The First Lord’s Supper The evening before he was crucified, Jesus and the apostles shared a meal. At the Last Supper Jesus very plainly explained to the apostles how he wanted them to worship:[H]e took bread, and when he had given thanks he broke it and gave it to them, saying, “This is my body which is given for you. Do this in remembrance of me.” And likewise the cup after supper, saying, “This cup which is poured out for you is the new covenant in my blood.” (Lk 22:19-20) These words must have been quite enlightening to the apostles, as they finally understood what Jesus meant when he said, “[H]e who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day” (Jn 6:54). The apostles also understood in Jesus’ words both the authority and the commandment to “do” perpetually in worship what Jesus had just instituted: the Eucharist. The Day of Obligation The apostles went on to teach others this sacred, God-instituted form of worship. This is evident is Paul’s words to the Church at Corinth: For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. (1 Cor 11:23-26) Paul was not at the Last Supper, so he undoubtedly received this from the Lord through the other apostles. And in this passage we read that he has already delivered it himself to the Church at Corinth. Scripture reveals that the Eucharist was celebrated on Sundays: “On the first day of the week, when we were gathered together to break bread . . .” (Acts 20:7). That the celebration took place on Sunday makes sense because Jesus was resurrected on that day (Mk 16:9). Down through history, the Church Fathers attest that the Eucharist has been the constant and most sacred form of authentic Christian worship. In the Liturgy of the Eucharist, the Catholic Church continues this form of worship and obliges Catholics to participate. The authority to oblige Catholics in such a way was endowed to the Church by Jesus himself. He said first to Peter and later to all of the apostles, “whatever you bind on earth shall be bound in heaven and whatever you loose on earth shall be loosed in heaven” (Mt 16:19, 18:18). The Church has always recognized in these words the authority to enact disciplinary laws which the faithful must follow. The Catechism of the Catholic Church explains: The power to “bind and loose” connotes the authority to absolve sins, to pronounce doctrinal judgments, and to make disciplinary decisions in the Church. Jesus entrusted this authority to the Church through the ministry of the apostles and in particular through the ministry of Peter . . . (CCC 553, emphasis added) Today the obligation to attend the Mass is found in the Code of Canon Law: “Sunday, on which by apostolic tradition the paschal mystery is celebrated, must be observed in the universal Church as the primordial holy day of obligation . . . On Sundays and other holy days of obligation, the faithful are obliged to participate in the Mass” (CIC 1246 §1-1247).
The better you know God, the more you were clinging to him for his comfort, guidance, and to disciple others. Worshiping him is the best thing to do everyday.
The First Lord’s Supper The evening before he was crucified, Jesus and the apostles shared a meal. At the Last Supper Jesus very plainly explained to the apostles how he wanted them to worship:[H]e took bread, and when he had given thanks he broke it and gave it to them, saying, “This is my body which is given for you. Do this in remembrance of me.” And likewise the cup after supper, saying, “This cup which is poured out for you is the new covenant in my blood.” (Lk 22:19-20) These words must have been quite enlightening to the apostles, as they finally understood what Jesus meant when he said, “[H]e who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day” (Jn 6:54). The apostles also understood in Jesus’ words both the authority and the commandment to “do” perpetually in worship what Jesus had just instituted: the Eucharist. The Day of Obligation The apostles went on to teach others this sacred, God-instituted form of worship. This is evident is Paul’s words to the Church at Corinth: For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. (1 Cor 11:23-26) Paul was not at the Last Supper, so he undoubtedly received this from the Lord through the other apostles. And in this passage we read that he has already delivered it himself to the Church at Corinth. Scripture reveals that the Eucharist was celebrated on Sundays: “On the first day of the week, when we were gathered together to break bread . . .” (Acts 20:7). That the celebration took place on Sunday makes sense because Jesus was resurrected on that day (Mk 16:9). Down through history, the Church Fathers attest that the Eucharist has been the constant and most sacred form of authentic Christian worship. In the Liturgy of the Eucharist, the Catholic Church continues this form of worship and obliges Catholics to participate. The authority to oblige Catholics in such a way was endowed to the Church by Jesus himself. He said first to Peter and later to all of the apostles, “whatever you bind on earth shall be bound in heaven and whatever you loose on earth shall be loosed in heaven” (Mt 16:19, 18:18). The Church has always recognized in these words the authority to enact disciplinary laws which the faithful must follow. The Catechism of the Catholic Church explains: The power to “bind and loose” connotes the authority to absolve sins, to pronounce doctrinal judgments, and to make disciplinary decisions in the Church. Jesus entrusted this authority to the Church through the ministry of the apostles and in particular through the ministry of Peter . . . (CCC 553, emphasis added) Today the obligation to attend the Mass is found in the Code of Canon Law: “Sunday, on which by apostolic tradition the paschal mystery is celebrated, must be observed in the universal Church as the primordial holy day of obligation . . . On Sundays and other holy days of obligation, the faithful are obliged to participate in the Mass” (CIC 1246 §1-1247).
