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Proud to be Buddhist and Proud to be in Indian Thank you Dr.B.R Ambedkar. I am from India and now staying in Russia can I visit Vihar in Russia

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Sadu sadu sadu I Buddhist from Thailand

Super

Gujrati Bhai kahipar mil jate he 😅

aapke pass visa tha kya dubai ka. ???

bhai ajj appki video dheki meine bhai main bhi Russia se India aww raha thaa ajjj ki flight thi meri or Stay Abhu dhabi mein tha lakin Uno ne Boding pass he nahi diya bole apke pass visa nahi hai waha ka app ja nahi sakte

Aap me shuruat he ghatia music se kee..

do we have to take permission for flying drone in russia...

Gacchami sankrit nahi bhai vo Pali me he

Guide details please?

Bhai Sanskrit nahi vo chanting Pali me he

Which beach? Name please

Namo Buddhay 🙏

Surprised. Namo Buddhaya. Teach them about the Tathagata’s non violence. They are clearly starving for this Dhamma.

Sir I disagree that you've said k koi university nahi hai in Yekaterinburg but yaha pay Russia ki top university hai Jo Kay Ural federal university hai aur may wahan master's programs ka student hu 😂

When did you visit murmansk for Northern lights @doctor.musafir

Wow sadu, sadu, sadu, very nice temple, I am buddhist from srilanka, Budusaranai

Superb blog 👍👍

Superb blog 👍👍

Love from Neple ❤

-----PART IV :- BUDDHA OR KARL MARX----- CHAPTER 18:- BUDDHA OR KARL MARX V. THE MEANS We must now come to the means. The means of bringing about Communism which the Buddha propounded were quite definite. The means can be decided into three parts. Part I consisted in observing the Pancha Silas. The Enlightenment gave birth to a new gospel which contains the key to the solution of the problem which was haunting him. The foundation of the New Gospel is the fact that the world was full of misery and unhappiness. It was fact not merely to be noted but to be regarded as being the first and foremost in any scheme of salvation. The recognition of this fact the Buddha made the starting point of his gospel. To remove this misery and unhappiness was to him the aim and object of the gospel if it is to serve any useful purpose. Asking what could be the causes of this misery the Buddha found that there could be only two. A part of the misery and unhappiness of man was the result of his own misconduct. To remove this cause of misery he preached the practice of Panch Sila. The Panch Sila comprised the following observations: (1) To abstain from destroying or causing destruction of any living thing; (2) To abstain from stealing i.e. acquiring or keeping by fraud or violence, the property of another; (3) To Abstain from telling untruth; (4) To abstain from lust; (5) To abstain from intoxicating drinks. A part of the misery and unhappiness in the world was according to the Buddha the result of man’s inequity towards man. How was this inequity to be removed ? For the removal of man’s inequity towards man the Buddha prescribed the Noble Eight-Fold Path. The elements of the Noble Eight-Fold Path are: (l) Right views i.e.-freedom from superstition; (2) Right aims, high and worthy of the intelligent and earnest men; (3) Right speech i.e. kindly, open, truthful; (4) Right Conduct i.e. peaceful, honest and pure; (5) Right livelihood i.e. causing hurt or injury to no living being; (6) Right perseverance in all the other seven; (7) Right mindfulness i.e. with a watchful and active mind; and (8) Right contemplation i.e. earnest thought on the deep mysteries of life. The aim of the Noble Eight-Fold Path is to establish on earth the kingdom of righteousness, and thereby to banish sorrow and unhappiness from the face of the world. The third part of the Gospel is the doctrine of Nibbana. The doctrine of Nibbana is an integral part of the doctrine of the Noble Eight-Fold Path. Without Nibbana the realization of the Eight-Fold Path cannot be accomplished. The doctrine of Nibbana tells what are the difficulties in the way of the realization of the Eight-Fold Path. The chief of these difficulties are ten in number. The Buddha called them the Ten Asavas, Fetters or Hindrances. The first hindrance is the delusion of self. So long as a man is wholly occupied with himself, chasing after every bauble that he vainly thinks will satisfy the cravings of his heart, there is no noble path for him. Only when his eyes have been opened to the fact that he is but a tiny part of a measureless whole, only when he begins to realize how impermanent a thing is his temporary individuality, can he even enter upon this narrow path. The second is Doubt and Indecision. When a man’s eyes are opened to the great mystery of existence, the impermanence of every individuality, he is likely to be assailed by doubt and indecision as to I his action. To do or not to do, after all my individuality is impermanent, why do anything are questions, which make him I indecisive or inactive. But that will not do in life. He must make up his mind to follow the teacher, to accept the truth and to enter on the struggle or he will get no further. The third is dependence on the efficacy of Rites and Ceremonies. No good resolutions, however firm will lead to anything unless a man gets rid of ritualism; of the belief that any outward acts, any priestly powers, and holy ceremonies, can afford him an assistance of any kind. It is only when he has overcome this hindrance, that men can be said to have fairly entered upon the stream and has a chance sooner or later to win a victory. The fourth consists of the bodily passions. The fifth is ill-will towards other individuals. The sixth is the suppression of the desire for a future life with a material body and the seventh is the desire for a future life in an immaterial world. The eighth hindrance is Pride and ninth is Self-Righteousness. These are failings which it is most difficult for men to overcome, and to which superior minds are peculiarly liable-a Praisaical contempt for those who are less able and less holy than themselves. The tenth hindrance is ignorance. When all other difficulties are conquered this will even remain, the thorn in the flesh of the wise and good, the last enemy and the bitterest foe of man. Nibbana consists in overcoming these hindrances to the pursuit of the Noble Eight-Fold Path. The doctrine of the Noble Eight-Fold Path tells what disposition of the mind which a person should sedulously cultivate. The doctrine of Nibbana tells of the temptation or hindrance which a person should earnestly overcome if he wishes to trade along with the Noble Eight-Fold Path. The Fourth Part of the new Gospel is the doctrine of Paramitas. The doctrine of Paramitas inculcates the practice of ten virtues in one’s daily life. These are those ten virtues-(1) Panna (2) Sila (3) Nekkhama (4) Dana (5) Virya (6) Khanti (7) Succa (8) Aditthana (9) Metta and (10) Upekkha. Panna or wisdom is the light that removes the darkenss of Avijja, Moha or Nescience. The Panna requires that one must get all his doubts removed by questioning those wiser than himself, associate with the wise and cultivate the different arts and sciences which help to develop the mind. Sila is moral temperament, the disposition not to do evil and the disposition to do good; to be ashamed of doing wrong. To avoid to do evil for fear of punishment is Sila. Sila means fear of doing wrong. Nekkhama is renunciation of the pleasures of the world. Dana means the giving of one’s possessions, blood and limbs and even one’s life for the good of the others without expecting anything in return. Virya is right endeavour. It is doing with all your might with thought never turning back, whatever you have undertaken to do. Khanti is forbearance. Not to meet hatred by harted is the essence of it. For hatred is not appeased by hatred. It is appeased only by forbearance. Succa is truth. An aspirant for Buddha never speak a lie. His speech is truth and nothing but truth. Aditthana is resolute determination to reach the goal. Metta is fellow-feeling extending to all beings, foe and friend, beast and man. Upekkha is detachment as distinguished from indifference. It is a state of mind where there is neither like nor dislike. Remaining unmoved by the result and yet engaged in the pursuit of it. These virtues one must practice to his utmost capacity. That is why they are called Paramitas (States of Perfection). Such is the gospel the Buddha enunciated as a result of his enlightenment to end the sorrow and misery in the world. It is clear that the means adopted by the Buddha were to convert a man by changing his moral disposition to follow the path voluntarily. The means adopted by the Communists are equally clear, short and swift. They are (1) Violence and (2) Dictatorship of the Proletariat. The Communists say that there are the only two means of establishing communism. The first is violence. Nothing short of it will suffice to break up the existing system. The other is dictatorship of the proletariat. Nothing short of it will suffice to continue the new system. It is now clear what are the similarities and differences between Buddha and Karl Marx. The differences are about the means. The end is common to both.

