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Nick Nielsen
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Добавлен 22 июн 2009
Voegelin’s Conception of Political and Historical Knowledge
TODAY IN PHILOSOPHY OF HISTORY: Voegelin’s Conception of Political and Historical Knowledge
Friday 03 January 2025 is the 124th anniversary of the birth of Erich Hermann Wilhelm Vögelin (03 January 1901 - 19 January 1985), known today as Eric Voegelin, who was born in Cologne on this date in 1901.
In previous episodes on Voegelin I discussed his relationships to Toynbee and especially to Husserl. In this episode I’ll again discuss Voegelin in relation to Husserl, in particular where they agree and where they differ about the nature of knowledge and scientific methodology, and how this shapes Voegelin’s conception of history.
Quora: philosophyofhistory.quora.com/
Discord: discord.gg/r3dudQ...
Friday 03 January 2025 is the 124th anniversary of the birth of Erich Hermann Wilhelm Vögelin (03 January 1901 - 19 January 1985), known today as Eric Voegelin, who was born in Cologne on this date in 1901.
In previous episodes on Voegelin I discussed his relationships to Toynbee and especially to Husserl. In this episode I’ll again discuss Voegelin in relation to Husserl, in particular where they agree and where they differ about the nature of knowledge and scientific methodology, and how this shapes Voegelin’s conception of history.
Quora: philosophyofhistory.quora.com/
Discord: discord.gg/r3dudQ...
Просмотров: 60
Видео
A Year of Todays
Просмотров 8216 часов назад
TODAY IN PHILOSOPHY OF HISTORY: A Year of Todays Today in Philosophy of History is now one year old! In the past year I have produced 1xx episodes related more-or-less directly to philosophy of history. In this one year retrospective episode I review some of my motivations in beginning this project, some of the lessons learned, and some of what I hope to pursue in the coming year. Quora: philos...
Charlemagne crowned Holy Roman Emperor
Просмотров 280День назад
TODAY IN PHILOSOPHY OF HISTORY: Charlemagne crowned Holy Roman Emperor On Monday, 25 December 800 AD-1,224 years ago today-Charlemagne was crowned Holy Roman Emperor by Pope Leo III in Old Saint Peter’s Basilica, Rome, on Christmas Day. What meaning, if any, does this event have for us today, more than a millennium later? I consider this question in such a way as to betray some of my favorite h...
Pirenne and the Development of Human Societies in Space and Time
Просмотров 90День назад
TODAY IN PHILOSOPHY OF HISTORY: Pirenne and the Development of Human Societies in Space and Time Monday 23 December 2024 is the 162nd anniversary of the birth of Henri Pirenne (23 December 1862 - 24 October 1935), who was born in Verviers, Belgium, on this date in 1862. Pirenne was a Belgian historian whose work focused on medieval history and urbanization, but he also formulated an admirably c...
Diverging Interpretations of Ranke’s Methodology
Просмотров 7114 дней назад
TODAY IN PHILOSOPHY OF HISTORY: Diverging Interpretations of Ranke’s Methodology Saturday 21 December 2024 is the 229th anniversary of the birth of Leopold von Ranke (21 December 1795 - 23 May 1886), who was born in Wiehe in Saxony, then part of the Holy Roman Empire, on this date in 1795. Ranke’s approach to history has been among the most influential of any modern historian, and it is often s...
Sidney Hook on Heroes in a Non-Deterministic World
Просмотров 10214 дней назад
TODAY IN PHILOSOPHY OF HISTORY: Sidney Hook on Heroes in a Non-Deterministic World Friday 20 December 2024 is the 122nd anniversary of the birth of Sidney Hook (20 December 1902 - 12 July 1989), who was born in New York City on this date in 1902. Hook began as a Marxist and eventually became a stalwart anti-communist, but even after he abandoned communism, and influence of Marx remained. Hook’s...
A Conversation with Mohadeseh Jazaei
Просмотров 11014 дней назад
TODAY IN PHILOSOPHY OF HISTORY: A Conversation with Mohadeseh Jazaei In the first conversation on Today in Philosophy of History I am joined by Mohadeseh Jazaei, who applied the principles of conceptual history from Reinhart Koselleck and others to historical developments in Iran. Quora: philosophyofhistory.quora.com/ Discord: discord.gg/r3dudQvGxD Links: jnnielsen.carrd.co/ Newsletter: eepurl....
