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thank you!

Thank you!

You're welcome. thank you for watching!

bevakasha!

Captions are unavailable. However, you can download our Selichot prayer book for free with English translations: sephardicu.com/resources/selichot-prayer-book/

LiveMinyan.com has live Sephardic selichot prayers (as well as Shacharit and Arvit services) every weekday using these tunes.

Amen.

Grazie mille. Felice anno nuovo.

Glad you enjoyed!

Maybe our Selichot prayer book can help: sephardicu.com/resources/selichot-prayer-book/

Great catch! One is the evening version, one is that day version of selichot. We inadvertently combined them.

@@contribuicaoprahumanidade1627 shalom!

Bem-vindo.

@@MoshePGuedes Baruch haba!

Thank you!

Grazie!

Thank you!

Thank you so much! 😊

Hopefully our Selichot book can help you: sephardicu.com/resources/selichot-prayer-book/

sephardicu.com/torah/korach/ ruclips.net/video/L7tcPrT09nQ/видео.htmlsi=CtDzZodZLhmV00BW

Isaac, Thank you for raising this important question. The legitimacy of a virtual minyan in halachic terms is indeed a complex issue and has been the subject of extensive debate among rabbinic authorities. Here's a detailed response to clarify this matter: Traditional Halachic Requirement: The Shulchan Aruch (Orach Chaim 55:13) states that ten people must be physically present in the same location to form a minyan. This is rooted in the idea that certain prayers, such as the Kaddish and Kedusha, require a communal presence to be recited. Technological Advancements and Modern Needs: With the advent of modern communication technologies, some authorities have revisited this issue. For example, Rabbi Jason Miller notes that technological advancements might allow for a reassessment of earlier rulings, as the virtual presence can provide a sense of community and connection that was previously unattainable. You may also want to read an article on our website written by Rabbi Haim Ovadia: sephardicu.com/prayers/virtual-minyan-yes/ Practical Considerations: Many people today face circumstances that prevent them from physically attending a minyan, such as illness, travel, or geographical isolation. A virtual minyan can provide these individuals with a means to participate in communal prayer, fostering inclusion and maintaining their spiritual connection. Diverse Opinions within Halacha: Different rabbinic authorities have varied perspectives on this issue. For instance, the Reform movement has shown some openness to the concept of a virtual minyan, emphasizing the importance of inclusion and accessibility. Conversely, Conservative and Orthodox authorities generally maintain the requirement for physical presence, though some, like Rabbi Baruch S. Davidson of Chabad, recognize certain leniencies under specific conditions. Community and Intention: Halacha also considers the intentions and the needs of the community. When a virtual minyan is conducted with the sincere intention of fulfilling the mitzvah of communal prayer and maintaining a sense of community, it can be seen as fulfilling an important spiritual need, especially in extraordinary circumstances like a pandemic. In conclusion, while traditional halacha emphasizes physical presence for a minyan, the consideration of modern technological capabilities and practical needs has led to a nuanced debate among contemporary rabbinic authorities. It is essential to consult with one's own rabbi or halachic authority to understand how these principles apply in specific contexts.

ruclips.net/video/pQvuL9BboGQ/видео.html

Thanks

Shalom Bogota!

Bevakasha!

Bienvenido!

Thank you!

Unfortunately the model was never completed as the gentleman who was building it moved for a new job. Hopefully one day he'll have a chance to complete it. Kudos on your Midrash knowledge! Yes, there is a Midrash that discusses this idea, although it's not found in Rashi. The Midrash that mentions Jacob planting the trees in Egypt for later use in constructing the Mishkan (Tabernacle) is found in Midrash Tanchuma, a collection of homiletic teachings on the Torah. Specifically, it is mentioned in Midrash Tanchuma, Parashat Vayakhel, section 9. In this Midrash, it is said that Jacob foresaw through prophecy that his descendants would be enslaved in Egypt. Therefore, before he died, he instructed his sons to plant trees in Egypt. Jacob told them that these trees would be used by their descendants for the construction of the Mishkan when they eventually left Egypt. It illustrates the foresight and providence of Jacob in preparing for the future needs of the Israelites.

No sorry. This video clip was just a trailer we used for our website: https:/sephardicu.com

Tu mensaje de amor y unidad toca profundamente nuestros corazones, fortaleciendo el vínculo que une a los marroquíes, sin importar nuestra fe. En el jardín de la humanidad, tus palabras florecen como fragantes flores, tendiendo puentes entre las distintas religiones y culturas. Con gratitud y calidez, extendemos nuestras manos en amistad y paz. Shalom y bendiciones para ti, querido amigo.

Thank you and, yes.

Thank you. It was a stock audio clip. Unfortunately, I don't recall the name.

@@sephardic ruclips.net/video/nR4QESy0rvM/видео.htmlsi=1hh709aXwNwP54oe Yismach Chatoni ישמח חתני