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Philosophical Solace
Канада
Добавлен 4 окт 2023
A Channel for philosophical counseling.
I am Sijin, and I love using philosophy to help others heal and lead fulfilling lives.
The name of Philosophical solace is inspired by the medieval thinker Anicius Manlius T. S. Boethius's timeless work, On the Consolation of Philosophy, where philosophy helps him cope with life’s most difficult experiences. Philosophical Solace stems from the belief that philosophy, once accessible only to a small, privileged segment of society, should be democratized to serve everyone and help each person lead a more fulfilling life.
I hold a Ph.D. in educational philosophy and am certified as a philosophical consultant by the National Philosophical Counseling Association in the U.S.
I am Sijin, and I love using philosophy to help others heal and lead fulfilling lives.
The name of Philosophical solace is inspired by the medieval thinker Anicius Manlius T. S. Boethius's timeless work, On the Consolation of Philosophy, where philosophy helps him cope with life’s most difficult experiences. Philosophical Solace stems from the belief that philosophy, once accessible only to a small, privileged segment of society, should be democratized to serve everyone and help each person lead a more fulfilling life.
I hold a Ph.D. in educational philosophy and am certified as a philosophical consultant by the National Philosophical Counseling Association in the U.S.
The Curiosity Trap: Why You’re Always Drained And What You Can Do About It
Curiosity, often seen as an absolute good, can easily turn into a compulsion that traps us in endless cycles of scrolling through social media, news, and notifications. In doing so, we believe we’re staying informed, but instead of feeling fulfilled, we’re often left drained and restless.
An alternative is to embrace wonder with a sense of restraint. Instead of constantly seeking more, we can find depth and fulfillment by slowing down and appreciating the beauty of what’s already around us.
👉🏽Check out Email Counseling: www.philosophicalsolace.com/personalized-email-counseling/
The Silent Despair of the Achievement Society: Advices from a Philosophical Counselor: ruclips.net/video/TUPxNrlsh...
An alternative is to embrace wonder with a sense of restraint. Instead of constantly seeking more, we can find depth and fulfillment by slowing down and appreciating the beauty of what’s already around us.
👉🏽Check out Email Counseling: www.philosophicalsolace.com/personalized-email-counseling/
The Silent Despair of the Achievement Society: Advices from a Philosophical Counselor: ruclips.net/video/TUPxNrlsh...
Просмотров: 28
Видео
Anatole Broyard on How to Face Terminal Illness and His Ideal Doctor
Просмотров 10112 часов назад
Discover how Anatole Broyard’s Intoxicated by My Illness reveals the power of illness to sharpen your awareness and transform how you live, even in the face of suffering. Learn how facing death can lead to living more fully. 👉🏽Check out Email Counseling: www.philosophicalsolace.com/personalized-email-counseling/ The Silent Despair of the Achievement Society: Advices from a Philosophical Counsel...
Viktor Frankl on How to Survive the Most Difficult Situations Possible (Man's Search for Meaning)
Просмотров 423Месяц назад
In Man's Search for Meaning, contrary to Albert Camus’s philosophy of the absurd, Viktor Frankl insists that life is meaningful and remains meaningful under any conditions. My Instagram page: drsijinyan Join our discord community: discord.gg/AYtAkBcUbq #existentialism #philosophicalsolace #philosophyofexistence #perserverance #suffering
Why Do We Keep Asking: What's the Point of It All?
Просмотров 246Месяц назад
We human beings create and live by meaning, yet when we step back, that meaning can seem arbitrary or insignificant. The feeling of absurdity arises from this collision between these two inherent abilities in human beings: 1) we are able to seek and ascribe significance to our lives, actions, and the world around us 2) in reflection and imagination, we are also capable of generating alternative...
Kierkegaard’s Concept of the Self in The Sickness Unto Death
Просмотров 2,6 тыс.2 месяца назад
A video lecture on Søren Kierkegaard’s The Sickness Unto Death, with examples from Claire in Fleabag season 2. You can read the script here: philosophicalsolace.com/blogs/news/kierkegaard-s-the-sickness-unto-death-kierkegaard-s-concept-of-the-self My Instagram page: drsijinyan #existentialism #kierkegaard #philosophicalsolace #philosophy
Inside Out 2 and Philosophy of Anxiety (SPOILERS)
Просмотров 4634 месяца назад
Like other emotions, Anxiety just wants to help, but much like the poor priest in Romeo and Juliet, it messes everything up. Fundamentally, anxiety is ambiguous and doesn’t necessarily lead you to become inauthentic or jerky. It can also be a great source of courage by illuminating our condition as free, self-questioning, self-directing human beings. In the end, the movie reveals that the real ...
