Avoid Ghuluw and Adopt Adab When Visiting Graves of Awliya | Asrar Rashid
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- Опубликовано: 1 окт 2024
- The beauty of Ahlus Sunnah wal Jammah is that our teachings and practices are based upon knowledge. The attention to detail is such that the Ulama have even taught us the Adab of how to visit shrines. How we should behave at shrines without disrespecting the Wali. What a beautiful tradition we have.
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It is very important to have a good “adab” when committing shirk…lol…
Have adab while committing shirk 🤦♂️ stop lying and exaggerating about imam hanafi
If you give Shirk Fatwa on the Muslims who didn't commit shirk. The Shirk Fatwa goes on to you.
جزاک اللہ خیرا یا شیخ
You doing best job in UK.
One of the best sunni scholar
Great Scholar Allama Asrar Rashid Sahab
Great scholar of AhlusunnatJamat shaykh asrar rashid
My sheikh best sheikh,May Allah keep my sheikh in good health always Ameen
May Allah preserve and give barakah to Sheikh Asrar Rashid. You are a true ahle sunnah alim, sheikh. May Allah put baraka in your time and everything you do because your work and your talks are precious and very much needed in these times of great fitnah. You are in the middle path, the true path of our beloved prophet Muhammad (saw).
Shyakh Asrar should be leader of all Sunni's around the world. I'm a Sunni, however due to the way people behave around graves and especially around there Peer I'm put off big time.
You are right 👍👍 brother
May Allah preserve the Shaykh. However, you must admit that to suggest for him to be the leader of all Sunnis is Ghuluw :)
Just make him leader of barelvis because Muslims don’t believe in grave worship. Though he condemn some practice in shrines doesn’t take away the fact that he’s still a barelvis who argue so much to push forward the Aqeedah of Mecca Mushrik whom Allah warned in the Quran.
@manhaju_salaf It's like Qadianis says "True Islam", Barelvis says "Sunnis" maybe they mean the following the sunnah of Abu Jahl and others, Allahu'alam
@@slave.of.Allah_SWT from Kerala, yeah.
MashAllah very precisely delivered and on point as usual, may Allah preserve Shaykh Asrar Rashid and elevate his rank in dunya and akirah. 🤲🏽
Slaam anyone got link for full lecture please
Love from Pakistan 🇵🇰
Some people just blind follow whatever their friend or relative say
Imām Ahmād Rāza --- The best Hānafi Jurist of Subcōntinēnt
😂😂😂
Indeed bro
Lool
If we talk this people in India they think v become a wahabi 😂😅 this roots are very deep allah forbids 😮
True
Mufti Akmal has been talking about these things since I was a kid.
@@palebluedot8733💯
Imam ahmad raza Khan rahmatullah was a great scholar, mujtahid and muhadis❤
he wasnt a mujtahid he was a muqallid
@user-ew5hd9jh5f you are technically correct but he is also right Becouse there is difference in mujtahid :-
Mujtahid e mutlaq, mujtahid fil madhab, mujtahid fil masail etc.
Mujtahid e mutlaq :- like imam abu hanifa
Mujtahid e fil madhab :- like imam abu hanifa student imam abu Yusuf
Mujtahid e fil masail :- like imam abu hanifa muqallid imam ahmad raza khan
First 2 types of mujtahideen era ended (except when imam mehdi arrived)
Ane the last one mujtahid e masail
era yet still continue.
(Rahematullahi tallah alahi)
Unfortunately , He , was a fervent takfiri, too
Aisha reported: Umm Habibah and Umm Salamah mentioned a church they saw in Abyssinia that had graven images in it. They mentioned it to the Prophet, peace and blessings be upon him, and he said, “Verily, when a righteous man among them would die, they would build a place of worship over his grave and carve these images within it. They will be the worst to Allah on the Day of Resurrection.”
Source: Ṣaḥīḥ al-Bukhārī 427, Ṣaḥīḥ Muslim 528
I am not trying to mock anyone's belief here. Nauzubillah do you think Allah will not listen or understand your feelings better than your Awliyah? Why can't you just not ask Allah directly then? How do you know the Awliyah that you are beseeching is not being tortured in grave right now for his sins that people did not know he committed when he was alive? How do you know the Awliyah has a direct line of communication with Allah? Calling Awliyahs for help is clearly associating partners with Allah and it takes you of fold of Islam since you have believed in your heart that calling Allah directly will not help but calling Allah through Awliyahs (partners) will help your dua get through. Why risk your akhirah for some Awliyah no matter how pious they were. Allah guaranteed paradise only to few companions in the time of prophet but there is no proof of any companions that came later taking even any of those paradise guaranteed companions as their Awliyahs. Allah can forgive any major sin BUT the shirk and people who committed any shirk will never ever enter Jannah. Why risk going to hell forever people?
