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Allah pak maghfieat Ameen

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دیوبندی زیادہ باد ❤❤❤❤

ماشاءاللہ تبارک اللہ

Masha Allah ❤

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ماشاءاللہ اللہ مزید علم و عمل آداب عطا فرمائے

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مولانا فضل الرحمٰن ♥️♥️♥️

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Very nice

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Bhot khobbb ❤️❤️❤️❤️

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کمال کردیا حضرت رب تعالیٰ سلامت رکھے کیا علم ہے کیا ہی تصلب ہے کیا ہی جرأت و بہادری ہے ماشاءاللہ لا قوۃ الا باللہ

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ماشاءاللہ

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ماشاءاللہ

Khatme Nabbvat zinda Baad

ما شاءاللہ 😍

ماشااللہ بہت خوبصورت مولانا صاحب

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عامراعوان ❤

عامراعوان

Mashallah

MashaAllah very nice ❤

Khtme nabuwat zinda abad❤❤

Subhanallah

Nice

Nice

مفتی عبد الواحد قریشی صاحب بہت بہت اچھے اور بہترین خطیب ہیں ❤❤❤❤

Nice

Huzaifa

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Khuta h .logo ke zamino pr qabazy kr Raha h .khuta😡😡😡😡😡😡😡😡😡

اور سنو ہم شان والے تاج والے ہیں ہماری باتیں اسٹیج پر ہوتی ہے بند کمرے میں نہیں ہنر مندوں کے ہاتھوں میں یہ پتھر بھی بولتے ہیں جنہیں ہوتا نہیں سلیقہ وہ اکثر کمنٹ میں بولتے ہیں علماء دیوبند۔ زندہ باد زندہ باد زندہ باد زندہ باد زندہ باد زندہ باد زندہ باد ادھر آ ستم گر ہنر آزمائیں تو تیر آزما ہم جگر آزمائیں 😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂

KHatme NABBUVAT ZINDA BAAD

jutka suwaal”Allah ne aap ko Mukki soortoon main kitni dufah ''khaatum ul nubiyeen'' [aakhrinubi] keha hai????similarly, Allah ne aap ko Mukki soortoon main kitni dufah ''khaatum ul morsuleen'' [aakhri rusool] keha hai????