How Billie Eilish’s Song Expresses Kierkegaardian Despair | Lyric Analysis | idontwannabeyouanymore
Просмотров 6514 месяца назад
In this video, I explored how Billie Eilish’s song "idontwannabeyouanymore" resonates with Kierkegaard’s concept of despair. I concluded that conscious despair, despite its pain, offers the potential for deep self-understanding and authentic living. Instagram: drsijinyan Timestamps 0:00 Intro 1:11 “I don’t wanna be you anymore.” 4:24 A Horrifying Sickness 5:02 Models (External Jud...
Kierkegaard's The Sickness Unto Death | Anti-Climacus as a Physician of Souls
Просмотров 4625 месяцев назад
For Søren Kierkegaard, the most critical danger that can occur in our life is the loss of the self. To fully understand the loss of the self, we must first learn about despair, which he also referred to as sickness unto death. In this video series, I will explain Kierkegaard’s concept of despair and its relation to the loss of the self. In this introductory video, I'll introduce the pseudonym o...
A Tribute to Kierkegaard
Просмотров 1998 месяцев назад
I like Kierkegaard so much that I have written a tribute about him. My upcoming video will delve into the intricate landscapes of despair that define his philosophy. He speaks through the pseudonym Anti-Climacus, serving as the physician of the soul, and offers profound insights into the human condition.
Hannah Arendt, the Zone of Interest, and the Obsession with Upward Mobility (SPOILERS)
Просмотров 15 тыс.8 месяцев назад
A video essay on the film The Zone of Interest Directed by Jonathan Glazer and Hannah Arendt's notion of the banality of evil. The Silent Despair of the Achievement Society : Advices from a Philosophical Counselor ruclips.net/video/TUPxNrlshNY/видео.html Buy me a coffee: www.buymeacoffee.com/sijinyan In addition to the subtitles, you can find the full video script here: symposiacounseling.com/2...
The Silent Despair of the Achievement Society : Advices from a Philosophical Counselor
Просмотров 7 тыс.9 месяцев назад
In The Burnout Society, Byung-Chul Han argues that “Twenty-first-century society is no longer a disciplinary society, but rather an achievement society." In this video, I point out that in this achievement society, there exists a profound, widespread desire to get rid of oneself and become someone else. Danish philosopher Søren Kierkegaard encapsulates this implicit but persistent tendency for ...
Why Self-Deprecation is Morally Wrong | Philosophy of Kant
Просмотров 2749 месяцев назад
Sijin Yan is a philosophical counselor. This video introduces Kant's idea that we all have a strict and absolute duty to respect ourselves and to act in a way that upholds our own dignity. Instagram: drsijinyan For full script, please visit symposiacounseling.com/blog/ Related Reading: Immanuel Kant's Practical Philosophy amzn.to/3O1jbZ4 Here are some quotes from this book: (6:42...
“Anxiety Is the Dizziness of Freedom”: Philosophy of Kierkegaard and Sartre
Просмотров 4389 месяцев назад
Sijin Yan is a philosophical counselor. Søren Kierkegaard describes anxiety as 'the dizziness of freedom,' suggesting that our perpetual anxiety stems from our freedom. Jean-Paul Sartre further explored this concept of anxiety, exemplifying it with the scenario of standing on a cliff. Related Reading: Søren Kierkegaard: The Concept of Anxiety amzn.to/3HeCElb (Chapter II section §2 Subjective An...
Why Do We Experience Existential Crises: An Illustration
Просмотров 2469 месяцев назад
Sijin Yan is a philosophical and existential counselor. For a simplified explanation of why we experience existential crises, consider the metaphor of human existence as an empty cup at birth. In addition to subtitles, you can read the script here: symposiacounseling.com/2024/01/09/why-do-we-experience-existential-crises/ Related Reading: Jean Paul Sartre: Being and Nothingness amzn.to/3QZZSjr ...
