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I tried to find you yesterday I couldn't find the service I wish someone would pick Jesse and me up.🎉

Great teaching! Calvary Chapel’s are realizing the validity of the pre-wrath view!

Sadly, yes. Backslid.

Thank you Mick good teaching

The Grand canyon is one of the proofs of the flood. Can you imagine what it would be like if our media actually told everybody the truth

Other wise known as disciples

You realize of course that pics can’t been seen on line.

😊 👍 Linda Gustave

Great job. Linda Gustave

Paul said "sin apart from the law is dead and not imputed" Do you believe him?

Heb 9:15 New covenant redemption was from transgressions committed under the old covenant. Begs the questions: Were you ever part of the old covenant of law that Moses mediated? Were you born under and subject to the Mosaic law?

Jacob thank you. You did a great job. I loved that you talked a little about the rapture. Good message😊mary go round

I guess no one watches on line anymore. Snowbirds?

Training is military and fighting,hospital is for healing

Thank you😊

Jacob very glad for you😊

Amen

I perfer my Bible in book form

Me, im watching you on my cell

😊

Wish i was there and not listening on line

Its easy yo share little seeds where ever you go 😊

Amen! Thank you. So good

Really like what your saying😊

Amen thank you Pastor Mick

God is always working amazing miracles and bringing us closer to Him! Praise God for you all and your service to Blythe!

We serve an amazing God!

God is Good! 😊 Thank you Pastor Mick. Great teaching, there is a purpose indeed! Share the Gospel.

Hi Ken, hi everyone else

✝️✝️✝️

God is so good!

Another one bites the dust ah!!!!

Thank you Jason

Hello thank you all for prayers. Things get better everyday

Do they have Spanish service there?

To live is Christ to die is gain

Yes! Amen! 😊

What about the rapture?

Will see you on Thanksgiving

Amen Jason

I AM SO GLAD TO HAVE FOUND YOUR SITE, BECAUSE I JUST HAD 3 SON CREMATED AND THERE'S SO MANY PASTORS THAT MAKE ME FEEL AS THOUGH I HAVE MADE A BAD DECISION. THEY MAKE ME THINK THAT THEY DON'T BELIEVE THE WORD OF GOD COMPLETELY CONCERNING THE RESURRECTION OF THE BIBLE. PRAY FOR ME.