Oakeshott’s Idealist Conception of Historical Experience
Просмотров 7921 день назад
TODAY IN PHILOSOPHY OF HISTORY: Oakeshott’s Idealist Conception of Historical Experience Wednesday 11 December 2024 is the 123rd anniversary of the birth of Michael Oakeshott (11 December 1901 - 19 December 1990), who was born in London on this date in 1901. Oakeshott was primarily a political philosopher who also discussed philosophy of history in several works. His thought takes its original ...
Huizinga on the Overripe Fruits of Late Medieval Civilization
Просмотров 18521 день назад
TODAY IN PHILOSOPHY OF HISTORY: Huizinga on the Overripe Fruits of Late Medieval Civilization Saturday 07 December 2024 is the 152nd anniversary of the birth of Johan Huizinga (07 December 1872 - 01 February 1945), who was born in Groningen in the Netherlands on this date in 1872. Huizinga’s The Autumn of the Middle Ages: A Study of the Forms of Life, Thought and Art in France and the Netherlan...
Carlyle and the Mythology of the Hero in History
Просмотров 110Месяц назад
TODAY IN PHILOSOPHY OF HISTORY: Carlyle and the Mythology of the Hero in History Wednesday 04 December 2024 is the 229th anniversary of the birth of Thomas Carlyle (04 December 1795 - 05 February 1881), who was born in the village of Ecclefechan in Dumfriesshire, Scotland, on this date in 1795. Carlyle was a man of his time, a Victorian, but, like Nietzsche, he has his moments when he surprises...
Anna Komnene, An Historian Born to the Purple
Просмотров 278Месяц назад
TODAY IN PHILOSOPHY OF HISTORY: Anna Komnene, An Historian Born to the Purple It is the 941st anniversary of the birth of Anna Komnene (in Greek: Ἄννα Κομνηνή, Romanized as Ánna Komnēnḗ; 01 December 1083 - 1153), who was born a true princess of the blood in the Porphyry chamber of the Great Palace of Constantinople on this date in 1083 AD. Anna Komnene’s Alexiad is an account of her father’s re...
Gregory of Tours as the Herodotus of Barbarism
Просмотров 121Месяц назад
TODAY IN PHILOSOPHY OF HISTORY: Gregory of Tours as the Herodotus of Barbarism Saturday 30 November 2024 is the 1,486th anniversary of the birth of Gregory of Tours (30 November 538 - 17 November 594), who was born in Clermont in Auvergne (at the time, part of Austrasia in the Empire of the Franks) on this date in 538 AD-or thereabouts. Gregory of Tours, author of The History of the Franks, has...
Danilevsky on the National Character of Cultural-Historical Types
Просмотров 138Месяц назад
TODAY IN PHILOSOPHY OF HISTORY: Danilevsky on the National Character of Cultural-Historical Types Thursday 28 November 2024 is the 202nd anniversary of the birth of Nikolay Yakovlevich Danilevsky (Никола́й Я́ковлевич Даниле́вский-his name is transliterated from the Cyrillic script in various ways; 28 November 1822 - 07 November 1885), who was born in the village of Oberets on this date in 1822....
Beard on Historical Relativism and the Objectivity Question
Просмотров 71Месяц назад
TODAY IN PHILOSOPHY OF HISTORY: Beard on Historical Relativism and the Objectivity Question Wednesday 27 November 2024 is the 150th anniversary of the birth of Charles A. Beard (27 November 1874 - 01 September1948), who was born in Knightstown, Indiana, on this date in 1874. Beard is often presented as one of the great figures of the Progressive Era in American history, and his works are taken ...
Buckle as the Father of Scientific History
Просмотров 90Месяц назад
TODAY IN PHILOSOPHY OF HISTORY: Buckle as the Father of Scientific History Sunday 24 November 2024 is the 203rd anniversary of the birth of Henry Thomas Buckle (24 November 1821 - 29 May 1862), who was born in London on this date in 1821. Buckle died at only forty years of age in Damascus, Syria. Buckle is sometimes called the “Father of Scientific History,” and he formulated a method for scien...
