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망상으로 지도 그리면서 만든 대체역사입니다 ㅋㅋㅋㅋㅋ 실제로 내부적인 분열이 있긴 했지만 내전은 없었습니다.

Тиймээ манай монгол шиг

你不是虚构史学家而是假面愚者啊, 花火

Тиймээ чиний өвөг эцэг хятад юм шила бол хятад

What's the matter u scare???😂😂😂😂 truth hurts doesn't it???? What's the difference they're all korean????😂😂😂😂

오대십국 시대로 2년 뒤인 960년에 송나라가 견국됩니다. 약 20년쯤 뒤에 중국이 통일되고요.

저정도가 직할이고 나머지는 봉건적일듯

<Regarding the succession of Goguryeo> Goguryeo is a country founded by Buyeo (Yemaek) people, one of the major ancestors of modern-day Koreans alongside the natives of Samhan. Both Goguryeo and Baekje were successors of Buyeo. The fact that a portion of Goguryeo people were assimilated into China does not necessarily make it Chinese, not to mention that the majority were assimilated into other Koreanic dynasties such as Silla and Balhae at the time of its fall and afterwards. Goryeo rebuilt Pyongyang, the capital of Goguryeo, and made it its second capital by naming it the 'West Capital (서경; 西京)', as a means to advocate the legitimacy of succeeding Goguryeo while using it as a forward base to reclaim former territories and fend off potential invaders like the Khitans. Many of the lands that were recovered by the Goryeo dynasty during its early days were territories considered central to Goguryeo alongside the Paeseo Region (Korean: 패서; Hanja: 浿西; territories beneath the Taedong River) in which the founders of Goryeo were based upon due to its concentrated population, fertile lands, and relative prosperity during Unified Silla. Goguryeo was also succeeded by Balhae. After being conquered by the Liao dynasty, the last crown prince of Balhae, Dae Gwang Hyeon, and the majority of the state's royalty nobility took refuge in Goryeo, thus uniting the two successor dynasties of Goguryeo. Exodus en masse towards Goryeo continued on until 1116, with Balhae people seeking refuge from political instability inside Liao and in pursue of conjoining with their kin. It is speculated that the mass influx of Balhae refugees in the span of two centuries has led to a significant rise in Goguryeoic people that was already one of the dominant groups within Goryeo compared to that of Silla and Baekje after the fall of both states; of which the two have since experienced devastating warfare, political instability, rebellions, and social stratification even before the Later Three Kingdoms era. Bearers of Balhae's royal surname Tae (太) and Dae (大), as well as Goguryeo's royal surname Ko (高), still lives on to this day in North and South Korea. Taejo of Goryeo viewed Balhae as a state constituted by his own kind, the Goguryeo people, and referred to them as 'relatives'. According to the Zizi Tongjian, Taejo sent emissaries accompanied by the Later Jin monk Waluo (襪囉) to Shi Jingtang in request of a joint attack on the Khitans to rescue the Balhae King as Balhae is considered a 'relative country' of Goryeo. (勃海本吾親戚之國, 其王爲契丹所虜, 吾欲爲朝廷攻而取之, 且欲平其舊怨. 師廻, 爲言於天子. 當定期兩襲之.) Supporting the previous argument, although Goryeo arose 250 years after the fall of Goguryeo, discrimination from the ruling Sillan people, particularly through its Bone-rank System, kept Goguryeo identity alive. The Baekje and Goguryeo refugees retained their respective collective consciousnesses and maintained a deep-seated resentment and hostility toward Silla. Beginning in the late 8th century, Later Silla was undermined by instability because of political turbulence in the capital and class rigidity in the bone-rank system, leading to the weakening of the central government and the rise of the "hojok" (호족; 豪族) regional lords. This helps explain how the military officer Kyŏn Hwŏn revived Baekje in 