How to Let Go of Someone: Philosophy of Aristotle, Sartre, and Hume
Просмотров 2809 месяцев назад
How to Let Go of Someone: Philosophy of Aristotle, Sartre, and Hume
How to deal with the fact that humans are insignificant in the universe
Просмотров 12310 месяцев назад
How to deal with the fact that humans are insignificant in the universe
3 Ways to Stay Calm and Practice Courage While Pursuing Your Dream
Просмотров 26511 месяцев назад
3 Ways to Stay Calm and Practice Courage While Pursuing Your Dream
Understanding Barbie’s Existential Crisis | 1. The Triggers
Просмотров 134Год назад
Understanding Barbie’s Existential Crisis | 1. The Triggers
Hi there, do you do online therapy? Thanks
Hey! Thanks for asking. I offer philosophical counseling-a practical, one-on-one approach to tackling life’s challenges through philosophy. There’s also an email counseling option for added flexibility. Both options aim to help you build resilience, find clarity, and get unstuck. You can check out all the details here: www.philosophicalsolace.com/services/. If you’re interested, I’m here to help. Thanks again for reaching out!
Gracias por el video, estuvo muy interesante y por los libros recomendados. Saludos de Peru
¡Gracias! Happy to know that you like it!
Absolutely agree with you. The film shies away from deepening into his character and leaves it with the same shallowness that characterizes the characters themselves.
Thank you for another thoughtful and hopeful, (and helpful) video!
Thank you for the support! 😊 It really means a lot to me!
@@SijinYan I am grateful to you for your content, and the accessible way you present it. You project warmth and kindness. It is a welcoming vibe. Your videos have been a salve for me in trying times. 🤕 I hope that you find it fulfilling, and I hope you continue to produce content.
There's always a critic: @nigelralphmurphy2852
Study some of the many criticisms of Frankl by other Holocaust survivors as well as Holocaust scholars, psychologists, and philosophers. Start with Lawrence Langer.
Surviving the Nazi concentration camps had nothing to do with finding meaning, it was due to pure blind luck and animal cunning. 90% of people who went to Auschwitz were dead within a couple of hours and those who were spared to become slave labour were dead within three months due to cold, starvation, and over work. Most did not overcome the psychic shock of being in such a hellish place. The only way to survive was to get a job that shielded you from the type of work that would kill you as sure as night is night and day is day. Finding meaning would no more help you than trying to stop a bullet with your hand. Frankl did a great disservice by suggesting his unique case was somehow universal. He is implying only the strong and the brave survived, and deserved to survive, and the 99.9% who died were weak and deserved to die. Disgusting! In any case Frankl was in Auschwitz for only a few days and was not even registered. He spent most of his time in a sub-camp of the Dachau camp in Germany which, while no picnic, was tremendously more survivable than the camps in Poland. Anyway, meaning is all in your head. Man searches for meaning, but since meaning is a human concept, we have to create it ourselves. So, go create it yourself!
No, that is not at all the lesson. The takeaway is that "he who has a why, can suffer any how." There is no implied guarantee in this, nor is there any implication that those without hope are undeserving. Hopelessness almost certainly kills. If you think he implies that all those who died were weak, you are just looking for a criticism, which I find un-generous and self-indulgent. It doesn't matter how much hope you have when you are before a firing squad, so what? What disservice? The search for meaning arises from consciousness itself. If I have misinterpreted your comments, I apologize, however, I find your points uncompelling and even wrong-headed. His book is profound, and his lesson is valuable. your observation that we create our own meaning is right there in the book too. The idea that life has inherent meaning is also true, even if it is invisible to us at times. If nothing else, the impermanence is what gives meaning to the life of the conscious being.
Thank you for this outstanding introduction to The Sickness Unto Death. I am just getting started with it and looking for some basic help. Your overview was beautifully and clearly written, and expressively recorded. Thank you for all the time and work you put into preparing this video. We need more women in philosophy!
Excellent analysis. The concept of the banality of evil is apt, of course, but I really appreciated your use and application of the achievement society. It fits so well. I also appreciated your point of Rudolph’s character being less developed than Hedwig’s. One thing I thought of in regard to this is how infrequently we see him out of uniform or Nazi-related attire. I don’t know if this was purposeful to be used as symbolism that his humanity is often overwritten by his position and achievements within the regime-in the end, his very name is used as a code name for an extermination operation, after all. This feels related to another analysis I saw here on RUclips that Rudolph consistently flees to the light onscreen. There is so much darkness in the house but he doesn’t appear comfortable in it. And the final shots of him descending into the dark feels very connected. None of these are fully formed thoughts, just speculation brought about by your fantastic video essay. Thank you so much for making and posting it.