The divorce and remarriage for adultery doctrine is based solely on the supposed guilt of the wife in Matthew 5:32 and 19:9. However, the wife, in the above scriptures, is clearly not guilty of fornication because the Jews (that Jesus was speaking to) were still living under the law, and if fornication was discovered, there was a moral obligation to report the offender according to Deuteronomy 22:13-24. The wife, who would have been found guilty of fornication, was subsequently stoned to death, according to the law, which had still governed the Jews up until Christ's death on the cross. The same for a woman caught in adultery, according to Leviticus 20:10. How could a wife, guilty of fornication, or adultery, under the law of Moses, be given a writing of divorcement and be caused to commit adultery with whosoever marries her, that is divorced? Jesus is clear, in these examples, that the wife is not guilty of fornication, but is still caused to commit adultery if she marries another man now that she is divorced. This is the only way that Matthew 5:31-32, and Matthew 19:9 keep harmony with Romans 7:2-3, and 1 Corinthians 7:39. Unlike the synoptic gospels of Mark and Luke, which were written to evangelize the Gentiles, Matthew was written to the Jews, and has of 24 characteristics that identify it as intended for the house of Israel. The ancient Jews called the betrothed (engaged) "husband" and "wife" according to Deuteronomy 22:23-24, Matthew 1:18-25, and Luke 2:5-7. Deuteronomy 24:1-4 (Moses's precept of divorce and remarriage) was never for fornication or adultery. Allowing those guilty of fornication and adultery to remain living and become a prospect for remarriage was against the law of Moses in Deuteronomy 22:13-24 and Leviticus 20:10, which commanded that those who were found guilty of fornication and adultery be put away from Israel, and stoned to death. The law of Moses was not given to the world, only to the Jews. From the exodus, to Christ's death on the cross, the law of Moses governed the Jewish people. Christ's death on the cross caused the Jews to become dead to the law of Moses, so they could be joined to Christ under a New Covenant. This is what Jesus's fulfillment of the law of Moses, including Deuteronomy 24:1-4 (Moses's precept of divorce and remarriage), means. Paul gave several warnings to Christian believers against keeping the ordinances of law of Moses as justification, over following Christ and his commands under the New Covenant with Christ. Keeping the ordinances of the law is no longer possible, for Israel, and that is why Christ prophesied that the temple would be destroyed. These scriptures make it clear that if you choose the law over Christ, that you must keep the whole law: Romans 7:4, Galatians 3:1-9, Galatians 3:10-29, Galatians 4:1-7, Galatians 4:21-31, and Galatians 5:1-15. Being unequally yoked to unbelievers is not a cause for divorce, once two become one-flesh in a covenant of marriage, according to 1 Corinthians 7:12-14. Many one-flesh covenant marriages between unbelievers are recognized by God in the scriptures, most notably the marriage covenants between Herodias and King Herod's brother Philip, Potiphar and his wife, Ahab and Jezebel, and Ruth to her deceased husband Mahlon by Boaz when he took her to be his wife. Some are teaching that 1 Corinthians 7:15 implies that those who are abandoned, by an unbelieving spouse, are "no longer bound" in a one-flesh covenant of marriage. The reason this is in conflict is due to the way some translations word it, which gives it an entirely different meaning, and context. 1 Corinthians 7:15, says, "But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace." As you can see, the actual scripture says "not enslaved" which means that the husband or wife is not enslaved to sin with the unbelieving spouse, and is free to worship Christ in peace. Subsequent translations have changed the words to imply that they nullify the marriage covenant, which is not at all the case. The issue that this creates is with 1 Corinthians 7:10-11, which says, "10To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife." As you can see, those who claim 1 Corinthians 7:15 shows the Apostle Paul giving those who are abandoned permission to remarry, do not understand the command that Christ gives is to an abandoned husband, in 1 Corinthians 7:11, and that he "must not divorce" his wife, and his wife is commanded to "remain unmarried or else be reconciled" to her husband. The theory that 1 Corinthians 7:15 nullifies two as being one-flesh, due to one's unbelief, puts the Apostle Paul directly at odds with Christ, and himself, by implying that Paul has issued an opposing command to verses 10-14 in verse 15. Some also teach that 1 Corinthians 7:27-28 is referring to both divorced men and virgin women, and not exclusively to men and women (virgins) who have never been married. This has been falsely taught for some time in churches as referring to anyone who is not currently in a marriage, which, for them, also includes those who are divorced. This is a very false assumption, and puts these verses in a different context, that is at odds with both the teachings of Christ and the apostle Paul. We see Paul refer to virgins, which signifies the unmarried who have never before been wed, which is the proper context here. We see Paul saying clearly that it is good for virgins, which is also speaking to never before wed men here, "that it is good for a man so to be." He goes on to say, "Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife." Who is he referring to here? Men who, like himself, have never married. The word "bound", in these verses, is a clear reference to betrothal (engagement) and not to a one-flesh covenant of marriage. The ancient Jews were considered bound as husband and wife during the betrothal (espousal/engagement) before becoming one-flesh in a covenant of marriage, through consummation. This is affirmed by the context of the term "bound" seen in Numbers 30:14-16. The Jewish couples in ancient Israel, who were betrothed (engaged) were also bound together until death, either by execution for fornication, or by other causes. Then Paul says, "But and if thou marry, thou has not sinned", which is who? The men who had never married in the congregation at Corinth. So he begins with verses 25-26 speaking exclusively to men that have never married. Paul then says, "and if a virgin marry, she hath not sinned", which is speaking directly in regard to virgin women who have never been married, within the congregation, not divorced women. Notice that verse 34 says, "There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband." Paul speaks plainly when he says "there is a difference between a wife and a virgin." Paul goes on to say, "But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry." This is speaking of a virgin who has become of age to bear children when it says, "let them marry." This is a clear command, to a single man, who has taken a virgin to be his wife. Paul then says, "Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well." This is referring again to the single man who decides it is better not to marry, but to stay betrothed (engaged), under the present distress, by saying that he "hath so decreed in his heart that he will keep his virgin." Paul then says, "So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better", which again means single men, in the congregation, who have betrothed a wife, do well if they marry, and those who choose not to marry their virgin brides do better, under the current climate. For more proper context of the word "bound", let's look further down in this chapter to verse 39, which says, "39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord" (1 Corinthians 7:39). For so long, these scriptures, between verses 25-38, have been twisted and used to enable divorce and remarriage, by wayward churches and teachers, and have caused many to stumble and to be trapped in unscriptural unions. The use of the woman at the well, in regard to marriage, falsely implies that Christ was endorsing remarriage after a divorce. This teaching is in defiance of Matthew 22:23-28, which shows a woman who had been widowed seven times, and entered into each subsequent marriage without any scriptural conflicts with God's law of marriage (one-flesh covenant) seen in Genesis 2:23-24. Mark 10:1-12 and Matthew 19:1-12 both record Christ's teaching that day beyond the Jordan. There is no mention of the words "fornication", "writing of divorcement", or "divorced" in Mark's Gospel because Mark was not written to the Jews (as Matthew's Gospel was), but to evangelize the Romans, and likewise Luke to evangelize the Greeks, who had no knowledge of the law of Moses in Deuteronomy 22 or Deuteronomy 24. All of these facts draw a clear understanding that remarriage after a divorce, under the New Covenant with Christ, is a scripturally false and baseless teaching. Please use wisdom when living in any situation against what the scriptures command.