892 with the descendants of the Baekje refugees, and the Buddhist monk Kung Ye revived Goguryeo in 901 with the descendants of the Goguryeo refugees; these states are called Later Baekje and Later Goguryeo in historiography, and together with Later Silla form the Later Three Kingdoms. Later Goguryeo originated in the northern regions of Later Silla, which, along with its capital located in modern-day Kaesong, North Korea, were the strongholds of the Goguryeo refugees. Among the Goguryeo refugees was Wang Kŏn, a member of a prominent maritime hojok based in Kaesong, who traced his ancestry to a great clan of Goguryeo. Like Wang Kŏn, regional warlords and residents situated in today's Pyeong'an, Hwanghae, Gangwon, and northern parts of the Gyeonggi Province were for the most part Goguryeo refugees that founded the Goryeo dynasty with Wang Kŏn. Korean surnames such as Yun (尹), Kang (姜/康), Yoo (柳/庾/劉), Yeom (廉), Cha (車), Hwangbo (皇甫), etc., are known to have descended from these regional lords of Goguryeo descent. Aside from these surnames, other regional lords and contributors to the founding of the nation were also given Silla-style surnames such as Kim (金) , Park (朴), Choi (崔), and Jung (鄭). A significant amount of Goguryeo refugees have also maintained a strong presence in the southwestern regions of the Jeolla Province after the fall of Goguryeo in the form of the Kingdom of Bodeok; later having been incorporated into Silla and hence deported to southern regions by Sinmun of Silla.] The main contingents of the Goguryeo Revival Movement linked with former Goguryeo warlords and nobles rooted in Liaodong and Pyongyang rebelling against Tang's dominion have also been accepted into Silla during the course of the Silla-Tang Wars; later settling within Silla's polity. These dispersed group of Goguryeo people would later constitute a part of the northern warlords and residents of Goguryeo descent around the time of Silla's fall. A major portion of the existing Kim clans that place their roots in Silla royalty and nobility are also said to be descended from the royal family of Goryeo through their maternal line as marriage between the two royal families took place after Silla's fall in 935. The Gyeongju, Eonyang, Samcheok, Andong, Uiseong, Naju, Kangneung, Seonsan, Tongcheon, Buryeong Kims, etc., are offspring of these intermarriages between the two royal families. One of the reasons behind Goryeo's Jurchen Expeditions (1104~1109) was to reclaim former Goguryeo territories. According to the 'Biographies of Yun Kwan' written in the Goryeosa, the head of the commander whom spearheaded the invasions, Yun Kwan, quoted after claiming Jurchen-held territories, "These lands were originally owned by Goguryeo. The text of the old monument still remains. How would this not be the will of the heavens for our King (Yejong of Goryeo) has acquired what Goguryeo had lost before? (而本勾高麗之所有也. 其古碑遺跡 尙有存焉. 夫勾高麗失之於前 今上得之於後, 豈非天歟). Diplomatic feuds between the Korean Goryeo dynasty and Jurchen Jin dynasty continued despite peace agreements after Goryeo's failed attempt to conquer Jurchen territories in which two major military campaigns had mobilized at least 250,000 troops from Goryeo alone. The Jurchen's who won the war with a heavy cost with their lands devastated by the Koreans would later conquer the Northern Song dynasty under Aguda's leadership. However, Goryeo during the reign of Yejong did not tolerate Aguda's self-proclamation as Emperor after his empire's ascension following the defeat of the Song dynasty, seeing them nothing more than former vassals and servants of their Goguryeo ancestors and that of themselves until the advent of Wuyashu.

