Krishnan “Samatvam” P G
Krishnan “Samatvam” P G
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Sri Rudram By Brahmasri Sengalipuram Anantarama Dikshitar
This is a vintage rendition of both Namakam and Chamakam by Brahmasri Sengalipuram Anantarama Dikshitar.The voice quality is clear . Dikshitar of course is a bit faster than the normal or ideal rendition , neverthless it is a pleasure to hear Sri Rudram rendered by him !
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Видео

The Spirit of Vasudaiva Kutumbakam : How realistic in today's world
Просмотров 1,2 тыс.Год назад
How to approach the concept practically : Discard Ego and live the perennial Values, which are so natural to us , maximum amount of time and extent . Thus practice the unparalleled idea of the World as The Family !
"VASUDAIVA KUTUMBAKAM" - How to live this perennial Value - in a strife torn World
Просмотров 1 тыс.Год назад
My inputs for Practising in daily life : Coming from a Dharma Sastra it is an advice ; but coming from an Upanishad - it is a value statement , or a dictate or an injunction . Traditionally concepts in Upanishads are taken as an injunction only . This is not commonly understood. Some students Disnjointed the first word of the Mantra as Vasudha Iva - the world is like a , or Our family . Actuall...
Bhagavad Gita Chapter II Verse 54-55: Introduction to Stitha Prajna Lakshana- Man of Steady Wisdom
Просмотров 623 года назад
The Man of Steady Wisdom : ‘Sthitaprajna’ is the man of steady wisdom . Stitha means steady, prajna means one of wisdom. Arjuna is getting interested now and wants identify him - to know what is his nature, his description. We might not be able to recognize him normally , as externally there is no visible difference between us and a realized soul. It is almost impossible unless we closely obser...
Bhagavad Gita - Chapter II : Verses 51 to 53 - The results of Equanimity
Просмотров 433 года назад
Phalasruthi ( Fruition saying ) of the having achieved the dexterity in action. Such wise men steeped in Budhi Yog and having risen above the attachment ( Raag) and avoidance ( Dvesh) , and having Equanimity (Samatvam ) to such an extent that they do not differentiate apparently between results of the Vicious and virtuous actions affecting them in any manner, such people endowed with such divin...
Bhagavad Gita Chapter 2 - Verses 48 to 50 Samathvam & inaction in action
Просмотров 513 года назад
The Raag ( attachment) and Dvesh ( despise / avoidance) pairs of opposite have to be overcome .And this is achieved by staying focused on the objective and being steadfast and is called working for the Yog or working , endowed with a Yogic stand .Thus one raises above a mere karma ( action) and seeks refuge in Buddhi Yog. The steadfast , who are endowed with Wisdom raise above the Dvandva , the...
Bhagavad Gita Chapter 2 Verse 47 : The secret of Karma
Просмотров 633 года назад
Onto the most commonly known verse of the Bhagavad Gita , Here is a description of the essentials of the Karma theory , the nature of karmas , the importance of the Karma yoni ( the importance of action and the exclusive rights of the humans over it ) and the rationale of karma phalam ( Fruits of actions)
Bhagavad Gita Chapter 2 - Verse 44 & 45 : Fruition of Buddhi Yog - phalasruthi
Просмотров 383 года назад
Here is an attempt to bring out the essence of Bhagavad Gita through these verses from the Second Chapter of the Bhagavad Gita. Sankhya yog, is essentially high point of Vedanta and it predominantly attempts a paint a picture of the highest Reality. Summing up buddhi Yog , Krishna opens up and is on to first significant advice to Arjuns - although the Vedas themselves have provision for playing...
Bhagavad Gita Chapter 2 Verses 39 & 40 - Buddhi Yog
Просмотров 393 года назад
Here is an attempt to bring out the essence of Bhagavad Gita through these verses from the Second Chapter of the Bhagavad Gita. Sankhya yog, is essentially high point of Vedanta and it predominantly attempts a paint a picture of the highest Reality , the Brahman. Verse 40 introduces the concept of buddhi Yog , the practice of the single mindedness - Krishna points out the r=efficacy of the Vyav...
Bhagavad Gita Chapter 2 Summary of Verses 23-26 - Know Brahman Thus
Просмотров 263 года назад
These talks are recordings of a Class room sessions and hence the recording might not be clear . Here is an attempt to bring out the essence of Bhagavad Gita through these verses from the Second Chapter of the Bhagavad Gita. Sankhya yog, is essentially high point of Vedanta and it predominantly attempts a paint a picture of the highest Reality , the Brahman. This is a summary of verses from 23 ...
Bhagavad Gita - Chapter Two - Verse 21- Brahman is Asang
Просмотров 623 года назад
These talks are recordings of a Class room sessions and hence the recording might not be clear . Here is an attempt to bring out the essence of Bhagavad Gita through these verses from the Second Chapter of the Bhagavad Gita. Sankhya yog, is essentially high point of Vedanta and it predominantly attempts a paint a picture of the highest Reality , the Brahman. This is a strong antidote to the ser...
Drig Drishya Vivek : understanding the Witness , the only real .
Просмотров 1823 года назад
In this prakarana granth , the Acharya talks about achieving discrimination - the powerful understanding of the distinction between the Seen (दृश्य ) and the Seer (दृग् ). The Acharya approaches the issue using an unique experiential Methodology - a very practical approach. He details about the Jiva and his relationship with the inanimate mind on the one hand and the very consciousness on the o...
Understanding Drig , the Sakshi - further & a Q A session
Просмотров 2213 года назад
The Sakshi , the the Consciousness within has to be understood in all its essence.On account of mutual superimposition , Many anatmas ( or Pancha Koshas) are superimposed on the atman and among them , more often than not , the mind ( manomaya kosha) is taken for Sakshi. Herein we seperte out such misadventures by looking at the various possibilities of a mistaken identity and attempt to underst...
Knowing the Witness - the Reality , the Only Real
Просмотров 1,7 тыс.3 года назад
In this prakarana granth , the Acharya talks about achieving discrimination - the powerful understanding of the distinction between the Seen (दृश्य ) and the Seer (दृग् ). The Acharya approaches the issue using an unique experiential Methodology - a very practical approach. He details about the Jiva and his relationship with the inanimate mind on the one hand and the very consciousness on the o...
Bhagavad Gita Chapter II Verse 16 - How to know the only Real - the Reality !
Просмотров 2,6 тыс.4 года назад
This is a summary of 5 lectures on the verse na(a)sato Vidhyate Bhaavah, na(a) bhaavo Vidhyate satah. Effort has been to retain the essence of Acharya Sankara's commentary on this important verse that is crucial for correct understanding of our scriptures. In his commentary on this verse , Sankaracharya has proved that the the entire kArya kAraNa prapancham is MityA.He has also stated that the ...

