azaan Hadith 828
Assalamoalikum
I love you i have this book Namaz A nabawi :)
I am one of the poor person in islam knowledge only bcz of you faiz bhai i learn so many thing in islam JazakAllah Allah give you Janat u ferdos Ameen....
Ahle Hadees : ruclips.net/video/MaHVdgJw9MA/видео.html
Assalam u alaikum Bhai Kiya ap mera RUclips channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)👈
Explained beautifully Alhamdullilah May Allah Pak Guide Us 🙌
What do you understand by this
@@sahillhussain9596 Allah Knows The Best 😇
@@AWM_Ripper where to keep hand on chest or below nabel
@@sahillhussain9596 Below Navel
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Masha Allah... Jazak Allahu khair faiz bhai
Assalam u alaikum Bhai Kiya ap mera RUclips channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)👈
allah reham kare hum sub pe or hamari nsmaxo ko qabol farma, ameen
from, pakistan
AssalmuAlaikum.
ALLAH PAK ka A capital likhne ki kosish karein bhaijan
Keep Allah A capital brO please
Assalam u alaikum Bhai Kiya ap mera RUclips channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)👈
Alham dulillah all doubts are clear ... aap ka samjhane ka tareeqa bahut hi pyara hai
Alhamdulillah
I got right way because of Allah
Faiz bhai best bhai in the world
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya..
Bina Rafayadain ke Namaz Bataayi..
Sahih Bukhari Kitab ul Azaan Hadith 828
Nice brother,,,aap ki yeh baat bahut acchi hai ki aap kisi bhi maslak ko target nhi krte
Jazakallahu Khair, bahut hi Achcha andaz hai samjhane ka, Allah mazeed hamare aur apke knowledge me izaafa kare! Rabbi zidna ilman.
Sunnat ko MAJBUTI se FOLLOW karna hai in sha allah
Mashallah... Learned a lot form this one .. jazak allah
Jazak Allah Khair❤
Subhan ALLAH ❤️
Namaz ko dekh k nhi samajh k padhe ...gd suggestions
Jazakallah Jazakallah Jazakallah
Thanks for the kind information
बहुत सुन्दर बताया आप ने मैं तो कन्फ्यूज हो गया था अलग अलग नमाज पढ़ने के तरीका यूट्यूब पे देख कर कुछ याद भी नही कर पा रहा था सब अलग अलग तरीके से शिखा रहे थे नमाज़ पढ़ने sukurya आप का की आपने बता दिया की एक ही तरीका होता है नमाज का 😊🙏🏽
Masha Allah bahut acche se samjhya aap ne Allah hum sabko hidayat de
Jazakallah faiz Bhai ko Allahtala lambi Umar aur achi sehat ata farma Aameen
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya..
Bina Rafayadain ke Namaz Bataayi..
Sahih Bukhari Kitab ul Azaan Hadith 828
Faiz bhai hamesha har subject bahot aasan karke samjhate... baat karne ka tarika aise ki pyar ho jaye...allah taala unko duniya bhar ki nekiya de aur lambi umar ata kare inshallah
Aameen ❤
ma sha Allah
Allah faiz bhai ki Hifazat kre
aameen
Syed Abdur Rahman allah hum subko toofeq da ameen
Subhanallah mashallah aapko Allah tala salamat rahkeh
माशा अल्लाह बहुत ही अच्छा समझाया आपने allah aapko or अच्छा दीन की बातेँ फैलाने को मोका de
Masha Allah
You are legend ,always explain with so many examples ❤
Lekin Jo wo padte bolte wahi pado wahi sahi hai
@@gulamshaikhabu8139 G ,buss yeh Rafa ul Yadyin ki samaj ni aa rhi ,kay yeh kiya mamla hay 😊
Jazakalahu Khaira Wa ahsanal Jazaa...Faiz Bhaiii.......
MASHAALLAH+SUBHANALLAH
bhot shi baat kahi .kisi bhi maslak ki baat nhi kri.
Masha allah subhanallah alhamdulillah
JAZAK ALLAH KAHIR
My friend gave me namaz nabvi and i am learning through it ❤
Same here ❤namaz nabvi by abdul rehman Mohammad usman al amrii
Where we can buy that book
That is perfect book for learning nimaz...