Dilthey and Our Lived Experience of the Past
Просмотров 108Месяц назад
Dilthey and Our Lived Experience of the Past
Zinsser’s Naturalistic History of Infectious Disease
Просмотров 52Месяц назад
Zinsser’s Naturalistic History of Infectious Disease
The Destruction of the Indies according to de las Casas
Просмотров 139Месяц назад
The Destruction of the Indies according to de las Casas
Schiller’s Romantic Rational Reconstruction of History
Просмотров 159Месяц назад
Schiller’s Romantic Rational Reconstruction of History
Quigley on the Evolution of Civilizations
Просмотров 418Месяц назад
Quigley on the Evolution of Civilizations
Romein and the Logical Geography of Theoretical History
Просмотров 732 месяца назад
Romein and the Logical Geography of Theoretical History
Fukuyama on the End of History and Other Dystopias
Просмотров 1902 месяца назад
Fukuyama on the End of History and Other Dystopias
Kołakowski from Spiritualized Marxism to Disappointed Utopianism
Просмотров 7832 месяца назад
Kołakowski from Spiritualized Marxism to Disappointed Utopianism
J. B. Bury on Progress as Providential Naturalism
Просмотров 1252 месяца назад
J. B. Bury on Progress as Providential Naturalism
Nietzsche’s Mythological Vision of History
Просмотров 4182 месяца назад
Nietzsche’s Mythological Vision of History
Arendt on Ancient and Modern Concepts of History
Просмотров 6722 месяца назад
Arendt on Ancient and Modern Concepts of History
Comparative Literatures of the Apocalypse
Просмотров 1002 месяца назад
Comparative Literatures of the Apocalypse
Interesting. I see you put the quotes behind you. I like it. However, you are covering parts of it sometimes.
Yes, I took that suggestion. It was very time consuming to create the PowerPoint, so I won't do that with every episode, but I will do it for some episodes. If I had a better way to swap between PowerPoint and camera I would do that and take myself out of the frame, but I don't want to produce videos that are just words on a screen with talking. Having a person keeps it human.
Great content, as always! I have a quick question: My OKX wallet holds some USDT, and I have the seed phrase. (alarm fetch churn bridge exercise tape speak race clerk couch crater letter). How should I go about transferring them to Binance?
Greek to me.
Very intriguing! I'm thinking these dilemmas will continue to stay relevant in spite of whichever paradigm we tend to favor at any given point in history. The discussion itself could, perhaps, one day be enriched with an experimental branch: were we to make contact with an alien civilization that independently developed their flavors of math, logic, philosophy and history, what would these look like? Do advanced civilizations even *require* all of these? I'd missed Husserl's episode, so I'll be heading there next.
In future episodes on civilization I hope to visit counterfactuals about alternative paths of development. Danilevsky is also relevant here.
This is awesome and super relevant to stuff I've been working on and thinking about. Thank you.
You're welcome, and I'm pleased you found it relevant. I was concerned that my listeners might find this discussion of non-naturalistic epistemology a bridge too far.
Heyo, I love your work! Just discovered last month or so and have learned a lot! Hey, if you are taking suggestions for future episodes for "Today in Philosophy of History" can I suggest three people. The first is Charles Taylor. I think talking about his understanding of intellectual/cultural history, how and why social change happens, the origins of ideas or of the modern self, and of course his illuminating discussion on a "secular age" and secularity will be helpful for many people. Second, is Roger Griffin on fascism of course. With the re-election of Trump and continued ascendancy of far-right parties across the globe the word "fascism" will be used more and more, and not necessarily in constructive ways. Griffen offers a great overview of fascism as both an ideology, but also a historical phenomena that has to be understood by the environment it emerged out of. Plus, its a nice parallel to Gentile the quote-on-quote philosopher of Italian fascism. The third is not one person, but someone I know has to be out there. There is a philosophy of fiction as a discipline out there. A youtube channel/podcast called Parker's Pensees has a lot of long form discussion on the subject matter. The idea is finding someone who has explored the concept of "fictional histories". Histories that are made and understood as complelty fake, but yet are full of depth, and care in how they are made and received. I think something interesting in our contemporary world is the amount of fictional histories from the lore of LOTR to Star Wars and how big and important they are in our current culture. I think it would be fun to discuss it.
Thank you for the thoughtful suggestions, which are helpful. You're right that there are a great many fictional histories that have become familiar to many people. There is a sense in which mythologies are fictional stories, and a sense in which our fictions today are modern myths-particular the Lord of the Rings and Star Wars, since you mention them. This would be a rich vein to mine.
