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That is good to ask your pet if it is time, but it's interesting that most dog and cat owners have feed their pets meat which has been deliberately killed in order to feed their pets. No one seems to consider this breaking of Sila which is done almost every day of the pets life. Also I believe if the euthanasia is done out of compassion for the pets' suffering then surely the Kammic effect on you cannot be anywhere near Aṅgulimāla's and he turned out fine after redeeming himself.

He does sit down comedy

Sadhu, your Holiness.

Make the decision 'Right', in your own way

Thank you for the wonderful meditation. One suggestion, avoid one use plastic bottles. It would set a lovely example 🙏🏽

this knobhead pushed the jab

Please, link me the whole video with the context :D

Thank you 🙏🏼🙏🏼🙏🏼

If you don't want commercials go to the original source.. seach BSWA This person is trying to make $ from Ajahn Brahm's videos! BAD KARMA BRO!

thank you very much for sharing!!!!

dogs are great but their also idiots. there are plenty of humans who deserve no love

How can we just turn those four fundamental poisons off?? Takes years of practice

King Canute demonstrated to his flattering courtiers that he had no control over the elements (the incoming tide), explaining that secular power is vain compared to the supreme power of God and the universe.

Hi! Thanks for posting this wonderful clip! What is the title to the Dharma talk is this video?

it's true, some people still hold on to negative things in the past, including myself. thank you for this.

I've waited a whole week, it's too long. Maybe you can be heard every day? Few minutes.

Was a guy at the park today beating his dog I wanted to take the leash and collar off of the dig and put it on him and beat him within a inch of his life I know that IA am that which is aware I know I am not this body I know the mundane world is just that It certain knows how to re engage me and draw me back into yhe drama I know this is happening and struggle immensely with this energy

Sharpening the faculties for attainment. How to strive for attainment? Pay great attention to these 9 ways while you are practicing SATIPATTHANA VIPASANNA. The first way is that the meditator must keep in mind that he will realise the dissolution of mental and physical processes or compounded things when he observer them as they really are. This should be the attitude of a meditator. Sometimes he does not believe that every mental and physical process is impermanent, subject to arising and passing away (anicca). Because of this preconception he may not be able to realise the true nature of the mind-body processes. Though he may gain deep concentration, it would only enable him to attain peace and happiness to a limited extent. The commentary says: A meditator must keep in mind that he see only the destruction of arisen formations. 2. The second way is, he must practise mindfulness meditation seriously. If he lacks respect for the technique or the result of meditation, then he will not put enough effort into his practice. Consequently, he cannot concentrate his mind well on the object of meditation. He will not be able to realise the true nature of nama and rupa. 3. The third way is that his mindfulness of mental and physical processes must be uninterrupted, continuous, constant and sustained. Only then can he attain the deep concentration upon which he can build insight knowledge which penetrates into the true nature of mental and physical processes. This is a very important point which every meditator must follow. While you are awake, you must constantly and continuously be aware of whatever arises in your mind and body as it really is. Be mindful for the whole day without a break. The fourth way is the seven kinds of suitability which a meditator should depend upon: a suitable abode or meditation hall, resort for alms, speech, co-meditator, food, climate and posture. Whether or not the conditions are suitable, you should make enough effort in your practice. 5. The fifth way is that a meditator must remember the way by which he attained deep concentration. By practising itrepeatedly he thereby acquires the skill to enable him to attain deep concentration. 6. The sixth way is that a meditator must develop the Seven Factors of Enlightenment (bojjhanga). He must develop them as and when they are needed; they are: mindfulness, investigation of dhamma, energy, rapture, tranquility, concentration and equanimity. When the mind is sluggish he should develop the enlightenment-factors of mindfulness, investigation of dhamma, energy and rapture. While the mind is too active he must develop the factors of tranquility, concentration and equanimity. 7. The seventh way is he must not worry about his body or even his life. Sometimes a meditator who strives very hard in his meditative practice from four o' clock in the morning to ten at night without rest, may worry that his body is weak. He may not put forth enough effort in his practice and his mindfulness will not be constant, continuous and sustained. When mindfulness is weak, it cannot bring about deep concentration. When concentration is weak, insight knowledge of the true nature of bodily and mental processes will not unfold. That is why the VISUDDHI MAGGA says that to sharpen these five mental faculties the meditator must not be concerned about his body and health. He must strive to the utmost, practising strenuously for the whole day without taking rest or a break and without concern for the body. 8. The eighth way is that whenever mental or physical pain arises, he should strive to note it by putting more effort into his practice. When pain arises, there is a tendency or desire to change position so that it will disappear, but he must not do so. Instead, he must put more effort in his practice to overcome the pain by being aware of it more energetically, attentively and precisely. The pain will become his 'friend' because it enables him to attain deep concentration and clear insight. The ninth way is that he must not stop half-way to his goal. He must not stop his practice of mindfulness meditation before he attains Arahantship. He must strive his best, putting persistent effort in his practice until he has achieved his goal. There are the mind ways of sharpening five mental faculties. We can summarize them as follows: 1. Keep in mind the aim to realise the impermanence of the mental-physical processes. 2. Practise the Dhamma seriously and with respect. 3. Maintain constant, uninterrupted and continuous mindfulness by being aware of all daily activities. 4. Seven kinds of suitability must be followed 5. Remember how to achieve the concentration that was attained previously 6. Develop the seven Factors of Enlightenment 7. Do not worry about your bodily health and life during meditation 8. Overcome physical pain through strenuous effort in your practice 9. Do not stop half-way to your goal. You must always be striving so long as you have not yet attained Arahantship. Buddhang saranam gacchami