💯 Correct. Excellent explanation
Bismillah ☝🏻
Narrated Nafi`: Whenever Ibn `Umar started the prayer with Takbir, he used to raise his hands: whenever he bowed, he used to raise his hands (before bowing) and also used to raise his hands on saying, Sami`a l-lahu liman hamidah , and he used to do the same on rising from the second rak`a (for the 3rd rak`a). Ibn `Umar said: The Prophet used to do the same.
Sahih Bukhari | 739
Status: صحیح
JAZAMULLAHI KHAIRAN KATHEERA Faiz bhi you are genius & a good teacher ALLAH TA'ALA Aapko Apni khusoosi Rehmaton k Saay me Rakhay ta k Hum sab Zayada se Zayada mustafeed hon Aapse Wassallam O Allaykum Warehmatullahi Wabarakatuk
faiz bhai mashaAllah Ap boht khobsoorat ho
Jazakallah Bohot Sukoon milta hai apka video dekh kar Agar che mai Ek Hanfi Hun lekin I like your Lacture ❤️❣️
Alhamdulillah jaza kallah khair ...
MashAllah bht achy tareeqy sa byan dya
Allah ap ko buland drjy ata frmay is dunya ma b or aakhirat ma b.....
Ameen
Assalam u alaikum Bhai Kiya ap mera RUclips channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)👈
asslamoaalekum Faiz bhai ap isi trha Apne ilm se ham sab Ko faida phunchate rahiye Allah ap Ko faida phunchae ga Ameen Allahhafiz
bahut khub,
masha Allah faiz bhai bohat accha bataya apne.
SubhanAllah kya khubasurat explanation hai ❤️
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya..
Bina Rafayadain ke Namaz Bataayi..
Sahih Bukhari Kitab ul Azaan Hadith 828
Esse mokay par shayar sahir ludhyanvi ne kya khoob farmaya hai .wo afsana jisse anjam Tak Lana na ho mumkin usse ik khoobsurat mod dekar chhodna achha.
Ma sha Allah ❤️
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya..
Bina Rafayadain ke Namaz Bataayi..
Sahih Bukhari Kitab ul Azaan Hadith 828
Mashaallah and absoluteley right
Allahumma salli ala mohammadiu wa ala aali Mohammad kama sallayiya ala ibrahima wa alaa aali ibraheem innaka hamidum mazeed allahumma barik alaa mohammadiu wa alaa aali Mohammad kama barakta ala ibrahima wa alaa aali ibraheem innaka hamidum mazeed ❤
Bilkul sahi bayan diya hai aap ne
Anyone in 2024🎉
@@CoolLoveAF10 yes me
Jazakallah khair faiz Bhai😊
JazakAllah
Masha Allah apne mere bohot balai ki Allah apko lambo umar Di Ameen
Seeken aur Yebook bhi youtube pe dekhe InshaAllah bohot faida hoga
ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌۭ وَلَا نَوْمٌۭ ۚ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍۢ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ .
mashallah ❤❤ aaj sab masla hal hogaya ,
Ameen
Subhan Allha
Al hamudulillha
Allha Hu Akbar
La ilaha illal la
Shubhanallah
jazaq Allah khair
Masallah bhut kub
جزاکم اللہ
мяя αнѕαη rafa ul yadain karain yaa nh? plzz help
+Muhammad Noman G han krna chahiye
Assalam u alaikum Bhai Kiya ap mera RUclips channel subscribe Kar saktey Hain apki meharbani hogi (art of technical) 👈
jazakum Allahu khairan
Alhumdulillah bhai
Subhan allah
MashaAllah
Jazakallah Khair
Ma Sha Allah
Script, screenplay Graphics
presentation is professional
Jazakallah 😊
There is one Hadith from Abdullah Ibn Masud which says that the prophet raised his hands only once when starting the prayer. However this Hadith has been classified Da'if in some places. Where as the Hadith for Rafa'yadeen has been classified Sahih and narrated by a lot of Sahaba including Umar Ibn Khatab. It is Afzal to do Rafa'yadeen.
Bro plz read comments of. Muhadis on this hadees and doing rafadayen hadees is shih and mostly all the hadees book mentions rafadayen hadees...
The hadees which was return by imam malik in his book ,which was the first hadees book on the earth ' muwatta imam malik says Abdullah ibne umer who start salah by raising his hands (takbeer re therima)one time only , and complete his salah,till ends without raising the hands(rafayiedain).
