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Asrar he make sirk

Yes.. Ustadh abdur Rahman Hassan schooled Asrar Rashid

Amwaat vs amwaata… cheap shot

Tadhhib Tahdhib al-Kamal; abridgement of al-Mizzi's abridgement of al-Maqdisi's Al-Kamal fi Asma' al-Rijal, a biographical compendium of hadith narrators from the Six major Hadith collections. --------------------------------- Al-Kashif fi Ma`rifa Man Lahu Riwaya fi al-Kutub al-Sitta; abridgment of the Tadhhib. - Its abridgement of an abridgement

Shaykh Asrar should debate with the likes of the People of Hadeeth in subcontinent, who're well aware of the evil tactics and bullying and they'll keep their cool and won't panic, may Allah Ta'ala guide him to the straight path and make him serve the real deen - the deen of Tauheed...

Assalamu Alaykum brothers, Prophet(SallAllahu alayhi wa sallam) himself asked help from Allah Ta'ala ﴿ إِذۡ تَسۡتَغِيثُونَ رَبَّكُمۡ فَٱسۡتَجَابَ لَڪُمۡ ﴾ ˹Remember˺ when you cried out to your Lord for help, He answered, “I will reinforce you with a thousand angels-followed by many others.” [Qur'an, 8:9] Your 'Aggressive' Shaykh Asrar Rashid won't stand by you on the day of judgement أَلَآ إِنَّهُمْ فِى مِرْيَةٍۢ مِّن لِّقَآءِ رَبِّهِمْ ۗ أَلَآ إِنَّهُۥ بِكُلِّ شَىْءٍۢ مُّحِيطٌۢ They are truly in doubt of the meeting with their Lord! ˹But˺ He is indeed Fully Aware of everything. [Qur'an 41:54]

how do we explain simple things to those who believe that Allah swt has "2 right hands" and his throne "sweeks" when he sits on it.

You only seek help from Allah. Not others.

وہابی زندہ باد ❤❤

Dumb wobblers should be reading 50 Salah if waseela is shirk. They lost the debate just simply based on that.🫠

Asrar is a caller to shirk

Is the host the guy from the “5 pillars” RUclips channel?

I call on ALLAH alone. La illah ha illallah ❤❤❤❤

Wahabi are khuwarij 😡

Idiot you are saying you will not call anyone but allah and thereafter you are asking everyone to make dua for your parents….. Wahabis investions…..

what a waste of a video... nothing learnt

How can people worship somebody else other than Allah. No sir u lost the debate, im not asking for help on graves anymore wallahi NO

Unbelievably dishonest video. Have some sharam and delete

It's Ironic how you call Asrar Sunni, while he calls for bid'a, and ustadh Abdulrahman wahabi, while he calls only for sunnah alone.

Imagine if someone is supporting is shirk in the name of islam 😂

Al a’mash is a liar Malik addar is majhul and so is the man who had the dream Nor did he tell Umar ibn Al-Khattab that he saw the dream

The title should be mawlana asrar(ahlul biddah) vs Abdur Rahman (ahlus sunnah)

Iyya kana budu wa iyya kanastain ☝🏻

Tawassul is a bida'? ARH doesnt know what hes talking about. The hadith of the blind man dismantles bis belief of it being a bida'. The permitting of tawasul and engaging of it by the imams of the madhaahib dismantle it. According to his statement the prophet encouraged innovation when he taught the blind man what to say in his dua. And the imams of the madhaahib were innovators.. what a joke

The wahabis have no love for rasoolallah saw

Love it when Asrar sees the flaw in Abdur Rahman's statements, Eyes that light up.

The HOST is doing qaz'a cutting the hair two styles? So call salafies

Whoever does not believe that prophet can help in his grave is a kafir

It’s a calamity that These Sufis online use bits and parts of the videos trying to show that asrar some how won the debate when one sees the full video will know how Asrar couldn’t substantiate his claims and lost so badly

What's the source for this? Apart from ibn Kathir's account?