The non-philosophical part: When Charlemagne died in 814 only one of his sons was still alive, Louis the Pious. Louis died in 840. His three living sons split up the empire in 1843 in the Treaty of Verdun. Another three divisions followed, in 855, 870 and 880. Large parts of contemporary France and Germany were decided over in the last treaty, with France and Germany still fighting over border areas during WWII.
Toynbee gained insight into the dynamics of world history through acquiring a perspective above that which is attainable by a human being working on his own (as a separated ego cut off from the whole). In other words the ground of Toynbee's work is divine revelation. And such is the case with all genuine innovators.
I discovered your channel two weeks ago and I love it. Maybe using a powerpoint may be a good idea to solve your issues. You could put the quotes there.
You’re right. Quotes could be put into a PP background. I’ve done for this some videos, but not for most.
<<re-enacting of lived experience>> is not an original idea of Dilthey but he contribute to its development. Any individual engage in a conversation with another person or reading his writing is more or less aware he is re-enacting live experienced. The existence of a Narrative, of any historical narrative is precluded on the capacity to interpret this narrative (hemeneutic) thus re-enact this experience. The philosophical tradition in modern time onto which the german tradition which elaborate on this began with Giambatista Vico which is the see the core flaw of the rationalistic philosophies of the enlightment all based on scientism, the notion that ultimatly any philosophical understand fully developed will be a scientific one. No it is not and most understanding in life, in philosophy is not and will never be scientific and thus can go much beyond such understanding. This is this large counter enlightment philosophical movement that Dilthey contributed making him very difficult since since the last 200 years we have further spilal down the materialistic hole and are less and less able to escape the gravitational field of this black hole.
I second the other commenters, your work is outstanding. Though I fully understanding the vexation from the lack of views or feedback, I don't think it's fair by any standards to attach the word'"failure" to it, the failure is the platform's. I look forward to more content in 2025, and I'm particularly excited to hear of plans to cover the longue durée future of Space Exploration, which could become a natural continuation of your excellent posts over at Centauri Dreams. Happy New Year.
Thank you. I’m pleased to see that someone is interested in space exploration. I’ve touched on this in several episodes in the past year, and I hope to do more.
Well done, Nick. I have a hard time diving into philosophy, but I like to listen to ya. I can't judge the quality of the videos, but it sounds very honest, pure and right from the heart to me. Keep it going, mate. Have a good one!
Thank you for being one of my earliest listeners and commenters.
Great stuff. I always liked how she, like others, demonstrate the difference between authority and violence or coercion. It shows our debasement of our understanding of authority. Ratzinger, MLK Jr. or Elizabeth II had authority, whilst a fellow like Putin only has the coercive violent arm of the Russian security state to get people do do what he wills.
We get another perspective on this from Ortega y Gasset. The Revolt of the Masses,Chap. VIII is titled “The Masses Intervene In Everything, And Why Their Intervention Is Solely By Violence.”
Great thumnails
Thank you.
Determinism and Essentialism, I am slowly putting the pieces together in this facinating field of phylosophy. Nice to see Collingwood make an appearance again... Here is a request for some future episode, 'Pre-history' what is it? Professor of History, Ann McGrath, Australian National University, uses the term 'deep history'.( Here in Australia the history goes way deep) On the other hand, Professor of Archaeology, John Mulvaney, Co-authored an and increadible book, The pre-history of Australia. I have read, history did not exist in Australia prior to colonisation, 1788. (oral history was to tradition, set in memory by singing and dancing knowledge into existance...and more) Thanks for listening Nick. Your Channel is itself a gem...
This is very helpful, and I agree I should definitely record an episode on prehistory. The resources you've suggested are appreciated.
I really appreciate your videos! Your channel is probably the best resource of its kind of philosophy of history on RUclips. Thanks for a year of great stuff!
That's very generous of you.
I remember having the distinct pleasure of being introduced to this guy in a History of Economic Thought class. We read a review of the Main Current in Marxism book since we were learning about Marxist economics.
Kudos to the economics instructor who made use of Kołakowski in this way.
confession much appreciated N. looking forward to next years reviews
I’m looking forward to the new year also.
Your work is amazing. Big congrats to you for persevere for whole year and big hats off, that you stayed true to your self. You would deserve much, much bigger audience.
Thank you for your support!
Your content is a triumph. It deserves a bigger audience, but popular is not the same as important. your work is very important to me.
Thank you. I am happy to have you as a listener.
Enlightening. ' Being remembered for 4 words' but, 4 words which sparked so many words... Very good. I learn more each episode.
