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Good to read in front of magicians and they will be on the ground in seconds SUBHAN-ALLAH

Because of this did We ordain unto the children of Israel that if anyone slays a human being - unless it be [in punishment] for murder or for spreading corruption on earth - it shall be as though he had slain all mankind; whereas, if anyone saves a life, it shall be as though he had saved the lives of all mankind.40 And, indeed, there came unto them41 Our apostles with all evidence of the truth: yet, behold, notwithstanding all this, many of them go on committing all manner of excesses on earth.42 - Mohammad Asad On account of that incident, We ordained for the Children of Israel that whoever kills a person, except as a punishment for murder or mischief in the land, it will be written in his book of deeds as if he had killed all the human beings on the surface of the Earth and whoever will save a life shall be regarded as if he gave life to all the human beings on the surface of the Earth. Yet, even though Our Rasools came to them one after the other with clear revelations, it was not long before, many of them committed excesses in the land. - Muhammad Farooq-i-Azam Malik That is why We ordained for the Children of Israel that whoever takes a life- unless as a punishment for murder or mischief in the land- it will be as if they killed all of humanity; and whoever saves a life, it will be as if they saved all of humanity.1 'Although' Our messengers already came to them with clear proofs, many of them still transgressed afterwards through the land. - Mustafa Khattab For that cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if be had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allah's sovereignty) , but afterwards lo! many of them became prodigals in the earth. - Marmaduke Pickthall On that account: We ordained for the Children of Israel that if anyone slew a person unless it be for murder or for spreading mischief in the land it would be as if he slew the whole people: and if anyone saved a life it would be as if he saved the life of the whole people. Then although there came to them Our apostles with clear Signs yet even after that many of them continued to commit excesses in the land. 737 - Abdullah Yusuf Ali

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اللهم اني اسالك بان لك الحمد لا إله الا انت المنان يا بديع السماوات والأرض يا ذل جلال والاكرام يا حي يا قيوم اني اسالك لنا جنة الفردوس الاعلى وترحم شهدائنا في فلسطين وتشفي مرضى المسلمين وترحم موتانا وموتى المسلمين 🍉💚

🎉🎉😊😊😊👌👌👌💕💕💫💫✨✨

الله اكبر

هذا صوت جميل

مآ شآء الله ❤😊

Mashallah ❤

Allah.huakbar.❤

❤❤Allah akbir ❤❤

الحمدلله على كل نعمه رب ❤

لاحول ولاقوة الا بالله

يارب يا كرم

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ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ياالله ❤😊

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Muhammad Asad They will ask thee as to what is lawful to them. Say: "Lawful to you are all the good things of life." And as for those hunting animals which you train by imparting to them something of the knowledge that God has imparted to yourselves-eat of what they seize for you, but mention God's name over it. and remain conscious of God: verily, God is swift in reckoning M. M. Pickthall They ask thee (O Muhammad) what is made lawful for them. Say: (all) good things are made lawful for you. And those beasts and birds of prey which ye have trained as hounds are trained, ye teach them that which Allah taught you; so eat of that which they catch for you and mention Allah's name upon it, and observe your duty to Allah. Lo! Allah is swift to take account Yusuf Ali (Saudi Rev. 1985) They ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught your trained hunting animals (to catch) in the manner directed to you by Allah: eat what they catch for you, but pronounce the name of Allah over it: and fear Allah; for Allah is swift in taking account The Clear Quran, Dr. Mustafa Khattab They ask you, ˹O Prophet,˺ what is permissible for them ˹to eat˺. Say, “What is good and lawful. Also what is caught by your hunting animals and birds of prey which you have trained as instructed by Allah. So eat what they catch for you, but mention the Name of Allah over it ˹first˺.” And be mindful of Allah. Surely Allah is swift in reckoning. Safi Kaskas They will ask you [Prophet] what is lawful for them. Say, “All good things are lawful to you, including what you have taught your birds and beasts of prey to catch, teaching them as God has taught you. You may eat what they catch for you, but invoke God’s name over it, and always be mindful of God.” He is quick to take account. Wahiduddin Khan If they ask you what has been made lawful for them, say, All good things have been made lawful for you; and what you have taught your birds and beasts of prey to catch, training them as God has taught you. So eat what they catch for you, but first pronounce God's name over it. Fear God, for God is swift in taking account Shakir They ask you as to what is allowed to them. Say: The good things are allowed to you, and what you have taught the beasts and birds of prey, training them to hunt-- you teach them of what Allah has taught you-- so eat of that which they catch for you and mention the name of Allah over it; and be careful of (your duty to) Allah; surely Allah is swift in reckoning Dr. Laleh Bakhtiar They ask thee what was permitted to them. Say: That which is good was permitted to you and what you taught of hunting creatures, as one who teaches hunting dogs of what God taught you. So eat of what they seized for you and remember the Name of God over it and be Godfearing of God. Truly, God is Swift in reckoning. T.B.Irving They will ask you what has been made allowable for them. SAY: "It is lawful for you [to eat] wholesome things, and what you have trained beast and birds of prey to catch-you have trained them to do something just God has taught you. So eat anything they may catch for you, and mention God´s name over it. Heed God; God is Swift in reckoning, Abdul Hye They ask you (Muhammad) what is lawful for them (as food). Say: “Lawful are made to you pure good things. What you have taught to hunting animals (beasts and birds of prey) train them for hunting; you teach them what (knowledge) Allah has taught you. So you may eat what they catch for you, but invoke the name of Allah on it, and fear Allah. Surely, Allah is Swift in reckoning.” The Study Quran They ask thee what is lawful unto them. Say, “Lawful unto you are all good things.” And as for the hunting animals you have taught, teaching them from that which God has taught you, eat of what they catch for you, and mention the Name of God over it. And reverence God; truly God is swift in reckoning Talal Itani & AI (2024) They ask you what’s lawful for them. Say, “All good things are lawful for you, including what your trained hunting animals catch for you.” You train them according to what God has taught you. Eat what they catch for you, and pronounce God’s name over it. Be conscious of God. God is swift in reckoning.