<Regarding recognition from foreign dynasties> China, Japan, and other foreign states during medieval times acknowledged the legitimate succession by Korean dynasties such as Goryeo and Joseon of Goguryeo and viewed them as its rightful successors. Such is evidenced in records and scripts. During diplomatic talks on the onset of the Goryeo-Khitan Wars, Sŏ Hŭi told the Liao commander Xiao Xunning (蕭遜寧, ? ~ 997): "Our country is in fact former Goguryeo. Which is why it is named Goryeo and Pyongyang as its capital. If you want to discuss territorial boundaries of old, the Eastern Capital of your country would be within our borders." Xu Jing (徐兢, 1091-1153) of the Northern Song dynasty makes it clear that Goryeo was the continuation and equivalent of Goguryeo through his texts written in the Gaoli-tujing (高麗圖經). He illustrates the history of the royal family of Goryeo and states that the people re-founded their nation once again after the decline of their predecessors. Chinese historical texts, particularly the dynastic historical records of Chinese dynasties, repeatedly describe Goguryeo as a part of Korean history rather than Chinese history and confirm the succession of Goguryeo by Goryeo. For example, in the Yuanshi, Ming Chinese historians describe the succession of Goguryeo by Later Goguryeo and Goryeo as follows: "The King's family name was Ko. His country fell during the Ganfeng era of tha Tang. After the Chuigong era, his descendants received titles, and gradually became independent. In the Five Dynasties (Five Dynasties and Ten Kingdoms period), they moved the country to Songak and raised a King, whose family name is Wang and first name is Geon."[104] Another example is the Mingshi, where Qing Chinese historians describe the succession of Goguryeo by Goryeo and subsequent unification of the Later Three Kingdoms as follows: "Ko, from the Buyeo people, founded a country in the land at the end of the Han dynasty and named it Goryeo or Goguryeo, and lived in Pyeongyang...but was later defeated and forced to move east. During the Later Tang, Wang Kŏn succeeded Go, absorbed Silla and Baekje and moved the capital to Songak." As historian Lee Soon Keun notes, "The Jiuwudaishi was written in 973, the Songshi, Liaoshi and Jinshi in 1344, while the Mingshi was finished in 1739... The above records (which are the dynastic histories of Chinese empires) all acknowledge that Goryeo had succeeded Goguryeo. In 3-1, all the names are recorded as Goryeo except in the last instance, where it was written as Goguryeo, as in the examples mentioned above, which again shows that there was no distinction between Goryeo and Goguryeo. In other words, it is confirmed throughout China's official historical documents written after Tang that China had viewed Goguryeo's history as having been carried on by Goryeo." Lee further notes that the Mingshi and Qingshi also recognize the succession of Goguryeo by Goryeo and clearly described it. Kublai Khan regarded Goryeo as the same country as Goguryeo. By the end of the Mongol invasions of Korea, Kublai was in the middle of a power struggle with Ariq Böke, who was residing in Karakorum while Kublai himself was participating in the Chinese campaign. Having the Goryeo crown prince come before him to concede after decades of fighting, Kublai Khan was jubilant and said "Goryeo is a country that long ago even Tang Taizong personally campaigned against but was unable to defeat. But now, its crown prince has come before me, and this be the will of heaven as it is!" The Japanese saying, "The Mongol ("Mukuri") and Goguryeo ("Kokuri") demons are coming! (むくりこくり)" has its origins back during the time of the Mongol invasions of Japan. Kokuri is the name of Goguryeo in Japanese and was used as a reference towards Goryeo soldiers that accompanied the Mongols during the invasions. Choe Bu of Joseon in 1488 who was stranded in Ming China was asked by a Ming government official "What special skills does your country have that it was able to defeat the Sui and Tang dynasties armies?" Choe Bu replied "Goguryeo had strategic experts and powerful generals who were skilled in military and had soldiers who served their superiors to the death. Therefore, Goguryeo is a small country but defeated the Tianxia's one million soldiers two times. Now, Silla, Baekje, and Goguryeo have become one country, we have abundant products and large land, riches and powerful military, and immeasurable numbers of loyal and wise scholars."