Thank you God l Praise Lord l glory Jesus give me wisdom strength spiritual Thank you Pastor Peter Tan Chi good listen can learn God words, closer to Jesus our savior's.l singing Worship songs with Lord Jesus as l talk to Lord Jesus Amen 👐 Hallelujah 🙏
Watching this after Praying to God ,to send me a message as I dont know where to start in reading bible . I want god’s message towards what I have done this week. And he showed this Video to me, Praise the Lord! Worship is not just a simple action to sing but we can apply this in everything we do! Lord Thank you ! God Bless everyone! God Bless Pastor!
God bless you Dr. Tan Chi for this video. I'm going through some serious hard times and really needed this message about "authentic worship". Thank you and God bless.
God bless you for this message, it was like a message specially prepared for me. I have been enlightened enough and I pray God gives me more insights about Him, just to make sure I don't loose in my christian race. 🙏
The First Lord’s Supper The evening before he was crucified, Jesus and the apostles shared a meal. At the Last Supper Jesus very plainly explained to the apostles how he wanted them to worship:[H]e took bread, and when he had given thanks he broke it and gave it to them, saying, “This is my body which is given for you. Do this in remembrance of me.” And likewise the cup after supper, saying, “This cup which is poured out for you is the new covenant in my blood.” (Lk 22:19-20) These words must have been quite enlightening to the apostles, as they finally understood what Jesus meant when he said, “[H]e who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day” (Jn 6:54). The apostles also understood in Jesus’ words both the authority and the commandment to “do” perpetually in worship what Jesus had just instituted: the Eucharist. The Day of Obligation The apostles went on to teach others this sacred, God-instituted form of worship. This is evident is Paul’s words to the Church at Corinth: For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. (1 Cor 11:23-26) Paul was not at the Last Supper, so he undoubtedly received this from the Lord through the other apostles. And in this passage we read that he has already delivered it himself to the Church at Corinth. Scripture reveals that the Eucharist was celebrated on Sundays: “On the first day of the week, when we were gathered together to break bread . . .” (Acts 20:7). That the celebration took place on Sunday makes sense because Jesus was resurrected on that day (Mk 16:9). Down through history, the Church Fathers attest that the Eucharist has been the constant and most sacred form of authentic Christian worship. In the Liturgy of the Eucharist, the Catholic Church continues this form of worship and obliges Catholics to participate. The authority to oblige Catholics in such a way was endowed to the Church by Jesus himself. He said first to Peter and later to all of the apostles, “whatever you bind on earth shall be bound in heaven and whatever you loose on earth shall be loosed in heaven” (Mt 16:19, 18:18). The Church has always recognized in these words the authority to enact disciplinary laws which the faithful must follow. The Catechism of the Catholic Church explains: The power to “bind and loose” connotes the authority to absolve sins, to pronounce doctrinal judgments, and to make disciplinary decisions in the Church. Jesus entrusted this authority to the Church through the ministry of the apostles and in particular through the ministry of Peter . . . (CCC 553, emphasis added) Today the obligation to attend the Mass is found in the Code of Canon Law: “Sunday, on which by apostolic tradition the paschal mystery is celebrated, must be observed in the universal Church as the primordial holy day of obligation . . . On Sundays and other holy days of obligation, the faithful are obliged to participate in the Mass” (CIC 1246 §1-1247).