الله ❤❤

ماشاء الله ❤❤❤❤

Muhammad Asad O you who have attained to faith! Offend not against the symbols set up by God, nor against the sacred month [of pilgrimage], nor against the garlanded offerings, nor against those who flock to the Inviolable Temple, seeking favour with their Sustainer and His goodly acceptance; and [only] after your pilgrimage is over are you free to hunt. And never let your hatred of people who would bar you from the Inviolable House of Worship lead you into the sin of aggression: but rather help one another in furthering virtue and God-consciousness, and do not help one another in furthering evil and enmity; and remain conscious of God: for, behold, God is severe in retribution M. M. Pickthall O ye who believe! Profane not Allah's monuments nor the Sacred Month nor the offerings nor the garlands, nor those repairing to the Sacred House, seeking the grace and pleasure of their Lord. But when ye have left the sacred territory, then go hunting (if ye will). And let not your hatred of a folk who (once) stopped your going to the inviolable place of worship seduce you to transgress; but help ye one another unto righteousness and pious duty. Help not one another unto sin and transgression, but keep your duty to Allah. Lo! Allah is severe in punishment Yusuf Ali (Saudi Rev. 1985) O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment The Clear Quran, Dr. Mustafa Khattab O believers! Do not violate Allah’s rituals ˹of pilgrimage˺, the sacred months, the sacrificial animals, the ˹offerings decorated with˺ garlands, nor those ˹pilgrims˺ on their way to the Sacred House seeking their Lord’s bounty and pleasure. When pilgrimage has ended, you are allowed to hunt. Do not let the hatred of a people who once barred you from the Sacred Mosque provoke you to transgress. Cooperate with one another in goodness and righteousness, and do not cooperate in sin and transgression. And be mindful of Allah. Surely Allah is severe in punishment. Safi Kaskas Believers do not violate the rituals concerning God’s sacraments, the sacred month of pilgrimage, or the offerings, and do not prevent those who are going to the Sacred House from seeking favor, pleasure, and acceptance from their Lord. Once your pilgrimage is over, then you are free to hunt. Never let your hatred for the people who barred you once from the Sacred Sanctuary provoke you to transgress. Help one another in furthering virtue and God-consciousness, and do not encourage one another to commit sin and aggression. Always be mindful of God because His punishment is severe. Wahiduddin Khan Believers, violate neither the sanctity of God's signs, the Sacred Month, the sacrificial animals, the animals wearing garlands [indicating they are to be sacrificed] nor those on their way to the Sacred House seeking the bounty and pleasure of their Lord. When, on completion of your pilgrimage, you take off the garb of the pilgrim, you may hunt. Do not let the enmity of those who barred you from the Sacred Mosque lead you into sin. Help one another in goodness and in piety. Do not help one another in sin and transgression. Fear God! God is severe in punishment Shakir O you who believe! do not violate the signs appointed by Allah nor the sacred month, nor (interfere with) the offerings, nor the sacrificial animals with garlands, nor those going to the sacred house seeking the grace and pleasure of their Lord; and when you are free from the obligations of the pilgrimage, then hunt, and let not hatred of a people-- because they hindered you from the Sacred Masjid-- incite you to exceed the limits, and help one another in goodness and piety, and do not help one another in sin and aggression; and be careful of (your duty to) Allah; surely Allah is severe in requiting (evil) Dr. Laleh Bakhtiar O those who believed! Profane not the waymarks of God nor the Sacred Month nor the sacrificial gift nor the garlanded nor ones who are bound for the Sacred House looking for grace from their Lord and contentment. And when you left your pilgrim sanctity, then, hunt. And let not that you detest a folk who barred you from the Masjid al-Haram drive you into exceeding the limits.• And cooperate with one another in virtuous conduct and God-consciousness and cooperate not with one another in sin and deep seated dislike. And be Godfearing of God. Truly, God is Severe in repayment. T.B.Irving You who believe, do not profane God´s monuments nor the hallowed month, nor the offerings and [beasts with] garlands, nor those intent on visiting the Hallowed House to seek bounty and approval from their Lord. Once you are permitted to [go on your way], then go hunting. Do not let ill will towards any folk incriminate you, just because they blocked your way to the Hallowed Mosque, so that you act aggressive; cooperate with one another for virtue and heedfulness, and do not cooperate with one another for the purpose of vice and aggression. Heed God [Alone]; God is Strict with punishment! Abdul Hye O you who believe! Don’t violate (the sanctity of the) symbols of Allah, nor of the sacred month, nor of the animals (brought for sacrifice), nor of the garlanded (animals marked for security), nor the people coming to the Sacred House (Makkah) seeking the Bounty of their Lord and good pleasure. When you finish the Ihram (Pilgrimage), you may hunt. Let not the hatred of some people, who once stopped you from the Sacred Masjid (at Makkah), lead you to transgress. You help one another in righteousness and piety; and don’t help one another in sin and transgression. Fear Allah. Surely, Allah is Severe in punishment. The Study Quran O you who believe! Do not violate the sanctity of the rituals of God, nor the sacred month, nor the offerings, nor the garlands, nor those bound for the Sacred House, seeking the Bounty of their Lord, and [His] Contentment. But when you have left the state of pilgrim sanctity, then hunt for game. And let not hatred for a people who once turned you away from the Sacred Mosque lead you to transgress. Help one another toward piety and reverence; do not help one another toward sin and enmity. And reverence God. Truly God is severe in retribution Talal Itani & AI (2024) O you who believe, do not desecrate the symbols of God, the Sacred Month, the offerings, the garlands, or those journeying to the Sacred House seeking blessings and approval from their Lord. Once your pilgrimage has concluded, you may hunt. Don’t let the hatred of a people who barred you from the Sacred Mosque incite you to aggression. Instead, cooperate in righteousness and piety, not in sin and hostility. Be mindful of God, for God is severe in punishment.

