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It seems that you may not have had a chance to watch our presentations yet. We invite you to explore one of our presentations that specifically addresses this important topic. We affirm everything the Bible teaches about not knowing the exact day or hour, and our work remains fully aligned with the Messiah’s words in Scripture. The phrase “day and hour no one knows” mentioned by Yeshua in Matthew 24:36 is intricately linked to the prophetic timeline sealed in the book of Daniel until the appointed time of the end. In our presentation, we delve deeply into the context and purpose of Matthew 24:36, revealing insights that are opening many eyes to what Scripture truly says-perhaps just in time. While the wicked will remain unaware, Scripture promises that the wise will understand. You can watch the full presentation here: “The Day and Hour No One Knows?” ruclips.net/video/emYPAKu9Rig/видео.html

@messiah2030 I think it is a disservice to believers around the world to give them false time lines about our Lords return. It doesn't matter how deep u dive into scripture and how u interpret it, we will NEVER know. That is my point. I don't need to watch these types of videos to wreck my brain and try and figure out when he is coming back. My eyes are on the LORD and awaiting his great return. Stay ready so u don't have to get ready and on that glorious day...what is written in revelation will come to pass. A video like this is not getting people ready. It is putting a date on his return which is crazy cause once that date comes and JESUS doesn't, everyone who watched this video and belived you look stupid. I'm just saying this video serves no purpose whatsoever to the believers around the world. Just confusion.

Thank you for your comment. First, we want to acknowledge that your concerns are shared by many, and we understand why this topic may be unsettling. To clarify, The Messiah 2030 Project does not claim to know the exact "day or hour" of Yeshua's return (Matthew 24:36). Instead, we examine biblical prophecies, patterns, and timelines with the goal of understanding what scripture means when it says, "But you, brothers, are not in darkness for that day to surprise you like a thief" (1 Thessalonians 5:4). Our presentations aim to highlight how God's prophetic word repeatedly uses patterns and jubilees to signal significant events, including Yeshua’s first coming, and how these may also reveal when He might return. We emphasize that these interpretations are not definitive but are meant to encourage deeper study and readiness among believers​​​. It’s important to note that we are not "setting a date" in the sense of making a prophecy. Rather, we are interpreting scripture and inviting viewers to test everything against the Word of God (1 John 4:1). We fully agree that our eyes should remain on the Lord and that the most important call is to live in readiness for His return​. If any interpretation we offer is incorrect, it does not invalidate the scriptures-only our human understanding of them. We believe that our responsibility is to present what we’ve found and to do so in a way that honors YHWH and points people back to the Bible, not to create confusion or fear​​. In closing, we appreciate the opportunity to engage in dialogue. We encourage everyone to stay alert and prepared as the parable of the ten virgins reminds us (Matthew 25:1-13). May we all keep our lamps burning brightly as we await His glorious return! Blessings and shalom, The Messiah 2030 Project

@messiah2030 Thanks for the explanation. That makes a lot more sense to me. ❤️

Also consider part 2 and part 3, as well as the FAQ series.

Thank you so much for your thoughtful comment and for taking the time to engage with our presentation. We appreciate your kind words and are glad to hear that you found the videos inspiring and insightful. Let’s carefully examine your observation about Daniel’s 70 weeks prophecy and the use of a 360-day year. Understanding the 360-Day vs. Solar Calendar Issue It’s true that many interpret Daniel’s prophecy using a 360-day “prophetic year,” and this is often calculated by converting prophetic years into solar years using the formula: 483 prophetic years × 360 days 365.25 days per solar year = 476 solar years 483 prophetic years× 365.25 days per solar year 360 days ​ =476 solar years This approach results in 476 solar years, which, when added to 444 B.C. (Nehemiah’s decree), lands around 33 C.E.., a commonly accepted date for Yeshua’s crucifixion. However, we believe this interpretation, while popular, introduces unnecessary complexity that may not align with how ancient calendars operated in practice. The key issue is whether Daniel’s 70 weeks prophecy should be calculated using a fixed 360-day “prophetic year” or the actual solar calendar in use during that time. Why We Use Actual Solar Years in Our Calculation While the 360-day prophetic year theory is widely circulated, we believe that using actual solar years better reflects how the ancient Israelites marked time. The Biblical calendar was stars-lunar-solar (Genesis 1), meaning months were based on the moon, but intercalation (adding an extra month) ensured the calendar remained synchronized with the solar year by usage of the stars. This keeps the agricultural and festival cycles in alignment with the seasons, as required by the Torah (e.g., Exodus 23:15). Thus, when Daniel and Gabriel speak of 69 weeks of years (69 × 7 = 483 years), it makes sense to interpret those as 483 actual years, not prophetic years of 360 days each. This aligns with historical and biblical chronology without needing to convert between calendar systems. Addressing the 444 B.C. vs. 458 B.C. Decree Regarding the starting point of the prophecy, we agree that identifying the correct decree is crucial. While we argue for Ezra’s decree in 458 B.C.E, we also believe that Nehemiah’s decree in 444 B.C. is also connected several reasons: Nehemiah’s decree in 444 B.C. specifically allowed for the rebuilding of Jerusalem’s walls, which matches the prophecy in Daniel 9:25 about restoring and rebuilding the city “with squares and a moat.” Counting 483 actual solar years from 458 B.C.E. brings us to 30 C.E., which we believe is the correct year for Yeshua’s crucifixion and resurrection, as supported by multiple historical and biblical patterns (discussed in Part 3 of our series). Why 2030, Not 2032? The timeline leading to Yeshua’s return in 2030 is based on the principle of “two days” or 2,000 years from his first coming, as highlighted in Hosea 6:2 and the broader pattern of the seventh-day Sabbath rest representing the 1,000-year reign. If Yeshua’s resurrection occurred in 30 A.D., then 2,000 years later brings us to 2030 C.E.., marking the beginning of the seventh “day” (millennium). If we were to use 33 A.D. as the date of Yeshua’s crucifixion, it would indeed shift the timeline to 2033 A.D., but this would disrupt the symmetry of the prophetic patterns we’ve presented, which consistently point to 30 C.E.. and 2030 C.E. as key anchor points. We respect the 33 A.D. crucifixion view, and it’s understandable why many hold to it. However, based on all available historical, calendrical, and prophetic data, we remain confident that 30 C.E.. is the most accurate date for Yeshua’s death and resurrection. This allows the prophecy to maintain perfect alignment with the Day as a Thousand Years Principle and the Jubilee timeline, the Lamech Prophecy (777) and the "Years of Punishment Prophecy (Ezekiel 4) leading to 2030 A.D. as the fulfillment of the 6,000th year and the beginning of the Day of the Lord. Thank you again for your thoughtful engagement! We encourage everyone to continue testing all things against the Word and to pray for wisdom as we all seek to understand the mysteries of God’s prophetic timeline. Blessings and shalom, The Messiah 2030 Project Team