Fascinating. I love the insight that his humanity is often overshadowed by his position or achievements. This is absolutely true. Ironically, in an achievement-driven society, being defined by one’s position often becomes a personal goal, even unintentionally. People actually want to lose themselves and become symbols of success and prestige. The dynamics of lightness and darkness are equally intriguing. Lightness can symbolize many things-hope, positivity, freedom, enlightenment, safety. Of course we want to stay in the light. But lightness could also represent an escape from the weight of responsibility, or a flee from the darkness of conscience and inconvenient self-examination. In the end, Rudolph seems to descend into a total darkness that punishes him from the inside and outside reality. I remembered his nausea - the revolting against the self. I’m curious where the director stands on this contrast. Thank you for your comments! This is enjoyable 😊.
searching for meaning is such a nasty disease. I genuinely have this habit of destroying my friendships because at some point I just start asking "why does this friendship matter?" and then it just starts going to shit because I start acting like a deranged maniac. Instead of acting normal I just start prodding their reactions search of some ~deeper meaning~ and it makes things go sour. but you know, questioning things feels really good. Sometimes you have these seemingly big problems that keep tormenting your life, and then you question then for a bit and realize that they never really mattered in the greater scheme of things. And the moment you do so it feels like such a huge belief. I guess what I'm trying to say is that there's this very weird balance between just living your life and pretending that everything is ok, and questioning things so that you can be very clear about the bullshit that you don't need to care about. Being skeptical is a great way to stop caring about life's bullshit (and there is a lot of it), but it also rather destabilizing so you have to be careful about how you do it.
Yes, Thomas Nagel once compared the experience of absurdity to classical philosophical doubt-specifically, epistemological doubt, which is the questioning of whether we truly know what we think we know. In scientific inquiry, a certain degree of doubt is necessary and productive. However, it’s not practical or meaningful to spend one’s entire life questioning fundamental realities, such as whether other people exist. Constantly doubting everything can paralyze you and yes, damage relationships. Ultimately, I believe we need to decide whether we will generate and stand for intrinsic values as human beings. It’s not that friendship or other things don’t matter. Rather, absurdity suggests that when we adopt a broader perspective, like imagining how the universe or an afterlife views our relationships, they might seem insignificant from that vantage point. But why should we rely on those projections of other entities, like a planet or life after death, to determine the worth of our relationships or our lives? That’s my take on it. Thank you for the comment!!
@@SijinYan You are welcome! I get what you mean about it being weird to rely on the projection of other entities which don't care about our lives to determine the meaning of our lives. But there are actually very good reasons to do so. The main one being that seeing life through a personal/individual lens can be very painful. This is actually close to a buddhist perspective which says that suffering is due to the attachments we have to things. Seeing things in a more impersonal ways, like from the standpoint of the universe, can very useful in alleviating these attachments. To put it simply, seeing life through an impersonal lens is a double-edge sword. On one hand yes, everything that gives you hope may ultimately be meaningless, but it also means that everything that makes you suffer is also meaningless. I don't think people realize just how much suffering is born out of meaning. For example--- Why is the end of a romantic relationship so painful? If you look at it from a impersonal perspective, there's nothing significant happening. All that it signifies is that a human being, of which there are over 8 billion on planet earth, is not in close contact with you anymore. But from a personal side it hurts because you had a bajillion imagined hopes, futures and expectations which have been promptly destroyed. I don't think I expressed myself too well in my original comment, but for me the main purpose of doubt is to alleviate suffering. Destroying personal meaning is a potent way of doing so. Very potent, but again, you have to be very careful. Like, someone who still suffers because of the things that happened in their past probably has too much meaning attached to their past, and would benefit a lot from employing some doubt. But then there are also people who overly doubt things when they shouldn't like me. I hope that made sense. People think that meaninglessness is a bad thing, but there are many good reasons for adopting an impersonal perspective of life. That's part of what I struggle with-- This dance between the personal and the impersonal. Regardless though, supposing that you want meaning for your life, I'm not sure if the creation of intrinsic values satisfyingly solves the problem. This is something I have struggled with a lot. For example, I used to think that kindness is important, and therefore I wanted to a be a kind person. But like, what does it even mean to be a kind person? You can try to come up with a philosophical model that tries to explain it (and there are a bajillion of those as well), but that just leads you to new questions. Given that are a bajillion different possible ways of conceptualizing kindness, so how can there be any grounds to believe that the way you particularly do it isn't completely arbitrary either? I guess to summarize this part of the issue;; the creation of intrinsic values strikes me as largely arbitrary and also meaningless. I have spent a lot of time wondering about these things but they just end making me feel dysphoric, so I kind of stopped doing it. Sorry for the long comment. If you don't mind me asking, what's your way with dealing with the arbitrariness of meaning? Given that there are an infinite number ways of giving meaning to life, why is any given particular meaning more or less meaningful than any other meaning? Isn't meaning ultimately also arbitrary/meaningless too?
love this video! Thank you <3
So glad! Thank you for watching!