<Ties with modern day Korea> Goguryeo traditions such as ondol, Korean fortress, Kimchi, Bulgogi, fermented foods (e.g. doenjang, jeotgal, etc., as mentioned in Records of the Three Kingdoms), onggi, etc. are central mainstays of Korean culture. The ondol, a traditional heating technology, was first built and practiced by the Goguryeo people. Chinese records indicate the first ondols existing in Goguryeo. Goryeo has strong claims as the cultural successor of Goguryeo, because it was during the Goryeo dynasty that Ondol technology spread across the entire Korean Peninsula. This is in strong contrast with Sillan rule over the Korean Peninsula, which lasted more than two hundred years yet did not lead to the popularization of Ondol, which did happen during Goryeo. Modern Koreans continue this tradition with the dol bed, or stone bed, a manufactured bed that has the same heating effect as ondol. The dol bed industry is estimated to be worth 100 billion South Korean won, comprising 30 to 40 percent of the entire bed industry in South Korea. Martial arts such as Korean Wrestling (Ssireum), traditional dancing, musical instruments (e.g. Janggu, Geomungo),[124] clothing (e.g. Hanbok, gat, etc.), are present in Korean culture. Ancient music from Goguryeo sung down to posterity such as the Song of the Yellow Bird (황조가; 黃鳥歌) still remains to this day. The traditional clothing of Korea, hanbok, traces its originality back to the Goguryeo-style hanboks. Hanbok has its roots in the Goguryeo-style hanbok and its early forms are well depicted in the Goguryeo murals located across North Korea and Manchuria. [citation needed] The word "Korea" comes from the word Goryeo, one of successor states of Goguryeo. The term Goryeo itself is the shortened form of Goguryeo first used during the era of King Jangsu of Goguryeo in the 5th century AD. It has become a term to refer to the Korean people later on after Later Silla and Later Baekje were respectively annexed by Goryeo founded by Wang Kŏn. Modern Korean is said to have its origins on the Kaesong dialect which later became the standard in Middle Korean after its spread throughout the Goryeo and Joseon dynasties. It was initially spoken in central Korea by the native Goguryeo populace situated there when Kaesong was the capital of Goryeo. The affinity for dancing and singing among the commoners is a shared trait that continued on to later Korean dynasties.

Thank you for your interest in Korean history, Goguryeo!!

Trying to steal other countries' culture all after they realized they don't have any culture to be proud of after the 'culture revolution' 😂😂😂

앗 만들때 까먹고 안바꿨다가 나중에서야 알고 수정했었던거 같은데 안했나보네요 ㅋㅋㅋㅋㅋㅋㅋㅋㅋ

저때는 민족 개념이라는게 없었어요 신라가 통일하고부터 같은 민족이라는게 생긴거에요

Time traveller?

중국몽 신라 ㄷㄷ

​@@limelight82 뚜렷한 민족 정체성은 구한말에 생김

전근대적인 민족의식은 이미 삼국시대에도 있었어요.

So goguryeo was ruled Mongolia and northwest China? That's so funny delusion 😂

It is nearer to korean history, though. In ancient chinese records, they were written that goguryeo itself had different life styles from han dynasty.

Goguryeo is totally different from China…

@@korea_ndy yes, it is

All of, I said ALL OF chinese historian said that Goguryeo is korean nation(I mean not belong to china) until before chinese Xi jin ping(winnie the pooh) era began.

No chinese ever said it is part of Chinese history

781~786 Tang dynasty

ok thanks@@greathistorymapper

기본적으로는 통일신라시대 군현이 바탕이고 자세한건 삼국사기 지리지를 참고했습니다. 전체적으로 틀은 거의 비슷한데 백제때 군이였던게 신라때 현이 되거나 현이 군이된 것도 있어서 완전히 같진 않습니다.

建文帝他爸朱元璋生前都把開國功臣看作是威脅都給除掉了 一時之間青黃不接、人才凋零😹

建文帝削藩過於激進 把湘王朱柏都迫到自焚而死 所以當時面對朱棣造反 他都命人鎮壓時不可傷害到燕王 還有他做了一個錯誤的決定 就是不顧反對 把燕王的三個兒子由南京放回北京 以麻痹燕王 建文帝失去了最重要的人質 讓燕王軍隊更沒了後顧之憂