Believers! Neither desecrate the symbols of (devotion to) Allah,5 nor the holy month, nor the animals of offering, nor the animals wearing collars indicating they are for sacrifice, nor ill-treat those who have set out for the Holy House seeking from their Lord His bounty and good pleasure.6 But once you are free from Pilgrimage obligations, you are free to hunt.7 Do not let your wrath against the people who have barred you from the Holy Mosque move you to commit undue transgressions;8 rather, help one another in acts of righteousness and piety, and do not help one another in sin and transgression. Fear Allah. Surely Allah is severe in retribution. Notes 5. Whatever characteristically represents either a particular doctrine, creed, way of thought or conduct is recognized as its symbol. For example, official flags, uniforms of the armed forces, coins, notes and stamps are symbols used by governments so that their subjects - in fact all those who live within their sphere of influence - treat them with proper respect. Cathedrals, altars and crosses are symbols of Christianity. A special bunch of hair on the head, a special kind of bead-rosary and the temple are symbols of Hinduism. A turban, bracelet and Kirpan (a special dagger kept by the Sikhs) are symbols of the Sikh religion. The hammer and sickle are the symbols of Communism. The swastika has been the symbol of Aryan racialism. The followers of these ideologies are required to treat these symbols with respect. If a man insults any symbol associated with a particular ideology it is regarded as an act of hostility; and if the person concerned is himself a follower of that ideology then that insult is considered tantamount to an abandonment of, and a revolt against it. The expression 'sha'a'ir Allah' refers to all those rites which, in opposition to polytheism and outright disbelief and atheism, are the characteristic symbols of an exclusive devotion to God. Muslims are required to respect these symbols, regardless of the people among whom they are found, provided their underlying spirit is one of godliness and that they have not been tainted by either polytheistic or pagan associations. Hence, whenever a Muslim encounters something in either the creed or practice of a non-Muslim, which embodies any element of devotion and service to the One True God, he will identify himself with it and show respect to the symbols which represent it. For this true element in their religious life constitutes the point of agreement between them and the Muslims. The point of dispute is not that they serve God, but that they associate others in that service. It should be recalled that this directive to treat the symbols of God with due respect was given at a time when a state of belligerency existed between the Muslims and the polytheists of Arabia, and Makka was under the occupation of the latter. Polytheistic tribes from all over Arabia used to visit the Ka'bah for Pilgrimage, and the routes of many of these tribes were within the reach-of the Muslims if they decided to attack. It was in such circumstances that the Muslims were told that, even though those people were polytheists, they should not be molested if they were proceeding towards the 'House of God'; that they should not be attacked during the months of Pilgrimage; and that the animals which they were carrying for sacrificial offering should not be touched. The element of godliness which persisted in their otherwise distorted religious life deserved to be respected. 6. Following a general directive that the symbols of God should be treated with proper respect a few such symbols are mentioned specifically lest war fever lead even to the desecration of religious rites and symbols. The enumeration of these particular symbols does not mean that respect is due to these alone. 7. Ihram is also one of the symbols of God and violation of any of the prohibitions which should be observed in that state is an act of sacrilege. The prohibition of hunting while in the state of ihram is mentioned in connection with the desecration of the symbols of God. When ihram is over, the prohibitions become void, and one is permitted to hunt. 8. The unbelievers had prevented the Muslims from visiting the Ka'bah. In fact, in violation of the ancient usage of Arabia they had even deprived them of their right to make Pilgrimage. As a result, the Muslims felt inclined to prevent the pagan tribes from making their pilgrimage by not letting them pass along the routes to Makka which lay close to the Islamic domains, and to attack their trading caravans during the time of Pilgrimage (Hajj). God prevented them from carrying out this plan through the revelation.