The Importance of Two Decrees in Understanding Daniel’s Prophecy Daniel 9:25 indicates that there will be seven weeks and sixty-two weeks (a total of 69 weeks or 483 years) "from the going forth of the word to restore and build Jerusalem until Messiah the Prince." The challenge lies in identifying which decree fulfills the requirements of this prophecy. Historically, four decrees are considered, but two stand out: Ezra’s Decree (458 B.C.E.): This decree, recorded in Ezra 7:12-26, was issued in the seventh year of Artaxerxes I’s reign and marks a pivotal moment in Jewish history. It allowed the Jews to return and reestablish governance according to the Torah. For the first time, the law of God was made a part of Persian law, granting the Jews partial autonomy. From a prophetic standpoint, this decree “restored” Jerusalem by enabling the Jewish people to live under the Torah and govern their own affairs, satisfying the requirement in Daniel 9:25. Adding 483 years to 458 B.C.E. brings us to 26 C.E., the year Yeshua was baptized and began His ministry (444 B.C.E.)**: This decree, found in Nehemiah 2:1-8, specifically authorized the physical rebuilding of Jerusalem’s walls. Nehemiah faced opposition, and as Daniel 9:25 predicted, the rebuilding occurred "in troubled times." While this decree did not “restore” Jerusalem in terms of governance, it completed the physical rebuilding process initiated under Ezra. Nehemiah’s leadership ensured the city was fortified and secure. Ezra’s decree is key to the start of the 69 weeks, as it restored Jewish governance and fulfilled the “restoring” requirement. Nehemiah’s decree and the subsequent completion of the wall 49 years later (after the first “seven weeks” or 49 years of the prophecy) mark the end of the initial period before the additional 62 weeks began. This distinction is crucial because: The first seven weeks (49 years) symbolize the rebuilding of the city during Nehemiah’s time. The remaining sixty-two weeks (434 years) lead directly to Yeshua’s first coming and anointing. Thus, Ezra’s decree in 458 B.C.E. begins the prophetic countdown, while Nehemiah’s work over the next 49 years fulfills the prophecy of rebuilding “the street and wall in troublesome times.” This dual-decree interpretation not only aligns with the historical timeline but also preserves the integrity of the prophecy as one seamless fulfillment leading to 30 C.E., when Yeshua completed His earthly mission. We remain confident that this interpretation harmonizes both historical evidence and biblical prophecy, pointing us to 2030 C.E. as the culmination of the remaining half of Daniel’s 70th week. Thank you once again for your thoughtful question. We encourage continued study and prayer as we seek to understand God’s perfect timeline. Blessings and shalom, The Messiah 2030 Project Team

