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@@mar-mar-marina I didn’t get any timely questions, but here is another video featuring the ESV: Review: Comparison of Bible in a Year Programs, featuring the ESV-CE by Augustine Institute ruclips.net/video/w-kZy-XWvZo/видео.html

I’m sorry you feel that way. Would you like to be more specific?

@@Kings0375 I was always taught that the DR would be harder to read, but I find it much easier than even the RSV CE2 (Ignatius Bible), which had been my gold standard. The ESV and NAB are difficult for me to understand. Not sure why this is, but the DR is the most understandable Bible translation for me, personally. If I read another translation, I often turn to the DR for understanding.

Interesting. Do you use Latin in your worship or is it a personal interest?

@@DeannaWillistonOFS ilove latin language .. i read in it bible and everything .. and that made me undertsand the bible is very different from the arameen.. understanding .. which is closer to coran principles .. i just love lation .. so modern for its time .. and maybe still

Yes. It has a section called “Devotions for the Days of the Week & the Hours of the Day.” That is then divided into Morning, Midday, and Evening. These are simplified versions of the Ordinariate’s Divine Office (the North American book for this is still out of stock, but you can find the prayers updated daily here if you want to compare: prayer.covert.org/ ).

@ Thanks! I’ve been trying to get something a little less daunting than a full brevity/office or liturgy of the hours. Considering this is a prayer book, with evening, morning, and midday, as well as many other prayers, it’s certainly a contender. I also find the oridnariates very interesting!

@ yes, it has the three options of a short prayer for each day of the week, a short set of prayers for each hour of the day, or the morning/midday/evening prayers. The last set are the structure of the Divine Office, but you would need to supply the psalms and readings for the day. A listing of those may be found online or in The Ordo . I’m sure the new Ordo will be out soon, but here is the link for 2024-2025: ordinariate.net/ordo

@ Thanks! That sounds wonderful.

@ let me know if you have other questions. I pray you find the resources you need :)

@@craftoncue it’s so difficult. “Jesus, I trust in You (but also help me to mean it).” It’s all grace. 💕

⁠@@DeannaWillistonOFS I needed to hear that. Thank you my friend!

@@GiovanniM123 right now I’d say Fr. Lasance’s Our Lady’s Book and the St. Gregory’s Prayerbook. The one I reviewed here is nice, but I am more familiar with the layout of the other two right now & the best Prayerbook is sometimes the one you are most likely to use (not just carry around or collect dust in your prayer corner).

@@DeannaWillistonOFSThanks! I’ll check some of those out. I’ve been thinking about St Gregory’s prayer book for some time. Would you say it’s still a worthy option for someone who doesn’t attend a personal ordinariate parish?

@ absolutely. The section on the Mass is very small and really it’s the only exclusively Ordinariate feature. It’s also a well made book that is a perfect size imho.

@ Thank you!

Thank you for watching.

Deo Gratias. But also, if you get the Prayerbook, please let us know your favorite part.

@@Cadpat07 hopefully I can fit that in for November, but I’m three years out now & a “teenager” Franciscan now. It’s a whole new world.

@@Cadpat07 the founding friars were Capuchins, but I think the C is for Community (Community of the Franciscan Friars of the Renewal).

Welcome! 🙏

Ah! It completely depends on WHICH Third Order you are referring to. Obviously the TORs and CFRs and even the MFVAs and various of the Franciscan sisters wear full habits. For the Secular Orders (those for laity and diocesan priests), those following the original rule wear very modest clothes of bland color and little cost (women) and men wear modest suits. Beyond the dress codes (or lack thereof) there is usually some sort of pendant worn on cord, string, or chain . The Confraternity wears the Conformity and the OFS wears the Tau (for example). Most of the Third Order (seculars) are permitted to wear a full Franciscan habit for burial. Lol but… many in the OFS wear various jewelry pieces (there used to be a ring, but earrings as well) and shirts, hats, and hooded sweatshirts with the Tau. I do wonder, if sometime in the future, there might be a return to some sort of official clothing rather than the current hodge-podge of devotion.

@@bryanlahaise595 so glad you found a home in the Franciscan orders.

I can learn much from aYou. I spent two Week’s in Assissi, saw Laverna and Grecio, in July of 27th and got a Audience with Saint John Paul 2. I am very Happy.

@@bryanlahaise595 wow! Thanks for sharing.

For instance, compare John 6:56: "He who eats my flesh and drinks my blood abides in me, and I in him" [Revised Standard Version Catholic Edition]. vs. "Whoever feeds on my flesh and drinks my blood abides in me, and I in him [English Standard Version]. "Feeds" is a better choice for the Greek word that Christ uses is τρώγων which means to gnaw or chew. He's doubling down on the doubters! Many of the translations miss this by repeating "eat" in this verse.