I'm pleased you feel you're getting something out of these videos.
Go to learn History back, or rewrite the title. Karel was the king of the Francs, and even had no castle, no palace, no capital ... Otton was the first Roman Catholic Emperor. Karel was allie of the dwarf of Rome and the Abbaside Harun Er Rachid against the Omeyades AND Constantinopolis... The Abbaside slavetraders came to by the slaves - Avars, Wende, Saxons - even in Valenciennes and Metz ... and the representant of the family of Karel was Isaac the Jew. Question of course what is the link with Judith, the woman of Karel de Kale ( Charles the Bald) .... ( not Kalonymus ? A bald coudn't be king... Wasn't it a kippa ? )... Later "victory" of Rome, administrating the domination of the dynasty could easily explain the creation of a legend , unifying the slavehunter and a corrupt bisshop ,becoming the Christina Emperor and the Pope...
It's not a castle or a palace or a capital that makes an emperor, but a legitimate coronation. Charlemagne did use the titles Karolus Imperator Augustus, Imperator Augustus Romanum gubernans Imperium, and serenissimus Augustus a Deo coronatus, magnus pacificus Imperator Romanorum gubernans Imperium, and I take this to imply that he believed his coronation to be legitimate. There are many grounds on which one might argue that Charlemagne’s coronation was not legitimate, but the same could be said of Otto the Great. Since not much came of the Carolingen Empire, one reasonably enough could call it an attempted re-founding of imperial power, that only became continuous with Otto the Great. Of course, none of this was the point of this video.
@@geopolicraticus No, it is an Empire that makes an Emperor. An Empire is a State, not a private property to be devided as a legacy...There was,n't an Empire, but an immense area of slave-hunt and slave-trade by an allie of Haroun Al Rachid , against Constantinopolis, capital of Christiantity...
Great job. History as it should be. I am a big fan of so called "old school knowledge" even if my history channel is created by AI.
You seem to be doing something right as several of your videos have thousands of views.
The world needs fools who rush in. Someone's got to be dumb enough to try. I appreciate the effort.
The director of this video did a good job ;-)
"a history of Europe' is going on my reading list.
I hope you enjoy it as much as I do.
Great talk! A series of talks on Turner’s Thesis would be great. Genesis, evolution, authenticity, critique etc. Thank you
I missed Frederick Jackson Turner this year and hope to get to him in 2025. So do you think that the Turner Thesis could be stretched out over several talks?
@ a learned man like yourself can talk about it for eternity I guess:)
Thank You, for Your line of work !
Third listen, and really liking this Hook character. I am partial to a bit of Popper. This guy is like a bit of soda and lemon to go with that Whiskey.
Does Hook offer specific examples of the "agonizing moral predicaments" where the groups survival (and does he mean the survival of all the members of the group, or the survival of the group idenity? The death of a group could mean a variety of things, at one end of the spectrum we have an exile scenario, where a groups members scatter, but they all survive, but the group does not, and at the otheer an extermination strategy, where the groups members are actually all destroyed, as well as the group itself? Are the sacrifices being made for the group, or for the members of the group?
Excellent analysis as usual and about an influential philosopher in NYC where I grew up. However, the reading of the well thought out text was marred by an abundance of misreadings, many of which you caught and corrected---but not "they believe some animals to be scared" when you meant "to be sacred". Have you considered having all your videos read by a young actor? It doesn't matter if he didn't understand the abstract ideas, but he'd read it correctly. In return for the exposure, he'd do it for free, The only place he'd need help would be in pronunciation of some names and foreign or classical terms.
Yes, I noticed that misreading later, as well as others. I guess i was more tired than I knew when I made this.
@@geopolicraticus You do really well to read in single takes, as you do, with so few mistakes. I think you're doing it right, and getting another person involved will increase the workload by an order of magnitude.
@@austinmackell9286 It's humbling to learn how many mistakes I make, and some of these are what I could call conceptual mistakes because I look at a text and see a word, but when I speak my mind substitutes an entirely different word. I’ve learned a lot from this, including learning about myself, which I didn’t expect.
@@geopolicraticus Athletes (and their coaches) record their training sessions for a reason.