Al hamdoullilah I found myself a salafi after this debate, baarak Allaah fiek ustaadh abdurrahmaan hassan from Morocco

Calling prophet Muhammad peace be upon on him and any awliya is not ibaddah....... Dumn wahabis

Wahabism is cancel for imaan

Here Asrar Rashid tried his best to defend Shirk by going there and here wasting time, see how falsehood is defended by ambiguity and see how truth is clear in this ayat where Allah tala call this as Shirk إِن تَدْعُوهُمْ لَا يَسْمَعُوا۟ دُعَآءَكُمْ وَلَوْ سَمِعُوا۟ مَا ٱسْتَجَابُوا۟ لَكُمْ ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْ ۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍۢ ( If you call them, they do not hear your call, and even if they were to hear, they would not respond to you. And on the Day of Judgment they will deny your having held them as Allah’s partners. And none can inform you like Him who is Aware.) Fair 14 Asrar Rashid is neither Nabi, nor Sahabi, Nor Tabiee or Tabi Tabiee so no intelligent Muslim will follow him instead of the above in Tafsir. And these guys call themselves followers of imam Abu hanifa (r), when in fact the evidence of Quran surpasses every other evidence in his Mazhab, that's why imam Abu Hanifa doesn't say Fatiha behind imam because there is a verse of the Quran no to say it. See how Quranic evidence is important in his Mazhab, but listen to this guy, how he runs here and there to mask Shirk, which both the Quran and Hadith has clearly rejected in every form! Astaghfirullah

Ya RasoolAllah SAW. They have studied in your Madinah but they have no love for you. These wahabis fight with us but can’t stop the haraam in their own country

A mushrik will go any distance to do shirk, may Allah subhanhu wa ta'ala give hidayah to these quburis

Upload the reply too .how he refuted those claims .i just finished whole video of 4 hrs 54minutes

Musa AS gave an advice did not reduce the salah himself. Stupid discussion.

There are two paths: First one: Call upon Allah alone, zero risk of shirk. Guranteed paradise. Second one: Call upon those other than Allah, at risk of shirk (at bare minimum). Hell forever. Which path will you take?

When islam gave people to worship the creator then why look into the creation for the creator

i wonder whose side the one who uploaded this video is on lmao

A tiny minority among Muslims called Wahhabis are trying to win lost debate through keyboard war. It was debate about permissibility of calling Prophet (saww) , Dumb Wahhabis, Non of them said don't ask directly to Allah azzawajal. Doesn't matter how much lowly propaganda you make against Ahlus Sunnah and its beliefs, you will remain a tiny minority, even smaller then Shia Rafidis in numbers.

Whoever calls upon the Prophet after his death, or Angels or Dead sahabah instead of Allah The Most High, is a mushrik without a doubt.

Sahaba called Ya Muhammad sallalaho alaihi wasallam in the battle of Yamama at the time of Khilafah of Abu Bakr RA. Anyone who thinks this is an innovation, he is misguided.

اللهم صل وسلم على سيدنا محمد وعلى آله وصحبه وسلم

This story has no isnad and the doings in it are wrong and can take you out of islam. We worship Allah with Guidance from Quran and sahih hadiths from the prophet peace and blessings be upon him not stories with no isnad…

Only Jesus Christ can save you

Istigasa and tawassul by sahabi Usman bin hunaif Radi allahu anhu Jami` at-Tirmidhi 3578 `Uthman bin Hunaif narrated that a blind man came to the Prophet (ﷺ) and said: “Supplicate to Allah to heal me.” He (ﷺ) said: “If you wish I will supplicate for you, and if you wish, you can be patient, for that is better for you.” He said: “Then supplicate to Him.” He said: “So he ordered him to perform Wudu’ and to make his Wudu’ complete, and to supplicate with this supplication: ‘O Allah, I ask You and turn towards You by Your Prophet Muhammad (ﷺ), the Prophet of Mercy. Indeed, I have turned to my Lord, by means of You, concerning this need of mine, so that it can be resolved, so O Allah so accept his intercession for me (Allāhumma innī as’aluka wa atawajjahu ilaika binabiyyka Muḥammadin nabi-ir-raḥmati, innī tawajjahtu bika ila rabbī fī ḥājatī hādhihī lituqḍā lī, Allāhumma fashaffi`hu fīyya).’” حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي جَعْفَرٍ، عَنْ عُمَارَةَ بْنِ خُزَيْمَةَ بْنِ ثَابِتٍ، عَنْ عُثْمَانَ بْنِ حُنَيْفٍ، أَنَّ رَجُلاً، ضَرِيرَ الْبَصَرِ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ ادْعُ اللَّهَ أَنْ يُعَافِيَنِي ‏.‏ قَالَ ‏"‏ إِنْ شِئْتَ دَعَوْتُ وَإِنْ شِئْتَ صَبَرْتَ فَهُوَ خَيْرٌ لَكَ ‏"‏ ‏.‏ قَالَ فَادْعُهُ ‏.‏ قَالَ فَأَمَرَهُ أَنْ يَتَوَضَّأَ فَيُحْسِنَ وُضُوءَهُ وَيَدْعُوَ بِهَذَا الدُّعَاءِ ‏"‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ وَأَتَوَجَّهُ إِلَيْكَ بِنَبِيِّكَ مُحَمَّدٍ نَبِيِّ الرَّحْمَةِ إِنِّي تَوَجَّهْتُ بِكَ إِلَى رَبِّي فِي حَاجَتِي هَذِهِ لِتُقْضَى لِي اللَّهُمَّ فَشَفِّعْهُ فِيَّ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي جَعْفَرٍ وَهُوَ غَيْرُ الْخَطْمِيِّ وَعُثْمَانُ بْنُ حُنَيْفٍ هُوَ أَخُو سَهْلِ بْنِ حُنَيْفٍ ‏.‏ Grade: Sahih (Darussalam) Reference : Jami` at-Tirmidhi 3578 In-book reference : Book 48, Hadith 209 English translation : Vol. 6, Book 46, Hadith 3578