@@michaelmurphy2234 I’m not sure I agree on this point. I think a lot of people use “feed” metaphorically as if Jesus is referring to the meat of His teachings, but “eat” is more challenging (and denotes chewing). I have heard people say their pastor has “fed” them with his homily (or sermon), but I’ve never heard people say that they’ve eaten their pastor. (Lol and we could have discussed this yesterday when I ran into you at Panera.)

@@Cadpat07 how exciting! I wouldn’t call it selling yourself, but showing how the Holy Spirit has led you to this point. I’d reread the Prologue to the Rule and see how God speaks to you through the words of St. Francis.

Yes! That’s why I add the titles, in case people have different numbering, but also many prayer books refer to the psalms by the title and not the number.

@@dalecaldwell I’ll have to go back and look, but can you explain what you mean? I have been using this as my hymnal as the ones at the parish have been, um, well used, but have the same text.

@@DeannaWillistonOFS The Episcopal Church makes decisions on things such as hymnal revision in General Conventions which meet every three years. A new hymnal requires the approval of two general conventions. The final approval came in 1940; hence the name. But it didn't actually become available until 1 january 1943, hence the copyright date.

@@RinoLovreglio thank you for sharing. He is a humble man and does not self-promote his books.

@@DeannaWillistonOFS he should! Now he's on Wikipedia too en.m.wikipedia.org/wiki/Bogus%C5%82aw_D%C4%85browski

@@dlynnvi yes!

I am not familiar with those books.

@@AmericanShia786 Deo Gratias!

Also a 6 book st for $65.82.

www.vatican.va/content/benedict-xvi/en/angelus/2009/documents/hf_ben-xvi_ang_20090705.html

@@DeannaWillistonOFS Mary did not remain a virgin after the birth of Christ, Joseph and Mary had sexual intercourse and she became a mother of many children, that is Jesus’s siblings after the flesh: Matthew 1:25 25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS. Notice it says her “firstborn” son… Mark 3:31-35 31 There came then his brethren and his mother, and, standing without, sent unto him, calling him. 32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. 33 And he answered them, saying, Who is my mother, or my brethren? 34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren! 35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother. Who are these “brethren” of Jesus mentioned here? Mark 6:3 3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. And who are these “sisters” mentioned? Doesn’t it seem rather strange to you that the Catholic Church would teach the perpetual virginity of Mary seeing as how Jesus was the firstborn among others who would have been his siblings?

@@tluke157 it does not seem strange. The word that you translate to mean “brothers” and “brothers and sisters” means kinsmen. It is used elsewhere in the Bible for people we know are Uncle and nephew and others we know from other passages to be first cousins. The Catholic Church has always taught this since Apostolic times even until now. It’s not something that was invented in the 1500s. See how I used the word “until” ? It does not suggest an end point. You find the word used throughout the Bible in this way.

@@DeannaWillistonOFS No - the intended meaning is very clear from the context that it is referring to specific types of “kinsmen” as you say and that is brothers and sisters and that would coincide with what is said in the book of Matthew about Christ being the “firstborn” of Mary because the implication is that she continued to bear more children after her firstborn son. There is no reason that can be gathered from scripture that Mary remained a perpetual virgin, you’d have to get that from another source or “authority” and of course you get that from the Catholic Church not scripture. Just like you get all manner of unbiblical ideas about Mary such as the immaculate conception and the assumption and so forth, none of which are found in the Bible but are claimed by the Catholic Church… And just so you know there were many Christian groups outside of the Catholic Church prior to the Protestant Reformation and before the 1500s, that includes first of all the churches in Rome and Corinth and Galatia and Philippi and Ephesus and Thessalonica and so forth which were formed in the 1st century, as well as the Waldensians and Vaudois and Albigenses and Paulicians and Lollards (etc) who were persecuted and deemed heretics by the Roman Catholic Church because they were opposed to their false teachings. And let me ask you this - how can you claim on one hand that you believe the Bible (which all throughout from Genesis to Revelation condemns the consumption of blood) and then on the other hand believe and say that you are to consume blood in the sacrament of the mass? Are you suggesting that the biblical prohibitions against consuming blood found in (Genesis 9:4, Leviticus 17:10, Acts 15:20) are not given by God or are not legitimate scripture?

@@PadraigTomas he’s a true introvert, but he loves his wife. ❤️

@@edwardgarcia3718 agreed on most of these points. The vision was to unite us all, but it ended up pulling many away from association with the friars and their work. Most of the friars ended up making their own Third Orders, so it’s counterproductive. Some fraternities, however, only do social work and focus little on formation or prayer. And some local fraternities focus more on legislation and social justice. Yes! IMHO To Live As Francis Lived is a much better formation guide for the OFS. The Confraternity of Penitents also has good formation material.

@@DeannaWillistonOFS thank you for your kind reply. I think that many who are called to be Secular Franciscans are doing the work of God. The fraternity that I was a part of for about 10 months is composed largely of loving, kind devoted folks. It was only because of the reasons mentioned that I discerned that it wasn’t for me. God bless you and your channel.