I must say that her arguments for the ordination of women are worth to be considered. The argument from tradition against it has its merits, if one implies that this tradition is sustained by the holy spirit. I wonder why she didn't mention this obvious objection to her view. As an anglican she must be familiar with the notion of tradition and its meanigfullness, because tradition has always to be defended by arguments for its maintenance.
to attend to someone while they are dying? I guess that includes everyone around us and ourselves doesn't it?
I must say that her arguments for the ordination of women are worth to be considered. The argument from tradition against it has its merits, if one implies that this tradition is sustained by the holy spirit. I wonder why she didn't mention this obvious objection to her view. As an anglican she must be familiar with the notion of tradition and its meanigfullness, because tradition has always to be defended by arguments for its maintenance.