The divorce and remarriage for adultery doctrine is based solely on the supposed guilt of the wife in Matthew 5:32 and 19:9. However, the wife, in the above scriptures, is clearly not guilty of fornication because the Jews (that Jesus was speaking to) were still living under the law, and if fornication was discovered, there was a moral obligation to report the offender according to Deuteronomy 22:13-24. The wife, who would have been found guilty of fornication, was subsequently stoned to death, according to the law, which had still governed the Jews up until Christ's death on the cross. The same for a woman caught in adultery, according to Leviticus 20:10. How could a wife, guilty of fornication, or adultery, under the law of Moses, be given a writing of divorcement and be caused to commit adultery with whosoever marries her, that is divorced? Jesus is clear, in these examples, that the wife is not guilty of fornication, but is still caused to commit adultery if she marries another man now that she is divorced. This is the only way that Matthew 5:31-32, and Matthew 19:9 keep harmony with Romans 7:2-3, and 1 Corinthians 7:39. Unlike the synoptic gospels of Mark and Luke, which were written to evangelize the Gentiles, Matthew was written to the Jews, and has of 24 characteristics that identify it as intended for the house of Israel. The ancient Jews called the betrothed (engaged) "husband" and "wife" according to Deuteronomy 22:23-24, Matthew 1:18-25, and Luke 2:5-7. Deuteronomy 24:1-4 (Moses's precept of divorce and remarriage) was never for fornication or adultery. Allowing those guilty of fornication and adultery to remain living and become a prospect for remarriage was against the law of Moses in Deuteronomy 22:13-24 and Leviticus 20:10, which commanded that those who were found guilty of fornication and adultery be put away from Israel, and stoned to death. The law of Moses was not given to the world, only to the Jews. From the exodus, to Christ's death on the cross, the law of Moses governed the Jewish people. Christ's death on the cross caused the Jews to become dead to the law of Moses, so they could be joined to Christ under a New Covenant. This is what Jesus's fulfillment of the law of Moses, including Deuteronomy 24:1-4 (Moses's precept of divorce and remarriage), means. Paul gave several warnings to Christian believers against keeping the ordinances of law of Moses as justification, over following Christ and his commands under the New Covenant with Christ. Keeping the ordinances of the law is no longer possible, for Israel, and that is why Christ prophesied that the temple would be destroyed. These scriptures make it clear that if you choose the law over Christ, that you must keep the whole law: Romans 7:4, Galatians 3:1-9, Galatians 3:10-29, Galatians 4:1-7, Galatians 4:21-31, and Galatians 5:1-15. Being unequally yoked to unbelievers is not a cause for divorce, once two become one-flesh in a covenant of marriage, according to 1 Corinthians 7:12-14. Many one-flesh covenant marriages between unbelievers are recognized by God in the scriptures, most notably the marriage covenants between Herodias and King Herod's brother Philip, Potiphar and his wife, Ahab and Jezebel, and Ruth to her deceased husband Mahlon by Boaz when he took her to be his wife. Some are teaching that 1 Corinthians 7:15 implies that those who are abandoned, by an unbelieving spouse, are "no longer bound" in a one-flesh covenant of marriage. The reason this is in conflict is due to the way some translations word it, which gives it an entirely different meaning, and context. 1 Corinthians 7:15, says, "But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace." As you can see, the actual scripture says "not enslaved" which means that the husband or wife is not enslaved to sin with the unbelieving spouse, and is free to worship Christ in peace. Subsequent translations have changed the words to imply that they nullify the marriage covenant, which is not at all the case. The issue that this creates is with 1 Corinthians 7:10-11, which says, "10To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife." As you can see, those who claim 1 Corinthians 7:15 shows the Apostle Paul giving those who are abandoned permission to remarry, do not understand the command that Christ gives is to an abandoned husband, in 1 Corinthians 7:11, and that he "must not divorce" his wife, and his wife is commanded to "remain unmarried or else be reconciled" to her husband. The theory that 1 Corinthians 7:15 