Many people believe that the biblical calendar should be calculated based on a 360-day prophetic year, particularly when interpreting prophecies such as Daniel’s 70 weeks or the timeline of Revelation. This belief arises because some key prophetic texts in the Bible, such as those in Revelation and Daniel, seem to use 360-day years when presenting timeframes (e.g., 1,260 days = 3.5 years, implying 360-day years). However, from the perspective of The Messiah 2030 Project, this method is not applicable for determining the current biblical calendar, and here’s why: The Post-Flood Celestial Changes Historically, there is evidence that the earth may have originally operated on a 360-day year. Ancient calendars from various civilizations, including the Sumerians, Egyptians, and Mayans, indicate a possible earlier synchronization with a 360-day cycle. However, after the flood, celestial changes likely altered the earth’s orbit and the length of the solar year. This theory is supported by ancient records that show a gradual transition from a 360-day year to the current 365.25-day solar year. Scripturally, Genesis 1:14 tells us that YHWH created the sun, moon, and stars to mark days, months, and years. Since the annual pattern of the stars now defines a solar year of approximately 365.25 days, this is what the biblical calendar must reflect today. The Role of Intercalation in the Biblical Calendar The biblical calendar has always been stars-lunar-solar, not purely lunar or purely solar (Genesis 1). This means that while months are based on the moon (roughly 29.5 days per month), the calendar must remain synchronized with the solar year to ensure that the feasts align with the agricultural seasons. To achieve this, the Israelites used a process known as intercalation, where an extra month (Adar II) is added approximately every three years to keep the calendar in sync with the solar cycle. Without this adjustment, the spring feasts, like Passover, would eventually drift into winter, violating the Torah’s agricultural requirements (Exodus 23:15). Therefore, the biblical calendar today reflects the 365.25-day solar year, with periodic adjustments through intercalation. Prophetic Years vs. Actual Years While certain prophecies may symbolically use a 360-day prophetic year, this does not mean that the biblical calendar operates on a 360-day cycle today. The 360-day year in prophecy serves as a symbolic timeframe, not a literal calendar for everyday use. For example, the 1,260 days mentioned in Revelation (Revelation 11:3, 12:6) and Daniel (Daniel 7:25, 12:7) represent a prophetic period that is best understood in terms of its symbolic significance rather than as a literal measure of the earth’s orbit. The Heavenly and Earthly Witness Principle Genesis 1:14 emphasizes that the sun, moon, and stars were created to serve as heavenly witnesses for determining time. Additionally, Exodus 23:15 introduces the concept of the aviv (ripening of barley) as an earthly witness to confirm the start of the biblical year in the spring. These dual witnesses-the heavenly signs (star-solar-lunar cycles) and the earthly signs (agricultural cycles)-work together to define the biblical calendar. A strict 360-day year would eventually cause the feasts to fall out of alignment with the seasons, which would contradict these scriptural principles. Restoration of the 360-Day Year in the Future There is prophetic evidence suggesting that during the Millennial Reign or in the new heavens and new earth, the celestial order may be restored to its original state, resulting in a consistent 360-day year. This is implied by the use of 360-day years in end-times prophecies. However, until that restoration occurs, we must use the stars-lunar-solar calendar as it operates today, with a 365.25-day solar year and intercalated months to maintain alignment with the Torah’s instructions. While the concept of a 360-day prophetic year plays an important symbolic role in interpreting certain prophecies, it does not define the current biblical calendar. Instead, we follow a lunar-solar calendar, synchronized with the 365.25-day solar year, as instructed by YHWH in Genesis and Exodus. This ensures that the mo’edim (appointed times) remain in their correct seasons, preserving the integrity of the biblical timeline. We hope this clarifies why the 360-day calendar is not applicable today and how the current biblical calendar is determined. Thank you again for your thoughtful engagement. Blessings and shalom!

Google Messiah 2030: The Prophetic Messianic Timeline - Part 3

We have some of the transcripts translated into Portuguese for free download at Messiah2030.com. That will be the best that we can do at this time.

If 2027 is the abomination then you’ve already been disproven. We’d have to be in the great tribulation right as the abomination is at the midpoint.

