Based on what you are saying near the end that if I am a true believer in Christ, I should be able to obey the Laws. This is simply nonsense! I cannot eat pork? I need to tithe? I should be able to obey the Mossaic Laws in order to proof or justify my standing in front of our heavenly father. You are preaching contradictory message just like Book of James. James was a judaiser believing a true believer of Christ is someone who believes in Christ also needs to obey the Law. This is the OTHER GOSPEL that Paul mentioned in his epistle of Gallatians!
You are wrong again! Sanctification is not a process! Hebrews 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12but this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13from henceforth expecting till his enemies be made his footstool. 14For by one offering he hath perfected for ever them that are sanctified. 15Whereof the Holy Ghost also is a witness to us: for after that he had said before, 16This is the covenant that I will make with them After those days, saith the Lord, I will put my laws into their hearts, And in their minds will I write them; 17And their sins and iniquities will I remember no more. 18Now where remission of these is, there is no more offering for sin. Jesus blood sanctified us already. There is no more offering for sin or you can say that there is nothing else you can do to redeem your sin. All we can do is believe what he has done for us, and accept the holy spirit restoring in us. You are going backward to the Law when you continue to believe that you need to do something good and not do something bad in order to be sanctified. This is the perfect example of describing how is your relationship with God is based on! Is it based on the Tree of Life or is it based on the Tree of Knowledge of Good and Evil? I will take the Tree of Life anytime over the Tree of Knowledge of Good and Evil, and simply accept God's grace and mercifulness. Don't tell me that you do not sin anymore even as a religious person, doesn't matter if it is intentional or untentional sin.
感謝讚美主，阿們！祂是獨一無二的真神，信實美善，憐恤憐憫愛我們到底，阿們！
讀過幾次羅馬書，每讀一次就感謝神使用保羅。真的是一部非常清晰完整的護教巨作。
非常感謝黃牧師這麼清楚的講道，我們要跟主耶穌一起同釘十字架求聖靈來帶領，我們每天帶引導我們，(哥林多後書 5:17) 若有人在基督裡，他就是新造的人，舊事已過，都變成新的了。
透過神的僕人 更多認識福音
榮耀歸給神 🙏
谢谢你国伦牧师、愿神大大使用你、我听你的讲道好多年了、谢谢你藉着神的话祝福了我 😊感恩
感謝主.通过黃國倫牧師的口传讲主的道.
哈利路亞🌈❤✨
Amen! 拍手 榮耀主 ****
聖靈充滿自信阿門
总算等到更新，感谢黄牧师❤❤❤
感谢国伦牧师、我在线上听你的讲道
還好有點開這個影片😂阿們！！感謝主謝謝牧師
感谢主 阿门
Amen!
😂幸好看我来得晚，听到了大部分👍👍。真是太喜欢牧师讲道的内容了，每一次都有新的得着，拓宽我的思路。要是减去维持课堂纪律的看我就完美了🎉
本書的特點如下：
一、本書的條理清晰，是最系統化的一封保羅書信，讀起來較像詳盡的神學論述，而不像一封信函。
二、本書的道理豐富深奧，它所涉及的神學主題之眾多與重要，遠超其他書信，諸如：罪、救恩、恩典、信心、義、稱義、成聖、救贖、死亡及復活。
三、本書是作者的嘔心傑作，巧妙靈活地引用舊約：雖然保羅常在他的書信中引用舊約聖經，但在《羅馬書》裏，他用『串珠』文學形式見證真道，甚且在他的辯論中經常在前面採用舊約經句(特別是九至十一章)。
四、本書道出作者深切關懷以色列人：保羅寫到以色列目前的光景，與外邦人的關係，以及最終的得救。
五、本書的遣詞用字別出心裁，依其段落而有不同的講究，例如：《羅馬書》從一章到八章講到主的救贖，分為兩大段。第一大段是一章一節至五章十一節，專講血而不講十字架，且複數的罪字(sins)特別顯著；人的罪得著赦免，被神稱義，是因著血。第二大段是五章十二節至八章末了，專講十字架而不講血，且複數的罪字一次都沒有出現，而單數的罪(sin)字，卻再三的被使用；因為前一段是說到血對付我們『所作』的，本段則說到十字架對付我們『所是』的。
六、本書第六章有兩個王――罪與恩典――罪在『己』的身上作王，恩典藉著義作王；第七章有兩個丈夫――律法與基督――人是藉著死脫離律法，而歸於基督；第八章有兩個領導――肉體與靈――隨從肉體或隨從靈。
七、在《羅馬書》中，『律法』一詞共出現了七十次多，所含意思不盡相同，至少可分為下列五種：
1.指摩西律法而言，例如：『你稱為猶太人，又倚靠律法』(羅二17)，很顯然地，這裏的律法即指猶太人所特有的摩西律法。
2.指整本舊約聖經，例如：『我們曉得律法上的話，都是對律法以下之人說的』(羅三19)，這裏所謂『律法上的話』，是指前面三章十至十八節所引用的話，而那些話乃引自舊約《詩篇》和《以賽亞書》的經文，故應是指整本舊約聖經。
3.指摩西五經，例如：『有律法和先知為證』(羅三21)，這裏的律法乃代表摩西五經，而先知則代表先知書。
4.藉以判斷對錯的原則，例如：『是用立功之法麼？不是，是用信主之法』(羅三27)，這裏的『法』在原文即是『律法』，但不是指摩西律法，而指一般原則。
5.指生命中的本性和傾向，例如：『心中的律』和『肢體中犯罪的律』(羅七23)，即指人本性中的善惡之爭；又如：『生命聖靈的律』(羅八2)，原文無『聖』字，這裏乃指人在信主重生之後所得的『神生命的律』。
