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Yes, Rensburger did mention the 3300 BC in the article, however, the 6th millennium BC date appears in secondary discussions and interpretations of the findings. According to the cumulative evidence from various archaeological sites and the overall understanding of the cultural and historical development in the region, contemporary scholars and researchers have also extrapolated these findings to propose that the origins of the Nubian monarchy, and thus Ta-Seti, could be traced back to a lengthy period of development, at around 5900 BC.

@@afronomadxclusive OK thanks

You're welcome! I also appreciate your support and sharing my work. I don't mind at all - I'm from Kenya. Where are you based?

@@afronomadxclusive I'm an American now living in Japan.

That's interesting! I hope you're having a great time in Japan! I'm also really glad that the channel is really helpful in your quest for African history!

Thank you for your input! It's great to learn that Geez is used as the main script for so many aspects of daily life, beyond its religious significance.

Thanks so much! I hope you learnt a lot!

Did you write somaliland?!!!! 😅

repository.up.ac.za/bitstream/handle/2263/24351/00dissertation.pdf?sequence=1&isAllowed=y

Nah , slaves came from Angola and Congo and taken there then to the Iberian peninsula, they might be Hebrews but not Israelites .Sudan kingdom (moors)

@@quaterstruckersllc2264 Another book, Portuguese Wars in Africa 1440s-1820. Accordingly, on 3 May 1493 Pope Alexander VI issued two bulls that extended the identical "favours, permissions, etc. granted to the Monarchy of Portugal in respect of West Africa to the Monarchy of Spain in respect of America.....and to reduce their persons into perpetual slavery... Ludwig Markus, who wrote about Loango Jews and others, including the Falashas of Ethiopia. Black Indian Jews were brought into the conversation and became an important object of Enlightenment speculation about race and color determinism. The idea of a color spectrum for Jews was born.

@@TheForefrontRadio2 | Benin the Urhobo and Itsekiri peoples were added to the Benin kingdom. Benin also expanded westward by conquering the Yoruba provinces of Akure and Owoh. Upon contact with the Por-tuguese, Benin's economic influence reached a new level. By 1485, the Portuguese reached Benin and traded with the Edo at their port of Ughoton. By the mid-16th century, the Portuguese were already well established on the Nigerian coast and had regular trade links with the Edo, ljebu, ljaw, and Itsekiri people, with Benin serving as the middleman. They traded in pepper, ivory, and later slaves, with manila as a means of currency. The transatlantic slave trade at this time occurred on a low scale, but by the 17th century it was occurring on a large scale. It is significant to note that only a few Edo were sold as slaves. This is because Oba Esigie prohibited the sale of indigenes as slaves. However, the Atlantic slave trade expanded from the 18th century due to the fact that Benin lifted its embargo on the slave trade and began to sell captives taken during Benin's imperial wars. A number of adverse economic circumstances combined, such as political instability and the suppression of slave trade, undermined the economy of Benin in the first half of the 19th century. The second half of the 19th century ushered in considerable developments in Benin, such as external attacks and the spread of British control. Vassal states took advantage of the political instability and an economic depression in Benin to claim their independence. As a result, Akure and some Ekiti towns rebelled, while states such as Ibadan, llorin, and Nupe launched various attacks on different part of Benin's empire. External aggression encouraged internal discord, and this was followed by succession disputes. Also, in 1897 Benin witnessed the British punitive expedition that led to the destruction of the city. Consequently, Benin lost its independence and was annexed to the Niger Coast Protectorate. Benin bronze sculpture of the head of an oba (king). It is thought to be a generalized portrayal of kingship rather than a representation of a particular oba. Such sculptures are used to commemorate the ancestral shrines of individual oba . African Kingdoms: an Encyclopedia of Empires and Civilizations, edited by Saheed Aderinto, ABC-CLIO, LLC, 2017. ProQuest Ebook Central