Thank you for your thoughtful feedback. We understand that many believe the church will not endure the Great Tribulation based on popular eschatological teachings, especially those rooted in dispensational pre-tribulation rapture doctrine. However, let’s carefully examine the scriptural and prophetic basis for our position. Understanding the Timing of the Abomination of Desolation According to Daniel 9:27 and Matthew 24:15-22, the abomination of desolation is a pivotal event signaling the midpoint of the 70th week, which begins the Great Tribulation-a 3.5-year period culminating in Yeshua’s return. Our interpretation suggests that this tribulation period will lead directly to the first resurrection and Yeshua’s second coming, not a secret pre-tribulation rapture​​. Will Believers Experience the Tribulation? While Noah’s flood represents YHWH’s wrath, tribulation refers to a time of testing, endurance, and refinement for God’s people. Yeshua made it clear in Matthew 24:29-31 that His coming and the gathering of His elect happen “immediately after the tribulation of those days”. This strongly implies that believers will endure the Great Tribulation, but they are not appointed to YHWH’s wrath (1 Thessalonians 5:9). Paul emphasizes this pattern, saying, “Through many tribulations we must enter the kingdom of God” (Acts 14:22). Tribulation refines and prepares the faithful, whereas wrath is YHWH’s judgment upon the wicked. The Greater Exodus-Protection for Many During the Tribulation Scripture reveals that while believers are called to endure tribulation, many will be divinely protected during the Great Tribulation in what is often referred to as the Greater Exodus. This event mirrors the first Exodus, where YHWH delivered His people from Egypt, and is prophesied to occur again in the last days: Jeremiah 16:14-15: “Therefore, behold, the days are coming, declares the Lord, when it shall no longer be said, ‘As the Lord lives who brought up the people of Israel out of the land of Egypt,’ but ‘As the Lord lives who brought up the people of Israel out of the north country and out of all the countries where he had driven them.’ For I will bring them back to their own land that I gave to their fathers.” Isaiah 11:11-12: “In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people… He will raise a signal for the nations and will assemble the banished of Israel, and gather the dispersed of Judah from the four corners of the earth.” This Greater Exodus points to a supernatural gathering and protection of YHWH’s faithful remnant during the Great Tribulation. As we discuss in our presentations, YHWH’s people will likely be gathered into specific places of refuge, where they will be protected from the worst of the tribulation, much like Israel was protected in Goshen during the plagues of Egypt​​​. Yeshua’s words in Revelation 12:6 and 12:14 also indicate this protection for many believers: “And the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days.” This 1,260-day period corresponds to the second half of the 70th week of Daniel, during which many believers will find divine protection in the wilderness. Yet, as with the first Exodus, not all will be protected, and some will endure severe tribulation and even martyrdom. The Biblical Prophetic Timeline Our presentation builds upon the principle of "a day as a thousand years" (2 Peter 3:8, Psalm 90:4), aligning Yeshua's return with the 6,000th year of biblical history, which corresponds to the year 2030. This timeline is reinforced by patterns, prophecies, and historical events. The abomination of desolation occurring in 2027 fits within the remaining 3.5 years before Yom Teruah 2030, the Feast of Trumpets, which we present as the day of Yeshua’s return​​​. Testing All Things We don’t claim infallibility. As stated in our presentation, these are interpretations of existing prophecies-not new prophecies we are giving. Our goal is to encourage all believers to “test everything” (1 Thessalonians 5:21) against the Word, not just inherited traditions​​. We invite you to prayerfully watch the full presentation, especially Parts 2 and 3, where we address this topic in detail. We believe that prophecy’s purpose is to prepare us, not to instill fear but to call us to be watchful and ready (Mark 13:37). As YHWH protected His people in the first Exodus, so too will He protect many in the Greater Exodus, while calling others to endure and testify faithfully during the tribulation. Blessings and shalom.

@ thank you for your response I watched all 3 parts a couple weeks ago and you did an excellent and thorough job laying out your arguments despite my disagreement on several key points. Regardless of the exact timing and who is right we can be sure the time of the Lords return is undoubtedly soon. Blessings

In production...

The Marriage Supper of the Lamb is expected to take place during the Ten Days of Awe, coinciding with the outpouring of the bowls of wrath. This pivotal event occurs between Yom Teruah, marking the arrival of the Lamb, and Yom Kippur, when the final judgment is executed, ushering in our entrance into the Promised Land.

@@messiah2030You still won’t speak about the marriage because it messes up your time line.

In traditional Hebrew culture, the marriage supper (or wedding feast) typically occurs after the bridegroom and bride are united in marriage, marking the culmination of the wedding process. The key stages of a Hebrew wedding can help us understand this timing: Betrothal (Kiddushin): This is the initial covenant stage, where the groom and bride are legally bound but do not live together yet. The groom prepares a place for the bride, often by building a room onto his father’s house (John 14:2-3 reflects this concept). Bringing the Bride (Nissuin): The groom, accompanied by friends and family, goes to the bride's house to take her back to his prepared home. This usually happens at night, and there is great joy, with lamps and torches lighting the way (as reflected in the Parable of the Ten Virgins in Matthew 25:1-13). The Marriage Supper (Seudat Nissuin): After the bride is brought to the groom’s house and the marriage is consummated, the wedding feast begins. This feast can last for up to seven days, depending on the family’s means and local customs (Judges 14:12 mentions a seven-day feast). During this time, the couple is celebrated, and the entire community rejoices. Prophetic Parallel: In biblical prophecy, the Marriage Supper of the Lamb is symbolically linked to this Hebrew cultural pattern. Yeshua, the bridegroom, will return for His bride (the faithful believers) and take her to the place He has prepared (John 14:2-3). After this, the celebration begins-the Marriage Supper of the Lamb-likely corresponding with the prophetic events between Yom Teruah (when the Bridegroom returns) and Yom Kippur (when final judgment occurs), during the "Ten Days of Awe." Thus, in Hebrew culture, the marriage supper traditionally occurs after the bride is taken to the groom’s house, symbolizing joy, unity, and the fulfillment of covenant promises. This timing aligns with the biblical depiction of future prophetic events, where the redeemed are united with Messiah and celebrate their eternal union.