Love this video, you're so well spoken❤
Thank you ❤️
Apologies, you probably get lots of recommendation already. But if you enjoy him I think you will enjoy Lev Shestov. His book All things are possible and his commentary on Kierkegaard
Just checked out his book All Things Are Possible and it is interesting! Thanks.
@@SijinYan You are very welcome! Thank you for considering!
I've read a Dutch reading of Kierkegaard's passage on the Self in The Sickness Unto Death, but your video has made it so much more clear to me. Thank you, I'm glad to have found your channel. Bless you
Glad that I can help! Thank you for watching 😊
Nicely put. I may got around.d to reading it finally now. Alas right now I'm on the hill of foucault ... stuck stranded
Haha, which book(s) are you reading by Foucault?
@@SijinYan Madness and Civilisation. The recommendation (som thread on internet) said it would be a good introduction to his writing
The videos algorithm recommends to me when I’m high af 😂. That Kierkegaard paraphrasing had like me. Wait whaaaaaat 🫨
😂
<3
Great video. Subscribed
I'm someone who values freedom above all and a few years ago, I began to notice that I felt...ungrounded, untethered....in a way that made me sad and insecure more than happy and light. I wondered whether other ppl around me would even care if I died because they didn't need me or I, them. And I realized that I wanted to give up some of that freedom to feel needed and cherished by others. I'm much happier now✨
I'm touched. Interestingly, by 'giving up' the abstract freedom to be everything, you gain concrete freedom in life… you get to make a decision and commitment that can deeply impact others. This is fulfillment in human’s terms.
Very thought provoking, thanks for sharing!
"The self is a relation that relates itself to itself or is the relation's relating itself to it's selfs." LOL, Chaung Tzu would have a great laugh at that! please consider covering Eastern material. You are beautiful and intelligent! Thank you so much.
I like Chuang Tzu!
Thank you for your very good and understandable explanation of Kirkegaard's notion of self and despair. I will be digesting these concepts for a long time, I think.
Wonderful! It took me a while to grasp the points, too.
♥♥♥
Very cool perspective. The gap between necessity and possibility really is hard to navigate. Due do societal indoctrination there's this very strong pressure to conform to standards which have nothing to do with what we really are, and in doing so, feel alienated from life because we see all this infinitude or potential within ourselves that's not being realized. And of course the opposite can be just as true, as in, we can get overwhelmed with possibilities and fail to integrate ourselves in society, which is part of the necessary. That said, I feel like this form of self conceptualization can also lead to false dichotomies. The main thing that comes mind is that there seems to be an overemphasis on the external, or to simply put it, our actions as opposed to our internal state. I'm not sure if I'm understanding it correctly (if I'm not please correct me!), but it seems that to Kierkegaard self realization is about leaving a mark in the societal world through acting in deeply individual manner, and while that is probably a good thing, on a more practical level I don't think that self realization requires that degree of commitment. I'm more sympathetic towards eastern perspectives of self realization. Here's a zen perspective that I really like: "Before enlightenment, chop wood, carry water. After enlightenment, chop wood, carry water"-- what this hints at is that in life what you do doesn't really matter, but rather the place that you do it from. If you feel a deep sense of peace within yourself, then anything you do automatically has a different quality to it. This basically means that even a very conventional life, which doesn't have much of a "self realization" smell to it, can be done in a self realized manner. also completely unrelated, but I think you look pretty!
Thank you! The zen perspective reminds me of a recent film 'Perfect Days.'
Love your videos!
So glad!
Great video. I couldn't help but think how this moral apathy is perpetuated in Israel-Palestine and the ethical cleansing of Palestinians just so Israelis can live in peace and prosperity.
New subscriber
Welcome!!
very nice video, while watching the movie I thought of many of these philosophical ideas like how some of the ideas anxiety was doing was actually good for riley
I love your talk!
Amazing
Thanks
Oh my god im so happy the algorithm blessed me with you today🙌🙌🙌
Haha. Thank you! Cheers!
love these videos!
Glad you like them!
This is true. To be aware is also the capacity to be in despair. I think that if the brain can perceive its own existence it can become sad. If we were more shallow, we wouldn’t care as much. Ignorance is bliss. It’s a paradox
Yes, despair is paradoxical! Thanks for sharing your thoughts!