Why do you go the doctor when sick...do you not believe in Allah that he can cure you....Why can't you just not ask Allah directly then?
@@WasimMukadam Doctor has the the knowledge of health given by Allah. But the person in the grave has nothing at all to do for anyone. If you think your logic is excellent then don't go to doctor if you feel sick, go to graves and ask cure 😂😂 This is Shirk and clearly the act of deviants
You have a point but for matters of Ibadah Allah is very clear ask Allah directly plain and simple..Its not rocket silence..otherwise Rasuallah SAW would of ordered Sahabah to do this
He صلى الله عليه وآله وسلم did order the blind man to ask Allah through the twassul of the Prophet of Mercy , its in Sahih Muslim, Tirmidhi, ...etc
اللهم إني أسألك وأتوجه إليك بنبيك محمد نبي الرحمة، يا محمد إني أتوجه بك إلى ربي في حاجتي هذه فيقضيها لي، اللهم فشفعه في وشفعني فيه
@syedsajidhussain7322
A Muslim Asking someone directly or indirectly is not like a polytheist..they are at contrast to one another from.the very core. To paint the Muslim with the same paint you paint the Mushrik or judge him for his actions without investigation is a recipe for Daesh and TTP the khawarej ... the masjid-bombers ! Don't you go quoting masjid Dirar as that's an analogical fallacy as the two do not have parallels with each other let alone they contrast principally with one another @syedsajidhussain7322
This sheikh is learned.
The early hanfi knew this would leed to shirk
So one colth then 2
Then shirk
So dear brother don't balme al lul hadith
As for leveling the grave
Then hadith mentions in sahih muslim
Abu al-Hayyaj reported: Ali ibn Abi Talib said to me, “Shall I not send you upon the mission with which the Messenger of Allah, peace and blessings be upon him, sent me? Do not leave a graven image but that you efface it, and do not leave a built over grave but that you level it.
Sahai muslim
LOL, you say permissible, permissible, where’s the reference going back to the prophet (SAW). We don’t take people opinions in deen matters, everyone, popular or unpopular, well read or unread, will have their opinion on deen. I’m not interested unless it comes with a Sahih Hadith and it was a practice of the prophet (SAW) himself, or the Sahaba did it on the authority of the prophet (SAW). Simple. Second point, you say wasabi’s in Libya did what you said, all wahahbi’s, selafi’s and ahlul Hadith aren’t the same mate. ISIS/ISL carried out those atrocities, just as they do terrible things across the world. Don’t try and justify bidah with that POOR example.
IF U SAID THIS TO AN INDIAN BARELVI THEY SAID SHAIKH ASRAR RASHID IS A WAHABI
...
Best scholar today !
Plz upload full video
Where is the Hadith of the prophet صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ). Where he differentiated between grave s from a normal person and a wali
there are two groups the ahly sunnah wal jameah consensus moderate Muslims 😊 and the shiea groupings of Iran takfiri shiea rafidhi and takfiri wahabi salafi of bokoharam alshabab Egypt ikhwanul talyban Bangladesh pseudo salafi Philippines abusayaf ASEAN takfiri wahabi salafi Syria rebels lraq isis
Haq
Salam, how is replacing a person's grave lest it be a cause of fitnah extremism, when ʿUmar bin al-Khaṭṭāb along with the agreement of other companions commanded it regarding Prophet Daniyāl (عَلَيْهِ السَّلَام)?