Amazing

Good thanks From Bangladesh.

Russia me kha pr h

Sir Apka Moscow se Vladivostok ka kitna fare lag tha

Namo buddhay☺☺🙏🙏

Share details of this Hostel in Moscow۔ name - Address - booking link

Namo Buddhay Jay Bhim.

☸️🙏

Thanks you travel Buddhists culture

Love from Pakistan 🇵🇰🇵🇰🇵🇰

No support to these people from bihar.....

HOW TO PROCEED FOR ADMISSION

не понял ничего, но добро пожаловать на полуостров, почти нет иностранцев там

Sir mera flight arkhanglesk to Moscow to Delhi hai connecting flight hai toh luggage kaha milega

Здравствуйте.Где вы живете в Сибири?

मैं जितने भी वीडियो आपके देख रहा हूं सबके ऊपर like 1.9k लगा हुआ है क्या यह लाइक फेक तो नहीं है????

भाई हम तो जहाज में कभी बैठ नहीं आप जैसे ट्रैवल Vloggers को जहाज में बैठा देखकर हमें यही एहसास होता है कि हम ही खुद ही यात्रा कर रहे हैं

shaander video

It is Pali language not sanskruit

Which month did you visit?

Guide’s details

Hello, we will be going to Krasnodar city and planning to use Mineralny Vody airport. Is there any car rental companies there?

Bro your vlog is amazing 🤩 At what months the northern light will be visible and also can you mention the contact number of tour guider who showed you northern lights

Aeroflot very good company.

this used to belong to jet airways bro

I am indian budhisat ☸️☸️☸️🇮🇳🇮🇳🇮🇳🇮🇳

Deserve more subs bro