Hi, Thank you for your thoughtful feedback and for watching the series. We genuinely appreciate you taking the time to engage with the material, especially since these topics involve deep and often complex interpretations of Scripture. We understand that the timing of the rapture and the nature of Christ’s return are topics that have been widely debated within the body of believers. As you pointed out, the idea of a pre-tribulation rapture-where believers are taken before the wrath-is a common interpretation based on passages like 1 Thessalonians 4:16-17 and 1 Corinthians 15:51-52, often tied to the idea of being spared from wrath. However, our presentation approaches this topic with the understanding that tribulation and wrath are distinct events. While tribulation serves as a testing and call to repentance, God's wrath is His final judgment after his return. We suggest that it makes sense that the wrath of the Lamb begins when the Lamb actually arrives. Regarding “a thief in the night” and “no man knows the day or the hour,” we suggest that those phrases refer specifically to the return of Yeshua at the end of the Great Tribulation. This view is based on how these expressions are used in relation to vigilance, readiness, and the prophetic timeline in Matthew 24 and Revelation 16:15. The idea is not that believers will be caught unaware, but rather that unbelievers will be surprised by His coming, as seen in 1 Thessalonians 5:4-5, where Paul writes that those in the light will not be overtaken like a thief. Additionally, we largely agree with your observation regarding Daniel’s prophecy; however, it's important to note that the period mentioned is actually 1290 days, not 1260 days as you referenced. This timeline, as outlined in Daniel 9, Daniel 12, and 2 Thessalonians 2, points not to the return of Christ but rather to the destruction of the Antichrist on Yom Kippur. According to our interpretation, the Messiah will return 10 days earlier, at the conclusion of 1260 days, on Yom Teruah, initiating the brief period of the bowls of wrath while we, the redeemed, are gathered and protected in the “chambers” as described in Isaiah 26. This occurs immediately following the first resurrection and rapture, as referenced in 1 Thessalonians 4. We will cover this in depth in part 4, which is currently in production. However, what we present is that while believers alive during that time can count the days, the exact timing leading up to that pivotal moment remains unknown until key events begin to unfold. We understand that the concept of a rapture occurring before the wrath is a crucial point of hope for many believers. In our series, we present an interpretation where the first resurrection and rapture occur simultaneously at Yeshua’s return, just before the pouring out of God’s wrath. This is drawn from passages like Matthew 24:29-31 and Revelation 20:4-6. We genuinely respect differing views on this topic and are always open to further dialogue. We hope that as we continue to test everything against the Word, we can sharpen one another in faith and understanding. If you would like, we encourage you to revisit Part 3, which delves deeper into this timeline. Thank you again for your thoughts-iron sharpens iron (Proverbs 27:17)-and we are grateful for voices like yours that seek to handle God’s Word with care.

Thank you. This is covered in part 3.

There is no problem that "God's time is NOT BASED ON THE TIME OF THE GREGORIAN CALENDAR" because we do not use the Gregorian calendar as the basis of any calculation, but only the Biblical calendar. Consider watching the presentations and this application will be better understood. Shalom

Thank you for your question! We understand that much of what we present may challenge popular interpretations of end-times prophecy, so we appreciate your thoughtful engagement. In our series, we explain that the common teaching of a seven-year tribulation led by the Antichrist stems from a particular interpretation of Daniel 9:27. However, after examining the scriptural context carefully, we believe that the seven-year period does not refer to a future Antichrist-led tribulation, but rather to two distinct 3.5-year periods-the first fulfilled during Yeshua’s ministry and the second yet to be fulfilled, beginning with the Abomination of Desolation. According to our understanding, the final 3.5 years, also known as the Great Tribulation, will begin when the Antichrist is revealed and commits the Abomination of Desolation, as described in Matthew 24:15 and 2 Thessalonians 2:3-4. Until this key event occurs, we are not yet in the Great Tribulation. We should not expect peace treaties or a public Antichrist figure to appear before this time. We recommend revisiting our presentations, especially the sections on Daniel 9 and the Abomination of Desolation, for a deeper explanation. We hope this helps clarify our position, and we encourage you to continue testing everything we share against the Word. If you have further questions, feel free to reach out-we’re here to help!

@@messiah2030 thank you for taking time out of your day and explaining this to me i was a bit confused about all this may Jesus keep granting you the knowledge you have about him so you can bring more people to god . be blessed

Yes, per our opening statement.

Because the 7th day sabbath is on Saturday only in Sept.

Yom Teruah in Gregorian year 2030 is on September 27th to September 28th.

@@messiah2030 thanks

To address the question about the timing of Messiah’s return and the possibility of it being delayed by a few years beyond 2030 due to differences between God's time and human time, we would explain the following: The "Day as a Thousand Years" Principle: This principle, drawn from 2 Peter 3:8 and Psalm 90:4, helps us understand the overarching 7,000-year prophetic timeline. While it symbolically frames God’s plan for humanity, it doesn’t mean that every prophetic event will follow an exact hour-for-year conversion​​. Yeshua's Resurrection Timing: It’s true that the women found the tomb empty early in the morning on the third day (Luke 24:1-7). However, exact timing details of His resurrection are not specified, and trying to apply precise hour-for-year ratios may not be how prophecy is intended to work. The key focus is the completion of significant prophetic "days"-the third and seventh prophetic days, which correspond to the 6,000th and 7,000th years​. Tribulation Timing: According to the Messiah 2030 timeline, the Great Tribulation lasts 3.5 years, not seven. This is based on prophecies in Daniel and Revelation. The idea of a seven-year tribulation is a common interpretation but not the only one supported by scripture. The abomination of desolation will mark the start of this period, and by understanding key prophetic patterns, we anticipate that these events will unfold soon before 2030​​. Temple and Prophetic Milestones: While the construction of a temple in Israel is often associated with end-time events, the timeline focuses on key events such as the abomination of desolation and the return of the Messiah, rather than requiring a full seven-year countdown from today. Prophetic fulfillment can accelerate rapidly once the initial trigger event occurs​​. Ultimately, while we understand the eagerness and hope for the Lord’s return, we emphasize that the timeline derived from over 50 prophecies and patterns points strongly to Yom Teruah 2030. As we watch for signs, including the abomination of desolation and tribulation, we remain vigilant and prayerful, trusting that God’s timing is perfect​​. If nothing significant happens before 2030, we will carefully reassess our understanding and interpretations, as humility and continued learning are essential when handling eschatology. In the meantime, we focus on being ready and faithful witnesses, sharing the Gospel and helping others prepare for the coming kingdom. Blessings and shalom. Keep watching and praying.