سبحان الله العضيم سبحان الله وبحمده

الهم اغفر وارحم المؤمنين والمؤمنات والمسلمين والمسلمات أحياء منهم واموات

(إذا دكت الأرض دكا دكا وجاء ربك والملك صفا صفا)

Muhammad Asad And as for those who have attained to faith in God and hold fast unto Him - He will enfold them within His grace and bounty, and guide them unto Himself by a straight way M. M. Pickthall As for those who believe in Allah, and hold fast unto Him, them He will cause to enter into His mercy and grace, and will guide them unto Him by a straight road Yusuf Ali (Saudi Rev. 1985) Then those who believe in Allah, and hold fast to Him,- soon will He admit them to mercy and grace from Himself, and guide them to Himself by a straight way The Clear Quran, Dr. Mustafa Khattab As for those who believe in Allah and hold fast to Him, He will admit them into His mercy and grace and guide them to Himself through the Straight Path. Safi Kaskas As for those who believe in Him and hold fast to Him, God will admit them into His mercy and grace and will guide them to Himself on a straight path. Wahiduddin Khan As for those who believe in God and hold fast to Him, He will admit them to His mercy and His grace; He will guide them towards Him on a straight path Shakir Then as for those who believe in Allah and hold fast by Him, He will cause them to enter into His mercy and grace and guide them to Himself on a right path Dr. Laleh Bakhtiar So for those who believed in God and cleaved firmly to Him, then, He will cause them to enter into mercy from Him and grace and guide them to Himself on a straight path. T.B.Irving He will show those who believe in God and cling to Him, into mercy and bounty from Himself, and guide them along a Straight Road towards Himself Abdul Hye As for those who believed in Allah and held fast to Him, He will admit them to His Mercy and Grace (Paradise), and guide them to a Right Way. The Study Quran As for those who believe in God and hold fast to Him, He will cause them to enter into His Mercy and Bounty, and will guide them unto Himself upon a straight path Talal Itani & AI (2024) Those who believe in God and cling to Him, He will admit them into His mercy and favor, and He will guide them towards Himself on a Straight Path.