nullifies two as being one-flesh, due to one's unbelief, puts the Apostle Paul directly at odds with Christ, and himself, by implying that Paul has issued an opposing command to verses 10-14 in verse 15. Some also teach that 1 Corinthians 7:27-28 is referring to both divorced men and virgin women, and not exclusively to men and women (virgins) who have never been married. This has been falsely taught for some time in churches as referring to anyone who is not currently in a marriage, which, for them, also includes those who are divorced. This is a very false assumption, and puts these verses in a different context, that is at odds with both the teachings of Christ and the apostle Paul. We see Paul refer to virgins, which signifies the unmarried who have never before been wed, which is the proper context here. We see Paul saying clearly that it is good for virgins, which is also speaking to never before wed men here, "that it is good for a man so to be." He goes on to say, "Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife." Who is he referring to here? Men who, like himself, have never married. The word "bound", in these verses, is a clear reference to betrothal (engagement) and not to a one-flesh covenant of marriage. The ancient Jews were considered bound as husband and wife during the betrothal (espousal/engagement) before becoming one-flesh in a covenant of marriage, through consummation. This is affirmed by the context of the term "bound" seen in Numbers 30:14-16. The Jewish couples in ancient Israel, who were betrothed (engaged) were also bound together until death, either by execution for fornication, or by other causes. Then Paul says, "But and if thou marry, thou has not sinned", which is who? The men who had never married in the congregation at Corinth. So he begins with verses 25-26 speaking exclusively to men that have never married. Paul then says, "and if a virgin marry, she hath not sinned", which is speaking directly in regard to virgin women who have never been married, within the congregation, not divorced women. Notice that verse 34 says, "There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband." Paul speaks plainly when he says "there is a difference between a wife and a virgin." Paul goes on to say, "But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry." This is speaking of a virgin who has become of age to bear children when it says, "let them marry." This is a clear command, to a single man, who has taken a virgin to be his wife. Paul then says, "Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well." This is referring again to the single man who decides it is better not to marry, but to stay betrothed (engaged), under the present distress, by saying that he "hath so decreed in his heart that he will keep his virgin." Paul then says, "So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better", which again means single men, in the congregation, who have betrothed a wife, do well if they marry, and those who choose not to marry their virgin brides do better, under the current climate. For more proper context of the word "bound", let's look further down in this chapter to verse 39, which says, "39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord" (1 Corinthians 7:39). For so long, these scriptures, between verses 25-38, have been twisted and used to enable divorce and remarriage, by wayward churches and teachers, and have caused many to stumble and to be trapped in unscriptural unions. The use of the woman at the well, in regard to marriage, falsely implies that Christ was endorsing remarriage after a divorce. This teaching is in defiance of Matthew 22:23-28, which shows a woman who had been widowed seven times, and entered into each subsequent marriage without any scriptural conflicts with God's law of marriage (one-flesh covenant) seen in Genesis 2:23-24. Mark 10:1-12 and Matthew 19:1-12 both record Christ's teaching that day beyond the Jordan. There is no mention of the words "fornication", "writing of divorcement", or "divorced" in Mark's Gospel because Mark was not written to the Jews (as Matthew's Gospel was), but to evangelize the Romans, and likewise Luke to evangelize the Greeks, who had no knowledge of the law of Moses in Deuteronomy 22 or Deuteronomy 24. All of these facts draw a clear understanding that remarriage after a divorce, under the New Covenant with Christ, is a scripturally false and baseless teaching. Please use wisdom when living in any situation against what the scriptures command.