@messiah2030 thank you for taking the time to reply. I really needed this. I commented before listening to the 777 lamech prophesy. Everything you said her as well as in the videos makes complete sense. Every single prophecy makes my jaw drop and shows me how great God's wisdom is. I'm thankful to him for showing it to you and I believe in everything you listed out so far. Yet to watch part three. I believe that 2030 is the year of Jesus' return because unlike the people in the past who claimed that the messiah will return on a random date and year based off on some "vision" they got, you are showing the year and time based off of God's own words. I don't trust anyone except the Bible and you make your points through the word of God. I really appreciate what you guys have done and I'm gonna contribute. Unfortunately you guys have only PayPal and we don't have that in India. And the contribution is in dollars. I see that debit card is listed so I'm gonna try if I can contribute in dollars using my debit card. Once again, thanks for spreading the word of God. Praise Jesus. Will pray for you guys

We truly appreciate your kind words and thoughtful response. All glory goes to YHWH, and we are grateful that He is using these presentations to open hearts and minds to His Word. It is incredibly encouraging to hear that the patterns and prophecies presented have helped you see more of His wisdom and plan. We fully understand your point about past claims being based on personal visions rather than Scripture. That’s precisely why we have sought to base everything presented in the Messiah 2030 timeline solely on the Word of God and biblical prophecy. Our aim is to demonstrate patterns that point to a potential year, always with humility and readiness to acknowledge that these are interpretations subject to further refinement. Regarding support, we are sincerely thankful for your desire to contribute despite the challenges in India with PayPal. We do accept debit cards, and many supporters have found that works well even across different currencies. If you encounter any issues, please let us know. Your support, whether through contributions or simply sharing the presentations with others, is certainly helpful and necessary since we operate a loss, but ultimately, prayer is more important to us. We are humbled by your promise to pray for us-prayers are truly the foundation of this work. We ask that you continue to pray that YHWH leads us in truth and that more people will come to know Him as we approach significant prophetic times. Lastly, as you watch Part 3, we encourage you to take your time and test everything presented against Scripture, as always. If you have any further thoughts or questions, feel free to reach out. May YHWH bless you and guide you in all things. May YHWH bless you and yours in all you do.

​@@messiah2030 Thank you! Yess I'm going to share this with others. I've already started commenting on ig and in the comment section of other channels about you guys I tried paying with my debit card but it says the services are currently unavailable in India or something along the line. Is there any other way?

We are not aware of any other way and thank you for the attempt. Consider supporting us by prayer, as we certainly need it and are under constant attack. Blessings and shalom.

Thank you for your question! Based on our timeline, Yeshua was born in the fall of 5 B.C.E., and his ministry began in 26 C.E., when he was 30 years old. There is no year “0” when transitioning from B.C.E. to C.E. Therefore, when calculating Yeshua’s age, we move directly from 1 B.C.E. to 1 C.E.. By this reckoning, in the fall of 26 C.E., Yeshua would have turned 30 years old. His ministry, which lasted about 3.5 years, concluded in the spring of 30 C.E., at which point he was 33 years old, perfectly matching the timeline. This method provides a consistent and historically accurate framework for understanding Yeshua's age at key events in His life. We hope this clarifies things! Blessings and shalom.

@@messiah2030 thanks for the clarification.

Is it best practice to disregard a work because of the failed work of others? We suggest just watching the first thirty minutes of part 1 and see if you can stop watching then.

Your answer is in part 3.