Istigasa of sahabi Bilal Bin Harith ( Radi Allahu Ta'ala Anhu ) It is related by Malik Al Daar, Umar's treasurer, that the people suffered a drought during the successorship of Umar , whereupon a man ( Bilal Bin Harith. Ref Tareekh Ibn Khaysmah, Fat'hul Bari ) came to the grave of the Prophet and said : O Messenger Of Allah, ask for rain for your ummah, for verily they have but perished, after which the Prophet appeared to him in a dream and told him : go to Umar and give him my greeting , then tell him that they will be watered. tell him you must be clever, you must be clever!. The man went and told Umar. The latter said : " O my Lord , I spare no effort except in what escapes my power ." -- Ref: [IBN HAJAR, AL ASAABAH FI TAMEEZ AL SAHABA, PART 1, PAGE 164 ] [IBN KATHIR, AL BIDAYA WA AL NIHAYA, PAGE 495 ] [IMAM IBN SHAYBAH, AL MUSANNAF, HADITH 32538] [IBN HAJAR, FAT'HUL BAARI, PART 1, ] [TAREEKH IBN KHAYSMAH , PART 2,PAGE 80, HADITH 1818 ] [IBN ABD AL BARR, AL ISTI'AAB, PART 2, PAGE 77,78 ] [IMAM QASTALANI, AL MAWAHIB AL LADUNNIYAH, PART 4 ] [IMAM TAQI AL DEEN SUBKI, SHIFA AL SIQAAM, PAGE 281,282 ] ------------------------------------------- Narration of Malik al-Dar Imam al-Bayhaqi relates with a sound (sahih) chain: It is related from Malik al-Dar, `Umar's treasurer, that the people suffered a drought during the successorship of `Umar, whereupon a *man came to the grave of the Prophet and said: "O Messenger of Allah, ask for rain for your Community, for verily they have but perished," after which the Prophet appeared to him in a dream and told him: "Go to `Umar and give him my greeting, then tell him that they will be watered. Tell him: You must be clever, you must be clever!" The man went and told `Umar. The latter said: "O my Lord, I spare no effort except in what escapes my power!"" Ibn Kathir cites it thus from Bayhaqi in al-Bidaya wa al-nihaya and says: isnaduhu sahih;[25] Ibn Abi Shayba cites it in his Musannaf with a sound (sahih) chain as confirmed by Ibn Hajar who says: rawa Ibn Abi Shayba bi isnadin sahih and cites the hadith in Fath al-bari.[26] He identifies Malik al-Dar as `Umar's treasurer (khazin `umar) and says that the man who visited and saw the Prophet in his dream is identified as the Companion Bilal ibn al-Harith, and he counts this hadith among the reasons for Bukhari's naming of the chapter "The people's request to their leader for rain if they suffer drought." He also mentions it in al-Isaba, where he says that Ibn Abi Khaythama cited it. [27]" Muhammad bin ‘Alawī al-Mālikī writes: “All those people who have made reference to this tradition or narrated it or reproduced it in their books have never labelled it disbelief or infidelity. They have not questioned the substance of the tradition and it has been mentioned by a scholarly person of high level like Ibn Hajar ‘Asqalānī who has confirmed it as a soundly transmitted tradition. Therefore his confirmation needs no apology in view of his highly distinguished stature among the hadith-scholars.” [32] This tradition establishes the following principles: 1. Visiting graves with the intention of mediation and seeking help. 2. It is valid to visit the grave of a pious dead person during the period of one’s trials and tribulations to seek help from him because if this act were invalid, ‘Umar would surely have forbidden that person to do so. 3. The Prophet’s appearance in the dream of the person who visited his grave and to give him good tidings, argues in favour of the fact that it is quite valid to seek help from non-Allah and the dead because if it were invalid, it would have been impossible for the Prophet not to have forbidden that person to do so. 4. Validation of the mode of address “O Messenger of Allah (yā rasūl Allah)” even after his death. 5. Call for help and the act of intermediation dates back to the early ages. 6. The holy personality of the Prophet is a fountain of guidance even after his death. 7. The head of the state is responsible for administrative matters. The Holy Prophet , in spite of being the chief of prophets, did not break the state channel and, as a visible demonstration of his sense of discipline, he commanded the man visiting his grave to see the head of the state. 8. The man visiting the grave implored his help through the instrumentality of the Ummah. This shows the Prophet’s immeasurable love for the Community of his followers. 9. Justification for making the Ummah as a source for seeking his help. 10. Justification for making non-prophet a means of help in the presence of the Prophet صلى الله عليه وآله وسلم 11. Anyone who strengthens his link with the Holy Prophet is rewarded by his sight and is showered with his blessings. 12. The Holy Prophet , even after his death, is aware of the weakness of his Ummah or anyone of its rulers and he issues different commands for removing these flaws. 13. To seek guidance from Allah’s favourites. 14. The acknowledgement of the Prophet’s commands by the Companions after his death as just and truthful. 15. Imposition of commands received in dreams on others. 16. When intermediation was discussed in the presence of ‘Umar bin al-Khattāb, he did not forbid it; rather he cried and responded to it acknowledging it as valid. 17. ‘Umar bin al-Khattāb’s love for the Holy Prophet that he incessantly cried as someone mentioned the Holy Prophet(s) --- NOTES: [26]. Related by Ibn Abū Shaybah in al-Musannaf (12:31-2#12051); Bayhaqī, Dalā’il-un-nubuwwah (7:47); Ibn ‘Abd-ul-Barr, al-Istī‘āb fī ma‘rifat-il-ashāb (2:464); Subkī, Shifā’-us-siqām fī ziyārat khayr-il-anām (p.130); ‘Alā’-ud-Dīn ‘Alī, Kanz-ul-‘ummāl (8:431#23535); and Abū Ya‘lā Khalīl bin ‘Abdullāh Khalīlī Qazwīnī in Kitāb-ul-irshād fī ma‘rifat ‘ulamā’-il-hadith (1:313-4), as quoted by Mahmūd Sa‘īd Mamdūh in Raf‘-ul-minārah (p.262). [27]. Dhahabī, Mīzān-ul-i‘tidāl (2:224). [28]. Ibn Sā‘d, at-Tabaqāt-ul-kubrā (5:12). [29]. Abū Yā‘lā Khalīl bin ‘Abdullāh Khalīlī Qazwīnī, Kitāb-ul-irshād fī ma‘rifat ‘ulamā’-il-hadith, as quoted by ‘Abdullāh bin Muhammad bin Siddīq al-Ghumārī in Irghām-ul-mubtadī al-ghabī bi-jawāz-it-tawassul bi an-nabī (p.9). [30]. Ibn Hajar ‘Asqalānī, al-Isābah fī tamyīz-is-sahābah (3:484-5). [31]. Mahmūd Sa‘īd Mamdūh, Raf‘-ul-minārah (p.266). Ibn Hajar ‘Asqalānī also mentioned in his Tahdhīb-ut-tahdhīb (7:226; 8:217). [32]. Muhammad bin ‘Alawī al-Mālikī, Mafāhīm yajib an tusahhah (p.151). ]