ماشاءاللہ بہت ہی خوب زبردست ❤

ماشاءاللہ بہت خوب

Masha

Masha Allah

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ختم نبوت اور بزرگان امت Hazrat Imam Abdul Wahab Sha’rani States: يشرح الشيخ عبد الوهاب الشعراني (المتوفى 976 هـ) حديث “لا نبي بعدي” ويقول: “فقوله صلى الله عليه وسلم “لا نبي بعدي ولا رسول بعدي”، أي ما ثمّ مَن يشرع بعدي شريعة خاصة.” (اليواقيت والجواهر للشعراني ج 2 ص 35 دار المعرفة للطباعة والنشر بيروت 1900م) “”Let it be known that the order of prophethood has not totaly ceased; it is the law - bearing prophethood which has discontinued.” Then while explaining the Hadith la nabiyya badi and La rasoola badi expounded that there shall be no law-bearing prophet after him.” (Al Yawaqit wal Jewahir, Volume 2, Page 39) He also states in the same book: “Surely, prophets and messengers have gone before and shall continue to appear in this world in future, but essentially they will be under the Sharia of the Holy Prophet Muhammad saw. But most men are ignorant of this truth”(Page 27) The Messiah of the Latter Days shall make his advent as a Wali with the qualities of a prophet, and the Sharia of the Holy Prophet Muhammad (saw) shall be unfolded unto him through revelation from Allah and he shall have a complete grasp of its meaning”(Page 27) “Remember that prophethood has not disappeared. Prophets can appear. The prophethood that has ceased to exist is only that which brings with it a new law”(Page 35) Allama Abul Fadhl Shihabuddin Assayyad Mahmud states: “The tradition, that there is no revelation after me is absurd. The notion that Gabrael will not descend to the earth after the demise of the Holy Prophet, peace and blesssings of Allah be upon him, has no foundation at all ….. Most probably what is meant by the negation of revelation regarding Isa, peace be on him, after his descent is the revelation of the Law, but what has been described, is the revelation without the Law.” (Rooh ulmaani Volume 21, Page 41) Hazrat Maulana Rumi states: “The Holy Prophet saw was the Khatam because no one had ever been like him before, nor shall there be one after him. When an artist excels others in art, you do not say ‘The art has ended with you”(Miftah Ul Ulum Volume 15 Pages 56-57) He also states: “Make such plans to perform righteousness in the way of God that you attain prophethood within the Ummah” (Masnawi, Daftar I, Page 53, Vol V page 42) And: “The Holy Prophet (saw) was declared ‘Khatam’ because he excelled in munificence and in perpetuating the spiritual blessings to his followers. When a master excels all others in his art, don’t you use the word ‘Khatam’ to convey the idea that he has excelled all others in his domain?”(Page 18-19 1917 edition) Lastly: “Stive hard in the path of virtue in a manner so that you may be blessed with prophethood while you are still a follower” (Miftah Ulum Volume 13, Page 98, 152) Nawab Siddique Hasan Khan, a leader of the Ahl-e-Hadith stated: ويقول السيد نواب نور الحسن خان بن نواب صديق حسن خان “الحديث “لا وحي بعد موتي” لا أصل له، غير أنه ورد “لا نبي بعدي”، ومعناه عند أهل العلم أنه لن يأتي بعدي نبي بشريعة تنسخ شريعتي.” “The Hadith there is no revelation after my demise’ has no foundation, although LA NABIYYA BA’DEE is quite correct, which, according to the men of letters, means that there shall be no prophet after me who shall be raised with a new code of Law which abrogates my Law.” (Iqtrab ul Saat Page 162) Hazrat Maulana Abul Hasanat Abdul Hayee states: “”After the demise of the Holy Prophet, peace and blessings of Allah be upon him, or even during his own lifetime, it is not an impossibility for someone to be exalted to the position of a simple prophet. But a prophet with a new Law is, indeed, forbidden.” (Dafe al Wasawis Fi Athar ibn Abbas Page 16) Maulana Muhammad Qasim Nanotwi who is the founder of Dar-ul-Uloom Deoband stated: “According to the layman the Messenger of Allah, peace and blessings on him, being the KHATAM (seal), is supposed to have appeared after all the previous prophets. But men of understanding and the wise know it very well that being the first or the last, chronologically, does not carry any weight. How could, therefore, the words of the Holy Qura’n: ”But he is the Messenger of Allah and the seal of the Prophets” (33:41) glorify him? But I know very well that none from among the Muslims would be prepared to agree with the common men.” (Tahzir ul Naas Page 4-5) He also states: “If we accept this view it shall not at all contravene his finality, even though someone in the future does rise to the high status of prophethood” (Tahzir ul Naas Page 34) Hazrat Sheikh Ahmad Farooqi states: The rising of prophets after the Khatamar Rasul Hazrat Muhammad, the Chosen One saw from among his own followers and as a heritage, does not in any way run counter to his status asthe Khatamar Rasul. Therefore, O reader, do not be among those who doubt” (Maktubat Imam Rabani Vol 1) Hazrat Maulana Abul Hasanat Abdul Hayee Brehlvi states: After the demise of the Holy Prophet saw or even during his own lifetime, it is not an impossibility for someone to be exalted to the position of a simple prophet. But a prophet with a new Law is, indeed, forbidden” (Dafail Waswas, Page 16). The sum up of all the above is that wherever Muhammad pbuh said I am Last Prophet he means Sharri Nabuwwat and wherever he said future Prophet can come it means Ummati(Muhammadi) Nabuwwat.

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