Muhammad Asad whereupon unto those who attained to faith and did good deeds He will grant their just rewards, and give them yet more out of His bounty; whereas those who felt too proud and gloried in their arrogance He will chastise with grievous suffering: and they shall find none to protect them from God, and none to bring them succour M. M. Pickthall Then, as for those who believed and did good works, unto them will He pay their wages in full, adding unto them of His bounty; and as for those who were scornful and proud, them will He punish with a painful doom. And they will not find for them, against Allah, any protecting friend or helper Yusuf Ali (Saudi Rev. 1985) But to those who believe and do deeds of righteousness, He will give their (due) rewards,- and more, out of His bounty: But those who are disdainful and arrogant, He will punish with a grievous penalty; Nor will they find, besides Allah, any to protect or help them The Clear Quran, Dr. Mustafa Khattab As for those who believe and do good, He will reward them in full and increase them out of His grace. But those who are too proud and arrogant, He will subject them to a painful punishment. And besides Allah they will find no protector or helper. Safi Kaskas To those who believe and do good deeds, He will give them their just rewards, and give them even more out of His favor. Whereas, to those who felt too proud and arrogant, He will punish them with a painful punishment. They will find no one to protect them from God. Wahiduddin Khan Those who believe and do good works will be fully recompensed by Him. And He will give them yet more out of His bounty; and as for those who were disdainful and proud, He will punish them with a painful punishment. And they will not find anyone to help or protect them against God Shakir Then as for those who believe and do good, He will pay them fully their rewards and give them more out of His grace; and as for those who disdain and are proud, He will chastise them with a painful chastisement. And they shall not find for themselves besides Allah a guardian or a helpe Dr. Laleh Bakhtiar Then, as for those who believed and did as the ones in accord with morality, then, He will pay their compensation in full and increase His grace for them. And as for those who disdained and grew arrogant, He will punish them with a painful punishment. They will not find for themselves other than God a protector or a helper. T.B.Irving As for those who believe and perform honorable deeds, He will pay them their earnings and ad even more for them out of His bounty. He will punish those who a scornful and proud with painful torment; they will not find any sponsor themselves nor any supporter besides God. Abdul Hye As for those who believe and do good deeds, He will give their due rewards, and give them more out of His Bounty. But as for those who refuse and show arrogance, He will punish them with a painful punishment. They will not find for them besides Allah any guardian or any helper. The Study Quran As for those who believe and perform righteous deeds, He shall pay them their rewards in full, and will increase them from His Bounty. But as for those who are disdainful and arrogant, He will punish them with a painful punishment, and they will find no protector or helper for themselves apart from God Talal Itani & AI (2024) Those who believe and perform righteous deeds-He will reward them in full and give them more from His grace. But as for those who disdain His worship and behave arrogantly, He will punish them with a grievous punishment, and they won’t find for themselves any protector or helper apart from God.

الحمدللہ

Cuties

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Goo3

Muhammad Asad O mankind! The Apostle has now come unto you with the truth from your Sustainer: believe, then, for your own good! And if you deny the truth - behold, unto God belongs all that is in the heavens and all that is on earth, and God is indeed all-knowing, wise M. M. Pickthall O mankind! The messenger hath come unto you with the Truth from your Lord. Therefor believe; (it is) better for you. But if ye disbelieve, still, lo! unto Allah belongeth whatsoever is in the heavens and the earth. Allah is ever Knower, Wise Yusuf Ali (Saudi Rev. 1985) O Mankind! The Messenger hath come to you in truth from Allah: believe in him: It is best for you. But if ye reject Faith, to Allah belong all things in the heavens and on earth: And Allah is All-knowing, All-wise The Clear Quran, Dr. Mustafa Khattab O humanity! The Messenger has certainly come to you with the truth from your Lord, so believe for your own good. But if you disbelieve, then ˹know that˺ to Allah belongs whatever is in the heavens and the earth. And Allah is All-Knowing, All-Wise. Safi Kaskas People, the Messenger has come to you with the Truth from your Lord, so believe it for your own wellbeing. If you deny the truth, remember that to God belongs everything that is in the heavens and on earth. God is All-Knowing and All-Wise. Wahiduddin Khan Mankind! The Messenger has brought you the truth from your God created man, and then He created Paradise and Hell. Man was later settled on the earth. Here man has freedom to do as he wishes. But this freedom is not forever. It is temporary and meant for his trial. It is so that good and bad may be distinguished from one another. God is watching those who, despite being granted freedom, can adopt realistic attitudes, and surrender themselves to the will of God. Lord, so believe for your own good. And if you deny the truth, know that to God belongs all that the heavens and the earth contain. God is all knowing and wise Shakir O people! surely the Messenger has come to you with the truth from your Lord, therefore believe, (it shall be) good for you and If you disbelieve, then surely whatever is in the heavens and the earth is Allah's; and Allah is Knowing, Wise Dr. Laleh Bakhtiar O humanity! Surely, the Messenger drew near you with The Truth from your Lord. So believe, it is better for you. And if you are ungrateful, then, truly, to God is whatever is in the heavens and the earth. And God had been Knowing, Wise. T.B.Irving 0 mankind, the Messenger has brought you the Truth from your Lord, so believe, since it is best for you. If you should disbelieve, God still holds whatever is in Heaven and Earth; God is Aware, Wise. Abdul Hye O mankind! Surely, the Messenger (Muhammad) has come to you with the truth from your Lord. So believe in him, it is better for you. But if you disbelieve, then indeed to Allah belongs what is in the heavens and the earth. Allah is All-Knower, All-Wise. The Study Quran O mankind! The Messenger has come to you with the truth from your Lord; so believe! It is better for you. But if you disbelieve, unto God belongs whatsoever is in the heavens and the earth, and God is Knowing, Wise