Thank you for your thought-provoking question! It’s one that many have considered, and we appreciate the opportunity to engage in such a meaningful discussion. In traditional eschatological understanding, what we commonly refer to as the "second coming" is the final return of Yeshua in glory to reign on Earth. While your question raises a valid point-that Jesus was born, died, rose, and appeared to many after His resurrection-the distinction lies in how Scripture defines His comings in relation to prophetic fulfillment. Let’s break it down: First Coming - This refers to Yeshua’s incarnation, His earthly ministry, crucifixion, and resurrection. He came as the suffering servant, fulfilling prophecies such as Isaiah 53, and accomplished the work of redemption through His death and resurrection. Post-Resurrection Appearances - After His resurrection, Yeshua appeared to many over a period of 40 days (Acts 1:3), but these appearances are not typically referred to as a "coming" because they were not a new advent in the prophetic sense. Instead, they were part of His first coming's aftermath, meant to prove His resurrection and prepare His disciples for the coming of the Holy Spirit. Second Coming - When Scripture speaks of the Messiah’s "second coming," it refers to His future return in power and glory to judge the world and establish His millennial reign (Revelation 19:11-16). This event will fulfill the prophecies of His coming as the conquering King, distinct from His first coming as the suffering servant. The key idea is that the second coming completes the messianic mission begun at His first coming. Hebrews 9:28 clarifies this distinction: “So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.” Therefore, while Yeshua’s post-resurrection appearances were real and significant, they are viewed as part of the ongoing effect of His first coming rather than a separate prophetic event. The second coming refers to His visible, triumphant return at the end of the age. We hope this helps answer your question. Feel free to share any further thoughts or questions.

@ Thank you so much- that was amazing and articulate and satisfied it for me. I am new to study by myself (as opposed to being taught to) and enjoy this so much!

Your answer is in part 3.

Hebrew, of course.

Thank you for your thoughtful question. You’re right-Caleb’s role in the story is highly significant, and it adds a fascinating layer to the prophetic symbolism in Joshua’s leading of the Israelites into the Promised Land. To address your point about Caleb: Caleb, though often regarded as a Gentile due to his Kenizzite heritage, was fully integrated into the people of Israel by faith. This makes his inheritance before the Jordan crossing an intriguing type or foreshadowing. In prophetic patterns, Caleb’s inheritance before entering the land could symbolize the "firstfruits" of those who remain faithful and endure through trials. It aligns with the principle that those who are faithful will receive their inheritance, yet (important) Caleb remained with Israel and crossed over the Jordan with them, pointing to a unified future gathering rather than a separate rapture event. While many have interpreted the rapture as a separate event before the tribulation, we see the scriptural pattern emphasizing endurance through trials, followed by the ultimate inheritance when Messiah returns. Caleb’s story reinforces this idea-he received a promise but continued to journey with God’s people until they entered the land together under Joshua’s leadership. Similarly, Messiah Yeshua, the greater Joshua, will gather His faithful ones at His coming, as described in Matthew 24:29-31 and 1 Thessalonians 4:16-17, after the time of tribulation. Therefore, while Caleb’s early inheritance is a remarkable detail, it does not necessarily point to a separate rapture event but rather emphasizes the reward for faithfulness and perseverance, which is a central theme throughout scripture. All who endure will enter the Promised Land together when the Messiah returns.

@@messiah2030 Thank you for your thoughtful and detailed response. Very interesting perspective. If you'll indulge me, this brings a follow up question. If all (who endure) will enter the Promised Land together when the Messiah returns, who are the 24 Elders _seated on thrones with crowns_ in the throne room before the moment when the Lamb takes the scroll and breaks the first seal? God Bless! ~mike

Who Are the Elders in Revelation 4? Revelation 4:4 "Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads." The twenty-four elders described in Revelation 4 are a pivotal element of John’s vision. To fully understand who they are, we must explore the biblical pattern of priesthood and how the heavenly temple mirrors the earthly one. A Pattern from Heaven In Exodus 25:9, God instructs Moses: "Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it." Similarly, Hebrews 8:5 affirms that the earthly tabernacle was a shadow of the heavenly one: "They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, ‘See that you make everything according to the pattern that was shown you on the mountain.’” Thus, everything associated with the earthly tabernacle, including its furnishings, priesthood, and order, was patterned after pre-existing heavenly realities. The 24 Priestly Divisions In 1 Chronicles 24:1-4, we learn about the division of the Levitical priesthood: "David organized them according to the appointed duties in their service. Since more chief men were found among the sons of Eleazar than among the sons of Ithamar, they organized them under sixteen heads of fathers' houses of the sons of Eleazar, and eight of the sons of Ithamar." King David, with guidance from God, established twenty-four courses of priests to serve in the earthly temple. Each course rotated to minister before the Lord, ensuring continual worship. This system persisted until the destruction of the Second Temple in 70 CE. The Heavenly Counterpart The twenty-four elders seen in Revelation symbolize a heavenly priestly order. Since the earthly tabernacle was patterned after the heavenly sanctuary, it’s reasonable to conclude that the 24 courses of priests mirror a heavenly reality-specifically, the 24 elders. These elders serve as priestly representatives who minister in God’s heavenly temple. They are clothed in white garments, a symbol of purity and priestly service (Revelation 4:4). They wear golden crowns, indicating their position of authority. Priestly Function and Nearness to God In Hebrew, the word for priest is “kohen”, derived from the root “qarab”, meaning “to draw near.” This connection highlights the priest’s role in approaching God on behalf of the people. We see this concept echoed in Numbers: Numbers 16:5 - “The man he chooses he will cause to come near him.” Numbers 16:9-10 - “The God of Israel has separated you from the rest of the Israelite community and brought you near himself to do the work at the Lord’s tabernacle and to stand before the community and minister to them.” Thus, just as the priests of Israel were chosen, set apart, and allowed to draw near to God, the 24 elders are likewise chosen, holy, and granted access to God’s throne. A Priestly Order of Angels Given that: The earthly priesthood mirrored a heavenly reality, The elders wear crowns and white garments (symbols of heavenly authority and purity), The throne room of God is described as having four living creatures and millions of angels (Revelation 5:11), We conclude that these 24 elders are a priestly order of angels. Their ministry served as the heavenly pattern for the 24 divisions of Levitical priests on earth. A Prophetic Snapshot in Revelation 5 The timing of Revelation 4-5 appears to occur just prior to the Messiah’s ascension. In Revelation 5, John weeps because no one is found worthy to open the scroll (out of everything John sees in Revelation, this is the only time he weeps, why?). John weeps because it is his understanding that the Messiah has ascended, but he is not in Heaven. Suddenly, the Messiah appears as a lamb “who had just been slain”, indicating that this event takes place immediately after his resurrection and ascension to heaven in 30 CE​​ and is a vision of what occurred in the past, which calms John because now he knows why Yeshua was not yet there.