Sapagkat ang taong naghahangad magligtas ng kanyang buhay ay mawawalan nito. Ngunit ang taong nagnanais mag-alay ng kanyang buhay alang-alang sa akin at sa Magandang Balita ay magkakaroon ng buhay na walang hanggan. Marcos 8:35
All Glory to the ALMIGHTY LIVEING GOD IN JESUS CHRIST NAME AMEN In the Name of the Father and of the Son and of the Holy Spirit Amen In Jesus Christ Name Amen ❤Love ❤
Authentic worship is not recognized as such without the absolutely necessary enablement of the Holy Spirit. The Holy Spirit is the Spirit of truth, teaching ALL truth. (John 16:13). Tragically, CCF preaches partial truth. This excludes the doctrine of SANCTIFICATION as commanded by God: "It is God’s will that you should be sanctified." (1 Thessalonians 4:3). May I have CCF's reason for avoiding this absolutely non-negotiable doctrine.
God bless you Ptr Peter Tanchi
God bless all your Pastors
God bless your Ministry
God bless CCF CHURCHES!
If you love Jesus more than your life, and more than the world, he will protect you from all dangers.
There’s joy in knowing God and learning about Him
Ppppp
Thank you dear God for sending us this messenger... Pls bless this preacher. Ptr peter Tan-Chi... amen!!!
Praise GOD Amen
For learning how to Worship Almighty GOD!
Thank you Jesus You are an Awesome God.I worship You with all my heart
Jesus and God the Father are ONE. (John 10:30)
❤ God bless you pastor tan-chi
God's word is really needed to us thru holy spirit , I don't want to lose him , I don't want to be separated from Jesus Christ almighty name Amen!
God bless you🙏
I don't want to be separated from Jesus Christ. He is my life. I don't want to lose him. I want to be with him forever and ever. I love him so much.
The First Lord’s Supper
The evening before he was crucified, Jesus and the apostles shared a meal. At the Last Supper Jesus very plainly explained to the apostles how he wanted them to worship:[H]e took bread, and when he had given thanks he broke it and gave it to them, saying,
“This is my body which is given for you. Do this in remembrance of me.” And likewise the cup after supper, saying, “This cup which is poured out for you is the new covenant in my blood.” (Lk 22:19-20)
These words must have been quite enlightening to the apostles, as they finally understood what Jesus meant when he said, “[H]e who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day” (Jn 6:54).
The apostles also understood in Jesus’ words both the authority and the commandment to “do” perpetually in worship what Jesus had just instituted: the Eucharist.
The Day of Obligation
The apostles went on to teach others this sacred, God-instituted form of worship. This is evident is Paul’s words to the Church at Corinth:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. (1 Cor 11:23-26)
Paul was not at the Last Supper, so he undoubtedly received this from the Lord through the other apostles. And in this passage we read that he has already delivered it himself to the Church at Corinth.
Scripture reveals that the Eucharist was celebrated on Sundays: “On the first day of the week, when we were gathered together to break bread . . .” (Acts 20:7). That the celebration took place on Sunday makes sense because Jesus was resurrected on that day (Mk 16:9).
Down through history, the Church Fathers attest that the Eucharist has been the constant and most sacred form of authentic Christian worship. In the Liturgy of the Eucharist, the Catholic Church continues this form of worship and obliges Catholics to participate.
The authority to oblige Catholics in such a way was endowed to the Church by Jesus himself. He said first to Peter and later to all of the apostles, “whatever you bind on earth shall be bound in heaven and whatever you loose on earth shall be loosed in heaven” (Mt 16:19, 18:18).
The Church has always recognized in these words the authority to enact disciplinary laws which the faithful must follow. The Catechism of the Catholic Church explains:
The power to “bind and loose” connotes the authority to absolve sins, to pronounce doctrinal judgments, and to make disciplinary decisions in the Church. Jesus entrusted this authority to the Church through the ministry of the apostles and in particular through the ministry of Peter . . . (CCC 553, emphasis added)
Today the obligation to attend the Mass is found in the Code of Canon Law: “Sunday, on which by apostolic tradition the paschal mystery is celebrated, must be observed in the universal Church as the primordial holy day of obligation . . . On Sundays and other holy days of obligation, the faithful are obliged to participate in the Mass” (CIC 1246 §1-1247).
i hear the HOLLY spirit of GOD talking to his piple through this man halelujah
Amen, CCF! This is the most relevant message I heard this pandemic.
The better you know God, the more you were clinging to him for his comfort, guidance, and to disciple others. Worshiping him is the best thing to do everyday.