ماشاء الله صدق الله العظيم

الله اكبر

Muhammad Asad and as [We inspired other] apostles whom We have mentioned to thee ere this, as well as apostles whom We have not mentioned to thee; and as God spoke His word unto Moses M. M. Pickthall And messengers We have mentioned unto thee before and messengers We have not mentioned unto thee; and Allah spake directly unto Moses Yusuf Ali (Saudi Rev. 1985) Of some messengers We have already told thee the story; of others We have not;- and to Moses Allah spoke direct; The Clear Quran, Dr. Mustafa Khattab There are messengers whose stories We have told you already and others We have not. And to Moses Allah spoke directly. Safi Kaskas and other messengers that We have already mentioned to you, as well as messengers that We have not mentioned to you. And God spoke directly to Moses Wahiduddin Khan We have told you about some messengers sent previously, while We have not yet told you about others. God spoke to Moses directly Shakir And (We sent) messengers We have mentioned to you before and messengers we have not mentioned to you; and to Musa, Allah addressed His Word, speaking (to him) Dr. Laleh Bakhtiar And Messengers We related to thee before and Messengers We relate to thee not. God spoke directly to Moses, speaking directly. T.B.Irving We have told you about some messengers [sent] previously, while other messengers We have not yet told you about-God spoke directly to Moses- Abdul Hye And Messengers We have mentioned to you before, and Messengers We have not mentioned them to you, and Allah spoke to Moses (directly). The Study Quran and messengers We have recounted unto thee before, and messengers We have not recounted unto thee; and unto Moses God spoke directly

Muhammad Asad However it be, God [Himself] bears witness to the truth of what He has bestowed from on high upon thee: out of His own wisdom has He bestowed it from on high, with the angels bearing witness thereto - although none can bear witness as God does M. M. Pickthall But Allah (Himself) testifieth concerning that which He hath revealeth unto thee; in His knowledge hath He revealed it; and the angels also testify. And Allah is sufficient Witness Yusuf Ali (Saudi Rev. 1985) But Allah beareth witness that what He hath sent unto thee He hath sent from His (own) knowledge, and the angels bear witness: But enough is Allah for a witness The Clear Quran, Dr. Mustafa Khattab Yet ˹if you are denied, O Prophet,˺ Allah bears witness to what He has sent down to you-He has sent it with His knowledge. The angels too bear witness. And Allah ˹alone˺ is sufficient as a Witness. Safi Kaskas God [Himself] bears witness to what He has sent down to you: He sent it down from on high with His knowledge and with the angels bearing witness- although God is a sufficient witness. Wahiduddin Khan But God bears witness to what He has sent down to you. He has sent it down with His knowledge. The angels too bear witness. And God suffices as a witness Shakir But Allah bears witness by what He has revealed to you that He has revealed it with His knowledge, and the angels bear witness (also); and Allah is sufficient as a witness Dr. Laleh Bakhtiar And God bears witness to what He caused to descend to thee. He caused it to descend with His knowledge. And the angels also bear witness. And God sufficed as witness. T.B.Irving Nevertheless God bears witness through what He has sent down to you; He sent it down with His (own full) knowledge. And angels so testify, though God suffices as a Witness. Abdul Hye Allah bears witness to that which He has sent down (the Qur’an) to you (Muhammad). He has sent it down with His knowledge, and the angels bear witness too. Allah is All-Sufficient as a Witness. The Study Quran But God Himself bears witness to that which He has sent down unto thee-He sent it down with His Knowledge-and the angels bear witness. And God suffices as a Witness

Muhammad Asad [We sent all these] apostles as heralds of glad tidings and as warners, so that men might have no excuse before God after [the coming of] these apostles: and God is indeed almighty, wise M. M. Pickthall Messengers of good cheer and of warning, in order that mankind might have no argument against Allah after the messengers. Allah was ever Mighty, Wise Yusuf Ali (Saudi Rev. 1985) Messengers who gave good news as well as warning, that mankind, after (the coming) of the messengers, should have no plea against Allah: For Allah is Exalted in Power, Wise The Clear Quran, Dr. Mustafa Khattab ˹All were˺ messengers delivering good news and warnings so humanity should have no excuse before Allah after ˹the coming of˺ the messengers. And Allah is Almighty, All-Wise. Safi Kaskas All of these were messengers bearing good news and warning, so that people would not have any excuse before God after these messengers were sent. God is almighty and wise. Wahiduddin Khan They were messengers, bearing good news and giving warning, so that mankind would have no excuse before God, after the coming of the messengers. God is mighty, wise.[8] Shakir (We sent) messengers as the givers of good news and as warners, so that people should not have a plea against Allah after the (coming of) messengers; and Allah is Mighty, Wise Dr. Laleh Bakhtiar Messengers are ones who give good tidings and ones who warn so that humanity not be in disputation against God after the Messengers. And God had been Almighty, Wise. T.B.Irving messengers bringing good news plus a warning so that mankind would have no argument against God once the messengers [had come]. God is Powerful, Wise. Abdul Hye The Messengers are bearers of glad tidings and warners so that there is not any plea for people against Allah after the Messengers. Allah is All-Powerful, All-Wise. The Study Quran messengers as bearers of glad tidings and as warners, that mankind might have no argument against God after the messengers. And God is Mighty, Wise