@@messiah2030 Thank you for your detailed and kind response! I really do appreciate you taking the time to answer my questions. Since this is crucial to the pre-trib rapture doctrine, this brings a couple follow up questions for you. 1.) Rev 5:9 - The 24 Elders sing a song, " _ And have redeemed us to God by Your blood_ ." The word " _us_ " is ' "hēmas" ( Accusative plural of G1473; us: - our, us, we). Even though several translations twist this, the KJV appears to be closest to the original Greek. So, how can the 24 Elders be Angels if they have been Redeemed by our Lords Blood? 2.a.) Of all the furniture in the Temple, were there thrones or chairs for a priest to sit? I reread the passage you referenced about the 24 priestly divisions and noticed that the Levites are told to _stand_ before the LORD when presenting offerings. (1Ch 23:30 ). As we know, only Melchizedek and Jesus were both a King _and_ a Priest. So, if the Angels are acting as Priests in white robes, that's one thing, but by sitting on thrones while wearing victors crowns (stephanos), they're acting as Kings _and_ as Priests. Since David's 24 Priestly Divisions were Levite priests only and not given rank of Kings, if angels are mirroring David's 24 Priestly Divisions, are they not doing it wrong? 2.b.) Rev 1:6 - "... _ and has made us kings and priests to His God and Father_ ." He has made _us_ (hēmas again), kings _and_ priests. If this doesn't suggest that the church will rotate as 24 priestly divisions as the 24 elders appear to be doing, how else could the church act as Priests... _to His God and Father_ and with the unique ranking of King (which is not seen anywhere else in scripture)? 3.a.) Rev 4:1 - " _After these things I looked, and behold, a door standing open in heaven_ ..." "After these things" (Meta Tauta), he saw a door open. We don't see a break in the vision from "after these things" to when the Lamb appears. Questions is, Before these things we are given a history of the church in advance. How could the 7 letters to 7 churches precede the moment after the Cross? 3.b.) After His resurrection, Jesus is seen moving through time. Joshua sees Him in Joshua 5, Jesus says, "before Abraham was, I AM, stating He was the voice of the burning bush. So, it seems after the Cross He is not moving linearly through time so even though He is seen as the Lamb had been slain, could He not have moved from Cross to Rev 5 in the post church age? Thank you again and God Bless! ~mike

In addressing how the 24 elders can sing this song if they are angels, we should first acknowledge that the textual tradition of this verse differs depending on the manuscript family. Some manuscripts, especially those underlying translations like the KJV, include "us" (ἡμᾶς, hēmas), implying that the 24 elders themselves were redeemed by the Lamb’s blood. However, other ancient manuscripts, such as those underlying more modern translations (e.g., ESV, NASB), omit "us" and instead render the verse as, "You have redeemed people for God," suggesting that the elders sing on behalf of the redeemed rather than themselves being among them. Textual Variance: The inclusion of "us" in some manuscripts (like the Textus Receptus used by the KJV) supports the interpretation that the 24 elders could represent the redeemed saints. In contrast, the absence of "us" in other manuscripts indicates a more general declaration of praise for God's redemptive work for humanity.

No, it has always been 2030.

@messiah2030 yes, but we cannot know this, could be 2300

Agreed, but the purpose of the series is not to claim absolute certainty, and we don't, but to explore and discern what the prophecies and patterns may be revealing to us.

​@@messiah2030Yes, ok, understand your purpose

It does not appear that you have watched our presentations. You may wish to consider one of our presentations specific to this topic. We believe everything the Bible says about not knowing the day and hour, and our presentations are compatible with the Messiah’s words. The "day and hour" no one knows, famously mentioned by Messiah in Matthew 24:36 and Matthew 24:42-44 are directly connected to the timeline that is sealed in the book of Daniel till the time of the end. Join us as we reveal the context and purpose of Matthew 24:36 in such a way that is opening the eyes of many, and perhaps just in time. The wicked will not know the day, but the wise will. The Day and Hour No One Knows? ruclips.net/video/emYPAKu9Rig/видео.html

See part 2...

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