The First Lord’s Supper
The evening before he was crucified, Jesus and the apostles shared a meal. At the Last Supper Jesus very plainly explained to the apostles how he wanted them to worship:[H]e took bread, and when he had given thanks he broke it and gave it to them, saying,
“This is my body which is given for you. Do this in remembrance of me.” And likewise the cup after supper, saying, “This cup which is poured out for you is the new covenant in my blood.” (Lk 22:19-20)
These words must have been quite enlightening to the apostles, as they finally understood what Jesus meant when he said, “[H]e who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day” (Jn 6:54).
The apostles also understood in Jesus’ words both the authority and the commandment to “do” perpetually in worship what Jesus had just instituted: the Eucharist.
The Day of Obligation
The apostles went on to teach others this sacred, God-instituted form of worship. This is evident is Paul’s words to the Church at Corinth:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. (1 Cor 11:23-26)
Paul was not at the Last Supper, so he undoubtedly received this from the Lord through the other apostles. And in this passage we read that he has already delivered it himself to the Church at Corinth.
Scripture reveals that the Eucharist was celebrated on Sundays: “On the first day of the week, when we were gathered together to break bread . . .” (Acts 20:7). That the celebration took place on Sunday makes sense because Jesus was resurrected on that day (Mk 16:9).
Down through history, the Church Fathers attest that the Eucharist has been the constant and most sacred form of authentic Christian worship. In the Liturgy of the Eucharist, the Catholic Church continues this form of worship and obliges Catholics to participate.
The authority to oblige Catholics in such a way was endowed to the Church by Jesus himself. He said first to Peter and later to all of the apostles, “whatever you bind on earth shall be bound in heaven and whatever you loose on earth shall be loosed in heaven” (Mt 16:19, 18:18).
The Church has always recognized in these words the authority to enact disciplinary laws which the faithful must follow. The Catechism of the Catholic Church explains:
The power to “bind and loose” connotes the authority to absolve sins, to pronounce doctrinal judgments, and to make disciplinary decisions in the Church. Jesus entrusted this authority to the Church through the ministry of the apostles and in particular through the ministry of Peter . . . (CCC 553, emphasis added)
Today the obligation to attend the Mass is found in the Code of Canon Law: “Sunday, on which by apostolic tradition the paschal mystery is celebrated, must be observed in the universal Church as the primordial holy day of obligation . . . On Sundays and other holy days of obligation, the faithful are obliged to participate in the Mass” (CIC 1246 §1-1247).
My Spiritual knowledge about "Worship"
has been deepened, Thank you Pstr Peter for being an Instrument of God to Us, Believers of Jesus Christ...
Thank you God l Praise Lord l glory Jesus give me wisdom strength spiritual Thank you Pastor Peter Tan Chi good listen can learn God words, closer to Jesus our savior's.l singing Worship songs with Lord Jesus as l talk to Lord Jesus Amen 👐 Hallelujah 🙏
Thank you God Lord Jesus l blessed.Thank you very much for sharing teaching explains God Jesus Christ Amen Hallelujah 👐
Watching this after Praying to God ,to send me a message as I dont know where to start in reading bible . I want god’s message towards what I have done this week. And he showed this Video to me, Praise the Lord! Worship is not just a simple action to sing but we can apply this in everything we do! Lord Thank you ! God Bless everyone! God Bless Pastor!
Thank you guruji thank you God 🙏🙏
God bless you Dr. Tan Chi for this video. I'm going through some serious hard times and really needed this message about "authentic worship". Thank you and God bless.
Thank you Lord. 😭😭😭🙏🙏🙏
Amen 🙏 God bless you and thanks
I agreed with true worshipers will see God 🙏 and God bless you
Thank you very much, Pastor Peter for the wonderful message. All Glory to God.