انا احب فران كريم

Muhammad Asad BEHOLD, We have inspired thee [O Prophet] just as We inspired Noah and all the prophets after him - as We inspired Abraham, and Ishmael, and Isaac, and Jacob, and their descendants, including Jesus and Job, and Jonah, and Aaron, and Solomon; and as We vouchsafed unto David a book of divine wisdom M. M. Pickthall Lo! We inspire thee as We inspired Noah and the prophets after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as We imparted unto David the Psalms Yusuf Ali (Saudi Rev. 1985) We have sent thee inspiration, as We sent it to Noah and the Messengers after him: we sent inspiration to Abraham, Isma'il, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and solomon, and to David We gave the Psalms The Clear Quran, Dr. Mustafa Khattab Indeed, We have sent revelation to you ˹O Prophet˺ as We sent revelation to Noah and the prophets after him. We also sent revelation to Abraham, Ishmael, Isaac, Jacob, and his descendants, ˹as well as˺ Jesus, Job, Jonah, Aaron, and Solomon. And to David We gave the Psalms. Safi Kaskas We have sent a revelation to you [Prophet], just as We inspired Noah and all the prophets after him -- as We inspired Abraham, and Ishmael, and Isaac, and Jacob, and their descendants, including Jesus and Job, and Jonah, and Aaron, and Solomon; and to David We gave the Psalms Wahiduddin Khan We have sent revelation to you [Prophet] as We did to Noah and the prophets who came after him, to Abraham, Ishmael, Isaac, Jacob, and the Tribes, to Jesus, Job, Jonah, Aaron, and Solomon and David, to whom We gave the Psalms Shakir Surely We have revealed to you as We revealed to Nuh, and the prophets after him, and We revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and Isa and Ayub and Yunus and Haroun and Sulaiman and We gave to Dawoo Dr. Laleh Bakhtiar Truly, We revealed to thee, as We revealed to Noah and the Prophets after him. And We revealed to Abraham and Ishmael and Isaac and Jacob and the Tribes and Jesus and Job and Jonah and Aaron and Solomon. And We gave David the Psalms. T.B.Irving We have inspired you just as We inspired Noah and the prophets following him, and as We inspired Abraham, Ishmael, Isaac, Jacob and the patriarchs, and Jesus, Job, Jonah, Aaron and Solomon; and just as We gave David the Psalms. Abdul Hye Surely, We have revealed to you (O Muhammad) just as We had revealed to Noah and the prophets after him. We also revealed to Abraham, Ishmael, Isaac, Jacob, and (his) offspring, Jesus, Job, Jonah, Aaron, Solomon, and to David We gave the Psalms. The Study Quran Verily We have revealed unto thee, as We revealed unto Noah and the prophets after him, and as We revealed unto Abraham and Ishmael and Isaac and Jacob and the Tribes, and Jesus and Job and Jonah and Aaron and Solomon, and unto David We gave the Psalms

