hello Ma'am, please make more videos. The exam is less than three months away. Please finish the syllabus. I like how you teach. please do a face to face video.
I am confused a little, first madhymaka and yogacara reject the external objects. If so, both are accept the reality of mind. But when you say the differences, madhyamaka regards mind as unreal. I feel confused this point.
1)Mind in yogacara doesn't refer to the observer. Alaya is "the things" which manifest both the observer and the object. 2)Alaya and its manifestations are not different entities. It is like "sea and waves" or "sand and sand castle. Think alaya as a unstable mind when you sleep. The mind generate dream and the observer. Both dream and observer a part of this unstable mind. 3)since alaya is oneness of observers and objects, the nature of reality (alaya) is empty of observer and object. By recalling the emptiness of reality, the mind becomes stable. It stops manifest and reveal its true form. In this realization, there is no observer or object, thus empty.
hello Ma'am, please make more videos. The exam is less than three months away. Please finish the syllabus. I like how you teach. please do a face to face video.
such a lucid and exact explanation..thanku mam....keep uploading more..thanku
So nice presentation thank you
Thank you.
I am confused a little, first madhymaka and yogacara reject the external objects. If so, both are accept the reality of mind. But when you say the differences, madhyamaka regards mind as unreal. I feel confused this point.
1)Mind in yogacara doesn't refer to the observer. Alaya is "the things" which manifest both the observer and the object.
2)Alaya and its manifestations are not different entities. It is like "sea and waves" or "sand and sand castle.
Think alaya as a unstable mind when you sleep. The mind generate dream and the observer. Both dream and observer a part of this unstable mind.
3)since alaya is oneness of observers and objects, the nature of reality (alaya) is empty of observer and object.
By recalling the emptiness of reality, the mind becomes stable. It stops manifest and reveal its true form. In this realization, there is no observer or object, thus empty.
Sorry, but humbly have to tell it is Maitreya-naatha....