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Excellent ...Gr8 teacher

Explained so many secrets of Life principles & Vedanta principles in detail. Gruhasta principles as wellas Sanyasi principles.

Pmp mnpmñqppqm n

Explained - Three types of knowledge - Universal ( sarve samanya ) knowledge, General knowledge, Particular knowledge etc.,

Well explained about "Ego ( Ahankara) - two types . 1) About Eshwara 2) About Jeeva. One with Knowledge,another is ignorant.

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Thanks, Swami G! Enlightening to listen to you.

Vvimp : Meaning of Chaitanya ( Brahman ) , Chetana ( Prakruti ) explained. On what basis we can call Prakruti ( Chetana ) is inert ( Jada ). Nature of Form ( Akara ) , Name ( Vikara ) & Name and formless ( Nirakara ). Way of Sadana to be adopted which is most important.

V.IMP : Explained Kshetra . Kshetragna & Brahman/Atman . Sadhana to understand that.

IMP : Explained the merging of Gross things into Subtle things , Subtle things into Causual things , and finally all things merge in Infinite ie called Brahman etc., . Finally Only one no two - no cause & efect theory also. Unity in Diversity. Advaita.

IMP : Explained "Nirupadhika Satyam" & "Soupadhika Satyam" , View of Turiyatman in the Universe - through Cause - Effect - Oneness theory.

IMP : General ( Samanya ) knowledge , Particular ( Vishesha ) knowledge explained. Vishesha jnana merging in Samanya jnana. Samanya jnana will always be there. Ex : salt merging in sea. Universe merging in Self. Self merging in Brahman. Body merging in Soul , Soul merging in Self ( Atman ). Karya merging in Kaarana. Kaarana merging in Infinite. Infinite is Immortal. Explained to understand easily.

IMP : Explained about incidents took place through stories in Upanishads and it's purpose. About 3 types of Karma - it's functions in the life of individuals.

IMP : "Soupadhika Atman" - "Nirupadkika Atman" , "Sthana ( Kshetra ) Dharma" - "Sthani ( Ksetragna ) Dharma". "SARVATMABHAVA".

IMP : Explained difference between "Sushuptatma" - "Turiyatma" , "Pratibhasika Satya" - "Mithya" & "Tatvamasi".

IMP : Explained the meaning of 1) "Vacharambhanam & Vagarambhanam" - in two ways. 2)Meaning of Adhyasa - how it applicable to Brahman & Universe ? Because there should be similiarity in "Adhyasa". Ex : Rope & Snake etc., . Answer given is - Brahman feature is Eternal Bliss and Universe basic feature is Limited Bliss through Objects. So through Bliss common to Brahman & Universe - Adhyasa is established.

super elaboration and picturizattion helps a lot to understanding such tough topic

Can someone kindly tell me which translation of this great Upanishad is followed by Swamiji here? I wish to get the book to be able to understand better. Thanks

स्वामी जी को सादर प्रणाम

Beautifully explained. Our Naman to Swami ji

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Shankara is lord Shiva 😮😅

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Pranam Swamiji, we all need compassionate and loving teacher like you.

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🙏🙏🙏 कोटि कोटि प्रणाम

U r working for others country

I our country only 10 % Population know english

Ha ek bhikari hindi yet nahi ani sanskrit english madye sangato

I our country only 10 % Population know english

ॐ इत्येतदक्षरमिदꣳ सर्वं तस्योपव्याख्यानं भूतं भवद् भविष्यदिति सर्वमोङ्कार एव यच्चान्यत् त्रिकालातीतं तदप्योङ्कार एव ॥ १॥ सर्वं ह्येतद् ब्रह्मायमात्मा ब्रह्म सोऽयमात्मा चतुष्पात् ॥ २॥ जागरितस्थानो बहिष्प्रज्ञः सप्ताङ्ग एकोनविंशतिमुखः स्थूलभुग्वैश्वानरः प्रथमः पादः ॥ ३॥ स्वप्नस्थानोऽन्तःप्रज्ञः सप्ताङ्ग एकोनविंशतिमुखः प्रविविक्तभुक्तैजसो द्वितीयः पादः ॥ ४॥ यत्र सुप्तो न कञ्चन कामं कामयते न कञ्चन स्वप्नं पश्यति तत् सुषुप्तम् । सुषुप्तस्थान एकीभूतः प्रज्ञानघन एवानन्दमयो ह्यानन्दभुक् चेतोमुखः प्राज्ञस्तृतीयः पादः ॥ ५॥

Found this talk too confusing. Maybe will come again in a few days time and hear it again to make more sense to me.

🙏🏻pranaam🙏🏻

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My deepest gratitude and prostration to his holy feet

I have no words to express my gratitude to sswamiji 🙏🙏🙏how effortlessly beautifully he is teaching such difficult and most profound upanishad. Real saint he was.Profusely pray , May his grace and blessing bestow on us from where ever he is .🙏🙏🙏

Ananda is Brahman. Not anandamaya, which has three gradations.

The points discussed were awesome!

I have studied many Vedanta texts and listened to many talks. This is the best talk on such a complex Upanishad as Mandukya. Take time to listen to it. Your life will change.

Good evening swami, god bless you. Please, could you explain: you say that mannas is brahman only you don t know it. Who is that doesnt know? Is it mannas itself? Many thanks and greetings from greece.

Jayguru