Do you westerners have a heightened fear of decline than other cultures? From my knowledge of Chinese or other spcieities decline does not seem to be that big of a theme. I think ever since Gibbons or even going back to Virgil there is a big theme of decline. Personally, I think it goes back to how the "fall" of the Roman Empire has been popularily understood over the centuries. Gives the impression any large scale complex society can "collapse" whilst ignoring the actual reasons the Western Roman Empire did witheraway, and their simularities and differences to present and other realities.
Yes, this may be true, and it may be connected to the historical experience of the fall of Rome. However, I think it's also closely connected to that drama of what Spengler called Faustian man, who is defined by this onward and upward striving. If you define your being (if only subconsciously) bu this Faustian standard, then stagnation or decline is the loss of one’s being, and therefore a form of nihilism. Indeed, I think that the fall of Rome is the drama that it is for us because of the Faustian impulse, and not the other way round.
Is not the mere fact that this age system - based on the advance of technological stages - is the kind of standart understanding of history for the average man an indicator of the technical hypertrophy of modern man ? A consequence of our obcession with the domination of nature ?
It could be presented in that way, and certainly human beings make greater use of technology than any other species, but this in turn suggests that this is not something exclusively modern man. Our technology today is the descendant of the technologies of the ice age that allowed our ancestors to disperse over the entire planet.
@geopolicraticus Thank you for your answer. Although archaic man had technology I believe his relationship towards history was quite different and he would not have designed such an evolutionnary history. Based on works like mircea eliade's, I would argue that archaic man wasnt looking for evolutionnary patterns in history, only natural or divine cycles so that he could escape the terror of history and all its suffering by accepting that light will always follow darkness. When I look at this kind of modern evolutionnary understandings of history, I feel like modern man (or maybe western Man?) wants to escape the darkness and live for ever in a light that gets brighter and brighter. It feels like he has lost faith that nature/ god is good. He believes that only technique and domination of nature can bring good. I am not very literate in philosophy of history and this is just a thought of me. I would love if you could comment further on it.
@@Johannes-f6i You make a good point. What you are calling the desire to escape the darkness and to live in the light on the part of Western man is very similar to what Spengler called Faustian man, who is the man of Western civilization who is always reaching upward and upward, focused on the next achievement. I agree that this can be understood as an effort to escape from the terror of history, though, as you imply, this approach has terrors of its own. Hopefully in the coming year I will produce an episode on Mircea Eliade as his work shines a light on this contrast between cyclical and linear history. In several episodes I've addressed this contrast, though I know that some people start to roll their eyes when anyone brings up cyclical history. This is due, in my opinion, to the failure to fully clarify exactly what the contrast between cyclical and linear history means. I have an unfinished episode (or two) in the works about this. An evolutionary understanding of history, as in Thomson’s three age system, easily plays into this, although this view isn’t monolithic, as there are teleological interpretations as well as interpretations that decisively reject any hint of teleology. On the very largest scale, we could look at the evolutionary processes playing out on any planet with a biosphere as a cyclical process in which life arises, develops, and then eventually goes extinct, including any intelligent life and civilization that develops in this context. So an evolutionary account could also be interpreted in a cyclical framework.
@@geopolicraticus Thank you for the detailed answer. Who are you thinking about when you mention people rolling their eyes when hearing about cyclical history? Isn't it largely accepted among academics that archaic man has a different relationship to history? That he basically does not care about it and is only interested in directly experienced reality, including his dreams? Whereas modern man is obsessed with the future and the past? I always thought that it was Kant who "invented/discovered" linear time. Maybe also another question: do you have an idea how this linear time understanding could be linked to the change of worldview in the Renaissance? Moving from an Aristotelian view of the world towards a Platonic-atomist worldview?
@@geopolicraticus ps: I would also link modern man's anxiety to the anxiety of Calvinist man, in a Weberian fashion. Because of the doctrine of predestination, he is so afraid of not being elected by God that he plunges himself into hard work, enterprise and innovation. This in turn includes (or presupposes?) the Christian understanding of time which is also linear in a certain way.
how different the world would be if our leaders still held the fatalistic majesty of alexios and his learned daughter
“Fatalistic majesty” is a nice way to put it. I may use that.
@ 🙏 really loved this video…the byzantines were something else!
@@qvidtvm-s5h It is easy to become fascinated with the Byzantines.
Your videos are usually quite informative, but you are driving away listeners by your inexplicable tendency to mispronounce the names of your subjects. This has happened in already in at least 5 to 7 videos. You don't even bother looking at other RUclips videos on the same person to see how the name is pronounced. To be sure, most of those names you mispronounced on other videos are French or German, but this one is English. It's pronounced Oak-Shot, NOT Oak-Uh-Shot.