Ibn Abi’d-Dunya narrated with a hasan isnad - as it says in al-Bidayah wa'an-Nihayah - from Abu’z-Zinad that he said:
“I saw a ring on the hand of Abu Burdah ibn Abi Musa al-Ash‘ari, on the bezel of which there was an engraving of two lions, between whom was a man, and they were licking that man. Abu Burdah said: This is the ring of that dead man whom the people of this city claim is Daniel. Abu Musa took it on the day they reburied him. Abu Burdah said: Abu Musa asked the scholars of that city about the engraving on that ring, and they said: The astrologers and scholars came to the king under whose rule Daniel lived and told him: On such and such a night, a boy will be born who will undermine your sovereignty. The king said: By Allah, no boy will survive that night but I will kill him. But they took Daniel and threw him into the lions’ den, where the lion and lioness licked him but did not harm him, then his mother came and found the lions licking him. Thus Allah saved him until he grew up and achieved what he achieved. Abu Burdah said: Abu Musa said: The scholars of that city said: Therefore Daniel engraved his image and the image of the two lions licking him on the bezel of his ring, lest he forget that blessing that Allah had bestowed upon him.”
Ibn Abi Shaybah (7/4) narrated with a sahih isnad from Anas that when they conquered Tastar, they found a man whose nose was one cubit long in a coffin, and they used to pray for victory and for rain by virtue of him. Abu Musa wrote to ‘Umar ibn al-Khattab about that, and ‘Umar wrote back, saying: This man is one of the prophets; fire does not consume (the bodies of) the prophets and the earth does not consume (the bodies of) the prophets. And he wrote instructions saying: You and your companions (meaning the companions of Abu Musa) should discuss the matter and rebury him in a place that no one knows except you two. He said: So Abu Musa and I went and reburied him.
Ibn Abi Shaybah (7/4) narrated with a sahih isnad from Mutarrif ibn Malik that he said: I was present at the conquest of Tastar with al-Ash‘ari. We came across (the body of) Daniel in as-Sus. When the people of as-Sus were faced with drought, they would bring him out and pray for rain by virtue of him. We found with him sixty sealed jars…
Al-Bayhaqi said in Dalail al-Nubuwwah (1/381):
“It was narrated from Khalid ibn Dinar that Abu’l-‘Aliyah said: When we conquered Tastar, we found in the treasury of al-Hormuzan a bier on which was the body of a dead man, and by his head was a scripture of his. We seized the scripture and took it to ‘Umar ibn al-Khattab (may Allah be pleased with him), and he summoned Ka‘b, who translated it into Arabic. I was the first man among the Arabs to read it, and I read it as I read this Quran.
I said to Abu’l-‘Aliyah: What was in it? He said: It was about you, your affairs, your religion, your talk, and what will happen after that. I said: What did you do with the man? He said: We dug thirteen different graves during the day, then at night we buried him and we levelled all the graves, so as to conceal its location from the people, so that they would not exhume him. I said: Why would people do that? He said: If rain was withheld from them, they would take his bier out and they would receive rain. I said: Who do you think the man was? He said: A man called Daniel. I said: How long ago do you think he died? He said: Three hundred years ago. I said: Had anything of him changed? He said: No, except a few hairs at the back of his head, for the earth does not consume (the bodies of) the prophets, and wild animals cannot devour them.”
Ibn Kathir (may Allah have mercy on him) said:
“This is a sahih isnad going back to Abu’l-‘Aliyah, but if the date of this man’s death was recorded as having been three hundred years earlier, then he cannot have been a prophet; rather he was a righteous man. That is because there was no prophet between ‘Isa ibn Maryam and the Messenger of Allah (blessings and peace of Allah be upon him), according to the text of the hadith narrated by al-Bukhari, and the period between them was four hundred years, or six hundred, or six hundred and twenty years. Or the date of his death may have been eight hundred years earlier, which is close to the time of Daniel, if this was the Daniel who once lived. Or he may have been some other man, either one of the prophets or one of the righteous. But it is most likely that he was Daniel, because Daniel was taken captive by the king of Persia, and remained with him as a prisoner, as we have seen above. It was narrated with a sahih isnad going back to Abu’l-‘Aliyah that the length of his nose was a handspan, and it was narrated with a sahih isnad going back to Anas ibn Malik that the length of his nose was a cubit. Therefore it is possible that this was one of the earlier prophets, before the period mentioned above. And Allah knows best.” (Al-Bidayah wa'an-Nihayah, 2/40)
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
“When the grave of Daniel was discovered in Tastar, Abu Musa wrote to ‘Umar ibn al-Khattab (may Allah be pleased with him) about it, and ‘Umar wrote back to him, saying: During the day, dig thirteen graves, and bury him by night in one of them, and conceal the location of his grave, lest his grave be a cause of fitnah and confusion for people.” (Majmu‘ al-Fatawa, 15/154)
This is all south Asian practice of mazar, if we go to Middle East the birth places of most of the prophets and the graves. The graves are locked and are not crowded with people and pilgrims. Sometimes there is hardly any people at some of the prophets graves. And we should also remember the last saying of the prophet pbuh just before he died. Do not take the graves of saints and prophets as worship like the Jews and Christians , and make the tombs high
❤️❤️❤️❤️❤️❤️❤️
Kissing the feet of a pious Alim feels wrong and the Alim could gain arrogance.