The divorce and remarriage for adultery doctrine is based solely on the supposed guilt of the wife in Matthew 5:32 and 19:9. However, the wife, in the above scriptures, is clearly not guilty of fornication because the Jews (that Jesus was speaking to) were still living under the law, and if fornication was discovered, there was a moral obligation to report the offender according to Deuteronomy 22:13-24. The wife, who would have been found guilty of fornication, was subsequently stoned to death, according to the law, which had still governed the Jews up until Christ's death on the cross. The same for a woman caught in adultery, according to Leviticus 20:10. How could a wife, guilty of fornication, or adultery, under the law of Moses, be given a writing of divorcement and be caused to commit adultery with whosoever marries her, that is divorced? Jesus is clear, in these examples, that the wife is not guilty of fornication, but is still caused to commit adultery if she marries another man now that she is divorced. This is the only way that Matthew 5:31-32, and Matthew 19:9 keep harmony with Romans 7:2-3, and 1 Corinthians 7:39. Unlike the synoptic gospels of Mark and Luke, which were written to evangelize the Gentiles, Matthew was written to the Jews, and has of 24 characteristics that identify it as intended for the house of Israel. The ancient Jews called the betrothed (engaged) "husband" and "wife" according to Deuteronomy 22:23-24, Matthew 1:18-25, and Luke 2:5-7. Deuteronomy 24:1-4 (Moses's precept of divorce and remarriage) was never for fornication or adultery. Allowing those guilty of fornication and adultery to remain living and become a prospect for remarriage was against the law of Moses in Deuteronomy 22:13-24 and Leviticus 20:10, which commanded that those who were found guilty of fornication and adultery be put away from Israel, and stoned to death. The law of Moses was not given to the world, only to the Jews. From the exodus, to Christ's death on the cross, the law of Moses governed the Jewish people. Christ's death on the cross caused the Jews to become dead to the law of Moses, so they could be joined to Christ under a New Covenant. This is what Jesus's fulfillment of the law of Moses, including Deuteronomy 24:1-4 (Moses's precept of divorce and remarriage), means. Paul gave several warnings to Christian believers against keeping the ordinances of law of Moses as justification, over following Christ and his commands under the New Covenant with Christ. Keeping the ordinances of the law is no longer possible, for Israel, and that is why Christ prophesied that the temple would be destroyed. These scriptures make it clear that if you choose the law over Christ, that you must keep the whole law: Romans 7:4, Galatians 3:1-9, Galatians 3:10-29, Galatians 4:1-7, Galatians 4:21-31, and Galatians 5:1-15. Being unequally yoked to unbelievers is not a cause for divorce, once two become one-flesh in a covenant of marriage, according to 1 Corinthians 7:12-14. Many one-flesh covenant marriages between unbelievers are recognized by God in the scriptures, most notably the marriage covenants between Herodias and King Herod's brother Philip, Potiphar and his wife, Ahab and Jezebel, and Ruth to her deceased husband Mahlon by Boaz when he took her to be his wife. Some are teaching that 1 Corinthians 7:15 implies that those who are abandoned, by an unbelieving spouse, are "no longer bound" in a one-flesh covenant of marriage. The reason this is in conflict is due to the way some translations word it, which gives it an entirely different meaning, and context. 1 Corinthians 7:15, says, "But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace." As you can see, the actual scripture says "not enslaved" which means that the husband or wife is not enslaved to sin with the unbelieving spouse, and is free to worship Christ in peace. Subsequent translations have changed the words to imply that they nullify the marriage covenant, which is not at all the case. The issue that this creates is with 1 Corinthians 7:10-11, which says, "10To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife." As you can see, those who claim 1 Corinthians 7:15 shows the Apostle Paul giving those who are abandoned permission to remarry, do not understand the command that Christ gives is to an abandoned husband, in 1 Corinthians 7:11, and that he "must not divorce" his wife, and his wife is commanded to "remain unmarried or else be reconciled" to her husband. The theory that 1 Corinthians 7:15 nullifies two as being one-flesh, due to one's