Shakir And their taking usury though indeed they were forbidden it and their devouring the property of people falsely, and We have prepared for the unbelievers from among them a painful chastisement Dr. Laleh Bakhtiar and for their taking usury-although they were prohibited from it-and for their consuming the wealth of humanity with falsehood. We made ready for the ones who are ungrateful among them a painful punishment. T.B.Irving and took usury although they had been forbidden to, and idly consumed other people´s wealth, We have reserved painful torment for those among them who are disbelievers. Abdul Hye for their taking of usury though they were forbidden from taking it, and for their devouring of wealth of people wrongfully. And We have prepared for the disbelievers among them a painful punishment. The Study Quran and for their taking usury, though they had been forbidden it, and for their consuming men’s wealth falsely. And We have prepared for the disbelievers among them a painful punishment Talal Itani & AI (2024) And their taking up of usury while they were prohibited from it, and unjustly consuming people’s wealth. We prepared a severe punishment for those who persist in disbelief. Talal Itani (2012) And for their taking usury, although they were forbidden it; and for their consuming people's wealth dishonestly. We have prepared for the faithless among them a painful torment Dr. Kamal Omar and their tahead of state Riba (usury on loans) although they were forbidden from (demanding, accepting or devouring) it, and their swallowing of the possessions of people wrongfully (through bribes and extortions). And We have prepared for the disbelievers among them a painful punishment M. Farook Malik taking of usury in spite of its prohibition, and cheating others of their properties - We made many wholesome things unlawful which were formerly lawful for them. We have prepared a painful punishment for those among them who reject faith Muhammad Mahmoud Ghali And for their taking riba, (Usury and other tyoes of unlawful) and they were already forbidden it, and eating (up) the riches of mankind untruthfully; (Literally: with untruth) and We have readied for the disbelievers among them a painful torment Muhammad Sarwar their taking usury which was prohibited for them, and their consuming people's property unjustly. For the unbelievers among them, We have prepared a painful torment Muhammad Taqi Usmani and for their charging Riba (usury or interest) while they were forbidden from it, and for their devouring of the properties of the people by false means. We have prepared, for the disbelievers among them, a painful punishment Shabbir Ahmed Their clergy made usury permissible although it was forbidden, and they devoured the wealth of people with falsification. We have readied for the rejecters grievous suffering Dr. Munir Munshey (And, that is so because) they take (and trade in usury and) interest _ (a practice) prohibited for them, and (because) they bilk and cheat people of their possessions under false pretense _ (by fraud and deceit). For the unbelievers among them, We have prepared a painful punishment

M. M. Pickthall And of their taking usury when they were forbidden it, and of their devouring people's wealth by false pretences, We have prepared for those of them who disbelieve a painful doom Yusuf Ali (Saudi Rev. 1985) That they took usury, though they were forbidden; and that they devoured men's substance wrongfully;- we have prepared for those among them who reject faith a grievous punishment

Muhammad Asad and [for] their taking usury although it had been forbidden to them, and their wrongful devouring of other people's possessions. And for those from among them who [continue to] deny the truth We have readied grievous suffering The Clear Quran, Dr. Mustafa Khattab taking interest despite its prohibition, and consuming people’s wealth unjustly. We have prepared for the disbelievers among them a painful punishment. Safi Kaskas taking usury even though it had been forbidden them, and for wrongfully consuming other people's possessions. For those of them who continuously reject the truth, We have prepared painful punishment.

❤❤❤❤❤

الله😢❤❤❤❤❤❤

T.B.Irving We raised the Mountain up over them as their charter, and told them: "Enter the while on your knees." We told them [further]: "Do not go too far on Sabbath," and made a solemn pledge with them. Shakir And We lifted the mountain (Sainai) over them at (the li taking of the covenant) and We said to them: Enter the door making obeisance; and We said to them: Do not exceed the limits of the Sabbath, and We made with them a firm covenant

Muhammad Asad raising Mount Sinai high above them in witness of their solemn pledge. And We said unto them, “Enter the gate humbly”; and We told them, "Do not break the Sabbath-law"; and We accepted from them a most solemn pledge M. M. Pickthall And We caused the Mount to tower above them at (the taking of) their covenant: and We bade them: Enter the gate, prostrate! and We bode them: Transgress not the Sabbath! and We took from them a firm covenant Yusuf Ali (Saudi Rev. 1985) And for their covenant we raised over them (the towering height) of Mount (Sinai); and (on another occasion) we said: "Enter the gate with humility"; and (once again) we commanded them: "Transgress not in the matter of the sabbath." And we took from them a solemn covenant The Clear Quran, Dr. Mustafa Khattab We raised the Mount over them ˹as a warning˺ for ˹breaking˺ their covenant and said, “Enter the gate ˹of Jerusalem˺ with humility.” We also warned them, “Do not break the Sabbath,” and took from them a firm covenant. Wahiduddin Khan And We raised above them the Mount, while making a covenant with them, and We said to them. Enter the gate humbly, and We also commanded them, Transgress not in the matter of the Sabbath. We took from them a firm covenant

جزاك الله الف خير 💜

(4:152) For those who believe in Allah and His Messengers, and do not differentiate between them, We shall certainly give them their reward.[179] Allah is All-Forgiving, All-Compassionate [180] 179. This means that only those who acknowledge God to be their sole object of worship and their only sovereign, and who commit themselves to follow all the Prophets, will merit reward for their acts in the Hereafter. What that reward will be depends on the nature and extent of their acts of goodness. Those who do not either acknowledge the exclusive sovereignty of God or who rebelliously reject some Messengers of God and believe only in those whom they choose to, will not be rewarded, for in God’s sight their apparently good acts are essentially not valid. 180. God will be lenient and forgiving in judging the conduct of those who believe in Him and the Prophets.