Just trying to understand your view......Is your feeling Important or Shariah is important?
@@Bilal-ys6df Please provide reference... then we will decide if its against the sharia or not....
@@Bilal-ys6df so somehow you got the gaib news that I am arrogant but the Awliya Allah cannot knows the gaib? Isn't it funny Akhi... Also you are yet to show any evidence that kissing the legs of Buzurg is against the Sharia...
@@Bilal-ys6df exactly... There was no arrogance in my words but somehow you assumed falsely... Also the gaib is will Allah and Allah himself gives the gaib to his chosen ones... See Surah Jin aayat 26 and 27
no awliya dont have gaib they dont have the basic knowledge of world thought they might have deeni knowledge but gaib includes everything and most of the awliyas were illiterate in terms of duniya
Gaib is only for prophets if allah wills
i believe in Quran @@WasimMukadam
رأي فقهاء الشافعية:- قال الإمام ابن حجر رحمه الله -وَالْتِزَامُ الْقَبْرِ أَوْ مَا عَلَيْهِ مِنْ نَحْوِ تَابُوتٍ وَلَوْ قَبْرَهُ ﷺ بِنَحْوِ يَدِهِ وَتَقْبِيلِهِ بِدْعَةٌ مَكْرُوهَةٌ قَبِيحَةٌ
(تحفة المحتاج١٧٥/٣)
قال الإمام الرملي:- نَعَمْ إنْ قَصَدَ بِتَقْبِيلِ أَضْرِحَتِهِمْ التَّبَرُّكَ لَمْ يُكْرَهْ كَمَا أَفْتَى بِهِ الْوَالِدُ - رَحِمَهُ اللَّهُ تَعَالَى -، فَقَدْ صَرَّحُوا بِأَنَّهُ إذَا عَجَزَ عَنْ اسْتِلَامِ الْحَجَرِ يُسَنُّ لَهُ أَنْ يُشِيرَ بِعَصًا، وَأَنْ يُقَبِّلَهَا، وَقَالُوا: أَيَّ أَجْزَاءِ الْبَيْتِ قَبَّلَ فَحَسَنٌ. (نهاية المحتاج ٣٤/٣)
= وَالسُّنَّةُ فِي حَقِّهِمْ التَّأَدُّبُ فِي زِيَارَتِهِمْ وَعَدَمُ رَفْعِ الصَّوْتِ عِنْدَهُمْ وَالْبُعْدُ عَنْهُمْ قَدْرَ مَا جَرَتْ بِهِ الْعَادَةُ فِي زِيَارَتِهِمْ فِي الْحَيَاةِ تَعْظِيمًا لَهُمْ وَإِكْرَامًا ع ش
❤
Good
Great lecture...
All that u said do u have any proof from the quran and sunnah where it says visit the graves of auliya
I recommend you to read
شفاء السقام
Of Shaykh Ul Islam Taqi uddin Subki (Rahimahullah)
@@Shams_Tabrezii does he say with evidence that visit the graves of auliya
@@irfanlokhandwala4823RasululLaah 3lyhisSalaatwasSalaam used to visit the Shuhada Uhud
The Sahaba used to return from wherever they were to Madinah and visit the Prophet 3lyhisSalaatwasSalaam and Allah SubhaanaHuWaTaaala says
وما أرسلنا رسولا إلا ليطاع بإذن اللّٰـه، ولو أنهم إذ ظلموا أنفسهم جاؤوك فاستغفروا الله واستغفر لهم الرسول لوجدوا الله توابا رحيما
تفسير ابن كثير
يَقُولُ تَعَالَى: ﴿وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلا لِيُطَاعَ﴾ أَيْ: فُرِضَتْ طَاعَتُهُ عَلَى مَنْ أَرْسَلَهُ إِلَيْهِمْ وَقَوْلُهُ: ﴿بِإِذْنِ اللَّهِ﴾ قَالَ مُجَاهِدٌ: أَيْ لَا يُطِيعُ أَحَدٌ إِلَّا بِإِذْنِي. يَعْنِي: لَا يُطِيعُهُمْ إِلَّا مَنْ وَفَّقْتُهُ لِذَلِكَ، كَقَوْلِهِ: ﴿وَلَقَدْ صَدَقَكُمُ اللَّهُ وَعْدَهُ إِذْ تَحُسُّونَهُمْ بِإِذْنِهِ﴾ [آلِ عِمْرَانَ:٥٢] أَيْ: عَنْ أَمْرِهِ وَقَدْرِهِ وَمَشِيئَتِهِ، وَتَسْلِيطِهِ إِيَّاكُمْ عَلَيْهِمْ.