❤
❤😂🎉😢😮😅❤😂🎉😢😮😅神的大能拯救人阿們
花真漂亮😂阿們
保羅羅馬書講論人的改變，說的無體頭地！
一如何成為新造的人
二為何要獻上身體作活際
三怎樣才會福音全備
四物質界要轉換成非物質界
五知！天國文化是屬天的，故我們的家鄉在天上
羅馬書是開啟人能歸回基督上帝的兒子
阿門阿門阿門！
请主内肢体关注一下我对灵恩派的评论。感谢主！
牧師應該解釋清楚為什麼神要創造分別善惡樹讓人受試探？耶和華不是全知全能的嗎？怎麼會犯這種錯誤？
上帝的思念並不是我們能揣度的
@@林苙荃 讓我告訴妳 愛是從罪來的 有了罪 才有救恩 妳被救了 妳才會感謝麻 不是嗎？
羅馬書架構與要旨
本書的特點如下：
一、本書的條理清晰，是最系統化的一封保羅書信，讀起來較像詳盡的神學論述，而不像一封信函。
二、本書的道理豐富深奧，它所涉及的神學主題之眾多與重要，遠超其他書信，諸如：罪、救恩、恩典、信心、義、稱義、成聖、救贖、死亡及復活。
三、本書是作者的嘔心傑作，巧妙靈活地引用舊約：雖然保羅常在他的書信中引用舊約聖經，但在《羅馬書》裏，他用『串珠』文學形式見證真道，甚且在他的辯論中經常在前面採用舊約經句(特別是九至十一章)。
四、本書道出作者深切關懷以色列人：保羅寫到以色列目前的光景，與外邦人的關係，以及最終的得救。
五、本書的遣詞用字別出心裁，依其段落而有不同的講究，例如：《羅馬書》從一章到八章講到主的救贖，分為兩大段。第一大段是一章一節至五章十一節，專講血而不講十字架，且複數的罪字(sins)特別顯著；人的罪得著赦免，被神稱義，是因著血。第二大段是五章十二節至八章末了，專講十字架而不講血，且複數的罪字一次都沒有出現，而單數的罪(sin)字，卻再三的被使用；因為前一段是說到血對付我們『所作』的，本段則說到十字架對付我們『所是』的。
六、本書第六章有兩個王――罪與恩典――罪在『己』的身上作王，恩典藉著義作王；第七章有兩個丈夫――律法與基督――人是藉著死脫離律法，而歸於基督；第八章有兩個領導――肉體與靈――隨從肉體或隨從靈。
七、在《羅馬書》中，『律法』一詞共出現了七十次多，所含意思不盡相同，至少可分為下列五種：
1.指摩西律法而言，例如：『你稱為猶太人，又倚靠律法』(羅二17)，很顯然地，這裏的律法即指猶太人所特有的摩西律法。
2.指整本舊約聖經，例如：『我們曉得律法上的話，都是對律法以下之人說的』(羅三19)，這裏所謂『律法上的話』，是指前面三章十至十八節所引用的話，而那些話乃引自舊約《詩篇》和《以賽亞書》的經文，故應是指整本舊約聖經。
3.指摩西五經，例如：『有律法和先知為證』(羅三21)，這裏的律法乃代表摩西五經，而先知則代表先知書。
4.藉以判斷對錯的原則，例如：『是用立功之法麼？不是，是用信主之法』(羅三27)，這裏的『法』在原文即是『律法』，但不是指摩西律法，而指一般原則。
5.指生命中的本性和傾向，例如：『心中的律』和『肢體中犯罪的律』(羅七23)，即指人本性中的善惡之爭；又如：『生命聖靈的律』(羅八2)，原文無『聖』字，這裏乃指人在信主重生之後所得的『神生命的律』。
四卷書.27卷.卷四聲眷倦
寶血.血三聲寫ㄒㄧㄝˇ
Based on what you are saying near the end that if I am a true believer in Christ, I should be able to obey the Laws. This is simply nonsense! I cannot eat pork? I need to tithe? I should be able to obey the Mossaic Laws in order to proof or justify my standing in front of our heavenly father. You are preaching contradictory message just like Book of James. James was a judaiser believing a true believer of Christ is someone who believes in Christ also needs to obey the Law. This is the OTHER GOSPEL that Paul mentioned in his epistle of Gallatians!
中國人怎麼會不知道，人是有罪呢？
一人非聖賢孰能無過！
二吾日三省吾身
三古人曰江山易改本性難移
四得罪於天無可禱也啊！
以上證明得知
中國人在周天子時代知有神且人有罪，ˇ導致王道文化有愛人如己之說！
You are wrong again! Sanctification is not a process! Hebrews 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12but this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13from henceforth expecting till his enemies be made his footstool. 14For by one offering he hath perfected for ever them that are sanctified. 15Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16This is the covenant that I will make with them
After those days, saith the Lord,
I will put my laws into their hearts,
And in their minds will I write them;
17And their sins and iniquities will I remember no more.
18Now where remission of these is, there is no more offering for sin.
Jesus blood sanctified us already. There is no more offering for sin or you can say that there is nothing else you can do to redeem your sin. All we can do is believe what he has done for us, and accept the holy spirit restoring in us. You are going backward to the Law when you continue to believe that you need to do something good and not do something bad in order to be sanctified. This is the perfect example of describing how is your relationship with God is based on! Is it based on the Tree of Life or is it based on the Tree of Knowledge of Good and Evil? I will take the Tree of Life anytime over the Tree of Knowledge of Good and Evil, and simply accept God's grace and mercifulness.
Don't tell me that you do not sin anymore even as a religious person, doesn't matter if it is intentional or untentional sin.