Wow you’re really hitting alot of points
This is good ❤
Thank you for watching!
You have my subscribe, and my respect, madam.
Thank you!!
So well said & put together 👍😊
Thank you!
Great presentation. Aesthetic and content both excellent. Thanks for sharing. I just did a Kierkegaard tour of memorials and his grave this year in Denmark.
This is great!! I heard that Assistens Cemetery is beautiful.
@@SijinYan it sure is, with its carpets of wild growing purple flowers, wrangling trees, squirrels and birds. Then there is the corridor of pines through the middle where Neils Bohr's impressive memorial is. Hans Christian Anderson is also buried there. Worth a walk through if you are ever in Copenhagen.
@@SijinYan will you be doing any more Kierkegaard videos?
Oh I forgot Neils Bohr is Danish! Yes, I’m actually working on two of them right now.
How refreshing to see someone approach Kierkegaard faithfully, rather than portraying him as some volatile proponent of an arbitrary leap of volition!
Thank you! I do wanna challenge some exaggerated and even sensationalist portrayal of him as an irrational advocate for impulsive activities (he sees himself as a follower of Socrates and commits himself to critical inquiries) and a completely nihilistic person (he’s very inspiring in his unique way).
@@SijinYan He is indeed inspiring! I relate to him as a mentor of sorts. Whilst I think you're completely justified in characterising Kierkegaard as 'a follower of Socrates,' I'd also just point out that it is important to him (or to Climacus) that authentic Christianity goes 'beyond the Socratic' (see _Philosophical Fragments_). This point has significant implications for the specific manner in which the Kierkegaardian Christian relates to Christ. Whilst the Socratic teacher serves as a mere 'occasion' for the student's own recollective process (thereby possessing only transient significance with respect to the student's arrival at truth), the Kierkegaardian Christian cannot afford for Christ to 'vanish Socratically' in this manner. The Christian must 'hold firmly onto the teacher.' I'm arguing in my doctoral thesis that the Kierkegaardian Christian internalises Christ so deeply that He comes to serve as a sort of perceptual filter that bypasses all cognitive reflection. In this sense, I see the Kierkegaardian leap as a leap of *perception* rather than volition (to circle back to the initial comment!). I look forward to Part II!
Interesting point! Your argument that the Kierkegaardian leap of faith is a perceptual shift makes sense to me. I also like the point about not letting the teacher “vanish Socratically.” It reminds me of Levinas’s argument that in the teacher-student relationship, the teacher is more than a midwife of minds.
@@SijinYan Thank you very much for drawing my attention to the Levinas connection. That's very useful.
Outstanding. You earned a new subscriber. Thank you
Welcome aboard!
Keep up with your great work ✨
I’m amazed at how less discovered this is. Was thinking about it since a while and I’m surprised how accurate this title is to my thought.
"I argue that one direct consequence of living in such an achievement-oriented society, is a deterioration of our relationship with ourselves" - This really stuck with me as a great one sentence summary of today's world - the majority of 'evil' stemming from very mundane ambitions despite our expectation that evil people are DRAMATICALLY evil. This is such an amazing video, and great analysis of the film! I learned a great deal about Arendt's book on Eichmann as well, thank you :)
Thank you! Yes, it is what’s happening in today’s world…
I read that book several years ago, still think about it from time to time. Strangely haunting story. But yes, absolutely true. You might be "free", but the cost is that nothing, or no one, matters, nothing is meaningful. The main character from Albert Camus' "The Stranger" has a similar feel. Thanks for your work.
Thank you! I’m touched by your words.
yes, I also prefer having my glass filled with wine over water ...
Thanks, identifying the premise and the greatest fear (and thus the leap in logic) helps a lot
The writing activity is nice. The things you think you are supposed to be end up sounding ridiculous. Although sadly it is what people expect. You should pronounce burnout as burn↑out↓; I might not have got it immediately without the subtitle.
this feels so deeply familiar with how we have turned out backs before during the holocaust to busy ourselves with our helplessness and reliance on wishful thinking to change tragedies, and how it is repeated now during the gaza genocide, its very very unsettling and painful to swallow. Thank you for this essay, your elaboration and organization of your points were so digestible, it wasn’t too difficult to follow! appreciate it sm ❤ and im interested in reading arrendt’s works now. I was discouraged to read her work by a close friend in college, but I’m realizing now it’s due to arrendt’s opposition to communist ideology.
Thank you! Glad to hear that you’ve got interest in reading Arendt!