وقوله: ﴿وَلَوْ أَنْهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَحِيمًا﴾ يُرْشِدُ تَعَالَى الْعُصَاةَ وَالْمُذْنِبِينَ إِذَا وَقَعَ مِنْهُمُ الْخَطَأُ وَالْعِصْيَانُ أَنْ يَأْتُوا إِلَى الرَّسُولِ ﷺ فَيَسْتَغْفِرُوا اللَّهَ عِنْدَهُ، وَيَسْأَلُوهُ أَنْ يَسْتَغْفِرَ لَهُمْ، فَإِنَّهُمْ إِذَا فَعَلُوا ذَلِكَ تَابَ اللَّهُ عَلَيْهِمْ وَرَحِمَهُمْ وَغَفَرَ لَهُمْ، وَلِهَذَا قَالَ: ﴿لَوَجَدُوا اللَّهَ تَوَّابًا رَحِيمًا﴾
وَقَدْ ذَكَرَ جَمَاعَةٌ مِنْهُمْ: الشَّيْخُ أَبُو نَصْرِ بْنُ الصَّبَّاغِ فِي كِتَابِهِ "الشَّامِلِ" الْحِكَايَةَ الْمَشْهُورَةَ عَنْ العُتْبي، قَالَ: كُنْتُ جَالِسًا عِنْدَ قَبْرِ النَّبِيِّ ﷺ، فَجَاءَ أَعْرَابِيٌّ فَقَالَ: السَّلَامُ عَلَيْكَ يَا رَسُولَ اللَّهِ، سَمِعْتُ اللَّهَ يقول: ﴿وَلَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَحِيمًا﴾ وَقَدْ جِئْتُكَ مُسْتَغْفِرًا لِذَنْبِي مُسْتَشْفِعًا بِكَ إِلَى رَبِّي ثُمَّ أَنْشَأَ يَقُولُ:
يَا خيرَ مَنْ دُفنَت بِالْقَاعِ أعظُمُه ... فَطَابَ منْ طِيبِهِنَّ القاعُ والأكَمُ ...
نَفْسي الفداءُ لقبرٍ أَنْتَ ساكنُه ... فِيهِ العفافُ وَفِيهِ الجودُ والكرمُ ...
ثُمَّ انْصَرَفَ الْأَعْرَابِيُّ فَغَلَبَتْنِي عَيْنِي، فَرَأَيْتُ النَّبِيَّ ﷺ فِي النَّوْمِ فَقَالَ: يَا عُتْبى، الحقْ الْأَعْرَابِيَّ فَبَشِّرْهُ أَنَّ اللَّهَ قَدْ غَفَرَ له .
Aisha reported: Umm Habibah and Umm Salamah mentioned a church they saw in Abyssinia that had graven images in it. They mentioned it to the Prophet, peace and blessings be upon him, and he said, “Verily, when a righteous man among them would die, they would build a place of worship over his grave and carve these images within it. They will be the worst to Allah on the Day of Resurrection.”
Source: Ṣaḥīḥ al-Bukhārī 427, Ṣaḥīḥ Muslim 528
I draw the line at Kissing feet
Good message
Brother asrar please can you tell me about the khatam when someone dies people do it on the 4th day and the after 30 days is it allowed thanks.
That is a Bid’ah, sunnah times of supplication are after the athan before the iqama, when travelling, when raining, in sunood, last 3rd of the night, before opening fast and there are few more from the sunnah, prophet said I’ll leave you 2 things behind grab onto them the book of Allah and sunnah
Love from Sri Lanka 🇱🇰
The issue here is that people say the person in the grave is from the awliyah and promote this as fact .
Only Allah subhantallah knows who the Awliyah are .