Amen. Thank you pastor. Worship is all about God NOT about me.😊💖😍
God bless you for this message, it was like a message specially prepared for me. I have been enlightened enough and I pray God gives me more insights about Him, just to make sure I don't loose in my christian race. 🙏
Thank you for the message I am blessed To God be the glory amen. thank you Bro.Peter Tanchi
From "day to day." It is done daily, not only when tasked or feeling good.
wow, experiencing intimacy with GOD - Dr. Peter Tan Chi than you LORD
thank*
The First Lord’s Supper
The evening before he was crucified, Jesus and the apostles shared a meal. At the Last Supper Jesus very plainly explained to the apostles how he wanted them to worship:[H]e took bread, and when he had given thanks he broke it and gave it to them, saying,
“This is my body which is given for you. Do this in remembrance of me.” And likewise the cup after supper, saying, “This cup which is poured out for you is the new covenant in my blood.” (Lk 22:19-20)
These words must have been quite enlightening to the apostles, as they finally understood what Jesus meant when he said, “[H]e who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day” (Jn 6:54).
The apostles also understood in Jesus’ words both the authority and the commandment to “do” perpetually in worship what Jesus had just instituted: the Eucharist.
The Day of Obligation
The apostles went on to teach others this sacred, God-instituted form of worship. This is evident is Paul’s words to the Church at Corinth:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. (1 Cor 11:23-26)
Paul was not at the Last Supper, so he undoubtedly received this from the Lord through the other apostles. And in this passage we read that he has already delivered it himself to the Church at Corinth.
Scripture reveals that the Eucharist was celebrated on Sundays: “On the first day of the week, when we were gathered together to break bread . . .” (Acts 20:7). That the celebration took place on Sunday makes sense because Jesus was resurrected on that day (Mk 16:9).
Down through history, the Church Fathers attest that the Eucharist has been the constant and most sacred form of authentic Christian worship. In the Liturgy of the Eucharist, the Catholic Church continues this form of worship and obliges Catholics to participate.
The authority to oblige Catholics in such a way was endowed to the Church by Jesus himself. He said first to Peter and later to all of the apostles, “whatever you bind on earth shall be bound in heaven and whatever you loose on earth shall be loosed in heaven” (Mt 16:19, 18:18).
The Church has always recognized in these words the authority to enact disciplinary laws which the faithful must follow. The Catechism of the Catholic Church explains:
The power to “bind and loose” connotes the authority to absolve sins, to pronounce doctrinal judgments, and to make disciplinary decisions in the Church. Jesus entrusted this authority to the Church through the ministry of the apostles and in particular through the ministry of Peter . . . (CCC 553, emphasis added)
Today the obligation to attend the Mass is found in the Code of Canon Law: “Sunday, on which by apostolic tradition the paschal mystery is celebrated, must be observed in the universal Church as the primordial holy day of obligation . . . On Sundays and other holy days of obligation, the faithful are obliged to participate in the Mass” (CIC 1246 §1-1247).
Thank you so much Ptr.Peter for the great Sermon we heard from you today.God bless you more for sharing us God's word..I'm so blessed.
Sapagkat ang taong naghahangad magligtas ng kanyang buhay ay mawawalan nito. Ngunit ang taong nagnanais mag-alay ng kanyang buhay alang-alang sa akin at sa Magandang Balita ay magkakaroon ng buhay na walang hanggan.
Marcos 8:35
Amen
declare Gods glory hallelujah thank You Lord Jesus
Praise be to God!
Thanks, CCF! Thanks, Pastor Peter for this inspirational message. This is the most relevant message we heard this pandemic.
AMEN!
Amen... It's not about me. It's all about God. To God be the Glory.
Thanks for this. I learned a lot!
All Glory to the ALMIGHTY LIVEING GOD IN JESUS CHRIST NAME AMEN
In the Name of the Father and of the Son and of the Holy Spirit Amen In Jesus Christ Name Amen ❤Love ❤
Amen. 🙏
Amen 🙏🙏
Amen❤
🙏🙏🙏
Amen
So true. I am self centered
❤
Thank you for this.
Authentic worship is not recognized as such without the absolutely necessary enablement of the Holy Spirit. The Holy Spirit is the Spirit of truth, teaching ALL truth. (John 16:13). Tragically, CCF preaches partial truth. This excludes the doctrine of SANCTIFICATION as commanded by God: "It is God’s will that you should be sanctified." (1 Thessalonians 4:3). May I have CCF's reason for avoiding this absolutely non-negotiable doctrine.
When the preacher says "worship is not about you" and then continues on to preach how you can benefit from worship
🤦♂️🤷♂️
0
00
Good morning. Thank you so much for this message. It's not about me or what I do. It' all about Him and His unending grace and mercy. 🤍
Amen
0
Amen 🙏🏾