Short but very sweet. Thank you. I am coming back often now to just remembering that they're probably suffering or will suffer from their behaviour as we all are and will.

Szkoda że tylko w niedzielę można ciebie słuchać.

It's DEFINITELY the government's fault, lol!

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Sadhu🙏Sadhu 🙏Sadhu🙏

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I was curious about this but remember reading books on Buddhism in my youth when I first got into the lefthand path and Satanism which contradicts basic tenants of the law. Now mind you, I don't think Buddha or any incarnation ever denied thoughts can't effect reality, but rather the direct moral contradiction of fulfilling your desire vs detaching from desires. For example Neville Goddard says in some reality, your desire is fulfilled or else you wouldn't have it. A monk would probably say that is true, but here and now in this reality, you are suffering. BECAUSE of attachment. BECAUSE of desire. And this really is the crux of spiritual practice. Do we seek or we do we stop? Do we choose our base urges or our spiritual ones? And I'm not speaking as a Buddhist. I have many desires, many attachments, bitterness and anger deep within my soul and I'm proud of it. But I respect the Buddhist enough to listen and not construe what he says. Because for the life of me, I cant imagine NOT wanting. The high and low path are there for a reason and the doors are wide open to both.

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Thank you for these videos, it is very helpful!

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Thanks Ajahn,your wisdom is allways fun.Best way to absorb it.😇

Without using imagination and memory for a moment, that's the essence. Many people may do so via arts, they enjoy a piece art without words. Unfortunately many do so by using intoxications, it works as well but not sustainable.

Amithaba, Ajahn Brahm , May you be healthy and happy 😃

very good. Totally agree.

Well explained!

The irony

Message short and sweet. Very good

Thank you for being here and sharing with us!

true

Ajahn doesnt instruct out of his ego. So he is very right: people should most of all trust themselves instead of listen to gurus, preachers and so forth. The wisdom necessary is inate in every being, is his point. He also always talks about how the audience doesnt have to listen to what he says if the message doesnt resonate with them...

I always laugh at these folks, "don't listen to any one" then tell you how to live.

Love all these extractions from all Ajahn Brahm"s great talks!

Good to know my carrier path is right in that range.

I was appreciating this deeply until the wife 'yak, yak, yaks' #notallmen, but somehow it's always men. Even a monk. I'm sad.

Thank you 🦋

Add before the video

What video is this from? I'd love to watch longer clips or the full thing. Thank you!