People have Husn e Zan regarding other muslims which is a good thing...The major issue is labelling other muslims with the accusation of Shirk...
@WasimMukadam The problem is when people highlight that individuals are awliyah by fact my brother . This is against our tradition and only Allah subhantallah knows who the awliya are
@@traditionalmiddlepath3773 brother it is not against the tradition... Allah says in Hadise Qudusi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace be upon him) said:
If Allah has loved a servant [of His] He calls Gabriel (on whom be peace) and says: I love So-and-so, therefore love him. He (the Prophet peace be upon him) said: So Gabriel loves him. Then he (Gabriel) calls out in heaven, saying: Allah loves So-and-so, therefore love him. And the inhabitants of heaven love him. He (the Prophet peace be upon him) said: Then acceptance is established for him on earth. And if Allah has abhorred a servant [of His], He calls Gabriel and says: I abhor So-and-so, therefore abhor him. So Gabriel abhors him. Then Gabriel calls out to the inhabitants of heaven: Allah abhors So-and-so, therefore abhor him. He (the Prophet peace be upon him) said: So they abhor him, and abhorrence is established for him on earth.
It was related by Muslim (also by al-Bukhari, Malik, and at-Tirmidhi).
This is the reason people loves the Awliya because the love is established by Allah himself.... Also it is ok to have Husne Zan for other being Wali Allah....
@WasimMukadam shukrun brother . I'm not denying that awliya exists but we cannot go around a say a person is a wali(awliyah) by fact . Only Allah subhantallah knows who they are. Otherwise, we are just using our limited subjective lense and giving people the status of a wali. We are not in the position to do this
@@traditionalmiddlepath3773 brother the popularity of the Wali among the Muslims is testimony of the fact that they are indeed a friend of Allah as it is said in the above hadis I quoted... Besides its Husn e Zan to assume goodness for other Muslims....
Jazak Allah Kareem
What has really happen to this man? Na’oozubillah
What did he say that was wrong 😳? Naouzubillaah minka Shiyam
@@TheMercifulAndJust he knows What I mean
Take trousers off tauba tauba
He’s loosing it I’ve never come across such thing only Asrar would
Barakallahu feek sheikh
❤
This guy talking about mazars and dargahs please tell us these structures which are build upon graves are against what the prophet of Allah said in sahih Muslim 970a
Jabir said:
Allah's Messenger (ﷺ) forbade that the graves should be plastered or they be used as sitting places (for the people), or a building should be built over them.
Bro the hadith says "on the grave" not "Over the grave"
Hence proved, Reading hadith online from websites with english translation without any teacher causes many fitna
Refer to his lecture on graves and construction over them. Its in his channel
@@zainbanares7497 kindly share the link
@@John8_1what difference between on and over the graves ?
lol you gave the translation in english and you are tellig him not to read in english
hypocrisy
@@John8_1
Ma shaa Allah, very good message from shaykh Asrar. Is this message starting at 8:14 also directed at dawateislami and maulana Abdul Habib, when they visited the shrije of shaykh Abdul Qadir Jilani? Because they did go overboard when they visited his maqam.
Brother this has nothing to do with shaikh ilyas Al qadri he does not go to extremes acts when visiting a grave
@@usmanbashir9039 not about Shaykh Ilyas Qadri per se. But some high ranking members of dawateislami were involved in the exact practices, shaykh Asrar now condemns: ruclips.net/video/ymYZnyXkWps/видео.html
❤
There were many graves great Sahabahs RA in the era of Rashidun caliphs but never heard they built a shrine on these graves or put a chadar. Body of our Prophet PBUH placed in grave in Hujrah of Syedah Ayeshah RA adjacent to Masjid-e-Nabawi and later graves of Syedna Abu Bakar and Umer RA. But this concept of "Chadar Shareef" still to invented.
Brother Sahabi Umar and Sahabi Abu Baqr readiness to be buried besides the Prophet and that too in a Room gives the signal that it is ok to build Walls around the graves...Anything which is not prohibited by the Sharia is automatically allowed...Same goes for the Chaddar as it was done to let the normal people know that the grave is not an ordinary grave...
Wahabi chachy Bry beghert insaan ho😂😂
@@WasimMukadam Did the Companions go to the grave of the Prophet, peace be upon him, to seek blessings or seek his help؟
@@Muhammad786.. Did the Companions go to the grave of the Prophet, peace be upon him, to seek blessings or seek his help?
