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Sights : Microflex Muzzle : Supressor Barrel : Reinforced Barrel Rear grip : Commando grip Fire mods : Recoil Spring (or the vertical grip is good)

Your prophet was gay, I have the hadiths if you are doubt.

I have a doubt please show me

When the truth is spoken then the Topic changes

@@RafikKhan-ol4zk His uncle also raped him. A man from the bedouins was named Zahir, and he used to give gifts the Prophet. The Messenger of Allah used to prepare him whenever he wanted to go out. The Messenger of Allah said: "Zahir is our desert dweller and we are his residents." The Prophet loved him, and he (Zahir) was ugly. One day the Prophet came while he (Zahir) was selling his belongings, and he embraced him from behind while he couldn't see. He (Zahir) said: "Let me go! Who is this?" He turned and recognized the Prophet. So he (Zahir) did not stop sticking his back to the chest of the Prophet when he recognized him. The Prophet started saying: "Who will buy the slave?" So he (Zahir) said: "O Messenger of Allah, then you will find me un-sellable" So the Prophet said: "But in the sight of Allah you are not un-sellable." Or he said: "In the sight of Allah you are precious." The narrator: Anas ibn Malik | The scholar: Al-Haythami | Source: Majma' al-Zawa'id | Page/volume number: 9Vol /Pg 371 | The scholar's verdict: Its narrators are from the narrators of the Sahih dorar.net/hadith/sharh/120888 (161) Chapter: Regarding kissing the body Narrated Usayd ibn Hudayr,: AbdurRahman ibn AbuLayla, quoting Usayd in Hudayr, a man of the Ansar, said that while he was given to jesting and was talking to the people and making them laugh, the Prophet poked him under the ribs with a stick. He said: Let me take retaliation. He said: Take retaliation. He said: You are wearing a shirt but I am not. The Prophet then raised his shirt and the man embraced him and began to kiss his side. Then he said: This is what I wanted, Messenger of Allah! Sunan Abi Dawud 5224 (82) Chapter: Scraping semen from clothing It was narrated that 'Aishah said: "I remember when I found it (semen on the garment of the Messenger of Allah and I scratched it off." Sunan Ibn Majah 539 'Aisha reported: Allah's Messenger was lying in the bed in my apartment with his thigh uncovered and Abu Bakr sought permission to enter. It was given to him and he conversed in the same very state (the Prophet's thigh or shank uncovered). Then Umar sought permission for entering and it was given to him and he conversed in that very state. Then 'Uthman sought permission to enter; Allah's Messenger sat down and he set right his clothes. Muhammad (one of the narrators) said: | do not say that it happened on the same day. He (Uthman) then entered and conversed and as he went out, 'Aisha said: Abu Bar entered and you did not stir and did not observe much care (in arranging your clothes), then 'Umar entered and you did not stir and did not arrange your clothes, then'Uthman entered and you got up and set your clothes right, so he said: Should I not show modesty to one whom even the Angels show modesty. Sahih Muslim 2401 Zayd ibn Harithah arrived in Medina and the Messenger of Allah was in my house. He came to him and knocked on the door, so the Messenger of Allah, went out to him naked (Lily), dragging his garment. By Allah, I have never seen him naked before that time or after it. Then he embraced him and kissed him. The narrator: Aisha, Mother of the Believers. The scholar: Al-Tirmidhi. Source: Sunan al-Tirmidhi. Page/number: 2732. Scholar's verdict: Hasan Gharib [Good, singular narrator. This Hadith was narrated by Al-Tirmidhi (2732) and his wording, and by Al-Tahawi in "Sharh Ma'ani Al-Athar" (6905), and by Al-'Aqili in "Al-Du'afa Al-Kabir" (Vol 4/Pg 427) with minor differences. (62) Chapter: The dismissal of such men as are in similitude of women, from the houses Narrated In 'Abbas: The Prophet cursed effeminate men (those men who are in the similitude (assume the manners of women and those women who assume the manners of men, and he said, "Turn them out of your houses ." The Prophet turned out such and such man, and 'Umar turned out such-and-such woman. Sahih al-Bukhari 5886 My father sought permission from the Prophet, so he entered between him and his garment, kissing him and clinging to him. Then he said: "O Messenger of Allah, what is the thing that it is not to be withheld?" He said: "Water." He said: "O Prophet of Allah! What is the thing that it is not to be withheld?" He said: "Salt." He said: "O Prophet of Allah! What is the thing that it is not to be withheld?" He said: "That you do good, good is better for you. The narrator: The father of Bahyasa. The scholar: Sadr Ad-Din Al-Munawi. The source: Kashf Al-Manahij Wa At-Tanaqih. Page/number: 2/139. The scholar's brief verdict: Hasan fit to be used as proof. Then he said: "O Messenger of Allah, what is the thing that it is not to be withheld?" He said: "Water [Ma’al” "Water [Ma'al in Quran 77:20 and 86:6 means “Semen". 77:20 Sahih International Did We not create you from a liquid disdained? 86:6 Sahih International He was created from a fluid, ejected, I saw the Messenger of Allah, parting what was between the thighs of Al-Hussein and kissing his raisin (euphemism). Are you happy now? Or you want more... There a REASON why we know more about Islam than Muslims, BECAUSE WE CAN. There is no restrictions for us to research anything we want to know, but you guys can't, is haram for you guys.

​@@RafikKhan-ol4zkIf he doesn't show them to you, I will. I'm just making this comment as a bookmark so I don't forget

Jesus the blood thirsty vampire so called god? I don't think you know what you typed.

No point of debating them, we'll debate them on topics about Islam. The Christian brothers & sisters should debate with Jewish Rabbis instead since both of you all believe in the same source (OT). Muslims believe in the Bible too but you probably know our position regarding alterations in the scripture. Sam Shamoun can debate a Jewish Rabbi on the Concept of God in the Bible since there is no NT without the OT.

Jazak Allahu Khayran!