Видео

அப்படியே சீமான் படிக்க வேண்டிய புத்தகம் போன்றவற்றையும் சேர்த்து போடவும்...

Mental

அருமை ❤

Book padichanala animal Annan Avhughalai nheril paarga thevhai Immai yai book undaghum

Enaku seeman karuthugaloda neraya muranbaadu iruku, aana thannai follow panravanga matum illama ella thamizhargalum padithu payan peranum, vaasipu anubavam peranum nu nenachi ivar suggest panra vishayangal potrudhaluku uriyadhu ❤

34 புத்தகம் இருக்குனு சொன்னாரே அதை எப்படி வாங்குவது

Thamilnattu varalaru asiriyar peyar theriuma

👌🏽👌🏽👌🏽❤️‍🔥❤️‍🔥❤️❤️🤩🤩

அருமை அன்னா

நாம் தமிழர்

நன்றி 🙏

SIVA AND SAKTI IN SUMERIA . Hinduism is Tamilians The greatest tragedy of the century Tamils is the growth of agnosticism as the prevailing philosophy and the cultural decay it has occasioned. Throughout the world the Tamils remain mental slaves and the local writers and poets ridicule the Hindu gods contributing to their further decay. What started as a reaction to the racialistic Aryanism in the nineteenth century, in the form of Dravidianism, transformed itself into anti Brahmanism and now anti Hinduism. Thet have swallowed wholesale and quite unthinkingly the false notion - fed ceaselessly by Brahmans and others in India and outside India - that Hinduism is the gift of the Aryans who sang the Vedas and so forth. But the TRUTH is rather different. While the gods are neither Aryan nor Dravidian but rather archetypes that are ever present in the bosom of every man, nevertheless there is a history of how some of these archetypes emerge and take hold of a group of people and determine their religion, culture and so forth. So in this sense then Hinduism in Dravidian and evidences are forthcoming not only by the symbolic elements - monuments, emblems, sculptures and so forth - In the Indus Valley civilization but also from Sumerian literature, where the language is Sangkam archaic Tamil. Sumeria existed where ancient Babylon was and where lies the modern Iraq. I have shown elsewhere that this Sumeria which existed there is in fact Kumari, the land of the First Cangkam where the scholars composed texts of great excellence under the presidentship of Lord SIVA himself The present article, based on the study of an exordium by En hudu anna, on In-anna, provides evidences to show that SIVA and SAKTI were worshipped by these ancients also. 2. An and In-anna as proto SIVA and SAKTI The gods and deities worshipped by the Sumerians appear to be essentially Dravidian deities. In the present text which is essentially an exordium towards Nin-anna or In-anna, we find the characteristic or attributes of In-anna and that of. An so strikingly similar to Siva and Uma, the chief deities of Tamil speaking Dravidians in the historical times that an identity can be postulated. The terms an, an-na are strikingly similar to aNNal (lord, something huge, lofty etc.) and annai (mother, mother goddess). The roots an/an seems to mean something tall and high and in Sumerian, 'an' means 'sky' to which corresponds the Tamil, an van and possibly so Ta. aNdam: universe, space etc. The qualification nin/ini probably relate to ni(1). Nil, ni-var, ni-mir etc. where the root 'ni' seems to have the meaning of very tall and long. The term 'anna' which probably means something great , is further qualified by ni/in to indicate universal greatness, greatness in the superlative. The Sumerian anna then is possibly the protoform of the later. Ta. Annai and aNNal terms used for describing the mother archetype (ambal, uma, annai, amma etc.) and the male consort whether Siva, Vishnu or any other archetypes or gods. The an-na or aNNal described in this text appears to be the same deity that in historical period came to be called Siva. For though the test is not rich in terms of the descriptions on an-na, there is one important attribute described which along with the attributes of In-anna, seems to indicate that Su.an-na is essentially the Dravidian Siva. The line is reproduced below:- 1.nita -dam-ki-agu usumgal-an(a)-ka Beloved bride of usumgalanna. The crucial term is usumgal-an-na. The meaning of 'Usumgal' is given as dragon. For example. 1.Usumgal-gim kur-ra us-e-si Like a dragon you have deposited venom on the land. The meaning of 'gal' is quite clear---- large, big, respectable and so forth and corresponds to the Tamil honorific particle kaL as in tan-kaL, nin-kaL which later became a plural marker as well. It is possible that Ta.kaN, kaNam ( a multitude, a group; honorific as kaNavan) are to be derived from this 'gal'. Similar uses are also noted in Sumerian, e.g. lu-gal (king, lit, big person), sag-gal (> Ta.tan-kaL) and so forth. The term 'usum' is obviously derived from 'us' and 'um'. If 'us' is taken to be echoic or onomatopoeic then 'usum' would be a verbal noun meaning something that hisses. The whole compound would then mean a 'large creature that hisses'; a description that is quite consistent with dragon as well as snake, probably a large snake. Usumgal-an-na would then be a deity closely related to a large snake. In Hindu mythology, both Vishnu and Siva are associated with snakes. Siva wears one as a garland around his neck; Vishnu sleeps over Atisesa, a large five-hooded snake that sleeps in TiruppaRkadal, the ocean of ambrosia. Despite this uncertainty, because In-anna, the bride of usumgal-an-na appears to be quite clearly Korravai (>Kol-avai, Kol-amma?), we are inclined to identify an-na (1) here with proto-Siva. The attributes or epithets of In-anna as described by Enhuduanna in this exordium clearly remind one the KoRRavai, KaaLi or Durga, the archetype of a terrible Mother Goddess of Hinduism of the historical period. The following are some of the 'terrifying' attributes in the text. 1.Kur-ra us ba-e-si: one who deposits venom on the land (i.e. the cause of death and destruction). 2.Iskur-gim ki-sig-gi-za, ezinu la-ba-sigal: When you roar at the earth like thunder, no vegetation can flourish or grow. 3.a-ma-ru kur-bi-ta e-de: a flood descending from its mountain (possibly related to the Ganges that is said to flow permanently from the tuft of Siva). 13.izi-ne-ne-re kalam-e seg-ga: raining the fanned fire down upon the nation (probably the reference here is to the uuzittii the primordial fire of destruction that causes the sankaram, the universal destruction). 14.nin-ur-ra-ua:lady mounted on a beast ('ur' means dog and here obviously derived from the sound urr… noted with dogs. Ur-mah lit. large dog, is lion. Possibly the beast here is lion. One is reminded here of durga, who riders a lion on her journey to battle with the Asuras. 1Highlighted reply Vishweshvar Venkat Vishweshvar Venkat 1 hour ago Bro what a great info, please write a blog on this, if already have a link, please post here.

தூள் வாத்தியாரே ♥️

Super

வணக்கம் ஐயா. அருமையான கருத்துள்ள மிக துல்லியமான பதிவு. புரட்சி வெல்லட்டும் 💪 நாம் தமிழர்.💪💪💪