@@babahadjimohamed9339 Dawud ibn Salih says: “[The Caliph] Marwan [ibn al-Hakam] one day saw a man placing his face on top of the grave of the Prophet. He said: “Do you know what you are doing?” When he came near him, he realized it was Abu Ayyub al-Ansari. The latter said: “Yes; I came to the Prophet, not to a stone.” Ibn Hibban in his Sahih, Ahmad (5:422), Tabarani in his Mu`jam al-kabir (4:189) and his Awsat according to Haythami in al-Zawa’id (5:245), al-Hakim in his Mustadrak (4:515); both the latter and al-Dhahabi said it was sahih. It is also cited by al-Subki in Shifa’ al-siqam (p. 126) and Haythami in al-Zawa’id (4:2).
Jazak Allah Sheikh!! This bayan took away so many confusions 🥰
'Ali said:
"Shall I not send you on the same mission as the Messenger of Allah sent me? Do not leave any raised grave without leveling it, or any image in a house without erasing it." Sunan an-Nasa'i 2031
He need next level mental gymnastics to fit this hadith into his own understanding.
It's regarding the Graves of Yahood Nasara !! Not the Muslim graves
@@Syed.721 this meaning you just made up didn’t you? Because if that was the case When khulafa rashidun took over Palestine they would have done that to christian and Jewish graves.
@@Syed.721 Shaykhs, al-Bukhaari (1330) and Muslim (529) - may Allaah have mercy on them both - from ‘Aa’ishah (may Allaah be pleased with her) who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘May Allaah curse the Jews and the Christians, for they have taken the graves of their Prophets as places of worship.’” ‘Aa’ishah said: “He was warning (the Muslims) against (doing) what they had done.” And she said: “Had it not been for that, the grave of the Prophet (peace and blessings of Allaah be upon him) would have been made prominent but he was afraid it might be taken (as a) place of worship.”
@@Syed.721 In al-Saheehayn it is also narrated that Umm Salamah and Umm Habeebah (may Allaah be pleased with them) told the Messenger of Allaah (peace and blessings of Allaah be upon him) about a church that they had seen in the land of Abyssinia, and the images that were in it. He (peace and blessings of Allaah be upon him) said: “When a righteous man died among them, they would build a place of worship over his grave and put those images in it. They are the most evil of mankind before Allaah.” (Al-Bukhaari, 427; Muslim, 528)
Shaikh your book end of time is available in pdf format or not??
Trust me my friend, nothing's like reading a physical copy
What would be the ruling on someone raising their hands like you would when calling upon Allah, and then calling upon the dead person to provide and protect their family and help them in a manner which shows humility and submission like when a believer cries to Allah?
That would be shirk.
Associating partners with Allah.
@@syedmazhar6886 No its not Shirk...Also no one is really dead...Only the flesh is gone...The soul is alive and hears the person visiting him (Bukhari)
Submission is to the Authority of the Wali as a person of a higher status.....and not in the sense that he is a God... Submission to Allah is to acknowledge he is the only God and creator...
@@WasimMukadam how do you know Allah swt gave him authority
@@garsayfsomali How do you know that Allah gave your daddy authority over you? Because he is your elder... Same with the Buzurgane Din... They are our elders... Also in Surah Fatiha it is written Rasta unka jinpar Inaam hua... The path of Buzurgane din is the Siraat Al Mustaqeem
Just a question…
I’m not a Wahaby lol
Don’t we need to take one step back and be certain that it is a wali who’s shrine it is?
'Ali said:
"Shall I not send you on the same mission as the Messenger of Allah sent me? Do not leave any raised grave without leveling it, or any image in a house without erasing it." Sunan an-Nasa'i 2031
If you guys follow the prophet and the sahaba brother then you would believe in the leveling of graves
@@adnanalsarraj897 Here the raised grave is of the Mushrikeens...Also it is the Sunnah of the Prophet himself and that of Abu Baqr and Umar to be burried in a place surrounded by walls and the roof....
sunnah of prophet ? u know what sunnah is ? did he ask his companions or family to build walls around his grave or around any grave@@WasimMukadam
@@KashmiriBudShikan dont twist words to prove your agenda falsely... The sahaba chose what was right and hence it is automatically his Sunnah...