unbelief, puts the Apostle Paul directly at odds with Christ, and himself, by implying that Paul has issued an opposing command to verses 10-14 in verse 15. Some also teach that 1 Corinthians 7:27-28 is referring to both divorced men and virgin women, and not exclusively to men and women (virgins) who have never been married. This has been falsely taught for some time in churches as referring to anyone who is not currently in a marriage, which, for them, also includes those who are divorced. This is a very false assumption, and puts these verses in a different context, that is at odds with both the teachings of Christ and the apostle Paul. We see Paul refer to virgins, which signifies the unmarried who have never before been wed, which is the proper context here. We see Paul saying clearly that it is good for virgins, which is also speaking to never before wed men here, "that it is good for a man so to be." He goes on to say, "Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife." Who is he referring to here? Men who, like himself, have never married. The word "bound", in these verses, is a clear reference to betrothal (engagement) and not to a one-flesh covenant of marriage. The ancient Jews were considered bound as husband and wife during the betrothal (espousal/engagement) before becoming one-flesh in a covenant of marriage, through consummation. This is affirmed by the context of the term "bound" seen in Numbers 30:14-16. The Jewish couples in ancient Israel, who were betrothed (engaged) were also bound together until death, either by execution for fornication, or by other causes. Then Paul says, "But and if thou marry, thou has not sinned", which is who? The men who had never married in the congregation at Corinth. So he begins with verses 25-26 speaking exclusively to men that have never married. Paul then says, "and if a virgin marry, she hath not sinned", which is speaking directly in regard to virgin women who have never been married, within the congregation, not divorced women. Notice that verse 34 says, "There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband." Paul speaks plainly when he says "there is a difference between a wife and a virgin." Paul goes on to say, "But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry." This is speaking of a virgin who has become of age to bear children when it says, "let them marry." This is a clear command, to a single man, who has taken a virgin to be his wife. Paul then says, "Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well." This is referring again to the single man who decides it is better not to marry, but to stay betrothed (engaged), under the present distress, by saying that he "hath so decreed in his heart that he will keep his virgin." Paul then says, "So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better", which again means single men, in the congregation, who have betrothed a wife, do well if they marry, and those who choose not to marry their virgin brides do better, under the current climate. For more proper context of the word "bound", let's look further down in this chapter to verse 39, which says, "39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord" (1 Corinthians 7:39). For so long, these scriptures, between verses 25-38, have been twisted and used to enable divorce and remarriage, by wayward churches and teachers, and have caused many to stumble and to be trapped in unscriptural unions. The use of the woman at the well, in regard to marriage, falsely implies that Christ was endorsing remarriage after a divorce. This teaching is in defiance of Matthew 22:23-28, which shows a woman who had been widowed seven times, and entered into each subsequent marriage without any scriptural conflicts with God's law of marriage (one-flesh covenant) seen in Genesis 2:23-24. Mark 10:1-12 and Matthew 19:1-12 both record Christ's teaching that day beyond the Jordan. There is no mention of the words "fornication", "writing of divorcement", or "divorced" in Mark's Gospel because Mark was not written to the Jews (as Matthew's Gospel was), but to evangelize the Romans, and likewise Luke to evangelize the Greeks, who had no knowledge of the law of Moses in Deuteronomy 22 or Deuteronomy 24. All of these facts draw a clear understanding that remarriage after a divorce, under the New Covenant with Christ, is a scripturally false and baseless teaching. Please use wisdom when living in any situation against what the scriptures command.

Thank you 😊

Thank you

Traditions of man

I’m here 😊

I’m here,wish I was there

Thank you