Assalam u alaikum Bhai Kiya ap mera RUclips channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)👈
@Syed Aamir refrence dijiye
@@syedaamir4154 yes, and Imam bukhaari ra took a lot of ahadith from muwataa imam malik as well, and also later muhadis. However, the hadith you are quoting I think is from Abdullah ibn masud and not Abdullah ibn umar. There is a hadith in sahih bukhaari, which has the most number of sahih ahadith amongst other hadith compilation, states that Abdullah ibn Umar ra did raise his hands before and after ruku as well. So all in all, it is afzal to raise hands before and after ruku
Bhot acha video hai
Mash'Allah
Masha Allah bahot khub faij bhai
Maolana apko Allah Jajah khaer Ata farmae
jazakAllah Faiz bahai ap ne bohat achi information share ki.
Sagheer very good Abbas rafa ul yadain karain yaa nh? plzz help
+Muhammad Noman bhai krna chahiye.kynk abi Faiz bai ne hadees b batai hy.ap dekh len ab ap ko kia krna hy.
@@muhammadnoman5164 raful yadayn karna zaroori hai.
Jazakallah bhai
Mere pass namaz e nabwi book hai. Allhamdolillah mai isi ko follow karti hon.
Kya us me ruf yadan bhi hai
7:48 Namaz ko dekhkar nahi padhkar sikhiye 👍
Alhamdullilah
Jahir Alam Masha Allah good
Mashallah ❤❤
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya..
Bina Rafayadain ke Namaz Bataayi..
Sahih Bukhari Kitab ul Azaan Hadith 828
aap ki baat bahot samajhme aati zaid bhai masha allah allah aap ko aur ilm se nawaze
faiz bhai hai inka naam
SubhanAllah
Mashallah Faiz sir
Bhai JAZAKALLHAU KHAIRA BHAI
You are great
Assalamu Alikum Faiz bhai aap ne Rafaiden k mutalk kaha mgr Rafaiden k hawale sw be bohot ahadees milte hai rafaiden har takbeer pr krna hai yeh be sabit hai aur sahi hadeesein hai phr aap kyu nhi woh kehte.
pehli bar me aap se mutfik nhi hua hoo.
I learned namaz from an Arabic RUclips channel. I too recite only attaiyat and durood e Ibrahim . And I say rabirfirli.
Im from India aur main rafa yadan karta hu 😊
Aap sallallahu alaihi wasallam ne farmaya.
Namaz us tarah padho jis tara muje padhte dekha ho
Aslamoalaikum Bhai aapka video dekhne k baad bahut se confision dur ho gye aise hi video bnate rhe
Assalam u alaikum Bhai Kiya ap mera RUclips channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)👈
Alhamdulillah
💯 %true
Maasha allha
Asalamo alikum
Plz pray for me
Insa Allha
In this year I will crack my medical entrance exam
Insa Allha
May Almighty Allha subhanitala bless our all Muslim family and also my family
Insa Allha
May Almighty Allha subhanitala bless our all Muslim scholars
Insa Allha
Ameen Ameen ya Rabbul Alameen
Aameen
Masaallah
Mashallah bhai
I have words to explain my love with u Bro. .......
then do it
Then explain
मासाअल्लाह
3:43 Ab ham *Muhammad Ali Mirza* sb ke channel pe jaye..
*In sha Allah* sab masle hal ho jayenge
Lol, neem rafzi hai wo
Nah Mai Wahabi,
Nah Mai Babi!
Mai Hun Muslim,
Ilmi Kitaabi!♥
@@FaizurRahman00 raafzi nhi hai wo wo quran hadith se baat krte hain i'm his fan he is also my scholar
@@ahmedarsalan6692 saare madhab ke bade ulemaao ka kehna hai ki unse ilm nahi liya jaa sakta qki vo apna manhaj aur aqeedah nahi bataate.. Sahaabao ki gustakhi kiye hai kayi baar Rafidhi shia ke jaise.. Isliye unka naam neem baba hai.. 😅😅
@@ahmedarsalan6692 me bhi Mirza Ali ke videos Dekha karta tha par jab malum hua wo Kuch sahabiyo par lanat karta to mene unsubscribe Kar dia channel ko
MASHALLAH ❤
Subhanallah masha Allah
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya..
Bina Rafayadain ke Namaz Bataayi..
Sahih Bukhari Kitab ul Azaan Hadith 828
Mere pas b yei kitab hai Namaz e Nabi (S.A.W). Bohat zayada informative hai aur sahih ahadees pe mabnni hai.
Kya us me raf yadan bhi hai
Kya usme tark e rafulyaden ki sahi hadeese hai
Masha Allah zabardast