@@TheForefrontRadio2 Origins: By Agostinho Neto Most of the Mbundu history was discarded from the Angolans centuries ago to brainwash Angolans. After doing the African genealogy test, I found out that I was apart of the (Ambundu) Mbundu tribe which was proven to me by my great grandfather. After years of digging in the National library of Angola, there was some nerve racking information that most people in the world would not understand. Most of the Angolans knew that the name Mbundu was not the original name of the so-called Mbundu and the language they speak (Kimbundu) was not their own. During my search for the truth, I found out that the so-called Mbundu originated from a place no one would think of, Iberia. Based on Mbundu traditions, they mentioned that they came from the great sea, so I knew that this information had to be correct. When they became rulers of the Iberian land, their tribal name was ever known as the Mbundu, it was known as Lobitos which is the name of a seaport in Angola and which the last name (de los Lobitos) is derived from. Most people might think that the tribal name known as Lobitos is a portuguese term but based on history, portuguese was actually the birth language of today's Mbundu. Origin of Portuguese: During the 3rd century, the Lobitos and the Moors were comunicating in the language of hebrew and made a accord that they will make two Bantuez or Bantu languages for each land. A result in this accord was the making of the Spanish language by the Moors and portuguese by the Lobitos. After viewing these facts, I can say that Portguese, the official language of Angola, is a Bantu-iberian language along with the sister language spanish. Immigration to Angola: During the reign of King Alfonso de los Lobitos I, the jewish-portuguese was at war with the Moors after they converted…a Islamic teachings. The moors wanted the whole country of Iberia to be one Islamic nation in which which resulted into a war between the Moors and the Lobitos. This war was in continuum until 14th and 15th century. Portugal's king and the tribe of Lobitos was forced to soccumb their name, their founding language, and migrated from the area to avoid persecution from the Moors. Having the knowledge of navigation, they migrated down the west coast of Africa or Afrikka, they stopped by a desolate land that had the geographical likeness like portugal and made it their new habitat for some years. In the process, they got in contact with indigenous people from Kongo, but had problems comunicating because of the language difference. After years of gathering information from one another, the Lobitos got their new founding name known as Mbundu and the name of their founding land known as Ngola or Angola. During my research, I found in the archives that King Alfonso de los Lobitos the first said. " We are in-fact portuguese, but our mother country is by the sea of meditation. Never denounce your faith and we must never forget our birth languages of portuguese and hebrew."

@@TheForefrontRadio2 those are Bantus , same story happens in Somalia where they get the slaves from Zanzibar Malawi and south wards . Then we have the oldest one slavery in Sudan at Baqt.bantu slaves

Thanks so much!

Thanks so much for your kind words!

I learnt from this 🤭

Look at star-forts.

Sa'id was not an ambassador, but a traveller like Marco Polo, Ibn Battuta, Zheng He etc.

@@afronomadxclusive The ruler of the Somali Ajuran Empire sent ambassadors to China to establish diplomatic ties, creating the first ever recorded African community in China and the most notable Somali ambassador in medieval China was Sa'id of Mogadishu. Idk why you overlook these very accessible facts in your videos. It is the second time I’ve noticed this concerning the history of Somali people. I’m a subscriber of the channel, I like channels that focus on history.

Sa'id was a scholar who spent over 28 years in Mecca studying, he also visited Bengal and China, and became the first African to study the Mandarin language. However, he wasn't there as an ambassador, but as a scholar and traveller like Ibn Battuta. Yeah, Somali states sent ambassadors to China, way earlier than 1414, and I even attested that the earliest mention of an African kingdom in Chinese documents, was Berbera in Somalia.

@@afronomadxclusive He was first African ambassador to china.

That's a huge lot of information! I'm glad you shared it with me! There's little to no documentation of these historic moments, and that's why I picked on the Ambassadors during the Ming dynasty because they are the most well documented! However I'm glad you shared this with me! I'll check into them deeply. Thanks again! 😊

The “extremely tall, dark skinned people, who lived up to 120 years, the Puntite- descended race of Cushitic Macrobians are Somali people indigenous to the Horn of Africa. They’re not Ethiopians. Unless you’re referring to the word Aethiops meaning black or burn face people, which is an ancient reference for African people as a whole and not the modern day country of Ethiopia.

Yes… aethiops. That abbysinia ‘stole’ that word to only mean modern abbysinians is disgustingly disingenuous