Комментарии

  • @mallikarjunaa2999
    @mallikarjunaa2999 6 дней назад

    Bless my mafily Jai guru dev ji ❤

  • @e.v.mahadevan4036
    @e.v.mahadevan4036 Год назад

    Well said 👏👏👏👏👏

  • @shivashakthi1918
    @shivashakthi1918 3 года назад

    Sir, great explanation, you are the perfect bridge for us 'Grihastas' to the knowledge of our Acharyas and Rishis.. looking forward to more discourses here.. Thank You..🙏🙏🙏

    • @krishnanputhucode2688
      @krishnanputhucode2688 Год назад

      Namaskaarams Thee is a small talk as a judge in an Elocution Competition at ruclips.net/video/3FetyKGPscY/видео.html . Video , though not clear at ruclips.net/video/q-23JTq5g6E/видео.html ( Vasudaiva Kutumbakam)

  • @dr.sitaramachandran4845
    @dr.sitaramachandran4845 3 года назад

    good effort at explaining the the distinction between the Seen (दृश्य ) and the Seer (दृग् ).

  • @namdeoalhat4850
    @namdeoalhat4850 4 года назад

    Great Nirupan Enlightenment on Sat-Aaat, existance is everywhere. It's eternal truth.

  • @mohansubramaniam3476
    @mohansubramaniam3476 4 года назад

    Interesting Paaji. Vadhiyaan laga Ji.

    • @shobhanacs7584
      @shobhanacs7584 4 года назад

      Quite interesting .well tried.english language has limitations .

    • @pgkrishnaniyer7606
      @pgkrishnaniyer7606 4 года назад

      Yes indeed . Tried best to use the technical language - the original word as much as possible. May be a written script would have helped. Thanks So much.

  • @e.v.mahadevan4036
    @e.v.mahadevan4036 4 года назад

    Great PG

  • @lalitar8514
    @lalitar8514 4 года назад

    🙏🙏

  • @sundariramjee3628
    @sundariramjee3628 4 года назад

    So proud of u PG