Istigasa of sahabi Khaled ibn Waleed and army of sahabi Radi allahu anhu Hafiz Ibn-e-Kathir (ra) writes, "During the Battle of Yamama, the slogan of the Muslims was "Ya Muhammada" (O Muhammad Help us). He writes, "During the Battle of Yamama, Hazrat Khalid Bin Waleed picked up the flag at the shahadat of Hazrat Hanifa (RA)and leaving the troops behind proceeded towards the mountain of Musailma Kazaab and waited of when he will come and he will slay him. Thereafter, he returned and stood between the the two armies and said in a loud voice: "I am the son of Waleed. I am the son of Amir O Zaid." .....Then he proclaimed the slogan of the Muslims and in those days, "Ya Muhammada" (O Muhammad Help us) was their battle cry.” [Al Badaya Wa Nahaya] -- Hafiz Ibn Kathir, Imam al-Tabari and Ibn Athir wrote that: During the caliphate of Abu Bakr (may Allah be pleased with him) there was a battle against the false prophet Musaylima. When the battle commenced, the Muslims lost their footing, at which Khalid bin Walid (may Allah be pleased with him) and the rest of the Companions called out, “Ya Muhammad!” and proceeded to win the battle. [Tarikh al-Tabari, Tarikh Ibn Kathir and Tarikh Qamil by Imam Tabari and Hafiz Ibn Kathir, under chapter Musaylima kadab] --