lol thats the best comeback u have , accusing others of twisting words🤣🤣😂average bidaati getting offended and accusing others
is it sunnah this does matter since u cant invent lie against prophet this isnt his sunnah
where did prophet allow his companions to build walls around graves if an imp person lies there
i never said its wrong i said where it is?
also even if sahabas built it it was for Prophet not for everyone
sahaba built @@WasimMukadam
First of all, we do not know who is an awliyah and who is not. We respect our scholars but you did not mention even one hadeeth or ayah that would support your claims. Because of of this logic, this concept of putting a cloth but not more that one to sign that there is a good person lying on this grave let to shirk, because you find people asking the dead for help and that is clearly shirk, but someone would argue if it is shirk or not, and to that person I can only pray that Allah enables him to repent before his/her death. Pray for your dead, and your good people amongst the scholars and imams, but do not ask them for anything, nor turn their graves into shrines, because that will lead to shirk sooner or later.
"Do not exaggerate in praising me as the Christians praised the son of Mary, for I am only a Slave. So, call me the Slave of Allah and His Apostle." (Sahih Bukhari 3445).
For them evwrbody they want to be and sit on their trown is a awliya they do what they wanted to be money must roll bro they use islaam for this rituals
It is important we understand this narration correctly. How did the Christians exaggerate in the praise of Sayyiduna Isa (Alay hi Salam)?
They only exaggerated when they attributed Lordship and divinity to sayyiduna Isa (Alay Hi salam). They did not exaggerate and cross the boundaries when saying he is RuhAllah. They did not exaggerate when they said he could bring the dead back to life. They did not exaggerate when they said he could speak as a child. They did not exaggerate when saying he was a prophet of Allah. They only exaggerated when attributing divinity and lordship to Sayyiduna Isa (Alay Hi Salam)
Thus, when sunnis say The Messenger of Allah ﷺ has ilm al ghayb this is not exaggerating. When sunnis say the Messenger of Allah ﷺ is the master of creation this is not exaggerating. When sunnis say the Messenger of Allah ﷺ is noor this is not exaggerating. When sunnis say The Messenger of Allah ﷺ is alive this is not exaggerating. When sunnis say The Messenger of Allah ﷺ can help us this is not exaggerating. When sunnis do istigatha & Tawassul with The Messenger of Allah ﷺ this is not exaggerating.
Imam Yusuf al Nabahani رحمه الله تعالى says there is no limit to praising the Messenger of Allah ﷺ, we are just to be lost somewhere in between. This is the state of a true believer. How can you be a true believer and question the virtues and miracles of The Messenger of Allah ﷺ.
Do not let deviants misguide you by taking prophetic narrations out of context. The way of Ahlus Sunnah Wal Jammah is the way of the likes of Imam Abu Hanifa; Imam Muhammad bin idris al shafi; Imam Malik bin Anas; Imam Ahmad bin Hanbal; Imam Nawawi; Imam Hajar al asqalani; Imam Suyuti; Imam Fakhr Al Din al razi; Imam Abdul Wahab al sha’rani; Imam Ahmad bin Zayni Dahlan; Imam Yusuf al nabahani; Imam Ahmad Rida Khan; Shaykh Abd Allah Siraj al Din & Sayyid Muhammad bin alawi al maliki.
We have a rich tradition going back many centuries up until now.
This is the way of Ahlus Sunnah wal Jammah.
Where is it written that the dead (soul is alive) cannot help? Also where it is written only those who are alive can help?
@@rajakhayam7792 Did Umar Ra said that the Prophet cannot help?
@@rajakhayam7792 In Quran it is written
“Aur Agar Jab vo Apni Jano par zulm kare, To Ae Mehboob tumhare Huzoor hazir hon aur phir Allah se maafi chahein Aur Rasool unki shafa’at farmae to Zarur Allah ko bohot Tauba kabul karne wala Meherbaan Paaein”
[Surah Nisa Verse.64]
Kya Quran ka Huqm chota hai?
Main problem is that people seek help from those buried in the graves..Ya Ali madad Ya Ghaus madad etc... This is forbidden in Islam...
Shaykh must say something about that
It’s not forbidden as you are seeking help in the regards of intercession ie the person is asking the people of high status to ask allah to answer their duas
Just like how you seek help and aid from anyone other than Allah SWT
Super Brelwi
Brothers and sisters. When you commit shirk, make sure you have a good ‘adab” with your idols….lol.
I think shahkh asrar is one of the top scholars