Today in Philosophy of History regrets the error.
It's pronounced "Oak-shot", I guess. But does it really matter in this context?
@@jacobvandijk6525 If I make any further episodes on Oakeshott I will try to pronounce it correctly.
@@geopolicraticus Nick, in general, English speaking people don't speak foreign languages very well. Probably because the rest of the world speaks English. Try the Dutch city-name 'Scheveningen', haha.
@@jacobvandijk6525 True enough, but sometimes I can nail it. When I was in Romania I worked at it until I could properly pronounce the city name of Gura Humorului.
Huizinga's critique of Spengler is spot on. Thank you for this.
You're welcome.
Since 1972, a Dutch newspaper organizes annually "The Huizinga Lecture" in his honor.
Thanks for making me aware of this. www.universiteitleiden.nl/en/events/series/huizinga-lecture I see the 2024 Huizinga lecture is just a few days from now on December 12.
Augustine, the beggining, and from there incrementally evolves the Phylosophy of History. Interesting to learn about the dark ages. How the Roman classical world transmogrified into Christendom.. And also interesting how Gofart urges... (appologies could not resist) Seriously though, Very interesting episode. Paul
Next year I hope to do more episodes that cover historical thought in the Middle Ages.
You'd have noticed the Carlyle quote in my recent essay... so he's influencing some!
Classics will always be read by someone.
Thank you. Subscribed.
You're welcome
So this was an especially interesting one for me. The reason I really started paying attention to your channel was comments you made about the "dark ages" being the appropriate term. In fact it might be that I first found you while searching for defenders of that term, because there are so many pop-history videos recycling the fashionable academic nonsense that the dark ages "weren't that dark". What's interesting to me, though, is that to me this revisionism, recasting them as a period of "transition" rather than "collapse" seems to flow entirely out of the post modern, politically correct, ethos where nomenclature is subordinated to political aims. The point is not to use words clearly, but to use them to empower people. So retarded becomes special, becomes exceptional, crippled becomes disabled becomes differently able, primitive cultures, as in those with only one generation of knowledge or technology at a time, without metalurgy or writing or the technologies that allow societies to bank knowledge and wealth over generations, build up an infrastructure base, and flourish, are called *anything but primative* (which just means in a first, or original state, i.e. how humans have always lived before something new started happening with technology). And so, the same logic says that we musn't say the Dark Ages because that's casting a moral judgement, which is bad, unless the judgement you are making is about someone elses judgements, when it's fine. My response to this is basically a more left wing version of the anti-postmodern stance taken by Sugrue, and Hicks - though not as far left as say Socal, who is, as far as I know, still a socialist (he went to teach maths in nicuragua under the sandanistas out of solidarity). But, despite watching maybe a hundred of your videos since then and engaging with you in an email discussion on the notion of progress, I am not clear where you stand on the modernist-postmodernist debate. Perhaps you are a metamodernist? I look forward very much to your planned content laying out your own philosophy.
I don’t like “postmodern” for theoretical reasons, and I don’t like “metamodern” because of its ambiguity and polysemy. I wateched one excellent video by Daniel Schmachtenberger which gave me some hope that someone could be clear about metamodernism, but even if the term could be clearly defined, I would probably remain suspicious about it for reasons similar to my theoretical dislike of “postmodern.” One way that I could make a place for metamodernism in my thinking is if we were to recognize the modernity will likely repeatedly mutate over the coming centuries, while still maintaining its essentially modern character, by which I mean being consistent with the revolutions-scientific, political, and industrial-that resulted in the modern world. I’ll be thinking about how this as the possible matter for an episode, or we could talk about it sometime. I didn’t know that about Socal. Interesting.
@@geopolicraticus I am up for a conversation/livestream about any and all topics at your convinience! Also, another thinker you might want to profile is Professor Bryan Ward-Perkins, who is insisting, on the basis of quantatative physical evidence, that yes Rome did "collapse" and that it was awful for all classes of society. ruclips.net/video/rt0uBzYf4N8/видео.html edit: curious about the Schmachtenberger video. He seems like a lot of froth and bubble to me, often. second edit: Acutally i might be the ambiguity of meta-modernity that appeals to me. It's up for grabs. Might be the subject of my next essay. I am about to email you my last essay.